The Apology
   Part
 1 Intro|          have complied with this practice on similar occasions, and
 2 Intro|         him, by appealing to his practice of religion. Probably he
 3 Text |       shall never cease from the practice and teaching of philosophy,


Cratylus
   Part
 4 Intro|   correct; and he appeals to the practice of different nations, and


Crito
   Part
 5 Text |       who devotes himself to the practice of gymnastics supposed to


Euthydemus
   Part
 6 Text |          them, and regulates our practice about them?~He assented.~


The First Alcibiades
   Part
 7 Intro|         is the first step in the practice of virtue.~The dialogue
 8 Text |        that mistakes in life and practice are likewise to be attributed


Gorgias
   Part
 9 Intro|       down his principles to his practice. Philosophy and poetry alike
10 Intro|        the blest. Similar is the practice of Aeacus; and Minos overlooks
11 Intro|         sink to the level of our practice.~And so of private individuals—
12 Intro|          ideal statesman in whom practice and speculation are perfectly
13 Text |         as legislation is to the practice of law, or gymnastic to
14 Text |          come to any harm in the practice of virtue, if you are a


Laches
   Part
15 Text |    fighting in armour? Is that a practice in which the lads may be
16 Text |    seeing that the knowledge and practice of other military arts will


Laws
   Book
17 1    |       unnatural pleasures by the practice of the god whom they believe
18 1    |      answer which exonerates the practice in question from impropriety.
19 1    |         to praise or censure any practice which is matter of discussion,
20 1    |        right. But if he blames a practice which he only sees very
21 2    |     seriously means to adopt the practice of drinking under due regulation
22 3    | invention; for he carried out in practice, as you declare, what of
23 4    |         learn the evil of such a practice from Homer, by whom Odysseus
24 5    |          your own admonitions in practice. He who honours his kindred,
25 5    |       the arena untrained in the practice of virtue, and diminishes
26 6    |       also inconsistent with our practice about them.~Megillus. I
27 6    |       True.~Athenian. Again, the practice of men sacrificing one another
28 7    |         all means.~Athenian. The practice is more easy for us to understand
29 7    |         for I may note, that the practice which now prevails is almost
30 7    |          be more absurd than the practice which prevails in our own
31 7    |       and who have entrusted the practice of the arts to others, and
32 7    |        be called a law or only a practice, should be deemed base and
33 8    |    ourselves previously by daily practice? Surely, if we were boxers
34 8    |   accordance with the prevailing practice, will first summon the runner;—
35 8    |     think of establishing such a practice by law? Certainly no one
36 8    |        of an entire state in the practice of common meals is also
37 8    |          Hellenes and the common practice of barbarians, and they
38 8    |      immodesty be allowed in the practice of love. Then they will
39 9    |         perfectly adapted to the practice of virtue. To assume that
40 9    |       the magistrates enjoin the practice, whether with or without
41 9    |      rule. That was an excellent practice, which we observed before,
42 11   |      proper times and places the practice may often be right. But
43 11   |   inexperience, or some improper practice, and the person who suffers
44 11   |        or only an experience and practice destitute of any art, ought
45 12   |         be guilty of any crooked practice? It is by no means easy


Menexenus
   Part
46 Intro|        intending to ridicule the practice, and at the same time to


Meno
   Part
47 Intro|      arranging his ideas. He has practice, but not theory; art, but
48 Intro|          their ideas to life and practice. There is a gulf fixed between
49 Text |       acquired by teaching or by practice; or if neither by teaching
50 Text |       neither by teaching nor by practice, then whether it comes to
51 Text |         the attempt will be good practice with a view to the answer
52 Text |          which were spent in the practice of his profession; and during


Parmenides
   Part
53 Intro|      attributes to him a want of practice in dialectic. He has observed
54 Intro|         both with the theory and practice of classification. These


Phaedo
   Part
55 Intro|       return from speculation to practice. He is himself more confident
56 Text |       are always occupied in the practice of dying, wherefore also
57 Text |       been always engaged in the practice of dying? For is not philosophy
58 Text |        For is not philosophy the practice of death?—~Certainly—~That


Phaedrus
   Part
59 Intro|     answer to this question: the practice and feeling of some foreign
60 Text |         highly do they value the practice of writing.~PHAEDRUS: No
61 Text |          add to it knowledge and practice, you will be a distinguished


Philebus
   Part
62 Intro|        numbers which are used in practice represent different sizes
63 Intro|     theory to the level of their practice. The simplicity of the ‘
64 Intro|        also further removed from practice. For there is certainly
65 Intro|  interval between the theory and practice of Christians than between
66 Intro|      than between the theory and practice of the Greeks and Romans;
67 Intro|          false philosophy or the practice of mental analysis, or infected
68 Intro|        their principles by their practice. Two of the noblest and
69 Intro|          endless applications in practice, so also may be developed
70 Intro|           turning from theory to practice we feel the importance of
71 Intro| principles which are above their practice; they admit premises which,
72 Text |          given by experience and practice, in addition to a certain


Protagoras
   Part
73 Intro|       remarks of Socrates on the practice of introducing the poets,


The Republic
   Book
74 1    |          physician or beyond the practice of medicine? ~He would not. ~
75 3    |     punish him for introducing a practice which is equally subversive
76 3    |          is most inimical to the practice of virtue. ~Yes, indeed,
77 5    |        many a man falls into the practice against his will. When he
78 5    |     aspiration; and the contrary practice, which prevails at present,
79 5    |        their armor? Does not the practice of despoiling an enemy afford
80 5    |        houses, what is to be the practice? ~May I have the pleasure,
81 7    |       How so? ~They have in view practice only, and are always speaking,
82 7    |       Yes, I remember. ~The same practice may be followed, I said,


The Seventh Letter
   Part
83 Text |         him to carry them out in practice. In doing this I seem to
84 Text |       was to try to carry out in practice my ideas about laws and


The Statesman
   Part
85 Intro|       decrees for regulating the practice of navigation and medicine
86 Intro|        if each particular in the practice of medicine or seamanship
87 Text |         and scribes perfected by practice, and divers others who have
88 Text |         is there to consider the practice of those who make family


The Symposium
   Part
89 Intro|          of youth, the other the practice of virtue and philosophy—
90 Intro|      they were encouraged by the practice of gymnastic exercises,
91 Text |      that drinking deep is a bad practice, which I never follow, if
92 Text |         youth, and the other the practice of philosophy and virtue


Theaetetus
   Part
93 Intro|         avoid this department of practice—they do not want to be called
94 Intro|  flattery, and is perfect in the practice of crooked ways; dangers
95 Intro|         of them. To suppose that practice can be divorced from speculation,
96 Intro| unfrequently parted company with practice. Still upon the whole it
97 Intro|         support from the general practice of mankind. It appeals to
98 Intro|          act or part. Whether in practice or speculation, he is to


Timaeus
   Part
99 Text |        together in the continual practice of virtue, which was to