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1 Timae Intro| proportionals (e.g. 27:45:75:125). But to this explanation
2 Timae Text | 243:256::81/64:4/3::243/128:2::81/32:8/3::243/64:4::
3 Phaedo Intro| the idea of immortality.~14. Returning now to the earlier
4 Phaedo Intro| the poet or rhetorician.~15. The doctrine of the immortality
5 Gorg Text | buying them—’ (Fragm. Incert. 151 (Bockh).)~—I do not remember
6 Phaedo Intro| their theory of knowledge.~17. Living in an age when logic
7 Charm PreS | extended the Index (from 61 to 175 pages) and translated the
8 Charm Ded | of the former Editions (1870 and 1876) might wish to
9 Charm PreF | Balliol College, January, 1871.~
10 Charm PreS | publishing a Second Edition (1875) of the Dialogues of Plato
11 Charm Ded | former Editions (1870 and 1876) might wish to exchange
12 Charm PreS | Balliol College, October, 1891.~ ~
13 Phaedo Intro| be separated from Him.’~19. The main argument of the
14 Meno Intro| cognito, ergo sum’ more than 2000 years previously. The Eleatic
15 Timae Text | 3::243/64:4::81/16:16/3::242/32:8.).~And thus the whole
16 Repub 8 | cubes of three (27 x 100 = 2700 + 4900 + 400 = 8000). Now
17 Laws 8 | let the whole number be 365—one for every day—so that
18 Thaeet Intro| war, between the years 390-387. The later date which has
19 Lache Intro| years of age at his trial in 399 (see Apology), he could
20 Apol Intro| mitigation of the penalty; 3rd. The last words of prophetic
21 Thaeet Intro| political, or religious; 3rdly, Because it deprives us
22 Parme Text | favoured. Zeno was nearly 40 years of age, tall and fair
23 Gorg Intro| dialogue has been fixed at 405 B.C., when Socrates would
24 Lache Intro| battle of Delium, and B.C. 418, the year of the battle
25 Laws 6 | 5040/(21 X 20), i.e., 5040/420=12], also has them. And
26 Lache Intro| have occurred between B.C. 424, the year of the battle
27 Protag Intro| time, whether in the year 425 B.C., or in any other. But
28 Gorg Intro| twenty-four years previously (429 B.C.) and is afterwards
29 Phaedr Intro| 458; Isocrates in the year 436, about seven years before
30 Timae Intro| mean proportionals (e.g. 27:45:75:125). But to this explanation
31 Phaedr Intro| Lysias was born in the year 458; Isocrates in the year 436,
32 Repub 8 | of which is five (7 x 7 = 49 x 100 = 4900), each of them
33 Menex Text | against Sardis, and he sent 500,000 men in transports and
34 Laws 9 | priests, shall appoint a 5040th citizen to be the heir of
35 Charm PreS | extended the Index (from 61 to 175 pages) and translated
36 Parme Text | time of his visit, about 65 years old, very white with
37 Meno Intro| On the other hand, in the 6th and 7th books of the Republic
38 Repub 9 | multiplication is completed, living 729 times more pleasantly, and
39 Timae Intro| proportionals (e.g. 27:45:75:125). But to this explanation
40 Meno Intro| other hand, in the 6th and 7th books of the Republic we
41 Timae Intro| only show that the legend, 800 years after the time of
42 Charm PreF | Translation of Plato is the latest 8vo. edition of Stallbaum; the
43 Timae Intro| of the nineteenth century A.D.). The commentary is of little
44 Sophis Intro| acquaintances, whom he criticizes ab extra; we do not recognize
45 Timae Text | shall we find another if we abandon this? We cannot, and therefore
46 Sympo Text | his beloved, either when abandoning his post or throwing away
47 Charm Text | whether of Zamolxis or of Abaris the Hyperborean, and I may
48 Craty Intro| language. The creative power abating is supplemented by a mechanical
49 Charm PreS | also indebted to Mr. Evelyn Abbott, Fellow and Tutor of Balliol
50 Phaedo Intro| Buddhism, notwithstanding some aberrations, has tended towards such
51 Repub 3 | and squalid which the gods abhor should be seen both of mortals
52 Laws 10 | Who can avoid hating and abhorring the men who are and have
53 Phaedr Text | according to the measure of his abilities, clinging in recollection
54 Laws 7 | servitude makes men mean and abject, and haters of their kind,
55 Repub 1 | clearly wiser and better and abler than the unjust, and that
56 Phileb Intro| the spirit of one of its ablest and most moderate supporters (
