Charmides
   Part
 1 PreF |     critics who have attributed a system to writings belonging to
 2 PreF |          belonging to an age when system had not as yet taken possession
 3 PreF |        other modern philosophical system. He is the poet or maker
 4 PreS |           an age before logic and system had wholly permeated language,
 5 PreS |         is secretly elaborating a system. By such a use of language
 6 PreS |         intrude upon him either a system or a technical language.~


Cratylus
   Part
 7 Intro|     language: for it reduces to a system that which is not a system.
 8 Intro|        system that which is not a system. Its figures of speech,
 9 Intro|         philology, or the love of system generally, have clothed
10 Intro|          into a sort of imperfect system; groups of personal and
11 Intro| consistently corresponds with any system of philosophy, however great


Gorgias
   Part
12 Intro|           may give Plato too much system, and alter the natural form


Meno
   Part
13 Intro|        settled down into a single system. Plato uses them, though
14 Intro|           make out of them, not a system, but the caricature of a
15 Intro|           but the caricature of a system. They are the ever-varying
16 Intro|         following generation. The system of Spinoza is less personal
17 Intro|        more than of idealism. His system is based upon experience,


Phaedo
   Part
18 Intro|        own, as in the pantheistic system of Spinoza: or as an individual
19 Intro| substitute, as in the Republic, a system of ideas, tested, not by
20 Intro|       Dialogues, there is more of system in the Phaedo than appears


Phaedrus
   Part
21 Intro|            it is a picture, not a system, and a picture which is
22 Intro|      other members’? Instead of a system there is the Chaos of Anaxagoras (
23 Text |         which have a place in the system. Am I not right, Phaedrus?~


Philebus
   Part
24 Intro|          or with an eudaemonistic system of ethics, with a greatest
25 Intro|  Utilitarian finds a place in his system for this virtue and for
26 Intro|         have we to urge against a system of moral philosophy so beneficent,
27 Intro|          basis of a philosophical system. The exactness which is
28 Intro|      objection to the utilitarian system—its exclusiveness. There
29 Intro|         rock. And the utilitarian system, like others, has yielded
30 Intro|         happiness or utility in a system of moral philosophy?’ is
31 Intro|         onta; and when, as in the system of Kant, this universal
32 Intro|        made a separate science or system. Many thinkers of many different
33 Intro|          of his death he left his system still incomplete; or he
34 Intro|         truly said to have had no system, but to have lived in the


The Republic
   Book
35 3    |          not practise our present system of medicine, which may be
36 4    |           the first in a stricter system, for if amusements become
37 5    |           brought up on our model system to be more perfect men,
38 6    |         wisdom, and makes of it a system or art, which he proceeds
39 7    |         we introduce to this vast system of education and training
40 7    |         any notion of forcing our system of education. ~Why not? ~


The Seventh Letter
   Part
41 Text |           daily life rests on any system, or if he seems likely to


The Sophist
   Part
42 Intro|          Hegel, nowhere bases his system on the unity of opposites,
43 Intro|         can we appreciate a great system without yielding a half
44 Intro|         receiving each successive system of philosophy and subordinating
45 Intro|        old.’ (iv) This vast ideal system is supposed to be based
46 Intro|        childish impatience of his system which would be aroused among
47 Intro|         under the dominion of his system and unable to see beyond:
48 Intro|          the understanding of his system easier (a) by illustrations,
49 Intro|         us in framing a scheme or system of the sciences. The negation
50 Intro|      wisdom, goodness, truth.~The system of Hegel frees the mind
51 Intro|      should be applied to his own system, and the terms Being, Not-being,
52 Intro|         to suspect that this vast system is not God within us, or
53 Intro|       well satisfied with his own system ever to consider the effect
54 Intro|          us, ‘The world is a vast system or machine which can be
55 Intro|          of logic in the Hegelian system has not really arisen from
56 Intro|          no greater defect in his system than the want of a sound
57 Intro|  imaginary growth of the Hegelian system, which is attractive to
58 Intro|       philosophy.~In the Hegelian system ideas supersede persons.
59 Intro|         the man of the world. His system is not cast in a poetic
60 Intro|         may be thought of his own system it will hardly be denied
61 Intro|     nevertheless recognize in his system a new logic supplying a


Theaetetus
   Part
62 Intro|          the real foundation of a system of psychology. Only they
63 Intro|       education another memory of system and arrangement which is
64 Intro|         opposed. They introduce a system and order into the knowledge
65 Intro|           and to make them into a system than to describe or prove
66 Intro|         get rid of the other.~The system which has thus arisen appears
67 Intro|         Experience shows that any system, however baseless and ineffectual,
68 Intro|        these elements in a single system, we discover that the links
69 Intro|        that if we were to frame a system on his lines we should be
70 Intro|   exaggerating it.~k. The love of system is always tending to prevail
71 Intro|         and cannot be a connected system. We cannot define or limit
72 Intro|      passage of poetry or a whole system of philosophy; from one


Timaeus
   Part
73 Intro|      Timaeus as the centre of his system. We do not know how Plato
74 Intro|         gathers up into a kind of system the various elements of
75 Intro|         first God in the Platonic system, who has sometimes been
76 Intro|         opposite poles of Plato’s system, we find that, like Spinoza,
77 Intro|          of them with his general system.~There is no principle so
78 Intro|      great influence in promoting system and assisting enquiry, while
79 Intro|     thoughts to be collected in a system. There is a common spirit
80 Intro|           earth the centre of his system. Philolaus magnifies the
81 Text |    representation of the heavenly system would be labour in vain.