The Apology
   Part
 1 Intro|              not the person of man,’ necessarily flow out of the loftiness


Charmides
   Part
 2 Text |               But must the physician necessarily know when his treatment
 3 Text |           not? or must the craftsman necessarily know when he is likely to


Cratylus
   Part
 4 Intro|            we know little, and there necessarily arises an obscurity when
 5 Intro|           names, and that these were necessarily true names.’ Then how came
 6 Intro|           must recollect that he was necessarily more ignorant than any schoolboy
 7 Intro|           bear upon that impression. Necessarily the pictorial image becomes
 8 Text |             which are thus given are necessarily their true names.~SOCRATES:


Euthydemus
   Part
 9 Intro|              misunderstandings which necessarily accompany the first efforts


Euthyphro
   Part
10 Text |              not that which is pious necessarily just?~EUTHYPHRO: Yes.~SOCRATES:
11 Text |           the asker of a question is necessarily dependent on the answerer,


The First Alcibiades
   Part
12 Intro|            business, but they do not necessarily know themselves. Self-knowledge
13 Text |        always the case, and is a man necessarily perplexed about that of


Gorgias
   Part
14 Intro|           theology and philosophy we necessarily include both ‘the moral
15 Text |    philosophy into later life, he is necessarily ignorant of all those things


Laws
   Book
16 3    |       Athenian. Such survivors would necessarily be unacquainted with the
17 5    |           two lives is naturally and necessarily more pleasant and the other
18 5    |           materials, but the warp is necessarily superior as being stronger,
19 6    |            know that many things are necessarily omitted, which some one
20 11   |          laws, the disinherited must necessarily emigrate into another country,
21 12   |              and all the things that necessarily concern suits, and the order


Lysis
   Part
22 Intro|           good. That friends are not necessarily either like or unlike, is
23 Intro|             human. The good of it is necessarily limited; it does not take


Meno
   Part
24 Intro|           The doctrines of Plato are necessarily different at different times
25 Intro|           and poetical character, is necessarily indistinct and inconsistent.
26 Text |             I mean that good men are necessarily useful or profitable. Were


Parmenides
   Part
27 Text |              the same with the many, necessarily becomes many and not one.~
28 Text |             Does not this hypothesis necessarily imply that one is of such
29 Text |             we say.~And a whole must necessarily be one made up of many;
30 Text |              it be in motion it must necessarily undergo alteration, for


Phaedo
   Part
31 Intro|              disciple.’ The Dialogue necessarily takes the form of a narrative,
32 Intro|           the pre-existence does not necessarily involve the future existence
33 Text |             of one another. And this necessarily holds of all opposites,
34 Text |             conclusion seems to flow necessarily out of our previous admissions.~
35 Text |          recollection, if true, also necessarily implies a previous time
36 Text |            to the seen?~That follows necessarily, Socrates.~And were we not
37 Text |           our becoming men, does not necessarily imply her immortality. Admitting


Phaedrus
   Part
38 Intro|             and eternal. Socrates is necessarily ironical; for he has to
39 Intro|            which treats of love must necessarily have been written in youth.
40 Intro|            of the past, in which are necessarily contained many seeds of
41 Text |             implanted by nature, are necessarily a delight to the lover,
42 Text |            the written word there is necessarily much which is not serious,


Philebus
   Part
43 Intro|           backward in ethics as they necessarily were in physics. But this,
44 Text |          forgetting?~PROTARCHUS: Not necessarily, but there may be times


Protagoras
   Part
45 Text |              that the odium which is necessarily incurred by them may be


The Republic
   Book
46 1    |               Then an evil soul must necessarily be an evil ruler and superintendent,
47 1    |             soul a good ruler? ~Yes, necessarily. ~And we have admitted that
48 2    |        greater, I said; for they are necessarily of the same type, and there
49 2    |       forever in his own form. ~That necessarily follows, he said, in my
50 3    |            which such a speaker must necessarily take. ~But there is another
51 4    |          thirst being a desire, will necessarily be thirst after good drink;
52 4    |            is healthy, or of disease necessarily diseased, or that the sciences
53 6    |          having proper nurture, must necessarily grow and mature into all
54 7    |            not all arts and sciences necessarily partake of them? ~Yes. ~
55 7    |           the quality of hardness is necessarily concerned also with the
56 7    |              of visible things, must necessarily be deemed inferior far to
57 9    |          also have less of essence? ~Necessarily. ~Then, in general, those
58 10   |          object, this, as we affirm, necessarily implies two distinct principles


The Seventh Letter
   Part
59 Text |            of debauchery. It follows necessarily that the constitutions of
60 Text |         which the knowledge of it is necessarily imparted; fourth, there


The Sophist
   Part
61 Intro|             of technical phraseology necessarily separates philosophy from
62 Intro| comprehensive view of the world must necessarily be general, and there may
63 Text |              a certain quantity must necessarily be the whole of that quantity.~
64 Text |             STRANGER: Then not-being necessarily exists in the case of motion
65 Text |             that every sentence must necessarily have a certain quality.~


The Statesman
   Part
66 Intro|         motion of the heavens seemed necessarily to produce a reversal of
67 Intro|       governor. For the law need not necessarily be an ‘ignorant and brutal
68 Text |            STRANGER: That a class is necessarily a part, but there is no
69 Text |          true.~STRANGER: Hence there necessarily occurs a great destruction


The Symposium
   Part
70 Intro|           literature. Hellas was not necessarily more corrupted in the days
71 Text |           have you consider whether ‘necessarily’ is not rather the word.
72 Text |              Agathon, absolutely and necessarily true. What do you think?~
73 Text |            of the good, all men will necessarily desire immortality together


Theaetetus
   Part
74 Intro|        barbarians and animals. It is necessarily limited in range, and its
75 Intro|              show that Psychology is necessarily a fragment, and is not and
76 Text |            And yet that absurdity is necessarily involved in the thesis which
77 Text |              that which is not, will necessarily think what is false, whatever


Timaeus
   Part
78 Intro|              ancient thinkers almost necessarily gave to astronomy. The observation
79 Intro|            disease. His cosmos would necessarily be imperfect and unequal,
80 Intro|             he says, all things must necessarily exist in space. We, on the
81 Intro|             rotation of the earth is necessarily implied in its adherence
82 Intro|            process of creation he is necessarily tentative and uncertain.
83 Intro|       intelligence and knowledge are necessarily perfected;’ where, proceeding
84 Text |           unchangeable pattern, must necessarily be made fair and perfect;
85 Text |       intelligence and knowledge are necessarily perfected. And if any one
86 Text |       solidity, and every solid must necessarily be contained in planes;
87 Text |           equilateral quadrangle has necessarily a more stable basis than
88 Text |            has the fewest bases must necessarily be the most moveable, for
89 Text |             have been describing are necessarily objects of sense. But we
90 Text |         power, the smaller body must necessarily yield to the superior power
91 Text |              relations of these must necessarily vary, because the principal
92 Text |             its natural motion, must necessarily become very weak, but that