57 Craty Text | Then in reference to his ablutions and absolutions, as being
58 Laws 10 | thirdly, she is without such abody, but guides the sun by some
59 Thaeet Text | being must be altogether abolished, although from habit and
60 Thaeet Intro| that they have produced abortions; or when I have delivered
61 Criti Intro| fertile in the world, and abounded in rich plains and pastures.
62 Sympo Text | and also the most divine, abounding in fair images of virtue,
63 Meno Intro| what may be termed Plato’s abridgement of the history of philosophy (
64 Sophis Intro| based upon experience: it abrogates the distinction of a priori
65 Sophis Intro| whether the method of ‘abscissio infinti,’ by which the Sophist
66 Craty Text | reference to his ablutions and absolutions, as being the physician
67 Timae Intro| began to be unfolded, more absorbing, more overpowering, more
68 Craty Intro| less, even in schools and academies, do we ever attempt to invent
69 Euthyd Text | fighting, not like the two Acarnanian brothers who fight with
70 Gorg Text | although you may perhaps be accessories to them. A great piece of
71 Phaedo Intro| what has preceded Plato is accommodating himself to the popular belief.
72 Thaeet Intro| philosophy lies in the ready accommodation of it to the minds of men;
73 Laws 12 | words they will be their accomplices in purloining large sums
74 Lache Text | very high praise which is accorded to you, Socrates, by faithful
75 Thaeet Text | considering those whom we first accosted, ‘the river-gods,’ and,
76 States Text | also their match-maker and accoucheur; no one else knows that
77 Timae Intro| hours, there is no way of accounting for the alternation of day
78 Timae Text | irrational mob of later accretions, made up of fire and air
79 Laws 11 | in the country, which has accrued after the testament has
80 Repub 2 | enumerated among the advantages accruing to the unjust from the reputation
81 Repub 6 | questions; these littles accumulate, and at the end of the discussion
82 Laws 9 | blow, and the other from an accursed fate and calamity—as a thank–
83 Craty Intro| act of reflection that the accusative of a Latin noun in ‘us’
84 Repub 10 | setting up a howl, but always accustoming the soul forthwith to apply
85 Parme Intro| fallacy of ‘calvus’ or ‘acervus,’ or of ‘Achilles and the
86 Gorg Text | remember that Callicles, the Acharnian, says that pleasure and
87 Craty Text | signifying to chatharon chai acheraton tou nou, the pure and garnished
88 Phileb Text | repeated that pains and aches and suffering and uneasiness
89 Laws 3 | what great results would he achieve!”~Megillus. And would he
90 Timae Text | the black part assumes an acidity which takes the place of
91 Repub 5 | escape can be found. We acknowledged-did we not?-that different natures
92 Protag Text | of mankind; such an open acknowledgement appears to me to be a better
93 Ion Text | that you will not refuse to acquaint me with them.~ION: Certainly,
94 Craty Intro| fast and furious, vires acquirit eundo, remind us strongly
95 Phileb Intro| that the rule on which thou actest may be adopted as a law
96 Repub 10 | be inseparable from every action-in all of them poetry feeds
97 Repub 4 | into play in each sort of action-to determine that is the difficulty. ~
98 Sophis Intro| the abstract, in setting actuality before possibility, in excluding
99 Sympo Text | he fashioned Love.’~And Acusilaus agrees with Hesiod. Thus
100 Phaedr Intro| truth, and the manner of adapting the truth to the natures
101 Phaedo Intro| immortality; as Butler and Addison in modern times have argued,
102 Sophis Text | does she esteem him who adduces as his example of hunting,
103 Protag Text | also there were the two Adeimantuses, one the son of Cepis, and
104 States Text | all mankind is most of an adept at the airy life. (Plato
105 Phileb Text | self-sufficiency and also in adequacy and perfection.~PROTARCHUS:
106 Repub 8 | badly; while they and their adherents, especially the young men
107 Craty Text | courage (andreia),—injustice (adikia), which is obviously nothing
108 Craty Intro| are related, adverbs from adjectives? Why do words differing
109 Charm Text | over against the temple adjoining the porch of the King Archon,
