The Apology
   Part
 1 Text |          grown up and have become sensible that I gave them bad advice


Charmides
   Part
 2 PreS |          great oppositions of the sensible and intellectual, the unchangeable


Euthydemus
   Part
 3 Text |        ought not to be asked by a sensible man: for what human being
 4 Text |           way as to make good and sensible men out of bad and foolish


Gorgias
   Part
 5 Text |            And did you ever see a sensible man rejoicing or sorrowing?~


Laws
   Book
 6 5    |       always to be reverential. A sensible legislator will rather exhort


Meno
   Part
 7 Intro|         is the effluence of form, sensible, and in due proportion to
 8 Intro|    anamnesis) or association from sensible things. The sensible things
 9 Intro|         from sensible things. The sensible things are not realities,
10 Intro|         are more perfect than the sensible forms of them which are


Phaedo
   Part
11 Intro|           who is about to die, is sensible of his own weakness; he
12 Intro|           the heart of man in any sensible manner to conceive them.
13 Intro|          the intelligible and the sensible, and of God to the world,
14 Intro|         in a twilight between the sensible and the intellectual world,
15 Text |    derived the knowledge that all sensible things aim at an absolute
16 Text |           For at this moment I am sensible that I have not the temper


Phaedrus
   Part
17 Intro| especially in the contrast of the sensible and permanent which is afforded
18 Intro|          above art, and was quite sensible of the interval which separated
19 Text |       demented lover instead of a sensible non-lover; and that in making
20 Text |          eye and she receives the sensible warm motion of particles


Philebus
   Part
21 Intro|        assisted by the analogy of sensible objects. The sphere of mind
22 Intro|         the common question—how a sensible object can be one, and yet
23 Intro|        action and passion of this sensible world. But the highest truth
24 Intro|         the world, or of the one ‘sensible man’ or ‘superior person.’


The Republic
   Book
25 4    |           educated, and grow into sensible men, they will easily see
26 6    |      again without the aid of any sensible object, from ideas, through


The Second Alcibiades
   Part
27 Text |           And you regard those as sensible who know what ought to be


The Sophist
   Part
28 Intro|       every form of language, the sensible world and all the phenomena
29 Intro|          all the realities of the sensible world. Led by this association
30 Intro|        the suns.’~Hegel was quite sensible how great would be the difficulty


The Statesman
   Part
31 Intro|          difficulty in exhibiting sensible images, but the greatest
32 Intro|           Plato and Aristotle are sensible of the difficulty of combining
33 Text |      forget that some things have sensible images, which are readily


Theaetetus
   Part
34 Intro|           proposes: ‘Knowledge is sensible perception.’ This is speedily
35 Intro|     detained even for an instant? Sensible perception, like everything
36 Intro|          other, ‘All knowledge is sensible perception’? (b) Would he
37 Intro|      hypothesis that knowledge is sensible perception? Yet perhaps
38 Intro|          these in his soul, and a sensible impression of neither; or
39 Intro|    Theaetetus, that ‘Knowledge is sensible perception,’ may be assumed
40 Intro|         of these is sensation, or sensible perception, by which Plato
41 Intro|         theory that ‘Knowledge is sensible perception’ is the antithesis
42 Intro|         But he has no analysis of sensible perception such as Plato
43 Intro|          at all, and therefore no sensible perception, nor any true
44 Intro|  knowledge is something more than sensible perception;—this alone would
45 Intro|        philosophy, applied to the sensible world, and again used in
46 Intro|           is no connexion between sensible appearance and probability,
47 Intro|   thinkers, amid the fleetings of sensible objects, ideas alone seemed
48 Intro|     weaker in the recollection of sensible impressions as they are
49 Intro|          looking or listening the sensible impression prevails over
50 Text |           And this is true of all sensible objects, hard, warm, and
51 Text |       which discerns, not only in sensible objects, but in all things,
52 Text |      seeing, or having some other sensible perception of both, I fail


Timaeus
   Part
53 Intro|            the distinction of the sensible and intellectual, the great
54 Intro|      having a body, and therefore sensible; and if sensible, then created;
55 Intro|        therefore sensible; and if sensible, then created; and if created,
56 Intro|         own nature. Plato is more sensible than the Hebrew prophet
57 Intro|          other ideas are prior to sensible objects; and like them may
58 Intro|         Between the ideal and the sensible Plato interposes the two
59 Intro|          as the opposition of the sensible and intellectual, and the
60 Intro|           of the intelligible and sensible, of the unchangeable and
61 Intro|           an evil world. Plato is sensible of the difficulty; and he
62 Intro|            is hovering around the sensible world, and when the circle
63 Text |      having a body, and therefore sensible; and all sensible things
64 Text |       therefore sensible; and all sensible things are apprehended by
65 Text |            is hovering around the sensible world and when the circle
66 Text |           which affect moving and sensible things and of which generation
67 Text |        and visible and in any way sensible things, is not to be termed
68 Text |       another below is not like a sensible man. The reason why these
69 Text |    perceive the emptying, but are sensible of the replenishment; and
70 Text |        There is a fourth class of sensible things, having many intricate
71 Text |        containing the visible—the sensible God who is the image of