The Apology
    Part
  1 Intro|           legal style.~The answer begins by clearing up a confusion.


Charmides
    Part
  2 PreS |       sight, when the translation begins to take shape. He must form
  3 PreS |          certain where a sentence begins and ends; and paragraphs
  4 PreS |       succeed another, or that he begins anew in one dialogue a subject


Cratylus
    Part
  5 Intro|       nobler use of language only begins when the frame-work is complete.
  6 Intro|          differences of them, and begins, first to agglomerate, then
  7 Intro|  especially in writing, tautology begins to appear. In like manner
  8 Text |      motion, but always, if there begins to be any end, lets things


Euthydemus
    Part
  9 Intro|           others. The performance begins; and such a performance
 10 Text |          which, as Prodicus says, begins with initiation into the


Euthyphro
    Part
 11 Intro|     impiety. But before the trial begins, Plato would like to put
 12 Intro|         may be the criminal.~Thus begins the contrast between the
 13 Intro|       being thought wise until he begins to make other men wise;
 14 Text |     themselves about him until he begins to impart his wisdom to


The First Alcibiades
    Part
 15 Text |           the riding-masters, and begins to go out hunting. And at


Gorgias
    Part
 16 Intro|         would entail upon him. He begins with popularity, and in
 17 Intro|  government of himself. The world begins again, and arts and laws
 18 Text |      SOCRATES: And if a young man begins to ask how he may become


Laws
    Book
 19 1    |         When a man drinks wine he begins to be better pleased with


Lysis
    Part
 20 Intro|           a fresh dissatisfaction begins to steal over the mind of
 21 Intro|    returns, the serious dialectic begins. He is described as ‘very
 22 Intro|         the relation between them begins to drag may be better for


Meno
    Part
 23 Intro|        INTRODUCTION~This Dialogue begins abruptly with a question
 24 Intro|        ages in a distant land. It begins to flow again under new
 25 Intro|         philosophy, like ancient, begins with very simple conceptions.


Parmenides
    Part
 26 Intro|          one. The real difficulty begins with the relations of ideas


Phaedrus
    Part
 27 Intro|       promise, veils his face and begins.~First, invoking the Muses
 28 Intro|          form of a myth.~Socrates begins his tale with a glorification
 29 Intro|           Then the stiffened wing begins to relax and grow again;
 30 Intro|         And now a fierce conflict begins. The ill-conditioned steed
 31 Intro|         of the dialogue before he begins to write. He fastens or
 32 Intro|       Thus amid discord a harmony begins to appear; there are many
 33 Intro|     arrangement of the topics; he begins with a definition of love,
 34 Text |       follows:—~‘All good counsel begins in the same way; a man should
 35 Text |         the lower end of the wing begins to swell and grow from the
 36 Text |           a politician writes, he begins with the names of his approvers?~
 37 Text |         How so?~SOCRATES: Why, he begins in this manner: ‘Be it enacted
 38 Text |            SOCRATES: The disgrace begins when a man writes not well,
 39 Text |         address to the fair youth begins where the lover would have


Philebus
    Part
 40 Intro| contradiction, like Plato’s, only begins in a higher sphere, when
 41 Text |           was saying, that he who begins with any individual unity,
 42 Text |         likely.~SOCRATES: Soon he begins to interrogate himself.~
 43 Text |      Socrates, on the other hand, begins by denying this, and further


Protagoras
    Part
 44 Intro|      education of youth in virtue begins almost as soon as they can
 45 Intro|          Protagoras, whose temper begins to get a little ruffled
 46 Intro|         but both, when Protagoras begins to break down. Against the


The Republic
    Book
 47 1    |          thickly upon him, and he begins to reflect and consider
 48 3    |     process, in the next stage he begins to melt and waste, until
 49 6    |        advances and the intellect begins to mature, let them increase
 50 7    |           plurality, then thought begins to be aroused within us,
 51 7    |          he said. ~But when a man begins to get older, he will no
 52 8    |          The character of the son begins to develop when he hears
 53 8    |         to which this State first begins to be liable. ~What evil? ~
 54 8    |          an evil which also first begins in this State. ~The evil
 55 8    |  timocracy has a son: at first he begins by emulating his father
 56 8    |           This, I said, is he who begins to make a party against
 57 8    |          a war. ~He must. ~Now he begins to grow unpopular. ~A necessary
 58 9    |           sum. ~Or if some person begins at the other end and measures


The Sophist
    Part
 59 Intro|           are one; whose doctrine begins with Xenophanes, and is
 60 Intro|     example, in the Sophist Plato begins with the abstract and goes
 61 Intro|           certain degree of order begins to appear; at any rate we


The Statesman
    Part
 62 Intro|      compare Soph.).~The Stranger begins the enquiry by making a
 63 Intro|           queen of educators, and begins by choosing the natures
 64 Intro|  intentions the benevolent despot begins his regime, he finds the
 65 Intro|          one; as soon as commerce begins to grow, men make themselves


The Symposium
    Part
 66 Intro|      communicated to Eryximachus, begins as follows:—~He descants
 67 Intro|           metre, then the discord begins. Then the old tale has to
 68 Intro|         of discourse, in which he begins by treating of the origin
 69 Intro|           Socrates comes next. He begins by remarking satirically
 70 Intro|          praises of Socrates:—~He begins by comparing Socrates first
 71 Intro|          done speaking, a dispute begins between him and Agathon
 72 Intro|          sciences. That confusion begins in the concrete, was the
 73 Intro|          in a different sense, he begins his discussion by an appeal
 74 Intro|          ready to argue before he begins to speak. He expresses the
 75 Intro|        last of the six discourses begins with a short argument which
 76 Text |    education, then the difficulty begins, and the good artist is
 77 Text |          infection of love, which begins with the desire of union;
 78 Text |           influence of true love, begins to perceive that beauty,
 79 Text |          deceived in me. The mind begins to grow critical when the


Theaetetus
    Part
 80 Intro|        abstract. Yet at length he begins to recognize that there
 81 Intro|          is conversing.’~Socrates begins by asking Theodorus whether,
 82 Intro|         be examined, and Socrates begins by asking him what he learns
 83 Intro|       philosopher, for philosophy begins in wonder, and Iris is the
 84 Intro|  expedient to every one. But this begins a new question. ‘Well, Socrates,
 85 Intro|         definition or explanation begins when they are combined;
 86 Intro|       assert that knowledge first begins with a proposition.~The
 87 Intro|          others, that ‘philosophy begins in wonder, for Iris is the
 88 Intro|   impressions from the past.~Thus begins the passage from the outward
 89 Intro|     themselves to the mind, which begins to act upon them and to
 90 Intro|          with all other minds. It begins again with its own modicum
 91 Intro|       growth is more doubtful. It begins to assume the language and
 92 Intro|       study the mind of man as it begins to be inspired by a human
 93 Intro|        trace how, after birth, it begins to grow. But how much is
 94 Text |       philosopher, and philosophy begins in wonder. He was not a
 95 Text |           the fancy takes him, he begins again, as we are doing now,


Timaeus
    Part
 96 Intro|      science.~Section 1.~Socrates begins the Timaeus with a summary
 97 Intro|       before the work of creation begins; and there is an eternal
 98 Intro|           the philosophical truth begins; we cannot explain (nor
 99 Intro|          is perfected, the second begins under the direction of inferior
100 Text |     vibration of this blow, which begins in the head and ends in