110 Laws 2 | festivals, that he should be adjudged the wisest of men, and the
111 Repub 1 | that a musician when he adjusts the lyre would desire or
112 Sympo Text | would have died to save Admetus, or Achilles to avenge Patroclus,
113 Sophis Intro| that the opposition, if admissible at all, is not expressed
114 Euthyp Text | of his old father whom he admonishes and chastises. And if Meletus
115 Sophis Text | cleverness, and that the admonitory sort of instruction gives
116 Laws 11 | statues of them which we adore; and though they are lifeless,
117 2Alci Text | other Hellenic state, and adorn their temples with gifts,
118 Phaedr Text | his god, and fashions and adorns as a sort of image which
119 Phaedr Text | Quite true.~SOCRATES: And if Adrastus the mellifluous or Pericles
120 Repub 9 | to practise the greatest adulation and servility, and to be
121 Laws 11 | about the rogueries and adulterations of the sellers, and shall
122 Sympo Text | Androgynous are lovers of women; adulterers are generally of this breed,
123 Laws 8 | madness of love, and from all adulteries and immoderate use of meats
124 Repub 4 | be less likely to commit adultery, or to dishonor his father
125 Thaeet Intro| aperemomenon apo ton onton apanton, adunaton. Soph.~Since the above essay
126 Craty Intro| character of an adjective, the adverb either of an adjective or
127 Craty Intro| which they are related, adverbs from adjectives? Why do
128 Laws 11 | reproach upon the succour of adversity. And the legislator ought
129 2Alci Text | It seems to be altogether advisable to put off the sacrifice
130 Sophis Text | STRANGER: Do you speak advisedly, or are you carried away
131 Craty Intro| philosopher is his natural advisor. We are not to suppose that
132 Laws 11 | malpractices of law and dishonest advocacy, and let him be judged in
133 Apol Text | brother Plato is present; and Aeantodorus, who is the brother of Apollodorus,
134 Craty Intro| usually derived apo tou aeidous, because the God is concerned
135 Charm PreS | him.’ (Dedication to the Aeneis.) He must carry in his mind
136 Timae Intro| of Spinoza, ‘sub specie aeternitatis,’ they were still at rest,
137 Craty Text | employs the word air (aer = aetes rheo). Aither (aether) I
138 Craty Text | so to speak, air-flux (aetorroun), in the sense of wind-flux (
139 Lysis Text | Democrates, of the deme of Aexone.~Ah, Hippothales, I said;
140 Lache Text | teeth that I am a haughty Aexonian.~SOCRATES: Do not answer
141 Charm PreS | egotism, self-assertion, affectation, faults which of all writers
142 Repub 5 | principle which we were affirming-that the guardians were not to
143 Apol Text | the penalty which you will affix), I must indeed be blinded
144 Sophis Intro| that the bad sense was not affixed by his genius, but already
145 States Intro| feeling of the ills which afflict states. The condition of
146 Phaedr Text | from the calamity which was afflicting him. The third kind is the
147 Repub 3 | happiness, or when she is in affliction, or sorrow, or weeping;
148 Laws 5 | good men, that whatever afflictions are to befall them in the
149 Laws 5 | they in whom generation is affluent may be made to refrain,
150 Gorg Intro| vintner. And you would be affronted if I told you that these
151 Parme Intro| of the morrow, but of all after-ages on the Platonic Ideas. For
152 Phileb Intro| calculation may be false, or the after-effects painful. It is difficult
153 Craty Intro| speech; and we have the after-growth of mythology, which, like
154 Lache Text | to take more heed of his after-life; as Solon says, he will
155 Timae Intro| below. This, however, is an after-stage—at present, we are only
156 Charm PreF | successive Dialogues is an after-thought of the critics who have
157 Timae Intro| the Timaeus suggests some after-thoughts which may be conveniently
158 Thaeet Text | that they will be useful in after-time; which, in other words,
159 Craty Intro| to enquire: it is their aftergrowth with which we are now concerned.
160 Gorg Intro| introduces a future life as an afterthought, when the superior happiness
161 Phileb Intro| to be sought not in the afterthoughts of posterity, but in the
162 States Text | precisely at first, but afterwords with less exactness. The
