Charmides
   Part
 1 PreS |          all things else, whether outward objects or abstract ideas,
 2 Text |        sweet son of Glaucon, your outward form is no dishonour to


Cratylus
   Part
 3 Intro|    perfectly alike, both in their outward form and in their inner
 4 Intro|        present, of the inward and outward, of the subject and object,
 5 Intro|         double aspect,—inward and outward; and that the inward can
 6 Intro|         only be known through the outward. Neither need we raise the
 7 Text |        painter would make of your outward form and colour, but also


Critias
   Part
 8 Intro|         degenerate, though to the outward eye they appeared glorious


Meno
   Part
 9 Intro|          impressions derived from outward nature: it arose within
10 Intro| opposition between the inward and outward world. The substance of
11 Intro|            He has annihilated the outward world, but it instantly


Phaedo
   Part
12 Intro|        the soul from analogies of outward things which may serve to
13 Intro|        the spiritual, or from the outward to the inward. The progress
14 Intro|           but words or ideas; the outward symbols of some great mystery,


Phaedrus
   Part
15 Intro|            and may the inward and outward man be at one.’ We may further
16 Intro|           still only describe the outward nature of the clouds or
17 Text |          inward soul; and may the outward and inward man be at one.


Philebus
   Part
18 Intro|    well-known examples taken from outward objects. But Socrates seems


Protagoras
   Part
19 Intro|      ascribing to man, who in his outward conditions is more helpless
20 Text |          the greatest good to the outward parts of a man, is a very


The Republic
   Book
21 2    |         ring he turned the collet outward and reappeared; he made
22 2    |         he became invisible, when outward he reappeared. Whereupon
23 4    |  concerned, however, not with the outward man, but with the inward,
24 5    |           ludicrous effect to the outward eye had vanished before


The Sophist
   Part
25 Intro|    Socrates, differing by so many outward marks, would really have
26 Intro|          may begin anywhere,—with outward objects, with statements
27 Intro|       lower sense of returning to outward objects, but to the Hegelian
28 Intro|      detached in thought from the outward form, (3) combining the
29 Intro| physiology: when we pass from the outward and animal to the inward
30 Text |         their inward and in their outward parts, of which the former


The Statesman
   Part
31 Intro|        and noblest truths have no outward form adapted to the eye
32 Intro|        and noblest things have no outward image of themselves visible
33 Text |        and highest truths have no outward image of themselves visible


The Symposium
   Part
34 Intro|        the commonest words as the outward mask of the divinest truths.~
35 Intro|         revealed; the Silenus, or outward man, has now to be exhibited.
36 Text | honourable than the beauty of the outward form. So that if a virtuous


Theaetetus
   Part
37 Intro|          He means to say that the outward and not the inward is both
38 Intro|   criterion of truth, because the outward can be observed and analyzed;
39 Intro|       other. To us the inward and outward sense and the inward and
40 Intro|          sense and the inward and outward worlds of which they are
41 Intro|        thought. Appearance in the outward object was for a time indistinguishable
42 Intro|       fixed points appeared to be outward objects. Any pretence of
43 Intro|   stripped off, the perception of outward objects alone remained.
44 Intro|           to form a conception of outward objects apart from the mind,
45 Intro|         nature as apparent to the outward eye; by the other they are
46 Intro|          space is the form of the outward. As we cannot think of outward
47 Intro|    outward. As we cannot think of outward objects of sense or of outward
48 Intro|    outward objects of sense or of outward sensations without space,
49 Intro|           as space is the void of outward objects, and we can no more
50 Intro|       begins the passage from the outward to the inward sense. But
51 Intro|           process is reversed—the outward object fades away into nothingness,
52 Intro|       body? The words ‘inward and outward,’ ‘active and passive,’ ‘
53 Intro|      imperfect realization of the outward. But this leaves out of
54 Intro|    reflection, in which, like the outward sense, she is trained and
55 Intro|          and educated. By use the outward sense becomes keener and
56 Intro|      required for the sight of an outward object. There is a natural
57 Intro|          over it. To say that the outward sense is stronger than the
58 Intro|       secondly, their relation to outward objects:—~1. The senses
59 Intro|      expression of herself in the outward world. To deprive life of
60 Intro|          Not I,’ of ourselves and outward objects. But when we attempt
61 Intro|          difficult to distinguish outward facts from the ideas of
62 Intro|        the inward differ from the outward and what is the relation
63 Intro|        Kant to be the form of the outward, time of the inward sense.


Timaeus
   Part
64 Text |           heat naturally proceeds outward to its own place and to