The Apology
   Part
 1 Intro|          are not so ignorant as to attribute to the influence of Socrates


Cratylus
   Part
 2 Intro|            such representations we attribute to language too much the
 3 Intro|          made but grow.’ Nor do we attribute to them a supernatural origin.
 4 Intro|      actions or processes, and not attribute to the one what belongs
 5 Intro|            than the theories which attribute the invention and improvement
 6 Text |           the men to whom I should attribute the imposition of names.
 7 Text |   unimpeded, and has therefore the attribute of ever flowing without
 8 Text |           the matter thus: you may attribute the likeness of the man
 9 Text |             And conversely you may attribute the likeness of the man


Euthyphro
   Part
10 Intro|       Euthyphro has been giving an attribute or accident of piety only,
11 Intro|            of the gods’ express an attribute only, and not the essence
12 Text |           of holiness, to offer an attribute only, and not the essence—
13 Text |            and not the essence—the attribute of being loved by all the


The First Alcibiades
   Part
14 Text |          not the intention which I attribute to you?~ALCIBIADES: I will
15 Text |        teacher, or to whom I am to attribute my knowledge of Greek, if
16 Text |        this, which you erroneously attribute to me, but you yourself,


Gorgias
   Part
17 Text |         their simplicity, will not attribute their diseases and loss


Ion
   Part
18 Text |            nobler alternative; and attribute to you in your praises of


Laws
   Book
19 1    |           are many opinions, is an attribute of the Gods not given to


Lysis
   Part
20 Intro|         like justice, as a form or attribute of virtue. They had another


Parmenides
   Part
21 Intro|            which we must therefore attribute to God. But then see what
22 Intro|   conceiving of God more under the attribute of knowledge than we do,
23 Intro|          which is not, there is no attribute or relative, neither name
24 Intro|      either to itself or other, or attribute or relation, or now or hereafter
25 Text |          which is not admits of no attribute or relation?~Of course not.~
26 Text |            and the like, and is an attribute of ‘this’; for the one,
27 Text |           spoken of, nor could any attribute or relative of the one that
28 Text |            or be related to or the attribute of this or that or other,


Phaedo
   Part
29 Intro|            for example, having the attribute of smallness remain small,
30 Intro|            life is the inseparable attribute, also excludes death. And
31 Intro|            life is the inseparable attribute is by the force of the terms
32 Text |     talking to you, which he would attribute to sound, and air, and hearing,


Phaedrus
   Part
33 Intro|       newly-found gift he can only attribute to the inspiration of the
34 Intro|          wrong at first, please to attribute my error to Lysias, who
35 Intro|             For example, are we to attribute his tripartite division
36 Intro|        existence. Nor again can we attribute anything to the accidental
37 Intro|           and measure. We must not attribute a meaning to every fanciful
38 Text |        qualities of their god they attribute to the beloved, wherefore
39 Text |            piece of good-fortune I attribute to the local deities; and,
40 Text |          children have been led to attribute to them a quality which


Philebus
   Part
41 Intro| contemplation of ideas. Whether we attribute this change to the greater
42 Intro|         infinite reality, which we attribute to God, he had no conception.~
43 Intro|         how he can have a right to attribute a new predicate (i.e. ‘good’)
44 Intro|    desirableness is not rather the attribute of another class. But if
45 Text |          SOCRATES: And must we not attribute to pleasure and pain a similar


Protagoras
   Part
46 Text |         gift, and that this is the attribute of him and of no other.


The Republic
   Book
47 1    |         and to the unjust you will attribute all the qualities which
48 2    |            is, I replied, that you attribute some profound meaning to
49 6    |        right; but also tell him to attribute their uselessness to the


The Seventh Letter
   Part
50 Text |         opposite course of levying attribute for the barbarians. This


The Sophist
   Part
51 Intro|          we have been compelled to attribute opposite determinations
52 Intro|             Not-being’; and we may attribute to him in a measure the
53 Intro|          stages; 5. they refuse to attribute motion or power to Being;
54 Intro|          Tenth Book of the Laws to attribute the course of events to
55 Intro|           they would not refuse to attribute qualities—wisdom, folly,
56 Intro|          to both of them we should attribute sameness to both of them.
57 Intro|    believing, or what value he can attribute to what he knows to be erroneous,
58 Text |        Then we must not attempt to attribute to not-being number either
59 Text |            what is not,’ do we not attribute unity?~THEAETETUS: Manifestly.~
60 Text |           may not and ought not to attribute being to not-being?~THEAETETUS:
61 Text |       principles is being, and yet attribute being equally to both of
62 Text |       which has parts may have the attribute of unity in all the parts,
63 Text |          whole, because it has the attribute of unity? Or shall we say
64 Text |      having in a certain sense the attribute of one, is yet proved not
65 Text |          whole, through having the attribute of unity, and there be such
66 Text |           under many names—that we attribute to him colours and forms
67 Text |       STRANGER: Shall we refuse to attribute being to motion and rest,
68 Text |        that?~STRANGER: Whatever we attribute to motion and rest in common,


The Statesman
   Part
69 Text |          should always wish you to attribute to me, Socrates.~YOUNG SOCRATES:
70 Text |        which I speak as the common attribute of all these natures, we


The Symposium
   Part
71 Text |          in an especial manner the attribute of Love; ungrace and love
72 Text |          that the intention was to attribute to Love every species of
73 Text |          to praise him. And so you attribute to Love every imaginable


Theaetetus
   Part
74 Text |            the hypothesis which we attribute to Protagoras?~THEAETETUS:
75 Text |  uncompounded; nor can one rightly attribute to them the words ‘being’


Timaeus
   Part
76 Intro|             Nor does Plato himself attribute any importance to his guesses
77 Intro|           To the same cause we may attribute the want of plan. Plato
78 Intro|           we can hardly venture to attribute to many of Plato’s words
79 Intro|         clear, we have no right to attribute to him a childish want of
80 Intro|            mind. Hence we need not attribute to him the error from which
81 Intro|           of the body; he does not attribute any part of the process
82 Intro|      should also remember, when we attribute to the ancients hasty generalizations
83 Text |    everlasting, but to bestow this attribute in its fulness upon a creature
84 Text |        seen. What nature are we to attribute to this new kind of being?
85 Text |           opinion, but mind is the attribute of the gods and of very