Charmides
    Part
  1 Intro|         relegated to the sphere of moral virtue, as in the Nicomachean
  2 Intro|         and Republic as well as of moral philosophy in later ages.~


Cratylus
    Part
  3 Intro|   originally ethonoe and signified moral intelligence (en ethei noesis).
  4 Intro|       words is not metaphysical or moral, but historical. They teach
  5 Intro|           or the other problems of moral and metaphysical philosophy.
  6 Text |         identify this Goddess with moral intelligence (en ethei noesin),


Crito
    Part
  7 Intro|          sense, which he means, of moral evil; in his own words, ‘


Euthyphro
    Part
  8 Intro|           in placing religion on a moral foundation. He is seeking


Gorgias
    Part
  9 Intro|          may hardly admit that the moral antithesis of good and pleasure,
 10 Intro|            at first enveloping his moral convictions in a cloud of
 11 Intro|            he knows his mental and moral condition. Polus explains
 12 Intro|           supplies no principle of moral growth or development. He
 13 Intro|         that the only real evil is moral evil. The righteous may
 14 Intro|       proportioned to the offence. Moral evil would then be scarcely
 15 Intro|          or folly, regarded from a moral or religious point of view,
 16 Intro|          transcendental systems of moral philosophy, he recognizes
 17 Intro|            the chief incentives to moral virtue, and to most men
 18 Intro|          the reach of all, and the moral and intellectual qualities
 19 Intro|       enmity under the disguise of moral or political principle:
 20 Intro|           of poetry admitting of a moral. The poet and the prophet,
 21 Intro|         slight, the chief point or moral being that in the judgments
 22 Intro|           reform of mythology. The moral of them may be summed up
 23 Intro|      necessarily include both ‘the moral law within and the starry
 24 Text |        about what will tend to the moral improvement of his hearers,


Laches
    Part
 25 Intro|        appear: (1) That courage is moral as well as physical: (2)
 26 Text |         are the only professors of moral improvement; and to this


Laws
    Book
 27 1    |           principles. And thus the moral of the tale about our being
 28 2    |         the noble has an excellent moral and religious tendency.


Lysis
    Part
 29 Intro| disappeared in modern treatises on Moral Philosophy. The received


Meno
    Part
 30 Text |           never destroyed. And the moral is, that a man ought to


Parmenides
    Part
 31 Intro|         remain, a necessity of our moral nature, better known and


Phaedo
    Part
 32 Intro|          equal difficulties in the moral government of the universe.
 33 Intro|            morality, and imperfect moral claims upon the benevolence
 34 Intro|            really experienced some moral improvement; almost every
 35 Intro|            him to imagine that our moral ideas are to be attributed
 36 Intro|            cannot suppose that the moral government of God of which
 37 Intro|         the depth and power of our moral ideas which seem to partake
 38 Intro|           the same falling back on moral convictions. In the Phaedo
 39 Intro|           argued, the one from the moral tendencies of mankind, the
 40 Intro|       proof from results, and of a moral truth, which remained unshaken


Phaedrus
    Part
 41 Intro|       nearly to the appetitive and moral or semi-rational soul of
 42 Intro|     desires must be subjected.~The moral or spiritual element in
 43 Intro|            2) The recognition of a moral as well as an intellectual
 44 Intro|       assertion of the essentially moral nature of God; (4) Again,
 45 Intro|      destitute, or deprived of the moral qualities which are the


Philebus
    Part
 46 Intro|           word the corner-stone of moral philosophy? To the higher
 47 Intro|         and others—the theory of a moral sense: Are our ideas of
 48 Intro|            about the origin of our moral ideas may be shortly summed
 49 Intro|        each of us individually our moral ideas come first of all
 50 Intro|            inheritance or stock of moral ideas? Their beginning,
 51 Intro|           us even the germs of our moral ideas. In the history of
 52 Intro|            further remark that our moral ideas, as the world grows
 53 Intro|   corruption of society or by some moral disorder in the individual,
 54 Intro|           immediate intuition. The moral sense comes last and not
 55 Intro|      outline of the history of our moral ideas. We have to distinguish,
 56 Intro|    morality with the origin of our moral ideas. These are not the
 57 Intro|          lights in which the whole moral world has been regarded
 58 Intro|            may answer: All of them—moral sense, innate ideas, a priori,
 59 Intro|           urge against a system of moral philosophy so beneficent,
 60 Intro|         extraordinary progress, in moral philosophy we are supposed
 61 Intro|           we are looking for a new moral world which has no marrying
 62 Intro|      circumstances such and such a moral principle is to be enforced,
 63 Intro|           extent commensurate with moral good and evil. We should
 64 Intro|           state which receives our moral approval.~Like Protarchus
 65 Intro|           said to be the ground of moral obligation, yet he must
 66 Intro|            the absoluteness of our moral standard; we reduce differences
 67 Intro|       object, but to elevate their moral nature. Both in his own
 68 Intro|        present a certain aspect of moral truth. None of them are,
 69 Intro|         them. Now the phenomena of moral action differ, and some
 70 Intro|          than if the other pole of moral philosophy had been excluded.
 71 Intro|          and is no longer the only moral philosophy, but one among
 72 Intro|             we shall find that our moral ideas have originated not
 73 Intro|          or utility in a system of moral philosophy?’ is analogous
 74 Intro|          the various principles of moral philosophy, we may now arrange


Protagoras
    Part
 75 Intro|       throughout as the teacher of moral and political virtue; there
 76 Intro|            popular philosophy. The moral and intellectual are always


The Republic
    Book
 77 3    |   guardians grow up amid images of moral deformity, as in some noxious
 78 3    |       acquainted with all sorts of moral natures? ~Yes, I said, I
 79 4    |        story myself, he said. ~The moral of the tale is, that anger


The Seventh Letter
    Part
 80 Text |     learning and in what is called moral character)-or it may have


The Sophist
    Part
 81 Intro|         Plato most disliked in the moral and intellectual tendencies
 82 Intro|      reason to suspect any greater moral corruption in the age of
 83 Intro|         there is the old-fashioned moral training of our forefathers,
 84 Intro|     inorganic, to the physical and moral, their respective limits,
 85 Intro|           between the physical and moral and between the moral and
 86 Intro|          and moral and between the moral and intellectual, and the
 87 Intro|   many-sidedness of the mental and moral world be truly apprehended
 88 Intro|         nature of man we arrive at moral and metaphysical philosophy.


The Statesman
    Part
 89 Intro|      generation—half the causes of moral evil are in this way removed; (
 90 Intro|            politics’ as well as in moral virtue; secondly, because
 91 Intro|           level with each other in moral virtue, there remain two


The Symposium
    Part
 92 Intro|             attempts to reduce the moral to the physical; or recognises
 93 Intro|            interpenetration of the moral and intellectual faculties.~
 94 Intro|            irony, no less than for moral reprobation (compare Plato’


Theaetetus
    Part
 95 Intro|      physical, not to speak of the moral sciences, the moderns have
 96 Intro|          of the reason, and of the moral and intellectual faculties,
 97 Intro|         both; the words intuition, moral sense, common sense, the
 98 Intro|            sometimes to think that moral and metaphysical philosophy
 99 Intro|          to the pursuit of ideals, moral, political, or religious;
100 Intro|       knowledge, of conscience, of moral obligation.~...~ON THE NATURE
101 Intro|     development, the opposition of moral and intellectual virtue;


Timaeus
    Part
102 Intro|     enquiry; and their progress in moral and political philosophy