Charmides
   Part
 1 PreS |       cases makes the connexion of relative and antecedent less ambiguous:
 2 PreS |        number of demonstrative and relative pronouns, and the use of
 3 Intro|            seems to be true of all relative notions—the object of relation
 4 Text |           of science, as any other relative differs from the object
 5 Text |          halves; for the double is relative to the half?~That is true.~
 6 Text |            that which has a nature relative to self will retain also


Cratylus
   Part
 7 Intro|          absolute, too little of a relative character,—too much of an
 8 Intro|           and that all language is relative. (1) It is relative to its
 9 Intro|    language is relative. (1) It is relative to its own context. Its
10 Intro|    successive sentences. (2) It is relative to facts, to time, place,
11 Intro|            them further. (3) It is relative to the knowledge of the
12 Intro|           language in which all is relative—sounds to sounds, words
13 Text |         names differ? and are they relative to individuals, as Protagoras
14 Text |          right, and things are not relative to individuals, and all
15 Text |          saw that actions were not relative to ourselves, but had a


Euthydemus
   Part
16 Intro|        would be distinct from them—relative to the state of knowledge
17 Intro|            necessary limitation or relative nature of all phenomena.


The First Alcibiades
   Part
18 Text |            and there is one potent relative, who is more to you than


Gorgias
   Part
19 Intro|    compared with the transient and relative nature of the other. Good
20 Intro|          carried on. This world is relative to a former world, as it
21 Text |            sun and moon, and their relative swiftness.~GORGIAS: You


Laws
   Book
22 9    |          And if a cousin or nearer relative of the deceased, whether
23 9    |           or father or still older relative. Further, let him who dares
24 9    |         mother, or any still older relative, having no fear either of


Meno
   Part
25 Text | definitions of them; for virtue is relative to the actions and ages


Parmenides
   Part
26 Intro|          eternal, and in others as relative to the human mind, existing
27 Intro|          are named after them, are relative to one another only, and
28 Intro|           slave in the abstract is relative to the idea of a master
29 Intro|          for older and younger are relative terms, and he who becomes
30 Intro|           there is no attribute or relative, neither name nor word nor
31 Intro|    greatness and smallness will be relative only to each other; therefore
32 Intro|            longer and shorter, the relative difference between them
33 Intro|       which is elicited out of the relative terms older and younger: (
34 Intro|         absolute which is not also relative (compare Republic).~And
35 Intro|   perversion; we see that they are relative to the human mind and to
36 Text |            them, are likewise only relative to one another, and not
37 Text |          in the abstract, which is relative to the idea of slavery in
38 Text |          the elder is a difference relative to the younger, and to nothing
39 Text |            must the word ‘part’ be relative to the word ‘whole’?~The
40 Text |         nor could any attribute or relative of the one that is not have


Phaedo
   Part
41 Intro|          future. Good and evil are relative terms, and degrees of evil
42 Intro|       regard good and evil both as relative and absolute; just as the
43 Intro|            is unmeaning to us, and relative only to a particular stage


Philebus
   Part
44 Intro|           the determination of the relative places of pleasure and wisdom.
45 Intro|         pleasure as indefinite, as relative, as a generation, and in
46 Intro|         Pleasure is depreciated as relative, while good is exalted as
47 Intro|            ancient philosophy, the relative character of pleasure is
48 Intro|    becoming or generation. This is relative to Being or Essence, and
49 Intro|        aspects and gradations. The relative dignity of pleasure and
50 Intro|            absolutes, and that the relative is for the sake of the absolute;
51 Intro|            therefore transient and relative, or do some pleasures partake
52 Text |            that each generation is relative to, or for the sake of,
53 Text |         the whole of generation is relative to the whole of essence.~


The Republic
   Book
54 1    |        that our examination of the relative nature of justice and injustice
55 2    |          and secondly, about their relative advantages. I told them,
56 4    |         course that the greater is relative to the less? ~Certainly. ~
57 4    |           one of these essentially relative terms, having clearly a
58 4    |         relation - ~Yes, thirst is relative to drink. ~And a certain
59 4    |          certain kind of thirst is relative to a certain kind of drink;
60 5    |             Yes. ~And knowledge is relative to being and knows being.
61 7    |       absolute slowness, which are relative to each other, and carry
62 8    |       shall be able to compare the relative happiness or unhappiness
63 9    |       similar decision about their relative happiness and misery. And
64 10   |            every action of man, is relative to the use for which nature


The Sophist
   Part
65 Intro|           for then other, which is relative, would have the absoluteness
66 Intro|        sense—that Not-being is the relative or other of Being, the defining
67 Intro|         infinite, the absolute and relative are not really opposed;
68 Intro|          are no more true than the relative and finite, and that they
69 Intro|         not finite, that he is not relative, and tending to obscure
70 Intro|       cause,’ and the like, became relative in the subsequent history
71 Intro|       measure; secondly, under the relative forms of ‘ground’ and existence,
72 Intro|            admit that the world is relative to the mind, and the mind
73 Text |      mistaken, that existences are relative as well as absolute?~THEAETETUS:
74 Text |            And the other is always relative to other?~THEAETETUS: True.~
75 Text |           were absolute as well as relative, then there would have been


The Statesman
   Part
76 Intro|    measuring—one is concerned with relative size, and the other has
77 Intro|         the arts which measure the relative size or number of objects,
78 Intro|          answer to the question is relative to the circumstances of


The Symposium
   Part
79 Intro|      perfect vision of beauty, not relative or changing, but eternal
80 Intro|           means of determining the relative order in time of the Phaedrus,


Theaetetus
   Part
81 Intro|          all things are said to be relative; nothing is great or small,
82 Intro|           every percipient. All is relative, and, as the followers of
83 Intro|         For the one in becoming is relative to the other, but they have
84 Intro|           affords a measure of the relative degree of importance which
85 Intro|         knowledge is subjective or relative to the mind, we are not
86 Intro|          processes, is complex and relative, though apparently simple.
87 Intro|          to be thrown away because relative only to the controversies
88 Text |          all things are said to be relative; you cannot rightly call
89 Text |        that our sensations are not relative and individual, or, if you
90 Text |      notions which are essentially relative, and which the soul also


Timaeus
   Part
91 Intro|   antecedents of demonstrative and relative pronouns are in some cases
92 Intro|           these two terms are also relative to one another. The yielding
93 Intro|      musical notes depended on the relative length or tension of the
94 Text |          the seven sages. He was a relative and a dear friend of my
95 Text |           visible measure of their relative swiftness and slowness as
96 Text |          revolutions, having their relative degrees of swiftness, are
97 Text |          as ‘this,’ or ‘that,’ or ‘relative to this,’ or any other mode