Cratylus
   Part
 1 Intro|       help us to understand the rational ground or basis in human
 2 Intro|     conventional-natural is the rational. It is a work not of chance,
 3 Intro| conventional, the artificial or rational, and the natural. The view
 4 Intro|         his later writings by a rational theory of psychology. (See
 5 Intro|         as he has begun, with a rational explanation of language.
 6 Text |        these (esia = estia), is rational enough. And there is reason


Laws
   Book
 7 2    |       and trickery. This is all rational enough. But we are considering
 8 5    |       one kind of life, and the rational another, and the courageous
 9 6    |        far, then, the old men’s rational pastime has gone off well.~
10 7    |         true, and poetical, and rational name, when he called them
11 10   |        And the greatest help to rational legislation is that the
12 10   | unhappiness of life or hold any rational discourse respecting either.
13 12   |         the granting of suits a rational legislation ought to do
14 12   | resemble the head and senses of rational beings because possessing


Meno
   Part
15 Intro|  energies of the passionate and rational elements. This is one of


Parmenides
   Part
16 Intro|       is the establishment of a rational psychology; and this is
17 Intro|  followed by a return to a more rational philosophy. The perplexity
18 Text |          Parmenides, is no more rational than the previous one. In


Phaedo
   Part
19 Intro|  perfect, he must will that all rational beings should partake of
20 Text |         divine and immortal and rational: thither arriving, she is


Phaedrus
   Part
21 Intro|        lover—because he is more rational, more agreeable, more enduring,
22 Intro|          and the victory of the rational is called temperance, and
23 Intro|         that question: since by rational conversation man lives,
24 Intro|     Might he not argue, ‘that a rational being should not follow
25 Intro|     white horse also represents rational impulse, but the description, ‘
26 Intro|  spiritual combat, in which the rational soul is finally victor and
27 Text |         doubted. I might have a rational explanation that Orithyia
28 Text |         is less esteemed by the rational recipient, and less easily
29 Text |        was given by them to the rational investigation of futurity,


Philebus
   Part
30 Intro|         to their parents. To no rational man could the circumstance
31 Intro|         the estimation of every rational man is dialectic, or the
32 Intro|         adopted as a law by all rational beings,’ may exercise on
33 Intro|      best human government is a rational despotism, and the best
34 Text |        cup.’—Is not this a very rational and suitable reply, which


Protagoras
   Part
35 Intro|      hardly consistent with the rational interpretation of the rest
36 Text |       he who desires to inflict rational punishment does not retaliate


The Republic
   Book
37 4    |        reasons, we may call the rational principle of the soul; the
38 4    |      arrayed on the side of the rational principle. ~Most assuredly. ~
39 4    |     there will only be two, the rational and the concupiscent; or
40 4    |         too. ~And ought not the rational principle, which is wise,
41 7    |   natural bent. ~That is a very rational notion, he said. ~Do you
42 8    |        100 numbers squared upon rational diameters of a square (i.e.,
43 8    |     watering and nourishing the rational principle in his soul, the
44 9    |       sleep he has awakened his rational powers, and fed them on
45 10   |     work of the calculating and rational principle in the soul? ~
46 10   |         please or to affect the rational principle in the soul; but


The Sophist
   Part
47 Intro|         to difference. Man is a rational animal, and is not—as many
48 Intro|        any rate, historical and rational, suitable to its own age,
49 Intro|         any: ‘What is actual is rational, what is rational is actual.’
50 Intro|     actual is rational, what is rational is actual.’ But a good man
51 Text |        is ignorant dispute in a rational manner against him who knows?~
52 Text |          And indeed how can any rational man assent to them, when


The Statesman
   Part
53 Intro|       we should learn to give a rational account of them?’~III. The
54 Text |        and then we shall have a rational ground on which we may praise
55 Text |  STRANGER: Still less would any rational man seek to analyse the
56 Text |  ourselves to give and accept a rational account of them; for immaterial


Theaetetus
   Part
57 Intro|      laying the foundation of a rational psychology, which is to
58 Intro|       opinion, with definite or rational explanation. This Socrates
59 Intro|      able to the condition of a rational beast. He is to limit himself
60 Text |      pigeon.~THEAETETUS: A very rational explanation.~SOCRATES: But
61 Text |     things of which there is no rational account are not knowable—
62 Text |     opinion of anything without rational explanation, you may say
63 Text |         thing; but when he adds rational explanation, then, he is
64 Text |     combined with definition or rational explanation, is knowledge?~
65 Text |         that right opinion with rational definition or explanation
66 Text |        the hundred planks, adds rational explanation to true opinion,
67 Text |     into their elements to be a rational explanation of them, and
68 Text |      true opinion combined with rational explanation? And very likely


Timaeus
   Part
69 Intro|      consideration of them as a rational pastime only. He is beginning
70 Intro|          began a divine life of rational and everlasting motion.
71 Intro|       other rightly, and become rational. The soul of him who has
72 Intro|     prime causes other than the rational and invisible ones—these
73 Intro|       by persuasion, the one is rational, the other is irrational;
74 Intro|         on the earth. It is the rational principle, mind regarded
75 Intro|     threefold division into the rational, passionate, and appetitive
76 Intro|       of mythology into that of rational religion. For he sees the
77 Intro|    reason is concerned with the rational, and the circle of the same
78 Text |  beginning of never-ceasing and rational life enduring throughout
79 Text |    reason is concerned with the rational, and the circle of the same
80 Text |   possessor of them to become a rational being. And if these combine
81 Text |  natural and suitable to give a rational theory of colours.~Of the
82 Text |        never naturally care for rational notions, but that it would