The Apology
   Part
 1 Text |              I thought, ought to be considered first. And I said to myself,


Charmides
   Part
 2 Text |         disregarded, and never even considered, the impossibility of a


Cratylus
   Part
 3 Intro|          from the preceding, may be considered the differentiation of languages,
 4 Intro|      existing uses of it have to be considered. Upon these depends the
 5 Text |             diaiontos), need not be considered. Well, then, the name of
 6 Text |      letters; and when we have well considered all this, we shall know


Crito
   Part
 7 Text |        question which remains to be considered is, whether we shall do


Euthydemus
   Part
 8 Text |         point which has still to be considered, and is not yet agreed upon


Euthyphro
   Part
 9 Intro|       circumstances of the case are considered, are you able to show that


The First Alcibiades
   Part
10 Pre  |           of thought, can hardly be considered decisive of their spurious
11 Text |             existence must be first considered; but now, instead of absolute


Gorgias
   Part
12 Intro|        there is another point to be considered:—when the assembly meets
13 Intro|      acknowledge that to do evil is considered the more foul or dishonourable
14 Intro|         under which the mind may be considered, we cannot find fault with
15 Intro|     questions, which may be briefly considered:—~a. The antithesis of good
16 Intro|  improvement of man. And so, having considered in what way ‘we can best
17 Text |          hardly, I think, have been considered by you when you identified
18 Text |           know good and evil. And I considered that cookery, which I do


Laches
   Part
19 Text |             of all the Sophists, is considered to be the best puller to
20 Text |         remember that we originally considered courage to be a part of


Laws
   Book
21 1    |            legislator ought to have considered that this was equally true
22 2    |           attained, will have to be considered attentively, or we may be
23 2    |         half the subject may now be considered to have been discussed;
24 3    |             in the next place, they considered that their army was superior
25 3    |            present moment has to be considered by us. Justly may you, O
26 4    |             and we said that Pindar considered violence natural and justified
27 4    |    legislators never appear to have considered that they have two instruments
28 7    |             of God, and this, truly considered, is the best of him; wherefore
29 9    |             the individual is first considered. In the second place, although
30 11   |          may be thought not to have considered the innumerable hindrances
31 12   |          experience, and have often considered them, and I dare say that


Lysis
   Part
32 Intro|         friends have not often been considered seriously in modern times.


Menexenus
   Part
33 Pre  |           of thought, can hardly be considered decisive of their spurious


Parmenides
   Part
34 Intro|     doctrine of Ideas has also been considered, not as a real criticism,
35 Intro|      Eleatic philosophers had never considered; their thoughts had not
36 Intro|             Two points remain to be considered: 1st, the connexion between
37 Text |          the one is not being, but, considered as one, only partook of
38 Text |       others—is not that also to be considered?~Yes.~Let us show then,
39 Text |        unlike of things.~Certainly.~Considered, then, in regard to either
40 Text |         themselves and one another; considered in reference to both of


Phaedo
   Part
41 Intro|      persons of the Dialogue may be considered under two heads: (1) private
42 Text |        certain, should be carefully considered; and when they are satisfactorily


Phaedrus
   Part
43 Intro|             soul, will be hereafter considered. And perhaps we may arrive
44 Intro|         nature, is hardly if at all considered by them. The true rules
45 Text |             is the next point to be considered. The lover will be the first


Philebus
   Part
46 Intro|             does Plato seem to have considered that the bodily pleasures,
47 Intro|             of pleasure is scarcely considered, and the merely physical
48 Text |          for the same reason may be considered to be a body, because made
49 Text |             is a point which may be considered hereafter if in any way
50 Text |         certainly many things to be considered in discussing the generation
51 Text |     Philebus’ boys, the point to be considered, is, whether the enquiry
52 Text |             them. And when you have considered the various grounds of their
53 Text |             is something more to be considered about pleasures.~PROTARCHUS:


Protagoras
   Part
54 Intro|      Lesbian. The whole may also be considered as a satire on those who
55 Intro|            by him.~It remains to be considered in what relation the Protagoras
56 Text |             if he could help; and I considered that there was no call upon
57 Text |          Simonides, as is probable, considered that he himself had often


The Republic
   Book
58 1    |          that the art of the ruler, considered as a ruler, whether in a
59 1    |           the unjust; would that be considered by him as just or unjust? ~
60 3    |              and when this has been considered, both matter and manner
61 3    |            the story or myth may be considered to be finished; for the
62 4    |           said, injustice has to be considered. ~Clearly. ~Must not injustice
63 5    |    different pursuits, but we never considered at all what was the meaning
64 5    |             he said, that was never considered by us. ~I said: Suppose
65 6    | philosophical nature has also to be considered. ~What is that? ~There should
66 6    |           and that those who may be considered the best of them are made
67 6    |          ado, for philosophy is not considered by them to be their proper
68 7    |             another, and come to be considered in their mutual affinities,
69 7    |        questions which remain to be considered. ~Yes, clearly. ~You remember,
70 7    |           will have to be carefully considered by us; and if only those
71 8    |             nature have still to be considered by us; and then we will
72 10   |              should by all means be considered. ~Now do you suppose that


The Seventh Letter
   Part
73 Text |          the case of a young man. I considered that they would, of course,


The Sophist
   Part
74 Intro|         this passage should also be considered. The great enemy of Plato
75 Intro|          can hardly be said to have considered the forms of thought which
76 Intro|           effect,’ are but slightly considered. All abstractions are supposed
77 Text |             hereafter be more fully considered by us, if we are disposed;
78 Text |        There is another point to be considered, if you do not object.~THEAETETUS:


The Statesman
   Part
79 Intro|           with advantage be further considered by us:—~a. The imaginary
80 Intro|            of government have to be considered. In the infancy of political
81 Intro|             power, is hardly at all considered by him. He presents the


Theaetetus
   Part
82 Intro|   forgetting need not at present be considered); and in thinking or having
83 Intro|        knowledge still remain to be considered. They all of them turn on
84 Intro|           the subject has yet to be considered: Why should the doctrine
85 Intro|        there is another point to be considered. The mind, when thinking,
86 Text |           there still remains to be considered an objection which may be
87 Text |            treated unfairly if only considered by the way; or if treated


Timaeus
   Part
88 Intro|            whole and entire; for he considered that the animal should be
89 Intro|          more water in them.~Having considered objects of sense, we now
90 Intro|          respiration have now to be considered. The exhalation of the breath
91 Intro|            may be more conveniently considered by us in this place. They
92 Intro|           the Timaeus remains to be considered—the mythological or geographical.
93 Text |       itself of all figures; for he considered that the like is infinitely
94 Text |          sense. But we have not yet considered the origin of flesh, or
95 Text |          all of them this has to be considered:—that the tendency of each
96 Text |            whole body remains to be considered—that is, the cause of pleasure
97 Text |           their thoughts, and never considered at all about the nature