The Apology
   Part
 1 Intro|           chosen to throw down his arms and entreat for his life.
 2 Text |            man will throw away his arms, and fall on his knees before


Critias
   Part
 3 Intro|           They were not to take up arms against one another, and
 4 Text |           They were not to take up arms against one another, and


Euthydemus
   Part
 5 Intro|         good.’ Medicine is a good, arms are a good, money is a good,
 6 Text |         seeing that in war to have arms is a good thing, he ought


The First Alcibiades
   Part
 7 Text |           man about the science of arms, which she has never learned?~
 8 Text |            suppose that the use of arms would be regarded by you


Gorgias
   Part
 9 Intro|            may be found to take up arms against a whole tribe of
10 Intro|        having first taken away his arms’: the dog, who is your only


Laches
   Part
11 Intro|             those great masters of arms, neglect it. His own experience
12 Text |         thus trained in the use of arms are the athletes of our
13 Text |            art affirm, this use of arms is really a species of knowledge,
14 Text |        that is worth mentioning of arms, legs, mouth, voice, mind;—


Laws
   Book
15 1    |      gymnastic exercises, and wear arms.~Cleinias. I think, Stranger,
16 1    |        runners you must have light arms—no one can carry a heavy
17 1    |          men, we have only to take arms into our hands, and we send
18 1    |           and train him to take up arms against them, and to overcome
19 2    |           fear, which will take up arms at the approach of insolence,
20 4    |            a man throwing away his arms, and betaking himself to
21 5    |       receive as friends with open arms.~Another piece of good fortune
22 6    |           alike, let them be under arms and survey minutely the
23 7    |             the larger under their arms, and go for a walk of a
24 7    |       motion—rocking them in their arms; nor do they give them silence,
25 7    |     especially how to handle heavy arms; for I may note, that the
26 7    |            all fighting with heavy arms, and military evolutions,
27 7    |          have practised dancing in arms and the whole art of fighting—
28 7    |            grounding and taking up arms; if for no other reason,
29 8    |           lesser exercises without arms every day, making dancing
30 8    |        greatest efficiency without arms.~Cleinias. How can they?~
31 8    |          the single course bearing arms; next, he who is to run
32 8    |           five seniors. Concerning arms, and all implements which
33 9    |            whether with or without arms, when he has been purified
34 12   |         the cavalry, and the other arms of the service shall form
35 12   |            to the throwing away of arms—he must distinguish the
36 12   |        still alive but without his arms (and this has happened to
37 12   | innumerable persons), the original arms, which the poet says were
38 12   |          with having cast away his arms. Again, there is the case
39 12   |          precipices and lost their arms; and of those who at sea,
40 12   |           be only the loser of his arms. For there is a great or
41 12   |         him who is deprived of his arms by a sufficient force, and
42 12   |        follows:—If a person having arms is overtaken by the enemy
43 12   |            of the throwing away of arms let justice be done, but
44 12   |    disgracefully throwing away his arms in war, no general or military
45 12   |         the heavy–armed with their arms, and the others in like


Menexenus
   Part
46 Text |         the acquisition and use of arms for the defence of the country.~
47 Text |        arrayed in the strength and arms of their fathers. And as


Meno
   Part
48 Intro|    instrument, the forms of logic— arms ready for use, but not yet


Phaedo
   Part
49 Text |           holding his child in her arms. When she saw us she uttered


Phaedrus
   Part
50 Text |     understands not;—he throws his arms round the lover and embraces


Philebus
   Part
51 Intro|        tendency in them to take up arms against pleasure, although


Protagoras
   Part
52 Text |            and had neither bed nor arms of defence. The appointed
53 Text |     speaking, and not by valour of arms; considering that if the
54 Text |         the caestus bound on their arms, and are always in training,


The Republic
   Book
55 1    |           right mind has deposited arms with me and he asks for
56 1    |       ought to return a deposit of arms or of anything else to one
57 1    |            are prepared to take up arms against anyone who attributes
58 3    |          they themselves and their arms and appurtenances were manufactured;
59 5    |            rank or throws away his arms, or is guilty of any other
60 5    |          Neither shall we offer up arms at the temples of the gods,
61 5    |         the gods, least of all the arms of Hellenes, if we care
62 8    |         and has performed feats of arms; he is also a lover of gymnastic
63 8    |            they effect by force of arms, if intimidation has not
64 8    |    revolution has been effected by arms, or whether fear has caused
65 10   |          in the judgment about the arms. The next was Agamemnon,


The Seventh Letter
   Part
66 Text |           age for being comrade in arms to anyone; also I stand


The Statesman
   Part
67 Intro|            and defences are either arms or screens, and screens
68 Intro|      defences, whether dresses, or arms, or walls, or (5) with the
69 Text |         cut off the manufacture of arms, which is a section of the
70 Text |            of dress, most sorts of arms, walls and enclosures, whether
71 Text |         ease and receive with open arms those who are like themselves,


The Symposium
   Part
72 Intro|            hunger in one another’s arms. Then Zeus invented an adjustment
73 Intro|     monster whirling round on four arms and four legs, eight in
74 Text |          post or throwing away his arms? He would be ready to die
75 Text |       together, and throwing their arms about one another, entwined
76 Text |            wonderful monster in my arms. This again, Socrates, will
77 Text |           but he rescued me and my arms; and he ought to have received


Theaetetus
   Part
78 Text |    SOCRATES: And who could take up arms against such a great army
79 Text |           form a judgment, take up arms against you and are of an


Timaeus
   Part
80 Intro|         was the origin of legs and arms. In the next place, the
81 Intro|         mind. About the thighs and arms, which have no sense because
82 Intro|           of working with legs and arms, but ideal and intellectual;
83 Text |         hips, and the bones of the arms and the forearms, and other