The Apology
   Part
 1 Intro|        appealing to his practice of religion. Probably he neither wholly
 2 Intro|             to be the foundation of religion. (Compare Phaedr.; Euthyph.;


Charmides
   Part
 3 PreS |      opposition between science and religion. Although we cannot maintain


Euthydemus
   Part
 4 Text |           you please; in the way of religion I have altars and temples,


Euthyphro
   Part
 5 Intro|         sent to the interpreters of religion at Athens to ask what should
 6 Intro|           dislike to innovations in religion in order to injure Socrates;
 7 Intro|            the contrast between the religion of the letter, or of the
 8 Intro|            and the higher notion of religion which Socrates vainly endeavours
 9 Intro|             as I do’ is the idea of religion which first occurs to him,
10 Intro|            persuaded that any other religion is better than their own;
11 Intro|       appealed to as authorities in religion; and he is ready to defend
12 Intro|  controversial nature of morals and religion arises out of the difficulty
13 Intro|            has proceeded in placing religion on a moral foundation. He
14 Intro|           to realize the harmony of religion and morality, which the
15 Intro|        antithesis of true and false religion, which is carried to a certain
16 Text |            and is your knowledge of religion and of things pious and
17 Text |     imaginations and innovations in religion, I have become your disciple.
18 Text |           who is best instructed in religion.~EUTHYPHRO: And I speak


Gorgias
   Part
19 Intro|     reconciliation of poetry, as of religion, with truth, may still be
20 Intro|           be termed the underground religion in all ages and countries.
21 Text |          him and his, regardless of religion and justice; and if he have


Laws
   Book
22 6    |            according to the laws of religion, must be not less than sixty
23 6    |            with their foundation in religion. And we must first return
24 7    |         shall, with the sanction of religion and the law, exclude him,
25 9    |           trials with due regard to religion, the guardians of the law,
26 10   |          when they are done against religion; and especially great when
27 10   |         human affairs, and that all religion is a cooking up of words
28 10   |              is there any reason or religion, as it seems to me, in any


Menexenus
   Part
29 Text |           and alone has justice and religion. And a great proof that


Meno
   Part
30 Intro|             generally as the Jewish religion reduced to an abstraction
31 Text |      politics what divination is in religion; for diviners and also prophets


Phaedo
   Part
32 Intro|           violence; that an ethical religion has taken the place of Fetichism.
33 Intro| strengthened and developed; and the religion of all men may become a
34 Intro|             is a great part of true religion not to pretend to know more
35 Intro|       respecting this ‘underground’ religion, is not to be taken as a
36 Intro|         than to invent, and that in religion especially the traditional


Phaedrus
   Part
37 Intro|           first; in the language of religion they must be converted or
38 Intro|           thoughts to our sphere of religion and feeling, to bring him
39 Intro|          care more for the truth of religion, or for the speaker and
40 Intro|          learned the true nature of religion.’ The ‘sophistical’ interest
41 Text |         good one, but I have enough religion for my own use, as you might


Philebus
   Part
42 Intro|           has been at variance with religion and with any higher conception
43 Intro|         have been slowly created by religion, by poetry, by law, having
44 Intro|    re-asserted the natural sense of religion and right.~We may further
45 Intro|             being inconsistent with religion, the greatest happiness
46 Intro|           far stronger than any old religion, may be based upon such
47 Intro|             are partly derived from religion and custom, yet they seem
48 Intro|          pleasure or interest. True religion is not working for a reward
49 Intro|          the minds of statesmen. In religion, again, nothing can more
50 Intro|    originated not in utility but in religion, in law, in conceptions
51 Intro|             in law, in politics, in religion, leading men to ask how
52 Intro|             us, and by what proofs? Religion, like happiness, is a word
53 Intro|            for great evil. But true religion is the synthesis of religion
54 Intro|        religion is the synthesis of religion and morality, beginning
55 Intro|             worlds beyond. Ordinary religion which is alloyed with motives
56 Intro|          thousand ways. But of that religion which combines the will
57 Intro|             meaning to reformers of religion or to the original thinker


The Republic
   Book
58 4    |            he is the interpreter of religion to all mankind. ~You are


The Seventh Letter
   Part
59 Text |            associate in the acts of religion. He probably believed the


The Sophist
   Part
60 Intro|          thinkers, philosophy was a religion, a principle of life as
61 Intro|             parties in politics, in religion, in philosophy. Yet, as
62 Intro|          may be safely combined. In religion there is a tendency to lose
63 Intro|     difficulties arise in practical religion from the impossibility of
64 Intro|           need such a philosophy or religion to console us under evils
65 Intro|       discoveries in the history of religion.~Hegel is fond of repeating
66 Intro|           Comparative Mythology and Religion, which would have opened
67 Intro|           founders or teachers of a religion, the five greatest philosophers,


The Statesman
   Part
68 Intro|             to be made the basis of religion, the conception of a person


The Symposium
   Part
69 Intro|             It is likely that every religion in the world has used words


Theaetetus
   Part
70 Intro|          and both in philosophy and religion the imaginary figure or
71 Intro|            truths of philosophy and religion are very far removed from
72 Intro|       developement of ideas through religion, through language, through
73 Intro|        disconnected from ethics and religion, nor can we deny that the
74 Intro|             in any higher sense for religion. Ideals of a whole, or of
75 Intro|        language, of philosophy, and religion, the great thoughts or inventions


Timaeus
   Part
76 Intro|          essence, adopting from old religion into philosophy the conception
77 Intro|     mythology into that of rational religion. For he sees the marks of
78 Intro|           allegory of the Christian religion, at the same time maintaining