163 Laws 6 | up, and exhibit it in the Agara for a period of not less
164 Craty Text | given to the admirable (agasto) in nature; for, although
165 Craty Intro| or Rush; agathon is ro agaston en te tachuteti,—for all
166 Craty Intro| them, and begins, first to agglomerate, then to distinguish them.
167 Craty Intro| more or less inclined to agglutinate or to decompose them: they
168 Protag Text | sorry physician, and do but aggravate a disorder which I am seeking
169 States Text | violence with wanting skill or aggravating his disease.~YOUNG SOCRATES:
170 Phileb Intro| happiness will be the mere aggregate of the goods of life.~Again,
171 Parme Text | many, neither separated nor aggregated; and in the passage from
172 Laws 4 | now speaking are merely aggregations of men dwelling in cities
173 Gorg Text | in self-defence not in aggression, and others have perverted
174 Repub 6 | their minds, if, not in an aggressive spirit, but gently and with
175 Gorg Intro| multitude of questions’ which agitate human life ‘as the principle
176 Phaedo Text | profession; and I was always agitating myself with the consideration
177 Timae Text | always producing motions and agitations through its whole extent,
178 Repub 4 | that Leontius, the son of Aglaion, coming up one day from
179 Phaedr Text | spreading plane-tree, and the agnus castus high and clustering,
180 Craty Text | binding of two together (duein agoge) for the purpose of drawing;—
181 Craty Intro| duogon, quasi desis duein eis agogen—(the binding of two together
182 Sympo Intro| design. He has suffered agonies from him, and is at his
183 Laws 3 | imprecations that he is introducing agrarian laws and cancelling of debts,
184 Repub 4 | give the city the name of agricultural? ~Yes. ~Well, I said, and
185 2Alci Pre | a certain abruptness and agroikia in the conversation, which
186 Lysis Text | of the deme of Aexone.~Ah, Hippothales, I said; what
187 Phaedr Intro| fate has called him (‘he aiblins might, I dinna ken’). But
188 Menex Text | Boeotians, whom they were aiding, on the third day after
189 Repub 3 | of life, had a definite ailment; such as these he cured
190 Phileb Text | relief of itching and other ailments by scratching, which is
191 Craty Intro| or because he variegates (aiolei = poikillei) the earth.
192 Craty Text | about the earth; or from aiolein, of which the meaning is
193 Craty Text | things, is rightly called aipolos (goat-herd), he being the
194 Craty Text | the poets call the winds ‘air-blasts,’ (aetai); he who uses the
195 Timae Text | within by reason of the air-bubbles, yet if it can communicate
196 Timae Text | Wherefore they cut the air-channels leading to the lung, and
197 Craty Text | term may mean, so to speak, air-flux (aetorroun), in the sense
198 Phileb Intro| prokeintai upsipodes, ouranian di aithera teknothentes.~To satisfy
199 Craty Intro| but quasi to katharon kai akeraton tou nou—the pure and garnished
200 Craty Text | alusiteles (unadvantageous), akerdes (ungainful).~HERMOGENES:
201 Laws 7 | regarders of omens should take alarm about our infant state.
202 Repub 1 | these things; suspicions and alarms crowd thickly upon him,
203 Protag Text | with the word of Pittacus, albeit the utterance of a wise
204 Repub 10 | Odysseus tells to the hero Alcinous, yet this, too, is a tale
205 2Alci Text | they say that Orestes and Alcmeon and others have done towards
206 Craty Text | word, which is derived from aleinos (grievous); odune (grief)
207 Meno Text | there, the flower of the Aleuadae, among them your admirer
208 Meno Text | SOCRATES: And yet, O son of Alexidemus, I cannot help thinking
209 Charm PreF | Trinity College, and Mr. Alfred Robinson, Fellow of New
210 Thaeet Intro| time, but, like numbers or algebraical symbols, are used as signs
211 Craty Intro| and is so called apo tou algeinou: odune is apo tes enduseos
212 Timae Text | pleasure and pain—pain when alienated from their natural conditions,
213 Lysis Intro| equability of friendship. The alienation of friends, like many other
214 Ion Text | other offices, although aliens, after they had shown their
215 Repub 4 | then, O my friend, we have alighted upon an easy question-whether
216 Laws 8 | should by toil divert the aliment and exuberance of them into
