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Alphabetical [« »] totality 2 totally 1 tou 29 touch 82 touched 17 touches 35 touching 39 | Frequency [« »] 82 royal 82 suffering 82 talk 82 touch 81 absolutely 81 arrived 81 book | Plato Partial collection IntraText - Concordances touch |
The Apology Part
1 Intro| very light. Also there is a touch of irony in them, which Cratylus Part
2 Intro| scholar is indisposed to touch the subject at all.~(2) Euthydemus Part
3 Text | in the hope that I may touch their hearts and move them The First Alcibiades Part
4 Text | SOCRATES: Or about the touch of the lyre?~ALCIBIADES: Ion Part
5 Intro| holy things’ who have a touch of madness in their composition ( 6 Text | you are; for your words touch my soul, and I am persuaded 7 Text | wheel may not even seem to touch the extremity; and avoid Laches Part
8 Text | territory, which they do not touch with the point of their Laws Book
9 1 | amusements and never to touch them; whereas in the matter 10 8 | no one shall venture to touch any person of the freeborn 11 9 | boundaries of some things do not touch one another, but there is 12 11 | not, if thou canst help, touch that which is mine, or remove Lysis Part
13 Text | should be beaten if I were to touch one of them.~Well, I said, 14 Text | will he not allow him, to touch his own eyes if he thinks Meno Part
15 Text | those who come near him and touch him, as you have now torpified 16 Text | better for the torpedo’s touch?~MENO: I think so.~SOCRATES: Parmenides Part
17 Intro| bridle-maker; by this slight touch Plato verifies the previous 18 Intro| which would encircle and touch the one at many points; 19 Intro| Again, how far can one touch itself and the others? As 20 Intro| itself. Nor again can one touch the other. Two objects are 21 Text | which it was, and would touch it at many places and with 22 Text | Again, how far can the one touch or not touch itself and 23 Text | can the one touch or not touch itself and others?—consider.~ 24 Text | in other things it would touch other things, but in so 25 Text | touching them, and would touch itself only.~Clearly.~Then 26 Text | inference is that it would touch both?~It would.~But what 27 Text | Must not that which is to touch another be next to that 28 Text | next to that which it is to touch, and occupy the place nearest 29 Text | Then the one, if it is to touch itself, ought to be situated 30 Text | No.~Then the one cannot touch itself any more than it 31 Text | It cannot.~Neither can it touch others.~Why not?~The reason 32 Text | is, that whatever is to touch another must be in separation 33 Text | to, that which it is to touch, and no third thing can 34 Text | Then neither does the one touch the others, nor the others 35 Text | one touches and does not touch itself and the others?~True.~ 36 Text | of that which goes on, to touch both the present and the Phaedo Part
37 Intro| assured that ‘no evil shall touch them.’ There are others 38 Intro| the cares of this world touch them no more. Secondly, 39 Intro| objector, or the ironical touch, ‘Me already, as the tragic 40 Intro| verisimilitude; and yet they touch, as if incidentally, and 41 Text | through the medium of sight or touch, or of some other of the 42 Text | change.~And these you can touch and see and perceive with 43 Text | bodily form, which a man may touch and see and taste, and use Phaedrus Part
44 Intro| of Phaedrus, the little touch about the two versions of 45 Text | posterity. But he who, having no touch of the Muses’ madness in 46 Text | true glory; he needs no touch of the whip, but is guided 47 Text | weaker; he wants to see him, touch him, kiss him, embrace him, Philebus Part
48 Intro| Philebus is devoid of any touch of Socratic irony, though Protagoras Part
49 Intro| Charmides, Laches, Lysis, all touch on the question of the relation The Republic Book
50 3 | all the citizens may not touch or handle silver or gold, 51 5 | and help, long before they touch the wheel? ~Yes, I have. ~ 52 7 | in like manner does the touch adequately perceive the 53 8 | diseased the addition of a touch from without may bring on 54 8 | impatiently at the least touch of authority, and at length, 55 10 | to time assisting with a touch of her right hand the revolution The Sophist Part
56 Intro| the light and graceful touch with which the older philosophies 57 Intro| Being and Not-being, at all touch the principle of contradiction. 58 Intro| insight into life. He loves to touch with the spear of logic The Symposium Part
59 Intro| truth. We may note also the touch of Socratic irony, (8) which 60 Text | next to him; that ‘I may touch you,’ he said, ‘and have 61 Text | wisdom could be infused by touch, out of the fuller into 62 Text | himself a poet. And at the touch of him every one becomes 63 Text | educate him; and at the touch of the beautiful which is Theaetetus Part
64 Intro| to be hard or soft by the touch, of which the perception 65 Intro| hear and hear nothing? or touch and touch nothing? Must 66 Intro| hear nothing? or touch and touch nothing? Must he not see, 67 Intro| Must he not see, hear, or touch some one existing thing? 68 Intro| river of oil’; the satirical touch, ‘flavouring a sauce or 69 Intro| necessary’; or the fine touch in the character of the 70 Intro| more refined varieties of touch. All of them are passive, 71 Intro| derived for the most part from touch or from the descriptions 72 Intro| may be corrected by the touch, especially in infancy. 73 Text | or which I apprehend by touch, were great or white or 74 Text | name ‘good,’ and would not touch the real question—it would 75 Text | that which is hard by the touch, and the softness of that 76 Text | which is soft equally by the touch?~THEAETETUS: Yes.~SOCRATES: 77 Text | see them, and sometimes I touch them, and at another time 78 Text | horse which we do not see or touch, but only think of and do Timaeus Part
79 Intro| hearing, smell, taste, and touch. He soars into the heavens, 80 Intro| points in which he seems to touch great discoveries of modern 81 Intro| divine reality. The slight touch, perhaps ironical, contained 82 Text | bitterness by refusing to stir or touch the nature opposed to itself,