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Alphabetical    [«  »]
attended 30
attending 22
attends 11
attention 78
attentions 1
attentive 3
attentively 2
Frequency    [«  »]
79 simply
79 teaching
78 answers
78 attention
78 degrees
78 distance
78 divisions
Plato
Partial collection

IntraText - Concordances

attention

Charmides
   Part
1 PreS | think, or unduly attracts attention by difficulty and peculiarity, 2 PreS | which I must briefly call attention, lest I should seem to have 3 Text | at the door, invited my attention to some youths who were 4 Text | Charmides, I said, fix your attention, and look within; consider Cratylus Part
5 Intro| Politicus, Plato expressly draws attention to the want of agreement 6 Intro| the distinct meaning of ‘attention to our own minds,’ such 7 Intro| we are commonly roused to attention by the misuse or mispronunciation 8 Text | enquiry demands our earnest attention and we must not flinch. 9 Text | expend his chief thought and attention on the consideration of Critias Part
10 Text | life, they directed their attention to the supply of their wants, Euthydemus Part
11 Intro| of words received serious attention; in which contradiction 12 Text | not attend—I paid great attention to them, and I remember 13 Text | spoke, Crito, and was all attention to what was coming. I wanted 14 Text | to me, ‘are you giving no attention to these wise men?’ ‘No, Euthyphro Part
15 Intro| as to the nature of this ‘attention to the gods,’ he replies, 16 Text | What is the meaning of ‘attention’? For attention can hardly 17 Text | meaning of ‘attention’? For attention can hardly be used in the 18 Text | horses are said to require attention, and not every person is 19 Text | Yes.~SOCRATES: And is not attention always designed for the 20 Text | benefit of that to which the attention is given? As in the case 21 Text | about the nature of the attention, because I thought that 22 Text | that is not the sort of attention which I mean.~SOCRATES: 23 Text | must still ask what is this attention to the gods which is called The First Alcibiades Part
24 Text | ought rather to turn your attention to Midias the quail-breeder Gorgias Part
25 Intro| he will exercise ordinary attention; every day offers him experiences Ion Part
26 Text | then, Socrates, do I lose attention and go to sleep and have 27 Text | wake up at once and am all attention and have plenty to say?~ 28 Text | obliged to give my very best attention to them; for if I make them Laches Part
29 Intro| of Nicias, are worthy of attention.~Thus, with some intimation Laws Book
30 1 | they should give their attention to foreign enemies?~Cleinias. 31 3 | laws are more worthy of our attention than those which have regulated 32 3 | will give them our best attention; and that is the way in 33 6 | service at each station, their attention shall be directed to the 34 7 | in like manner claim our attention. For the legislator appears 35 10 | Athenian. Then thought and attention and mind and art and law 36 10 | next point to which our attention should be directed?~Cleinias. 37 10 | terms—will, consideration, attention, deliberation, opinion true 38 11 | honour and dishonour, and the attention given to them, the two are Lysis Part
39 Intro| the good, is deserving of attention. The sense of the inter-dependence Parmenides Part
40 Intro| Unity and Being occupied the attention of philosophers. We admire 41 Text | still they gave the closest attention, and often looked at one 42 Text | Parmenides, if a man, fixing his attention on these and the like difficulties, Phaedo Part
43 Text | are acquired by habit and attention without philosophy and mind. ( Phaedrus Part
44 Intro| phenomenon which deserves more attention than it has hitherto received; 45 Text | therefore give his whole attention. And they say also that Philebus Part
46 Intro| pleasure has occupied the attention of philosophers. ‘Is pleasure 47 Intro| of Xenophon, first drew attention to the consequences of actions. 48 Text | question to which I invite your attention is difficult and controverted. 49 Text | please to give me your best attention?~PROTARCHUS: Proceed; I 50 Text | art, and is perfected by attention and pains.~PROTARCHUS: Nothing 51 Text | now let us give our best attention and consider well, not the Protagoras Part
52 Text | strange thing? I paid no attention to him, and several times The Republic Book
53 2 | an art requiring as much attention as shoemaking? ~Quite true. ~ 54 2 | and has never bestowed any attention upon them. How, then, will 55 4 | to which, above all, the attention of our rulers should be 56 6 | the true pilot must pay attention to the year and seasons 57 8 | then again we will turn our attention to democracy and the democratical 58 8 | common meals, and in the attention paid to gymnastics and military The Second Alcibiades Part
59 Text | if you give me your best attention, ‘two of us’ looking together, The Seventh Letter Part
60 Text | one which deserves careful attention on the part of those who The Sophist Part
61 Intro| us protracted study and attention, the highest of all can 62 Intro| ever-widening circle. Or our attention may be drawn to ideas which 63 Intro| large a share of popular attention, has been made easier or 64 Text | giving your very closest attention. Suppose that a person were The Statesman Part
65 Intro| to be his way of drawing attention to common dialectical errors. 66 Text | way of finding classes. Attention to this principle makes The Symposium Part
67 Text | Any one who pays the least attention to the subject will also 68 Text | to give me your very best attention:~‘He who has been instructed 69 Text | in thought; and at noon attention was drawn to him, and the Theaetetus Part
70 Intro| man can pursue alone, by attention to himself and the processes 71 Intro| of a science, has called attention to many facts and corrected 72 Intro| greater or less continuity or attention, and thus arise the intermittent 73 Intro| our own. It is a kind of attention which we pay to ourselves, 74 Text | you as well worthy of your attention. If he had been a beauty 75 Text | and preserved by study and attention, which are motions; but 76 Text | soul only means want of attention and study, is uninformed, Timaeus Part
77 Intro| perhaps again confining his attention to the two lowest cubes, 78 Intro| to be deemed worthy of attention by the critic? How came


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