217 Timae Intro| as were the internal and alimentary fluids, the tide became
218 Craty Text | for the Dorians call him alios, and this name is given
219 Repub 10 | others, keeps the murderer alive-aye, and well awake, too; so
220 Craty Intro| at his rising he gathers (alizei) men together, or because
221 Craty Text | when he rises he gathers (alizoi) men together or because
222 Timae Text | which are deficient in the alkaline quality, and which cleanse
223 Menex Text | and last and constant and all-absorbing aim, to exceed, if possible,
224 Repub 3 | for the great contest of all-are they not? ~Yes, he said. ~
225 Timae Intro| things, he was made in the all-containing form of a sphere, round
226 Repub 10 | met, and whom he thought all-knowing, because he himself was
227 Criti Intro| filled with all iniquity. The all-seeing Zeus, wanting to punish
228 Timae Intro| generation when he made the all-sufficient and perfect creature, using
229 Repub 7 | shown to be the greatest of all-they must continue to ascend
230 Repub 9 | be the most miserable of all-will not he be yet more miserable
231 Craty Intro| on the left by men, de, alla, kaitoi, kai de and the
232 Thaeet Text | is able to arouse and to allay in those who consort with
233 Repub 9 | future: when again he has allayed the passionate element,
234 Timae Text | opposite character, and allays the bile and bitterness
235 Gorg Text | repute in proof of their allegations, and their adversary has
236 Apol Text | deteriorating the youth, do you allege that I corrupt them intentionally
237 Timae Text | power of respiration and alleviate the heat. Wherefore they
238 Phileb Text | with pains, and are partly alleviations of agony and distress, both
239 Timae Text | follow through every turn and alley, and thus allow the principle
240 Repub 1 | against the one and in making alliances with the other. ~But when
241 Sophis Intro| men keuthe eni phresin, allo de eipe.~For their difficulty
242 Craty Intro| which is in another place, allothi pou: eros was anciently
243 Laws 5 | of legislation.~Let the allottee then hold his lot upon the
244 Gorg Intro| We pity them, and make allowances for them; but we do not
245 Phaedr Text | desire drive him on, and allure him with the pleasure which
246 Repub 10 | desire of wealth or the other allurements of evil, lest, coming upon
247 Craty Intro| obscurity: 1st, the subtlety and allusiveness of this species of composition;
248 Repub 2 | of a priestess asking an alms ~"For the life-giving daughters
249 Gorg Intro| we increase pauperism by almsgiving; when we tie up property
250 Gorg Intro| listen to them. After some altercation they agree (compare Protag.),
251 Craty Intro| and time is also a great alterer of words. For example, what
252 Repub 3 | the foot, long and short alternating; and, unless I am mistaken,
253 States Intro| Sicilian cities in their alternations of democratic excess and
254 Craty Intro| anassein or his ‘longius ex altoque sinum trahit,’ can produce
255 Laws 7 | ought to be the view of our alumni; they ought to think that
256 Craty Text | anopheles (unprofitable), alusiteles (unadvantageous), akerdes (
257 Craty Intro| languages be easily broken up by amalgamation with each other. The distance
258 Thaeet Intro| Protagoras would never have amassed a fortune if every man could
259 Sympo Intro| companionship they fell (Plutarch, Amat.; Athenaeus on the authority
260 Sympo Intro| this subject; Plutarch, Amatores; Athenaeus; Lysias contra
261 Sophis Text | admit this, then, to be the amatory art.~THEAETETUS: Certainly.~
262 Repub 9 | call it the contentious or ambitious-would the term be suitable? ~Extremely
263 Euthyd Intro| loss. They are ‘Arcades ambo et cantare pares et respondere
264 Phileb Intro| common sense (‘solvitur ambulando’); the fact of the co-existence
265 Laws 7 | in which they are to be amended and consecrated. But we
266 Laws 11 | lose his suit, let him make amends for the injury, and give
267 1Alci Text | if some one were to go to Amestris, the wife of Xerxes and
268 Craty Text | seem to imply by it her amiability, and her smooth and easy-going
269 Thaeet Intro| animalized: or he is to be an amiable sceptic, better than his
