Charmides
   Part
 1 PreS |   oppositions of the sensible and intellectual, the unchangeable and the
 2 Intro|           Greek) still retains an intellectual element (as Socrates is
 3 Intro|          dialogue passes onto the intellectual conception of (Greek), which


Cratylus
   Part
 4 Intro|          they may still put forth intellectual powers, like the mind in
 5 Intro|           world, both visible and intellectual. We know from experience


Euthydemus
   Part
 6 Intro|        are expressed by them. The intellectual world has become better


The First Alcibiades
   Part
 7 Pre  |         years, in an age of great intellectual activity, as well as of


Gorgias
   Part
 8 Intro|         good and pleasure, or the intellectual antithesis of knowledge
 9 Intro|         them. He expresses a keen intellectual interest in the argument.
10 Intro|         of all, and the moral and intellectual qualities of every individual
11 Intro|        the idea of good is to the intellectual, in the Sixth Book of the
12 Intro|    standing on the outside of the intellectual world. They are very simple


Laches
   Part
13 Text |           that any one who has an intellectual affinity to Socrates and


Menexenus
   Part
14 Pre  |         years, in an age of great intellectual activity, as well as of


Meno
   Part
15 Intro|    distinction of the visible and intellectual is as firmly maintained


Phaedo
   Part
16 Intro|         arrived at the end of the intellectual world’ (Republic), he replaces
17 Intro|      between the sensible and the intellectual world, and saw no way of
18 Intro| embarrassing to them. Yet in this intellectual uncertainty they had a conception
19 Text |          by him who so orders his intellectual vision as to have the most
20 Text |         divine, and immortal, and intellectual, and uniform, and indissoluble,
21 Text |       hate and fear and avoid the intellectual principle, which to the


Phaedrus
   Part
22 Intro|  impossibility of woman being the intellectual helpmate or friend of man (
23 Intro|          of a moral as well as an intellectual principle in man under the


Philebus
   Part
24 Intro|      applied to analogy to purely intellectual conceptions. If we attend
25 Intro|           be always in a state of intellectual tension, any more than capable
26 Intro|        the supposed permanence of intellectual pleasures. But to us the
27 Intro|           Cynics, or the abstract intellectual good of the Megarians, and
28 Intro|          he took the most obvious intellectual aspect of human action which
29 Intro|         in various degrees to the intellectual progress of mankind.~But
30 Intro|         observe the religious and intellectual enthusiasm which shines


Protagoras
   Part
31 Intro|       everywhere in Plato, in his intellectual superiority.~The aim of
32 Intro|       Sophists, but eager for any intellectual repast; Prodicus, who finds
33 Intro|         philosophy. The moral and intellectual are always dividing, yet


The Republic
   Book
34 5    |         of physical as well as of intellectual vigor. Anyone above or below
35 6    |          and go to sleep over any intellectual toil. ~Quite true. ~And
36 6    |           what the good is in the intellectual world in relation to mind
37 6    |           of them is set over the intellectual world, the other over the
38 6    |           which the sphere of the intellectual is to be divided. ~In what
39 7    |       ascent of the soul into the intellectual world according to my poor
40 7    |           reason and truth in the intellectual; and that this is the power
41 7    |         himself at the end of the intellectual world, as in the case of
42 7    |         and to go through all the intellectual discipline and study which


The Sophist
   Part
43 Intro|         disliked in the moral and intellectual tendencies of his own age;
44 Intro|    kindred spirit and of the same intellectual family. For example, in
45 Intro|        life and mainspring of the intellectual world is indeed a paradox
46 Intro|         and between the moral and intellectual, and the like, are deepened
47 Intro|         no stone unturned’ in the intellectual world. Nor can we deny that


The Statesman
   Part
48 Text |        and those which are purely intellectual.~YOUNG SOCRATES: Let us


The Symposium
   Part
49 Intro|         the highest aspiration of intellectual desire. As the Christian
50 Intro| interpenetration of the moral and intellectual faculties.~The divine image


Theaetetus
   Part
51 Intro|   improvement does not arise from intellectual enlightenment, nor yet from
52 Intro|      reason, and of the moral and intellectual faculties, which are carried
53 Intro|           mind. The spiritual and intellectual have thus become separated
54 Intro|           opposition of moral and intellectual virtue; also the primitive
55 Intro|         sense in the scale of the intellectual faculties is memory, which


Timaeus
   Part
56 Intro|   distinction of the sensible and intellectual, the great original conceptions
57 Intro|        himself, which is the most intellectual of motions; but the other
58 Intro|          made in the image of the Intellectual, being the one perfect only-begotten
59 Intro|          fancy, created a greater intellectual activity and made a nearer
60 Intro|          but we cannot imagine an intellectual world which has no qualities—‘
61 Intro|           and arms, but ideal and intellectual; according to his own fine
62 Intro|       were not separable from the intellectual conditions under which they
63 Intro|    opposition of the sensible and intellectual, and the priority of mind,
64 Intro|        got rid of. That an age of intellectual transition must also be
65 Text |         being made by the best of intellectual and everlasting natures,
66 Text |         are much absorbed in some intellectual pursuit, must allow his
67 Text |           who is the image of the intellectual, the greatest, best, fairest,