The Apology
   Part
 1 Text |            be anything but a great speaker, did indeed appear to me
 2 Text |         give heed to that: let the speaker speak truly and the judge


Cratylus
   Part
 3 Intro|       being in luck,’ or ‘being no speaker;’ the dearly-bought wisdom
 4 Intro|           is, eiremes or ermes—the speaker or contriver of speeches. ‘
 5 Intro|           as the joint work of the speaker and the hearer, requiring
 6 Intro|         gives back the word to the speaker, who is now aware that he
 7 Intro|        with a like result, and the speaker and the hearer rejoice together
 8 Intro|           man and in man only, the speaker met with a response from
 9 Intro|           taste of it: nor has the speaker time to ask himself the
10 Intro|           parsimony or ease to the speaker or clearness or euphony
11 Intro|        writer and reader or of the speaker and hearer. Except for the
12 Text |            Will not the successful speaker rather be he who speaks
13 Text |          my opinion, Socrates, the speaker would only be talking nonsense.~


Euthydemus
   Part
14 Text |         silent denoting either the speaker or the subject of the speech,
15 Text |         silent” denotes either the speaker are the subject of speech.~‘
16 Text |            not be a silence of the speaker? said Dionysodorus.~Impossible,


Euthyphro
   Part
17 Text |           find that you are a good speaker. There was a notion that


The First Alcibiades
   Part
18 Text |       Socrates, which of us is the speaker?~ALCIBIADES: I am.~SOCRATES:
19 Text |    question and answer, who is the speaker,—the questioner or the answerer?~
20 Text |          that the answerer was the speaker.~SOCRATES: And have I not
21 Text |         Which of us, then, was the speaker?~ALCIBIADES: The inference
22 Text |           Socrates, that I was the speaker.~SOCRATES: Did not some
23 Text |          should like you to be the speaker.~SOCRATES: What, do you


Gorgias
   Part
24 Intro|          of Socrates, or any other speaker who appears to have the
25 Intro|            genius of the writer or speaker, and the familiarity of


Ion
   Part
26 Intro|          who can judge of the good speaker is able to judge of the
27 Text |          which of them is the good speaker?~ION: Yes.~SOCRATES: And
28 Text |          who recognizes the better speaker be a different person from
29 Text |        knows the good know the bad speaker also? For if he does not
30 Text |           And if you knew the good speaker, you would also know the
31 Text |            that God himself is the speaker, and that through them he


Laws
   Book
32 4    |        left to the judgment of the speaker or the musician, or, in
33 4    |          interest of us all, I the speaker, and you the listeners,
34 7    |      always exercised, both by the speaker and by the hearer, about
35 11   |         hatreds spring up. For the speaker gratifies his anger, which


Menexenus
   Part
36 Text |         under the influence of the speaker, more wonderful than ever.
37 Text |         inclined to think that the speaker who is chosen will not have
38 Text |     education should be a finished speaker; even the pupil of very
39 Text |   Athenians were going to choose a speaker, and she repeated to me


Parmenides
   Part
40 Intro|            and are not,’ to be the speaker. Nor, thirdly, can we easily
41 Intro|         the dialogue the principal speaker is the same, and the method


Phaedo
   Part
42 Text |           inclined his head to the speaker and listened. I like your


Phaedrus
   Part
43 Intro|            like and unlike, as the speaker pleases. Its use is not
44 Intro|       attainments will provide the speaker with genius; and the sort
45 Intro|            of religion, or for the speaker and the country from which
46 Text |          the slow of speech of the speaker, the dull of the clever.
47 Text |         should not the mind of the speaker know the truth of the matter
48 Text |            of the way in which the speaker who knows the truth may,
49 Text |  consistency to the discourse, the speaker should define his several
50 Text |         name—after this manner the speaker proceeded to divide the
51 Text |        name, but divine, which the speaker held up before us and applauded
52 Text |            will be a distinguished speaker; if you fall short in either
53 Text |           is not true, but who the speaker is and from what country
54 Text |       question to one of them, the speaker always gives one unvarying


The Republic
   Book
55 1    |         natural thing is, that the speaker should be someone like yourself
56 3    |            apprehended. Like a bad speaker, therefore, I will not take
57 3    |           make us believe that the speaker is not Homer, but the aged
58 3    |          is the model which such a speaker must necessarily take. ~
59 3    |             the result is that the speaker, if he speaks correctly,
60 7    |       think so. ~But I, who am the speaker, felt that I was. And now
61 8    |          be a good listener but no speaker. Such a person is apt to
62 10   |          unrighteous, then, if the speaker is right, I suppose that


The Seventh Letter
   Part
63 Text |          the mind of the writer or speaker which is proved to be at


The Sophist
   Part
64 Text |        they are true, and that the speaker is the wisest of men in


The Statesman
   Part
65 Intro| maintaining the character of chief speaker, when we remember the close


The Symposium
   Part
66 Intro|           Aristophanes is the next speaker:—~He professes to open a
67 Intro|         the flute. He is the great speaker and enchanter who ravishes
68 Text |   presupposed, out of the true the speaker was to choose the best and
69 Text |             When we hear any other speaker, even a very good one, he


Theaetetus
   Part
70 Intro|        sophist, lawyer, statesman, speaker, and the philosopher,—between


Timaeus
   Part
71 Intro|     considering that I, who am the speaker, and you, who are the judges,
72 Text |         remember that I who am the speaker, and you who are the judges,