The Apology
   Part
 1 Text |        often been stopped in the middle of a speech, but now in


Charmides
   Part
 2 Intro|        with the dialogues of the middle and later period; and a


Cratylus
   Part
 3 Intro|   placing the Cratylus about the middle, or at any rate in the first
 4 Intro|     Voices, Active, Passive, and Middle, but takes no notice of
 5 Text |          the iotas and sound the middle syllable grave instead of


Critias
   Part
 6 Intro|          which breaks off in the middle of a sentence. It was designed
 7 Text |         any purpose; they took a middle course between meanness
 8 Text |        which was situated in the middle of the island, at the temple


Euthydemus
   Part
 9 Text |          right-hand side. In the middle was Cleinias the young son


Gorgias
   Part
10 Intro|         heard speaking about the middle wall of the Piraeus. He
11 Text |          he advised us about the middle wall.~GORGIAS: And you will
12 Text |        Shall we break off in the middle?~CALLICLES: You shall judge
13 Text |         and not break off in the middle,’ and I should not like


Laws
   Book
14 4    |          his hand the beginning, middle, and end of all that is,
15 5    |        land with the city in the middle and dwellings round about;—
16 6    |          shall have a beginning, middle, and end, and is complete
17 7    |           but should embrace the middle state, which I just spoke
18 7    |    pleasure, and pursue always a middle course. And having spoken
19 7    |     spinning? Or shall we take a middle course, in Lacedaemon, Megillus—
20 8    |       twelve hamlets, one in the middle of each twelfth portion,
21 11   |        five months, of which the middle month shall include the


Meno
   Part
22 Text |         I have drawn through the middle of the square are also equal?~


Parmenides
   Part
23 Intro| therefore has neither beginning, middle, nor end, and is therefore
24 Intro|        is a whole has beginning, middle, and end, and a middle is
25 Intro|           middle, and end, and a middle is equidistant from the
26 Intro|       has therefore a beginning, middle, and end, of which the beginning
27 Intro|        it has neither beginning, middle, nor end; for there is always
28 Intro|      before the beginning, and a middle within the middle, and an
29 Intro|          and a middle within the middle, and an end beyond the end,
30 Text |          have neither beginning, middle, nor end; for these would
31 Text |      whole, having beginning and middle and end. For can anything
32 Text |    appears, will have beginning, middle, and end.~It will.~But,
33 Text |         It will.~But, again, the middle will be equidistant from
34 Text |        or it would not be in the middle?~Yes.~Then the one will
35 Text |         parts, then a beginning, middle and end?~Yes.~And a beginning,
36 Text |        be wanting neither to the middle, nor to the first, nor to
37 Text |        appeared to arrive at the middle; and thus would arise the
38 Text |        having neither beginning, middle, nor end, each separate
39 Text |        after the end, and in the middle truer middles within but


Phaedo
   Part
40 Text |       animals and men, some in a middle region, others dwelling


Phaedrus
   Part
41 Text |          feet; there should be a middle, beginning, and end, adapted


Philebus
   Part
42 Intro|          we should bisect in the middle in the hope of finding species;
43 Intro|        the Sophists; taking up a middle position between the Cynics
44 Text |          in itself, a beginning, middle, or end of its own.~PROTARCHUS:
45 Text |         more can that neutral or middle life be rightly or reasonably


Protagoras
   Part
46 Intro|          not a proper beginning, middle, and ending. They seem to


The Republic
   Book
47 2    |          and justice, being at a middle point between the two, is
48 2    |          summit, and bees in the middle; And the sheep are bowed
49 4    |         and the stronger and the middle class, whether you suppose
50 4    |        to the higher, lower, and middle notes of the scale, and
51 7    |           a second finger, and a middle finger. ~Very good. ~You
52 7    |      finger, whether seen in the middle or at the extremity, whether
53 7    |         of the fingers is in the middle and the other at the extremity?
54 8    |       their joint influence to a middle point, and gives up the
55 8    |       which is within him to the middle principle of contentiousness
56 9    |    nature an upper and lower and middle region? ~I should. ~And
57 9    |         go from the lower to the middle region, would he not imagine
58 9    |        he who is standing in the middle and sees whence he has come,
59 9    |  ignorance of the true upper and middle and lower regions? ~Yes. ~
60 9    |          the democrat was in the middle? ~Yes. ~And if there is
61 10   |    others which broke off in the middle and came to an end in poverty
62 10   |        his sufferings. About the middle came the lot of Atalanta;
63 10   |          gone to rest, about the middle of the night there were


The Second Alcibiades
   Part
64 Text |        that there is no third or middle term between discretion


The Sophist
   Part
65 Intro|    Not-being, which occupies the middle part of the work. For ‘Not-being’
66 Intro|          we should divide in the middle, for in that way we are
67 Intro|      include all the intervening middle principles, until, as he
68 Intro|      made of his writings in the Middle Ages. No book, except the
69 Intro|      technical to us, but in the Middle Ages was the vernacular


The Statesman
   Part
70 Intro|      made should cut through the middle; if you attend to this rule,
71 Intro|      method;—if we divide in the middle, we are most likely to light
72 Intro|        the aristocracy, upon the middle classes, upon the people,
73 Intro|       education and manners, the middle and lower in industry and
74 Intro|        place the government in a middle class of citizens, sufficiently
75 Intro|      clerical persecution in the Middle Ages. But ‘laissez-faire’
76 Text |        way is to cut through the middle; which is also the more
77 Text |          we should divide in the middle; but it is longer. We can
78 Text |         the beginning, or in the middle, I should have demurred


The Symposium
   Part
79 Text |          are made to open in the middle, and have images of gods


Theaetetus
   Part
80 Intro|    landing-place or break in the middle of the dialogue. At the
81 Intro|          of oil. Look! he is the middle one of those who are entering
82 Intro| fragments. Nor is it only in the Middle Ages, or in the literary
83 Text |         the youth himself is the middle one of those who are approaching


Timaeus
   Part
84 Intro|          always connected by two middle terms and not by one. The
85 Intro|          always connected by two middle terms’ or mean proportionals
86 Intro|        veritable history. In the Middle Ages the legend seems to