Crito
   Part
 1 Text |         those of us who regulate marriage?’ None, I should reply. ‘


Laws
   Book
 2 1    |      will relate to contracts of marriage which they make one with
 3 4    |        back to the connection of marriage?~Cleinias. Very true.~Athenian.
 4 4    |      order, the laws relating to marriage should be those which are
 5 4    |         me first give the law of marriage in a simple form; it may
 6 4    |          be the simple law about marriage. The double law would run
 7 5    |        shall give the females in marriage according to the law to
 8 5    |        In marrying and giving in marriage, no one shall give or receive
 9 6    |       those to whom they give in marriage; in such matters, as far
10 6    |          himself to have found a marriage connection which is to his
11 6    |         you ought to make such a marriage as wise men would approve.
12 6    |          neither to avoid a poor marriage, nor specially to desire
13 6    |      shall follow, not after the marriage which is most pleasing to
14 6    |          compelled to enter into marriage with the quicker, and the
15 6    |          temperate drink. Yet in marriage no one is able to see that
16 6    |        desirous of making a rich marriage we should endeavour to turn
17 6    |       our exhortation concerning marriage, and let us remember what
18 6    |        prelude about the duty of marriage. But if a man will not listen
19 6    |        and a bad citizen. Of the marriage portion I have already spoken;
20 6    |     drachmae as the price of the marriage garments if he be of the
21 6    |          satisfied. Touching the marriage festival, they shall assemble
22 6    |       engaged in the business of marriage; at such a crisis of their
23 6    |          on the day and night of marriage should a man abstain from
24 6    |          house shall precede the marriage if God so will, and afterwards
25 6    |         to the regulations about marriage; but at present we are only
26 6    |        the subjects which follow marriage in the order of legislation.~
27 6    |       life during the year after marriage, before children are born,
28 6    |          just as they did before marriage. This was a singularity
29 6    |     influx.~But to return:—After marriage let us speak of the birth
30 6    |       Then let us now proceed to marriage, and teach persons in what
31 6    |     longer, during the time when marriage is fruitful. But if any
32 7    |          who have authority over marriage], whom the guardians of
33 7    |          who have authority over marriage, one out of each tribe;
34 8    |          and upwards until their marriage shall continue to share
35 8    |          for example, respecting marriage and the procreation and
36 11   |       shall agree to make such a marriage as his former master approves.
37 11   |   legislator if he gives them in marriage, he have a regard only to
38 11   |         unsuitableness of age in marriage; he shall make an inspection
39 11   |    especially in what relates to marriage, and asserts that the legislator,
40 11   |          to marry or be given in marriage, to do either—and some kinsman
41 11   |        the women who superintend marriage, and let both together do
42 11   |        the women who superintend marriage into another country, and


Lysis
   Part
43 Intro|       assigned by us to love and marriage. The very meaning of the
44 Intro|     conduct, about health, about marriage, about business,—the letter
45 Intro|       does not take the place of marriage; it affords rather a solace
46 Intro|   without the thought of love or marriage; whether, again, a wife
47 Intro|    besides his or her partner in marriage. The answer to this latter


Phaedrus
   Part
48 Intro|     question in another form: Is marriage preferable with or without
49 Intro|         whence also the saying, ‘marriage is a lottery.’ Then he would
50 Intro|          their way of life after marriage; how they monopolize one
51 Intro|         body.~‘Let me not to the marriage of true minds Admit impediments.


Philebus
   Part
52 Intro|        no marrying and giving in marriage, there is no greater disagreement


The Republic
   Book
53 2    |        whom he will, and give in marriage to whom he will; also he
54 4    |      omit; such, for example, as marriage, the possession of women
55 5    |      absolute prohibition of the marriage of brothers and sisters;
56 6    |          left desolate, with her marriage rite incomplete: for her
57 10   |       whom they like and give in marriage to whom they will; all that


The Sophist
   Part
58 Intro|      marrying and being given in marriage: in speaking of these, he


The Statesman
   Part
59 Intro|         natures may be united in marriage and supply the deficiencies
60 Intro|      mixing different tempers in marriage, he never makes any provision
61 Intro|       The ‘gentle violence,’ the marriage of dissimilar natures, the
62 Text |    giving and taking children in marriage, or between individuals
63 Text | espousals. For most persons form marriage connexions without due regard
64 Text |       can they marry and give in marriage exclusively in this class,


Timaeus
   Part
65 Intro|          the spurious birth of a marriage between philosophy and tradition,