The Apology
   Part
 1 Text |  persuading you all, old and young alike, not to take thought for


Charmides
   Part
 2 Text |            proceed as if they were alike. For tell me, he said, what
 3 Text |          respect in which they are alike; but they are not, for all


Cratylus
   Part
 4 Intro|      Astyanax have only one letter alike, but they have the same
 5 Intro|       there is a ‘moving together’ alike in music and in the harmony
 6 Intro|           God makes them perfectly alike, both in their outward form
 7 Intro|           letters are sufficiently alike for the purpose of expressing
 8 Intro|           but no two languages are alike, no two words have exactly
 9 Text |      Astyanax have only one letter alike, which is tau, and yet they
10 Text |      SOCRATES: Are they altogether alike?~CRATYLUS: Yes; for the


Euthydemus
   Part
11 Intro|       Eleatic Being and Not-being, alike admit of being regarded


Euthyphro
   Part
12 Text |           particulars—gods and men alike; and, if they dispute at


Gorgias
   Part
13 Intro|    practice. Philosophy and poetry alike supply him with distinctions
14 Intro|          after death soul and body alike retain their characteristics;
15 Intro|           flatteries. They are all alike dependent upon the opinion
16 Intro|           rhetoricians, poets, are alike brought up for judgment.
17 Text |         one, Athenian and stranger alike, would be on your side,


Laws
   Book
18 1    |        villages?~Cleinias. To both alike.~Athenian. The case is the
19 4    |          all laws, small and great alike, should have preambles of
20 6    |            year, summer and winter alike, let them be under arms
21 7    |            of them, boys and girls alike, may be sound hand and foot,
22 7    |      neglected, but to be enjoined alike on masters and scholars,
23 7    |            war, and are beneficial alike to states and to private
24 7    |          citizens, male and female alike, shall attend to them?~Cleinias.
25 7    |           being as far as possible alike, and shall live well and
26 8    |   distribution to all be equal and alike, and let every citizen take
27 9    |         and one punishment for all alike: in the first place, let
28 9    |            punishment of all to be alike, under the idea that there
29 9    |          determine any of them, is alike impossible. There is one
30 10   |          and acknowledge that both alike exist by nature, and no
31 10   |            the offenders, who both alike confess that there are Gods,
32 11   |        more and others less seemly—alike have this object;—they seek


Lysis
   Part
33 Intro|    pervades both of them; they are alike rich in the description


Menexenus
   Part
34 Text |            the multitude of riches alike yield to valour. And I assert
35 Text |         reputation of your own, is alike base and dishonourable.


Meno
   Part
36 Text |         that you and he think much alike.~MENO: Very true.~SOCRATES:
37 Text |            not differ, but are all alike;—would you be able to answer?~
38 Text |          out, citizen and stranger alike.~SOCRATES: Has any of the


Parmenides
   Part
39 Intro|          being other than one, are alike in that they have the relation
40 Intro|          as being finite, they are alike; and as being infinite,
41 Intro|           being infinite, they are alike; but as being both finite
42 Text |            And when two things are alike, must they not partake of
43 Text |      partake, and which makes them alike, be the idea itself?~Certainly.~
44 Text |          the idea; for if they are alike, some further idea of likeness
45 Text |           be in the same state and alike?~True.~But when you approach


Phaedo
   Part
46 Text |          the senses, which are all alike in this respect?~Yes, Socrates,
47 Text |       which class is the body more alike and akin?~Clearly to the
48 Text |            is the soul more nearly alike and akin, as far as may


Phaedrus
   Part
49 Text |        well as small, good and bad alike, and is in all equally right,
50 Text |        Just as our two discourses, alike assumed, first of all, a


Philebus
   Part
51 Intro| nevertheless as pleasures they are alike. Yes, retorts Socrates,
52 Intro|          the thought of others are alike superseded in the more general
53 Intro|           of a people. All parties alike profess to aim at this,
54 Text |            pleasures are severally alike!~PROTARCHUS: Why, Socrates,
55 Text |         identical quality existing alike in good and bad pleasures,
56 Text |   pleasures, but that they are all alike; and the examples which
57 Text |         unlike are most absolutely alike; and the result will be
58 Text |           in relation to all times alike.~SOCRATES: Have not purely
59 Text |        pours through body and soul alike; and the others we shall


Protagoras
   Part
60 Text |           of them, praise them all alike; though I should not wonder,
61 Text |  particular ought not to be called alike, nor things which are unlike
62 Text |      courageous man and the coward alike go to meet that about which


The Republic
   Book
63 1    |          the two cases were at all alike! he said. ~Why should they
64 2    |       reminded that we are not all alike; there are diversities of
65 5    |            No, he said, they share alike; the only difference between
66 5    |            the gifts of nature are alike diffused in both; all the
67 5    |         sort? ~Yes. ~Men and women alike possess the qualities which
68 5    |         same thing which they will alike call "my own," and having
69 6    |       young and old, men and women alike, and fashion them after
70 8    |    equality to equals and unequals alike. ~We know her well. ~Consider
71 8    |             that which is akin and alike again helping that which
72 8    |     helping that which is akin and alike? ~Certainly. ~And if there
73 8    |         and says that they are all alike, and that one is as good
74 8    |    beautiful of all, man and State alike, tyranny and the tyrant;
75 8    |      tutors; young and old are all alike; and the young man is on
76 8    |        disorder which is generated alike in oligarchy and democracy,
77 9    |         brave man and the wise man alike have their crowd of admirers,
78 10   |          and miserable are flouted alike by stranger and citizen;


The Second Alcibiades
   Part
79 Text |        treatment. They are not all alike, nor do they produce the
80 Text |           wont to offer the prayer alike in public and private, that


The Sophist
   Part
81 Intro|  separation of kinds, all theories alike are swept away; the patrons
82 Intro|   plurality of immutable ideas—all alike have the ground cut from
83 Intro|         negation of the finite are alike lost in a higher or positive
84 Intro|         finite, and that they must alike be negatived before we arrive
85 Text |         view, she honours them all alike, and when she makes comparisons,
86 Text |  intemperance, and injustice to be alike forms of disease in the
87 Text |          which rest and motion are alike included; and, observing


The Statesman
   Part
88 Intro|          that all classes are much alike, and that one is as good
89 Intro|           and vermin-taker are all alike to the philosopher. There


The Symposium
   Part
90 Text |          the lover and the beloved alike eager in the work of their
91 Text |           round neck and precisely alike; also four ears, two privy


Theaetetus
   Part
92 Text |         Theodorus says that we are alike; and yet if each of us held
93 Text |          said that they were tuned alike, should we at once take
94 Text |            he who says that we are alike is a painter or not?~THEAETETUS:
95 Text |      syllables and the letters are alike undefined and unknown, and


Timaeus
   Part
96 Intro|            things and the greatest alike. One, two, three, counted
97 Intro|         application of mathematics alike to the heavenly bodies,
98 Intro|            or wandering stars; all alike move in circles—Laws.) The