Critias
   Part
 1 Text |         spoil with keeping, and the pleasant kinds of dessert, with which


Gorgias
   Part
 2 Intro|            he has already won:—~The pleasant is not the same as the good—
 3 Text |           far as they are useful or pleasant or both?~POLUS: I think
 4 Text |            the honourable is either pleasant or useful?~POLUS: Certainly.~
 5 Text |           But is the being healed a pleasant thing, and are those who
 6 Text |           mere state of hunger, was pleasant or painful?~CALLICLES: I
 7 Text |          eat when you are hungry is pleasant.~SOCRATES: I know; but still
 8 Text |            when you are thirsty, is pleasant?~CALLICLES: Yes.~SOCRATES:
 9 Text |         good is not the same as the pleasant?~CALLICLES: I wish I knew,
10 Text |         good is not the same as the pleasant, or the evil the same as
11 Text |     assertion that the good and the pleasant are the same:—can this be
12 Text |            refuse to speak of their pleasant vices, and willingly proclaim
13 Text |          food or drink or any other pleasant thing, which may be really
14 Text |   recapitulate the argument:—Is the pleasant the same as the good? Not
15 Text |       agreed about that. And is the pleasant to be pursued for the sake
16 Text |            good for the sake of the pleasant? The pleasant is to be pursued
17 Text |           sake of the pleasant? The pleasant is to be pursued for the
18 Text |            of the good. And that is pleasant at the presence of which
19 Text |             and not to what is most pleasant, having no mind to use those


Laches
   Part
20 Text |            that of the lyre, or any pleasant instrument of music; for


Laws
   Book
21 2    |            all these imitations are pleasant, but not good. And in the
22 2    |         give them wholesome diet in pleasant meats and drinks, but unwholesome
23 2    |             censuring them is never pleasant, although at times necessary.
24 2    |          there are bad men who lead pleasant lives, or that the profitable
25 2    | nevertheless unpleasant, and infamy pleasant? Certainly not, sweet legislator.
26 2    |             that the doing wrong is pleasant, but evil and base?~Cleinias.
27 2    |           view which identifies the pleasant and the pleasant and the
28 2    |     identifies the pleasant and the pleasant and the just and the good
29 2    |         unjust and evil man appears pleasant and the just most unpleasant;
30 2    |           to seek for that which is pleasant, but for that which is true;
31 4    |          may be content. The sea is pleasant enough as a daily companion,
32 5    |             I say, the dear and the pleasant and the best and noblest,
33 5    |      naturally and necessarily more pleasant and the other more painful,
34 5    |           determined to be the more pleasant life. And we should say
35 11   |       should know how agreeable and pleasant all these things are; and


Lysis
   Part
36 Intro|    friendship, ‘for the sake of the pleasant, the useful, and the good:’


Phaedo
   Part
37 Text |          was, first, the gentle and pleasant and approving manner in


Phaedrus
   Part
38 Intro|            There, lying down amidst pleasant sounds and scents, they
39 Text |          for the time they are very pleasant. But the lover is not only


Philebus
   Part
40 Intro|        their normal proportions, is pleasant. Here is our first class
41 Intro|             replenishment, which is pleasant. (But if the hope be converted
42 Text |     predicate, for you say that all pleasant things are good; now although
43 Text |    restoration and refrigeration is pleasant.~PROTARCHUS: Very true.~
44 Text |          there are three lives, one pleasant, one painful, and the third
45 Text |             spoken or thought of as pleasant or painful.~PROTARCHUS:
46 Text |        itself a good, and is called pleasant?~PROTARCHUS: But why, Socrates,
47 Text |        mental pain, and laughter is pleasant; and so we envy and laugh
48 Text |            is palpable to sense and pleasant and unalloyed with pain.~
49 Text |           the two names ‘good’ and ‘pleasant’ are correctly given to


Protagoras
   Part
50 Text |             of the world, call some pleasant things evil and some painful
51 Text |          good in as far as they are pleasant, if they have no consequences
52 Text |         unqualified manner that the pleasant is the good and the painful
53 Text |          saying that there are some pleasant things which are not good,
54 Text |            evil.~And you would call pleasant, I said, the things which
55 Text |          that in as far as they are pleasant they are good; and my question
56 Text |           sensual desires which are pleasant, and they, knowing them
57 Text |          are evil,—in that they are pleasant and give pleasure at the
58 Text |           of various names, such as pleasant and painful, and good and
59 Text |             good and evil, and then pleasant and painful. Assuming this,
60 Text |          painful is exceeded by the pleasant, whether the distant by
61 Text |       course of action in which the pleasant is exceeded by the painful.
62 Text |             agree, I said, that the pleasant is the good, and the painful
63 Text |           to make life painless and pleasant? The honourable work is
64 Text |      admitted.~Then, I said, if the pleasant is the good, nobody does
65 Text |         honourable, I said, is also pleasant?~It has certainly been acknowledged


The Republic
   Book
66 1    |             What, and no payment! A pleasant notion! ~I will pay when
67 9    |        worse, but which is the more pleasant or painless-how shall we
68 9    |            in comparison of what is pleasant; but all these representations,
69 10   |           show not only that she is pleasant, but also useful to States


The Sophist
   Part
70 Text |             an art of making things pleasant.~THEAETETUS: Certainly.~


Theaetetus
   Part
71 Intro|             drink when I am well is pleasant to me, but the same wine
72 Text |           health, appears sweet and pleasant to me?~THEAETETUS: True.~


Timaeus
   Part
73 Intro|     Ordinary affections are neither pleasant nor painful. The impressions
74 Intro|            but are distinguished as pleasant and unpleasant, and their
75 Intro|           death which is natural is pleasant, but that which is caused
76 Intro|             appeasing of hunger are pleasant and painful because they
77 Text |          sudden return to nature is pleasant; but a gentle and gradual
78 Text |            of violent affections is pleasant and agreeable to every man,
79 Text |   distinguished only as painful and pleasant, the one sort irritating
80 Text |        place according to nature is pleasant, but that which is contrary