The Apology
    Part
  1 Intro|          imagination of Plato. The arguments of those who maintain that
  2 Text |            shall use the words and arguments which occur to me at the


Charmides
    Part
  3 PreS |           opinion by the following arguments:—~(a) Because almost all


Cratylus
    Part
  4 Intro|         the human mind in spinning arguments out of nothing, and employing
  5 Intro|           willing to use inductive arguments, so far as they were within


Euthydemus
    Part
  6 Intro|            to us. We no longer put arguments into the form of syllogisms
  7 Intro|          rather be refuted by such arguments than use them in the refutation
  8 Intro|          place of things, who tear arguments to tatters, who deny predication,
  9 Intro|         grounds are precarious, as arguments from style and plan are
 10 Intro|          apt to be (Greek). But no arguments equally strong can be urged
 11 Text |          who would approve of such arguments; the majority of mankind
 12 Text |          rather be refuted by such arguments than use them in refutation


Euthyphro
    Part
 13 Intro|    difference, and still less from arguments respecting the suitableness
 14 Text |           For somehow or other our arguments, on whatever ground we rest
 15 Text |        them, you might say that my arguments walk away and will not remain
 16 Text |          are the Daedalus who sets arguments in motion; not I, certainly,


The First Alcibiades
    Part
 17 Intro|         words of Socrates. For the arguments by which Alcibiades is reformed


Gorgias
    Part
 18 Intro|           not insensible to higher arguments. Plato may have felt that
 19 Intro|       speech are made the basis of arguments. The possibility of conceiving
 20 Intro|          as useless to examine his arguments by the requirements of modern
 21 Intro|          eternal life; he needs no arguments to convince him of immortality;


Laws
    Book
 22 2    |           in Egypt.~Cleinias. Your arguments seem to prove your point.~
 23 3    |          observe that our previous arguments have good deal to say for
 24 4    |         Cleinias. By what possible arguments, Stranger, can any man persuade
 25 10   |          spread far and wide, such arguments are needed; and who should
 26 10   |       would have you examine their arguments with the utmost care, for
 27 10   |        that we may if possible use arguments which may conjure away the


Lysis
    Part
 28 Text |         about friendship is false: arguments, like men, are often pretenders.~
 29 Text |        argue in courts, sum up the arguments:—If neither the beloved,


Parmenides
    Part
 30 Intro|           own theory of Ideas. The arguments are nearly, if not quite,
 31 Intro|        whether his use of the same arguments does not involve the inference
 32 Text |          many as you have composed arguments? Is that your meaning, or
 33 Text |          were meant to protect the arguments of Parmenides against those


Phaedo
    Part
 34 Intro|       Simmias and Cebes that these arguments only prove a former and
 35 Intro|         melancholy reflection that arguments, like men, are apt to be
 36 Intro|         become distrustful both of arguments and of friends. But this
 37 Intro|         haters of men or haters of arguments. The want of health and
 38 Intro|        consider the numberless bad arguments which have been pressed
 39 Intro|         become misologists because arguments are apt to be deceivers.~
 40 Intro|         has been supposed to rest. Arguments derived from material things
 41 Intro|         not ‘in pari materia’ with arguments from the visible to the
 42 Intro|            must be proved by other arguments than these if it is again
 43 Intro|            or have mistaken verbal arguments for real ones.~5. Again,
 44 Intro|           too, we may adduce other arguments in which he seems to have
 45 Intro|           To deal fairly with such arguments, they should be translated
 46 Intro|            common feeling.~20. Two arguments of this ethical character
 47 Intro|            the depreciation of the arguments with which ‘he comforted
 48 Intro|         than could be derived from arguments that such a one has in him ‘
 49 Intro|           sight. The succession of arguments is based on previous philosophies;
 50 Intro|  immortality than he is of his own arguments; and the confidence which
 51 Intro|        more divinely consoled. The arguments, taken in the spirit and
 52 Intro|         not in the letter, are our arguments; and Socrates by anticipation
 53 Text |         this is not so, then other arguments will have to be adduced.~
 54 Text |         Simmias, interposing, what arguments are urged in favour of this
 55 Text |       Socrates, if you put the two arguments together—I mean this and
 56 Text |           although in this respect arguments are unlike men—there I was
 57 Text | unsoundness and instability of all arguments, or indeed, of all things,
 58 Text |          the blame from himself to arguments in general: and for ever
 59 Text |         health or soundness in any arguments at all. Rather say that
 60 Text |           know too well that these arguments from probabilities are impostors,