270 Charm PreS | Cicero avoided in Latin (de Amicit), the frequent occurrence
271 Lysis Intro| Nihil difficilius quam amicitiam usque ad extremum vitae
272 Lysis Intro| is an ancient saying, Qui amicos amicum non habet. But is
273 Lysis Intro| ancient saying, Qui amicos amicum non habet. But is not some
274 Phaedr Intro| distance. There, lying down amidst pleasant sounds and scents,
275 Craty Intro| Thessalians call Apollo Amlos;’ ‘The Phrygians have the
276 Repub 6 | for he whose nature is amorous of anything cannot help
277 Timae Intro| world-animal reappear in man; its amorphous state continues in the child,
278 Criti Text | pair of twins he called one Ampheres, and the other Evaemon.
279 Euthyd Intro| with you?’ After a few more amphiboliae, in which Socrates, like
280 States Intro| of states seem to be an amplification of the ‘Cities will never
281 Repub 1 | you confer upon us will be amply rewarded. For my own part
282 Repub 4 | nor cautery nor spell nor amulet nor any other remedy will
283 Thaeet Text | fiftieth, and so on? He amuses himself with the notion
284 Euthyp Intro| at the same time he is amusingly confident that he has weapons
285 Laws 7 | of boxing which Epeius or Amycus invented, are useless and
286 Laws 11 | ratified by the Gods, and Amyntor in his wrath invoked curses
287 Meno Intro| which is given of him in the Anabasis of Xenophon, where he also
288 Repub 10 | as Thales the Milesian or Anacharsis the Scythian, and other
289 Menex Intro| Shakespeare, is careless of such anachronisms, which are not supposed
290 Craty Text | the derivation of the word anagkaion (necessary) an agke ion,
291 Meno Text | Compare Aristot. Post. Anal.).~MENO: Well, Socrates,
292 Craty Intro| pictorial or symbolical or analogical word was refined into a
293 Repub 6 | philosopher follows the same analogy-he is like a plant which, having
294 Craty Text | that if a person go on analysing names into words, and enquiring
295 Sophis Text | then, pursuing the same analytic method as before, I think
296 Euthyd Intro| of common sense, not the analytics of Aristotle, are needed
297 Craty Text | power of breath and revival (anapsuchon), and when this reviving
298 Craty Intro| or animating principle—e anapsuchousa to soma; but I am afraid
299 Sophis Text | drawing up (aspalieutike, anaspasthai).~THEAETETUS: The result
300 Craty Intro| nekuessi kataphthimenoisin anassein or his ‘longius ex altoque
301 Craty Text | the upsetting of the eyes (anastrephein opa).~HERMOGENES: What do
302 Timae Intro| nothing that reminds us of anatomical facts. But we find much
303 Craty Text | are Hellenic; and a king (anax) and a holder (ektor) have
304 Timae Intro| the animals, was held by Anaximander in the sixth century before
305 Laws 12 | we let it down to be the anchor of the state, our city,
306 Ion Text | Hector, or the sorrows of Andromache, Hecuba, or Priam,—are you
307 Ion Text | there is Phanosthenes of Andros, and Heraclides of Clazomenae,
308 Phaedr Intro| painter, such as Michael Angelo, or a great poet, such as
309 7Lett Text | have the best right to be angered with his murderers in much
310 Timae Intro| contained, or the whole anima mundi, revolves.~The universe
311 Thaeet Intro| rationalized, secularized, animalized: or he is to be an amiable
312 Phileb Intro| transcendental idea which animates more worlds than one, says
313 Repub 10 | which wastes and reduces and annihilates the body; and all the things
314 States Intro| guard—that is, an army—and announces himself as the saviour.~
315 Laws 12 | public officers may use annuary whichever on consideration
316 7Lett Text | which has the name “round,” “annular,” or, “circle,” might be
317 Timae Intro| Plato also speaks of an ‘annus magnus’ or cyclical year,
318 Thaeet Text | his companions have been anointing themselves in the outer
319 1Alci Text | their flowing trains, the anointings with myrrh, the multitudes
320 Parme Intro| notions, instead of being anomalies, are among the higher and
321 Thaeet Text | gloss omomoch e de thren anomotos.)~THEAETETUS: Very true.~
322 Sympo Intro| may believe writers cited anonymously by Plutarch, Pelop. Vit.
323 Craty Text | axumphoron (inexpedient), anopheles (unprofitable), alusiteles (
