Charmides
   Part
 1 PreS |         more concrete English, or vice versa, and he ought not


Cratylus
   Part
 2 Text |         others bad, if virtue and vice are always equally to be
 3 Text |         arete (virtue) and kakia (vice); arete I do not as yet
 4 Text |         general name of kakia, or vice, specially appropriated
 5 Text |          soul becomes filled with vice. And if kakia is the name


The First Alcibiades
   Part
 6 Pre  |     absurdum of the doctrine that vice is ignorance, traces of
 7 Text |  ALCIBIADES: True.~SOCRATES: Then vice is only suited to a slave?~


Gorgias
   Part
 8 Intro|          virtue and eradicate all vice in the minds of his citizens.
 9 Intro|     physical; mankind would avoid vice as they avoid pain or death.
10 Text |           SOCRATES: And what from vice and injustice? If you are
11 Text |       greatest of evils, which is vice?~POLUS: True.~SOCRATES:
12 Text |        and is the medicine of our vice?~POLUS: True.~SOCRATES:
13 Text |       happiness who has never had vice in his soul; for this has
14 Text |      place, who is delivered from vice?~POLUS: True.~SOCRATES:
15 Text |        virtue and take away every vice? Do you not agree?~CALLICLES:
16 Text |    miserable by the possession of vice, must be refuted, or, if


Laws
   Book
17 1    |     difference between virtue and vice. According to the argument
18 1    |            In this way virtue and vice will be more clearly distinguished
19 2    |      forms under which virtue and vice are originally present to
20 2    |           which are expressive of vice are the reverse of good.~
21 2    |          will admit that forms of vice in the dance are more beautiful
22 2    |          delights in the forms of vice, and others in a muse of
23 2    |    without reference to virtue or vice?~Cleinias. That is surely
24 3    |         laws, and a great deal of vice and a great deal of virtue?~
25 3    |           whether of virtue or of vice?~Cleinias. I understand
26 4    |         direction of virtue or of vice, whichever he prefers, he
27 10   |        that relates to virtue and vice), and if they will not make
28 10   |       virtue, and the contrary to vice?~Cleinias. Certainly.~Athenian.
29 10   |          virtue, and cowardice of vice?~Cleinias. True.~Athenian.
30 10   |           virtue in them and much vice, and that the soul and body,
31 12   |          the nature of virtue and vice? Or shall some poet who


Menexenus
   Part
32 Pre  |     absurdum of the doctrine that vice is ignorance, traces of


Meno
   Part
33 Text |           the same may be said of vice, Socrates (Compare Arist.
34 Text |         Not virtue, Socrates, but vice.~SOCRATES: Then justice
35 Text |           is devoid of justice is vice.~MENO: It cannot be otherwise,


Phaedo
   Part
36 Text |           other to have folly and vice, and to be an evil soul:
37 Text |       this presence of virtue and vice in the soul?—will they say
38 Text |     discord, one soul has no more vice or virtue than another,
39 Text |           virtue than another, if vice be discord and virtue harmony?~
40 Text |      harmony, will never have any vice; because a harmony, being
41 Text |          absolutely a soul has no vice?~How can she have, if the


Phaedrus
   Part
42 Text |         load of forgetfulness and vice, and her wings fall from


Philebus
   Part
43 Intro|         that virtue is knowledge, vice ignorance. He will allow
44 Intro|    authority of ages has set upon vice and crime.~Once more: turning
45 Intro|           impaired, if virtue and vice are explained only as the
46 Text |           a certain habit; and of vice in general it is that kind
47 Text |          the company of folly and vice, to mingle with mind in


The Republic
   Book
48 1    |         them virtue and the other vice? ~Certainly. ~I suppose
49 1    |      justice virtue and injustice vice? ~What a charming notion!
50 1    |        And would you call justice vice? ~No, I would rather say
51 1    |         by you as by others to be vice and deformity, an answer
52 1    |         and wisdom, and injustice vice and ignorance, I proceeded
53 2    |         and that the pleasures of vice and injustice are easy of
54 2    |         now smoothing the path of vice with the words of Hesiod: ~"
55 2    |       with the words of Hesiod: ~"Vice may be had in abundance
56 2    |        this said about virtue and vice, and the way in which gods
57 3    |         or bad; for madness, like vice, is to be known but not
58 3    |  exhibiting the opposite forms of vice and intemperance and meanness
59 3    |           man, but the other; for vice cannot know virtue too,
60 3    |      knowledge both of virtue and vice: the virtuous, and not the
61 4    |      ignorance, and every form of vice? ~Exactly so. ~And if the
62 4    |       well-being of the soul, and vice the disease, and weakness,
63 4    |     virtue, and evil practices to vice? ~Assuredly. ~Still our
64 4    |         escape from injustice and vice; assuming them both to be
65 4    |       behold the various forms of vice, those of them, I mean,
66 4    |        one, but that the forms of vice are innumerable; there being
67 5    |       sight but that of folly and vice, or seriously inclines to
68 9    |        cherisher of every sort of vice, and the consequence is
69 9    |           criterion of virtue and vice, happiness and misery. ~
70 10   |          human, virtue as well as vice, and divine things too,
71 10   |   dissolves and dies? ~True. ~The vice and evil which are inherent
72 10   |           if the inherent natural vice or evil of the soul is unable


The Seventh Letter
   Part
73 Text |           criterion of virtue and vice than this, whether a man
74 Text |        the truth about virtue and vice. For both must be learnt


The Sophist
   Part
75 Text |           virtue is distinct from vice in the soul?~THEAETETUS:
76 Text |         shall be right in calling vice a discord and disease of
77 Text |         which is generally called vice, and is obviously a disease
78 Text |         they will not allow to be vice.~THEAETETUS: I certainly
79 Text |       that there are two kinds of vice in the soul, and that we


The Symposium
   Part
80 Intro|         the prevalence of any one vice or corruption that a state


Theaetetus
   Part
81 Text |     should pursue virtue or avoid vice, not merely in order that
82 Text |        this is manifest folly and vice. All other kinds of wisdom


Timaeus
   Part
83 Intro| respecting the involuntariness of vice.~The style and plan of the
84 Intro|        bones. And this is true of vice in general, which is commonly
85 Intro|           attain virtue and avoid vice; but this is part of another
86 Intro|     disorder in the world, and of vice and disease in man.~But
87 Intro|          the opposite of it, that vice is due to physical causes.
88 Intro|          one and the same passage vice is attributed to the relaxation
89 Intro|        learned from Socrates that vice is ignorance, and suddenly
90 Text |       return is imperceptible and vice versa. On the other hand
91 Text |            and learning, to avoid vice and attain virtue; this,
92 Text |           disease, and virtue and vice, than that between soul