Phaedrus
    Part
 61 Intro|        people commonly suppose, to arguments in the law courts and speeches
 62 Intro|           Plato and his school? No arguments can be drawn from the appropriateness
 63 Intro|            be established by other arguments than these: the maturity
 64 Text |          speech from which all his arguments are to be excluded. The
 65 Text |         than Lysias, and use other arguments, then I say again, that
 66 Text |     charioteer oppose him with the arguments of shame and reason. After
 67 Text |            true; if only the other arguments which remain to be brought
 68 Text |       PHAEDRUS: And what are these arguments, Socrates? Bring them out
 69 Text |          of enchanting the mind by arguments; which is practised not
 70 Text |      should be a summing up of the arguments in order to remind the hearers
 71 Text |      persons are persuaded by what arguments, and sees the person about
 72 Text |           will be unable to handle arguments according to rules of art,
 73 Text |         put to the test, by spoken arguments, which leave their writings


Philebus
    Part
 74 Intro|           the opposite side by the arguments of Socrates. The instincts
 75 Intro|           at last convinced by the arguments of Socrates. They bear a
 76 Text |       which is applied to both our arguments. Let us assume, then, that


Protagoras
    Part
 77 Intro|     required to be proved by other arguments.~The victory of Socrates
 78 Intro|          out of nothing. As in the arguments of the Euthydemus and of


The Republic
    Book
 79 2    |            unconvinced by your own arguments. And I do believe that you
 80 7    |           has taught him, and then arguments many and diverse refute


The Seventh Letter
    Part
 81 Text |        persuaded Dionysios by such arguments as I could to let me go;


The Sophist
    Part
 82 Text |      exhibiting to them fictitious arguments, and making them think that
 83 Text |          into little bits by their arguments, and affirm them to be,
 84 Text |            has knocked about among arguments, until he suspects and fears


The Statesman
    Part
 85 Intro|        there is reason also in the arguments of those who would include
 86 Intro|      Parmenides, the Philebus, the arguments against them derived from
 87 Text |      principle which will apply to arguments in general.~YOUNG SOCRATES:
 88 Text |            but the conduct of such arguments in general.~YOUNG SOCRATES:


Theaetetus
    Part
 89 Intro|     possession of the whole truth. Arguments are often put into his mouth (
 90 Intro|          and even charging his own arguments with unfairness. In the
 91 Intro|           mother Tethys.”~And many arguments are used to show, that motion
 92 Intro|      becoming”?’~‘When I hear your arguments, I am marvellously ready
 93 Intro|         the bag which contains the arguments, but that I extract them
 94 Intro|          his former opinion by the arguments of Socrates.~Socrates then
 95 Intro|            at each moment.’ In the arguments about sight and memory there
 96 Intro|         Still at the bottom of the arguments there remains a truth, that
 97 Intro|            these, although telling arguments with the multitude, can
 98 Intro|           described,—‘the flood of arguments pouring in,’ the fresh discussions ‘
 99 Text |           would have knocked their arguments together finely. But you
100 Text |         mind influenced by popular arguments. Protagoras, or some one
101 Text |       would be satisfied with such arguments.~SOCRATES: Then you and
102 Text |     Protagoras, better guess which arguments in a court would convince
103 Text |          principle either in their arguments or in their minds, conceiving,