Charmides
   Part
 1 PreS |             like poems, isolated and separate works, except where they
 2 Text |          human body, that physicians separate the soul from the body.’


Cratylus
   Part
 3 Intro|             in part only; and can we separate his jest from his earnest?—
 4 Intro|              are composed. First, we separate the alphabet into classes
 5 Intro|        thoughts. And speech is not a separate faculty, but the expression
 6 Intro|              using?—No more than the separate drops of water with which
 7 Intro|              traces of onomatopea in separate words become almost obliterated
 8 Intro|             and how did they receive separate meanings? First we remark
 9 Text |               The answer is, that we separate or disengage the warp from
10 Text |             not, therefore, first to separate the letters, just as those


Critias
   Part
11 Intro|             private individuals, and separate baths for women, and also
12 Text |           kept apart; and there were separate baths for women, and for


Euthydemus
   Part
13 Intro|           thought from sense, and to separate the universal from the particular
14 Intro|             in our own day to have a separate existence; it is absorbed


The First Alcibiades
   Part
15 Pre  |       Preface~It seems impossible to separate by any exact line the genuine
16 Intro|           each of them doing his own separate work, is brought to the


Gorgias
   Part
17 Intro|       indefinitely the scope of each separate dialogue; in this way they
18 Intro|             he would; neither can he separate morals from politics. Nor


Laws
   Book
19 8    |           and their rites, but shall separate them, giving to Pluto his
20 8    |              the whole people, or in separate portions when summoned by
21 8    |             our citizens should have separate houses duly ordered, and
22 9    |         exile returns the wife shall separate from the husband, and the
23 9    |            their equal in age, shall separate them, or be disgraced according
24 11   |           might distinguish and make separate rules for the life of those
25 11   |            number of children should separate and marry again in order
26 12   |            of the service shall form separate courts; and they shall bring
27 12   |           good fate and fortune, and separate off by lot the first, and


Menexenus
   Part
28 Pre  |       PREFACE~It seems impossible to separate by any exact line the genuine


Parmenides
   Part
29 Intro|             effort of abstraction we separate from being: will this abstract
30 Intro|         however small a fraction you separate from them is many and not
31 Text |       treatise intended to furnish a separate proof of this, there being
32 Text |             at the same time in many separate individuals, and will therefore
33 Text |              suppose, that it is one separate from the rest and self-related;
34 Text |     beginning, middle, nor end, each separate particle yet appears to


Phaedrus
   Part
35 Intro|        beliefs of mankind. We cannot separate the transitory from the
36 Intro|           and the interpreter has to separate the important from the unimportant.
37 Intro|          which no attempt is made to separate the substance from the form,


Philebus
   Part
38 Intro|           have done better to make a separate class of the pleasures of
39 Intro|           discussion. We can no more separate pleasure from knowledge
40 Intro|             the Philebus than we can separate justice from happiness in
41 Intro|              into a whole, or made a separate science or system. Many
42 Text |             in us, then the body has separate feelings apart from the
43 Text |          Certainly.~SOCRATES: Let us separate the superior or dominant
44 Text |             are they, and how do you separate them?~SOCRATES: I mean to


Protagoras
   Part
45 Text |              has each of the names a separate underlying essence and corresponding
46 Text |              that each of them had a separate object, and that all these
47 Text |             them; each of them had a separate function. To this, however,


The Republic
   Book
48 1    |        reason of their each having a separate function? And, my dear illustrious
49 5    |        certain nurses who dwell in a separate quarter; but the offspring
50 5    |             which he has made into a separate house of his own, where
51 5    |              his own, where he has a separate wife and children and private
52 7    |           look at small and great as separate and not confused. ~Very
53 10   |           bring her to death, and so separate her from the body? ~Certainly


The Sophist
   Part
54 Intro|           brought them together in a separate science. But he is not to
55 Intro|           Sophists are regarded as a separate class in all of them. And
56 Intro|           lose sight of morality, to separate goodness from the love of
57 Intro|               and it is difficult to separate in them what is original
58 Text |             ignorance which is quite separate, and may be weighed in the
59 Text |           whole will each have their separate nature.~THEAETETUS: Yes.~
60 Text |            my friend, the attempt to separate all existences from one


The Statesman
   Part
61 Intro|      following this pattern, we will separate the king from his subordinates
62 Intro|             royal science, trying to separate either of them from the
63 Text |          Statesman? We must find and separate off, and set our seal upon
64 Text |              should be a species. To separate off at once the subject
65 Text | comprehending the rest under another separate name, you might say that
66 Text |            no forms of government or separate possession of women and
67 Text |            the next thing will be to separate them, in order that the
68 Text |      processes of wool-working which separate the composite, may be classed
69 Text |             persuade many, and shall separate them from the wise king.~


The Symposium
   Part
70 Text |       physician is he who is able to separate fair love from foul, or
71 Text |          place; but beauty absolute, separate, simple, and everlasting,


Theaetetus
   Part
72 Intro|              that the syllable has a separate form or idea distinct from
73 Intro|         packed up within, or how can separate minds have either a universe
74 Intro|             which uses them? Who can separate the pains and pleasures
75 Intro|            the mind is not something separate from them but included in
76 Intro|  comprehensiveness in an infinity of separate actions. The individual
77 Intro|           note the differences which separate it from other branches of
78 Intro|             nor in experience can we separate them. They seem to act together;
79 Intro|              them in the mind, or to separate the external stimulus to
80 Intro|            draw the line by which we separate mind from matter, the soul
81 Text |            objects of sense, have no separate organ, but that the mind,
82 Text |         framed out of them, having a separate form distinct from them.~
83 Text |            trying to distinguish the separate letters both by the eye


Timaeus
   Part
84 Intro|          invisible pegs, making each separate body out of all the elements,
85 Intro|            and must therefore have a separate existence and exist in something (
86 Intro|          they gave the mortal soul a separate habitation in the breast,
87 Intro|            the thought of God, but a separate, self-existent nature, of
88 Intro|            express purpose, and in a separate mass.~Section 8.~We have
89 Intro|    inseparable; for if we attempt to separate them they become devoid
90 Text |           all the four elements each separate body, and fastening the
91 Text |             parted into two regions, separate from and opposite to each
92 Text |             same thing. For we often separate earthy natures, and sometimes
93 Text |          gave to the mortal nature a separate habitation in another part
94 Text |              and truly good. And the separate parts should be treated