Cratylus
   Part
 1 Intro|      properly erpnon, because the sensation of pleasure is likened to


Laws
   Book
 2 10   |   Cleinias. What is it?~Athenian. Sensation and power are in an inverse


Philebus
   Part
 3 Intro|          which is on the level of sensation, and not of thought. He


Protagoras
   Part
 4 Intro|       allusion to the theories of sensation which are attributed to
 5 Text |       extinguish the disagreeable sensation of smell in meats and sauces.~


The Republic
   Book
 6 5    |          of the body, which has a sensation of pain at suffering or
 7 7    |        which do not pass from one sensation to the opposite; inviting


The Sophist
   Part
 8 Intro|     nature of knowledge, opinion, sensation. Still less could they be


Theaetetus
   Part
 9 Intro|  Heracleitus. The relativeness of sensation is then developed at length,
10 Intro|          principle which is above sensation, and which resides in the
11 Intro|      asserted the absoluteness of sensation at each instant? Of the
12 Intro|          that the absoluteness of sensation at each instant was to be
13 Intro|        birth to whiteness and the sensation of whiteness; the eye is
14 Intro|     produced the same effect. All sensation is to be resolved into a
15 Intro|       modern language, the act of sensation is really indivisible, though
16 Intro|           subject and object.) My sensation alone is true, and true
17 Intro|           other monster which has sensation, is a measure of all things;
18 Intro|       whiteness, nor any sense or sensation, can be predicated of anything,
19 Intro|           knowledge is and is not sensation; and of everything we must
20 Intro|          The simplest of these is sensation, or sensible perception,
21 Intro|      Plato, denied the reality of sensation. And in the ancient as well
22 Intro|           which the philosophy of sensation presented great attraction
23 Intro|     saying that ‘All knowledge is sensation’ is identified by Plato
24 Intro|   existence both of knowledge and sensation. But I am not responsible
25 Intro|          but united in any act of sensation, reflection, or volition.
26 Intro|       history and experience. But sensation is of the present only,
27 Intro|           any other point of view sensation is of all mental acts the
28 Intro|        the Theaetetus, to analyse sensation, and secondly to trace the
29 Intro|     connexion between theories of sensation and a sensational or Epicurean
30 Intro|       consider them.~The simplest sensation involves an unconscious
31 Intro|           but by the mind. A mere sensation does not attain to distinctness:
32 Intro|      added to the matter given in sensation,’ we should consider that
33 Intro|        the a priori conditions of sensation we may proceed to consider
34 Intro|   extension of them. The simplest sensation implies some relation of
35 Intro|          a previous or subsequent sensation. The acts of seeing and
36 Intro|        the closed eye—between the sensation and the recollection of
37 Intro|        experience or observation. Sensation, like all other mental processes,
38 Intro|        what we see or feel is our sensation only: for a day or two the
39 Intro|        doctrine that knowledge is sensation, in ancient times, or of
40 Intro| maintaining that all knowledge is sensation; the other basing the virtues
41 Intro|           knowledge is reduced to sensation, so virtue is reduced to
42 Intro|      theory that all knowledge is sensation is allied to the lower rather
43 Intro|           interior of thought and sensation is examined. But the individual
44 Intro|     natural states or stages:—(1) sensation, in which it is almost latent
45 Intro|        the external stimulus to a sensation from the activity of the
46 Text |        birth to whiteness and the sensation connatural with it, which
47 Text |      another result; which is the sensation of bitterness in the tongue,
48 Text |        can I by myself, have this sensation, nor the object by itself,
49 Text |        stranger monster which has sensation, is the measure of all things;
50 Text |      effect? For if truth is only sensation, and no man can discern
51 Text |    consider whether knowledge and sensation are the same or different,
52 Text |         against the corresponding sensation; like a bad archer, I miss
53 Text |  Theaetetus, knowledge is neither sensation nor true opinion, nor yet


Timaeus
   Part
54 Intro|         said, would arise, first, sensation; secondly, love, which is
55 Intro|          sense, we now pass on to sensation. But we cannot explain sensation
56 Intro|  sensation. But we cannot explain sensation without explaining the nature
57 Intro|           our general doctrine of sensation, parts of the body which
58 Intro|      afterwards, when treating of sensation, but they may be more conveniently
59 Intro|           in conveying motion and sensation, which he supposed to be
60 Intro|         In Plato’s explanation of sensation we are struck by the fact
61 Intro|         more or less disagreeable sensation, while other particles congenial
62 Intro|      sense of the manner in which sensation and motion are communicated
63 Intro|          The general phenomena of sensation are partly internal, but
64 Text |          opinion with the help of sensation and without reason, is always
65 Text |           and the same faculty of sensation, arising out of irresistible
66 Text |          which are concerned with sensation, nor the latter without
67 Text |          matted together, destroy sensation by reason of its hardness,
68 Text |         of flesh in order to give sensation,—as, for example, the tongue.
69 Text |            having more wisdom and sensation than the rest of the body,