The Apology
   Part
 1 Intro|          can be no fear of any one suffering death for his opinions.~


Cratylus
   Part
 2 Intro|           apo tou meiousthai, from suffering diminution, and astron is
 3 Intro|         whole continents, times of suffering too great to be endured
 4 Intro|            Paris (that language of suffering and crime, so pathetically
 5 Text |        impression that the soul is suffering the punishment of sin, and
 6 Text |    meiousthai (to lessen), because suffering diminution; the name of


Crito
   Part
 7 Text |           either in escaping or in suffering others to aid in our escape


Euthyphro
   Part
 8 Text |        because it is in a state of suffering, but it is in a state of
 9 Text |            but it is in a state of suffering because it suffers. Do you
10 Text |        state either of becoming or suffering?~EUTHYPHRO: Yes.~SOCRATES:


Gorgias
   Part
11 Intro|          doing wrong is worse than suffering, and that a man should be
12 Intro|            doing cannot exceed the suffering of evil in pain, and therefore
13 Intro|         worse or more hurtful than suffering.~There remains the other
14 Intro|             or that their physical suffering is always compensated by
15 Intro|          ethics.~The idealizing of suffering is one of the conceptions
16 Intro|            is a similar picture of suffering goodness which Plato desires
17 Intro|          is partial only, and that suffering, instead of improving men,
18 Intro|            distinguish between the suffering which improves and the suffering
19 Intro|   suffering which improves and the suffering which only punishes and
20 Intro|         young, and been saved from suffering afterwards. But is not the
21 Intro|       their own evil deeds. To any suffering which they have deserved,
22 Text |            it the greatest? Is not suffering injustice a greater evil?~
23 Text |           POLUS: I should say that suffering was worst.~SOCRATES: And
24 Text |          now made, about doing and suffering wrong? Did you not say,
25 Text |       wrong? Did you not say, that suffering wrong was more evil, and
26 Text |           is more disgraceful than suffering, the more disgraceful must
27 Text |           of injustice exceeds the suffering in the consequent pain:
28 Text |   therefore be a greater evil than suffering injustice?~POLUS: Clearly.~
29 Text |       agent does, and will not the suffering have the quality of the
30 Text |            True.~SOCRATES: And the suffering to him who is stricken is
31 Text |          whether being punished is suffering or acting?~POLUS: Suffering,
32 Text |        suffering or acting?~POLUS: Suffering, Socrates; there can be
33 Text |       doubt of that.~SOCRATES: And suffering implies an agent?~POLUS:
34 Text |         discussion about doing and suffering injustice. When Polus was
35 Text |          more disgraceful. For the suffering of injustice is not the
36 Text |         with him and be happy, not suffering his lusts to be unrestrained,
37 Text |    Republic), in an unjust man not suffering retribution, what is that
38 Text |            doing injustice and the suffering injustice—and we affirm
39 Text |         doing and the other of not suffering injustice? must he have
40 Text |           art will protect us from suffering injustice, if not wholly,
41 Text |       becoming a great man and not suffering injury?~CALLICLES: Very
42 Text |            in another, by pain and suffering; for there is no other way
43 Text |           whom he has described as suffering everlasting punishment in
44 Text |       person who was a villain, as suffering everlasting punishment,


Laches
   Part
45 Text |           contest; but to whom the suffering or not suffering of these
46 Text |          whom the suffering or not suffering of these things will be


Laws
   Book
47 5    |           and say to one another—a suffering which is not justice but
48 5    |         whereas retribution is the suffering which waits upon injustice;
49 6    |       under pain, if he do not, of suffering the first penalty; and when
50 9    |           Athenian. And must not a suffering which partakes of the just
51 9    |     Athenian. But then if we admit suffering to be just and yet dishonourable,
52 9    |             If a man find his wife suffering violence, he may kill the


Phaedo
   Part
53 Intro|        imagine that the wicked are suffering torments, or that the good
54 Intro|           ten lives of men? Is the suffering physical or mental? And
55 Intro|        offence had been committed. Suffering there might be as a part
56 Intro|           that scenes of death and suffering should be clothed in beauty.
57 Text |         state of being or doing or suffering was best for that thing,


Philebus
   Part
58 Intro|     simultaneous with acute bodily suffering. But there is no such coexistence
59 Intro|          the extreme case of a man suffering pain from hunger or thirst,
60 Intro|       sacrificing themselves or in suffering for others. Upon the greatest
61 Text |         when a person is in actual suffering and yet remembers past pleasures
62 Text |           that pains and aches and suffering and uneasiness of all sorts
63 Text |         bad at the time when he is suffering pain, even though he be


Protagoras
   Part
64 Text |    occasion the greatest immediate suffering and pain; or because, afterwards,


The Republic
   Book
65 1    |            his affairs and perhaps suffering other losses, and getting
66 2    |           out; and, at last, after suffering every kind of evil, he will
67 4    |           to feel indignant at any suffering, such as hunger, or cold,
68 5    |         has a sensation of pain at suffering or of pleasure at the alleviation
69 5    |     pleasure at the alleviation of suffering. ~Very true, he replied;
70 9    |        said. ~And when persons are suffering from acute pain, you must
71 9    |            are many other cases of suffering in which the mere rest and
72 10   |           that to be patient under suffering is best, and that we should


The Seventh Letter
   Part
73 Text |        compulsion, unless they are suffering from an attack of insanity;


The Sophist
   Part
74 Intro|           is the power of doing or suffering. Then we turn to the friends
75 Intro| participation’ a power of doing or suffering? To this they answer—I am
76 Text |    STRANGER: Any power of doing or suffering in a degree however slight
77 Text |         that the power of doing or suffering is confined to becoming,
78 Text |           and being known doing or suffering, or both, or is the one
79 Text |            one doing and the other suffering, or has neither any share


The Symposium
   Part
80 Intro|            by the beloved doing or suffering any cowardly or mean act.


Theaetetus
   Part
81 Intro|      wicked, which is not physical suffering, but the perpetual companionship
82 Text |          badly wounded; but he was suffering even more from the sickness