Cratylus
   Part
 1 Intro|         cause and effect or of the finite and infinite or of the same


Gorgias
   Part
 2 Intro|         apparent, the infinite and finite, harmony or beauty and discord,


Meno
   Part
 3 Intro| eternitatis.’ According to Spinoza finite objects are unreal, for
 4 Intro|         the infinite substance and finite objects or individuals of


Parmenides
   Part
 5 Intro|           in time; or is or is not finite or infinite. Or if the world
 6 Intro|          they at first regarded as finite, then as infinite, then
 7 Intro|          infinite, then as neither finite nor infinite, to which some
 8 Intro|          Being is not only neither finite nor infinite, neither at
 9 Intro|        towards the whole; they are finite and also infinite: finite
10 Intro|          finite and also infinite: finite through participation in
11 Intro|           own nature. And as being finite, they are alike; and as
12 Intro|           alike; but as being both finite and also infinite, they
13 Text |          appear to be infinite and finite, and one and many, if others


Phaedo
   Part
14 Intro|           absolute goodness of any finite nature we can form no conception;


Philebus
   Part
15 Intro|         the Philebus conceives the finite and infinite (which occur
16 Intro|            infinite; secondly, the finite; thirdly, the union of the
17 Intro|            is of the nature of the finite,’ and that the infinite
18 Intro|           rather than prior to the finite, expressing not absolute
19 Intro|         points of view, either the finite or infinite may be looked
20 Intro|          their thoughts.~2, 3. The finite element which mingles with
21 Intro|          chasm which separates the finite from the infinite. The one
22 Intro|          cause of the union of the finite and infinite, to which Plato
23 Intro|          cause of the union of the finite and infinite might be described
24 Intro|            is of the nature of the finite,’ and, like virtue, either
25 Intro|          them as falling under the finite class. Again, we are able
26 Intro|       seems to be akin both to the finite and to the mind or cause,
27 Intro|          existence. (1) There is a finite element of existence, and (
28 Intro|            class is the limited or finite, and includes all things
29 Intro|        essence by the union of the finite and infinite, in which the
30 Intro|         and infinite, in which the finite gives law to the infinite;—
31 Intro|          mixed class, in which the finite gives law to the infinite.
32 Intro|         manner the elements of the finite, the infinite, the union
33 Intro|        There is a natural union of finite and infinite, which in hunger,
34 Text |         one and many, and have the finite and infinite implanted in
35 Text |         saying that God revealed a finite element of existence, and
36 Text |          mentioned before, one the finite, and the other the infinite;
37 Text |        certain sense many, and the finite may be hereafter discussed.~
38 Text |            class of the limited or finite; what do you say?~PROTARCHUS:
39 Text |         SOCRATES: The class of the finite which we ought to have brought
40 Text |           mean by the class of the finite?~SOCRATES: The class of
41 Text |         with them the class of the finite, takes certain forms.~SOCRATES:
42 Text |         right participation in the finite give health—in disease,
43 Text |            a like admixture of the finite and infinite come the seasons,
44 Text |            one class, and that the finite is a second class of existences;
45 Text |            True.~SOCRATES: And the finite or limit had not many divisions,
46 Text |      unlimited, and the second the finite or limited; then follows
47 Text |        infinity, bound down by the finite, and may therefore be truly
48 Text |           of the four classes, the finite, the infinite, the composition
49 Text |      followed the infinite and the finite; and in which you ranked
50 Text |           the natural union of the finite and infinite, which, as


The Sophist
   Part
51 Intro|       beginning,’ ‘becoming,’ ‘the finite,’ ‘the abstract,’ in which
52 Intro|           whether out of or into a finite or infinite number of elemental
53 Intro|          perpetually reunited. The finite and infinite, the absolute
54 Intro|            not really opposed; the finite and the negation of the
55 Intro|            and the negation of the finite are alike lost in a higher
56 Intro|         true than the relative and finite, and that they must alike
57 Intro|          than this, that he is not finite, that he is not relative,
58 Text |    infinity, or dividing them into finite elements, and forming compounds


The Symposium
   Part
59 Intro|            side with odd and even, finite and infinite.~But Plato


Timaeus
   Part
60 Intro|      divided and undivided, of the finite and infinite, and made essence,
61 Intro|     principles of the Philebus—the finite, the infinite, and the union
62 Intro|         seeing that the worlds are finite and not infinite.~Section
63 Intro|         that all things are either finite (definite) or infinite (
64 Intro|           the one and many, of the finite and infinite, of the intelligible