The Apology
   Part
 1 Text |       went to the artisans. I was conscious that I knew nothing at all,


Charmides
   Part
 2 PreS |          own writings that he was conscious of having made any change


Cratylus
   Part
 3 Intro|   processes of the mind which are conscious we are talking to ourselves;
 4 Intro|           in dispute. Is language conscious or unconscious? In speaking
 5 Intro|          the whole draught may be conscious, but not the minute particles
 6 Intro|         the whole sentence may be conscious, but the several words,
 7 Intro|         truly say that we are not conscious of ordinary speech, though
 8 Intro|          in any other age has the conscious effort of reflection in
 9 Intro|    improvement of language to the conscious action of the human mind...
10 Intro|           they do not either make conscious expressions more intelligible
11 Intro|       does not (a) arise from any conscious act of reflection that the
12 Intro|     eliminated are not due to any conscious action of the human mind;


The First Alcibiades
   Part
13 Text |       Were you then in a state of conscious ignorance and enquiry? Or
14 Text |         SOCRATES: And are you now conscious of your own state? And do
15 Text |            I think that I am very conscious indeed of my own state.~


Gorgias
   Part
16 Intro|          unconscious as well as a conscious hypocrisy which, according
17 Intro|           themselves; if they are conscious of doing evil, they must


Ion
   Part
18 Text |       Socrates. Nevertheless I am conscious in my own self, and the


Laws
   Book
19 6    |        the unmixed. And he who is conscious of being too headstrong,


Menexenus
   Part
20 Text |         speech, I become suddenly conscious of having a sort of triumph


Meno
   Part
21 Intro|          of teaching has made him conscious of his own ignorance. He
22 Intro|    Socrates himself appears to be conscious of their weakness; for he


Phaedo
   Part
23 Intro|         of ages. The wise soul is conscious of her situation, and follows
24 Intro|        And the soul becoming more conscious of these, becomes more conscious
25 Intro|  conscious of these, becomes more conscious of her own immortality.~
26 Intro|          above ourselves, or been conscious of our truer selves, in
27 Intro|         In the Phaedo the soul is conscious of her divine nature, and
28 Text |           lovers of knowledge are conscious that the soul was simply
29 Text |          the straight path and is conscious of her surroundings; but
30 Text |    receive their answers, and are conscious of them and hold converse


Phaedrus
   Part
31 Intro|          he has done penance. His conscious has been awakened, and like


Philebus
   Part
32 Intro|        process each individual is conscious in himself, and if he compares
33 Intro| comprehend unconscious as well as conscious happiness under the same
34 Intro|        made by Aristotle) between conscious and unconscious happiness,
35 Intro|           that ‘we are not always conscious of what we are doing or
36 Text |         things in general, always conscious of what happens to us—for


Protagoras
   Part
37 Text |           of gymnastics; they are conscious that only a perfectly educated


The Republic
   Book
38 1    |    forebodings. But to him who is conscious of no sin, sweet hope, as
39 5    |           said, that we are quite conscious of a distinction between
40 9    |          grow numerous and become conscious of their strength, assisted
41 10   |           receive her-we are very conscious of her charms; but we may


The Sophist
   Part
42 Intro|          the later ones. Plato is conscious of the change, and in the
43 Intro|         or the dissembler, who is conscious that he does not know, but
44 Intro|         of man and nature. We are conscious of a Being who is without
45 Text |       those things in which he is conscious of his own cleverness, and
46 Text |           purifier of the soul is conscious that his patient will receive
47 Text |     follows—who, belonging to the conscious or dissembling section of


The Statesman
   Part
48 Intro|  satirical, and seems to be sadly conscious of the realities of human
49 Intro|        enquiry. Plato seems to be conscious of the suggestiveness of


The Symposium
   Part
50 Intro|      relation of the sexes. He is conscious that the highest and noblest
51 Text |           I come to you; for I am conscious that I want a teacher; tell
52 Text |         you will admit); and I am conscious that if I did not shut my


Theaetetus
   Part
53 Intro|           ocean. Neither are they conscious of their own ignorance;
54 Intro|      determining whether they are conscious or not.~The theory that ‘
55 Intro|           of which we only become conscious when objects are withdrawn
56 Intro|         and even when we are most conscious of them, have often no assignable
57 Intro|      subtlety of the mind; we are conscious that they are very nearly
58 Intro|       free from all doubt. We are conscious of them in ourselves; we
59 Intro|    reflect upon them or to become conscious of them in a greater or
60 Text |          the ocean. Neither is he conscious of his ignorance. For he


Timaeus
   Part
61 Intro|         on the other hand, we are conscious that knowledge is independent
62 Intro|             The sensations become conscious to us when they are exceptional.
63 Intro|       meaning by this, however, a conscious mind or person—were prior
64 Text |       Critias and Hermocrates, am conscious that I myself should never