The Apology
   Part
 1 Intro|          used by Socrates; and the recollection of his very words may have
 2 Intro|         with the Apology. The same recollection of his master may have been


Charmides
   Part
 3 Intro|            such as the doctrine of recollection and of the Platonic ideas;


Cratylus
   Part
 4 Intro|          carry with them the faded recollection of their own past history;


Euthydemus
   Part
 5 Text |          have, said Cleinias.~Upon recollection, I said, indeed I am afraid


The First Alcibiades
   Part
 6 Text |           of them: according to my recollection, you learned the arts of


Gorgias
   Part
 7 Text |         mean? Am I not right in my recollection?~CALLICLES: Yes; that is
 8 Text |             and just preserves the recollection of what she has usually


Laws
   Book
 9 3    |           that they could have any recollection at all?~Cleinias. None whatever.~
10 4    |            that some one who has a recollection of former wrongs will come
11 5    |          water flowing in too; and recollection flows in while wisdom is
12 9    |           his, aided by the guilty recollection of is communicated by him
13 10   |          this I will bring to your recollection, and will then make the


Lysis
   Part
14 Text |        very accurate knowledge and recollection of them.~Yes, indeed, said


Meno
   Part
15 Intro|        them in a former state. The recollection is awakened into life and
16 Intro|           the past, coming back by recollection from an elder world. Of
17 Text |          learning, out of a single recollection all the rest, if a man is
18 Text |            and all learning is but recollection. And therefore we ought
19 Text |      learning is only a process of recollection? Can you teach me how this
20 Text |           is no teaching, but only recollection; and thus you imagine that
21 Text |           has made in his power of recollection? He did not know at first,
22 Text |    recovery of knowledge in him is recollection?~MENO: True.~SOCRATES: And
23 Text |           of them, friend Meno, is recollection, as you and I have agreed


Phaedo
   Part
24 Intro|           awakened by the sight or recollection of the death of others rather
25 Intro|           supplies the doctrine of recollection in confirmation of the pre-existence
26 Text |           that knowledge is simply recollection, if true, also necessarily
27 Text |         favour of this doctrine of recollection. I am not very sure at the
28 Text |            to whether knowledge is recollection.~Incredulous, I am not,
29 Text |           to have this doctrine of recollection brought to my own recollection,
30 Text |     recollection brought to my own recollection, and, from what Cebes has
31 Text |        nature of this knowledge or recollection? I mean to ask, Whether
32 Text |          lyre belongs? And this is recollection. In like manner any one
33 Text |       indeed, replied Simmias.~And recollection is most commonly a process
34 Text |         you may also be led to the recollection of Simmias himself?~Quite
35 Text |            in all these cases, the recollection may be derived from things
36 Text |            It may be.~And when the recollection is derived from like things,
37 Text |         surely have been an act of recollection?~Very true.~But what would
38 Text |         not this be rightly termed recollection?~Very true.~So much is clear—
39 Text |             and learning is simply recollection.~Yes, that is quite true,
40 Text |            said that knowledge was recollection, and hence inferred that
41 Text |     propositions that knowledge is recollection, and that the soul is a
42 Text |          doctrine of knowledge and recollection has been proven to me on


Phaedrus
   Part
43 Intro|         the universal:—this is the recollection of the knowledge which she
44 Intro|       therefore deemed mad. Such a recollection of past days she receives
45 Intro|          preserve the scene in the recollection of the reader.~...~No one
46 Intro|            shall carry with us the recollection of the past, in which are
47 Text |           favours granted; but the recollection of these remains with them,
48 Text |          return and recalls to his recollection former sayings and doings;
49 Text |  conception of reason;—this is the recollection of those things which our
50 Text |         his abilities, clinging in recollection to those things in which
51 Text |            is transported with the recollection of the true beauty; he would
52 Text |    maddened and pained, and at the recollection of beauty is again delighted.
53 Text |            intensely on him; their recollection clings to him, and they
54 Text |          better than knowledge and recollection of the same matters?~PHAEDRUS:


Philebus
   Part
55 Intro|        omission of the doctrine of recollection, derived from a previous
56 Intro|            of pleasureable hope or recollection is, or rather may be, simultaneous
57 Intro|        between perception, memory, recollection, and opinion which indicates
58 Intro|        first place he has a dreamy recollection of hearing that neither
59 Text |            nor would the slightest recollection of the pleasure which you
60 Text |            distinguish memory from recollection?~PROTARCHUS: I think so.~
61 Text |    SOCRATES: And do we not mean by recollection the power which the soul
62 Text |       recovers of herself the lost recollection of some consciousness or
63 Text |             the recovery is termed recollection and reminiscence?~PROTARCHUS:
64 Text |          of what he feels, nor any recollection, however momentary, of the


The Republic
   Book
65 3    |          that I have an indistinct recollection of his mentioning a complex
66 7    |          accurate, I said, in your recollection; in music there certainly
67 8    |            have now arrived. ~Your recollection, I said, is most exact. ~
68 10   |    principle, which inclines us to recollection of our troubles and to lamentation,
69 10   |          last of them all. Now the recollection of former toils had disenchanted


The Statesman
   Part
70 Intro|           this, have preserved the recollection. Such traditions are often
71 Intro|       supposed to have preserved a recollection of a previous one. He also


The Symposium
   Part
72 Intro|            true to the traditional recollection of them (compare Phaedr.,
73 Intro|     character is heightened by the recollection of his after history. He
74 Intro|           384 and 369. Whether the recollection of the event is more likely
75 Text |            is implied in the word “recollection,” but the departure of knowledge,
76 Text |           renewed and preserved by recollection, and appears to be the same


Theaetetus
   Part
77 Intro|         absence of the doctrine of recollection and of any doctrine of ideas
78 Intro|            memory has but a feeble recollection of what we were saying or
79 Intro|            space and partly by the recollection of events which have happened
80 Intro|           objects hang together in recollection, and when we call for one
81 Intro|            association. The act of recollection may be compared to the sight
82 Intro| association of sense. The power of recollection seems to depend on the intensity
83 Intro|           the first —weaker in the recollection of sensible impressions
84 Intro|           lightening the labour of recollection.~And now we may suppose
85 Intro|     disappeared from our immediate recollection and yet continue to exist
86 Intro|      between the sensation and the recollection of it. But this distinction
87 Intro|          us a very little way, for recollection is present in sight as well
88 Intro|          sight as well as sight in recollection. There is no impression
89 Intro|         two principal kinds of it, recollection and recognition,—recollection
90 Intro|      recollection and recognition,—recollection in which forgotten things
91 Intro|           times more powerful than recollection is recognition, perhaps
92 Intro|            call up some thought or recollection either accidentally or naturally