324 Repub 10 | as I conceive, just such another-a creator of appearances,
325 Repub 9 | harmonize them with one another-he ought rather to suffer them
326 Repub 2 | in one shape, and now in another-sometimes himself changing and passing
327 Repub 5 | your questions better than another-that is all. And now, having
328 Craty Intro| originality. Andreia is quasi anpeia quasi e ano roe, the stream
329 Laws 6 | in doing so, let him be answerable and give an account of the.
330 Menex Intro| allusion to the peace of Antalcidas, an event occurring forty
331 Phileb Intro| attained to the vestibule or ante-chamber of the good; for there is
332 Sympo Text | you may imagine Nestor and Antenor to have been like Pericles;
333 Phaedr Text | s image, love for love (Anteros) lodging in his breast,
334 2Alci Text | found also in the Anthology (Anth. Pal.).)~In my opinion,
335 Meno Text | wealthy and wise father, Anthemion, who acquired his wealth,
336 2Alci Text | They are found also in the Anthology (Anth. Pal.).)~In my opinion,
337 Craty Text | tell me why men are called anthropoi?—that is more difficult.~
338 Craty Intro| sentences into words. The name anthrotos is a case in point, for
339 Phileb Text | which we may infer that anticipatory pleasures and pains have
340 Phaedo Intro| and Laius are still alive; Antigone will be dear to her brethren
341 Ion Text | then, what Nestor says to Antilochus, his son, where he bids
342 Protag Text | son of Philomelus; also Antimoerus of Mende, who of all the
343 Phileb Intro| statements are true. But the antinomy is so familiar as to be
344 Sympo Intro| godlike image of an Apollo or Antinous. But the love of youth when
345 Apol Text | that of senator: the tribe Antiochis, which is my tribe, had
346 Phaedr Intro| truth of any kind. It is antipathetic to him not only as a philosopher,
347 Parme Intro| we read it with a purely antiquarian or historical interest;
348 Laws 2 | plea that they have become antiquated. At any rate, they are far
349 Charm PreS | the quaint effect of some antique phrase in the original,
350 Craty Intro| actual existence; or that the antitheses, parallels, conjugates,
351 States Intro| years of Hadrian and the Antonines. The kings of Spain during
352 Euthyd Text | of madness in many of our anxieties about our children:—in the
353 Repub 9 | he has a quarrel against anyone-I say, when, after pacifying
354 Craty Intro| treble forms of Perfects, Aorists, etc. are hardly ever contemporaneous.
355 Thaeet Intro| aperemomenon apo ton onton apanton, adunaton. Soph.~Since the
356 Sympo Text | ourselves sleeping in the apartment. All this may be told without
357 Thaeet Intro| legeiv, osper gumnon kai aperemomenon apo ton onton apanton, adunaton.
358 Thaeet Intro| us is that they are the apertures of the mind, doors and windows
359 Craty Intro| for instance. This, by an aphaeresis of tau and an epenthesis
360 Craty Intro| they are more isolated), aphasia, and the like. There are
361 Gorg Text | Callicles, and Tisander of Aphidnae, and Andron the son of Androtion,
362 Timae Intro| words, although Alexander of Aphrodisias thinks that he could not
363 Sympo Intro| loves, as there are two Aphrodites—one the daughter of Uranus,
364 2Alci Pre | melesei tis...kaka: oti pas aphron mainetai): and the writer
365 Craty Text | Aphrodite, born of the foam (aphros), may be fairly accepted
366 Gorg Text | both of us have two loves apiece:—I am the lover of Alcibiades,
367 Phaedr Intro| prophet Isaiah, or of the Apocalypse, familiar to us in the days
368 Lysis Text | were in a corner of the Apodyterium playing at odd and even
369 Craty Text | an omicron, so the name Apollon is equivalent to omopolon;
370 Sympo Intro| still less of Christian Apologists. (4) We observe that at
371 Thaeet Intro| preface, but at the same time apologizing for his eagerness, he asks, ‘
372 Craty Text | ill-omened sound of destruction (apolon). Now the suspicion of this
373 Parme Intro| we should imagine similar aporiai raised on themes as sacred
374 Gorg Text | having evil souls, are apparelled in fair bodies, or encased
375 Repub 10 | as they are, or as they appear-of appearance or of reality? ~
376 Repub 2 | not live with a view to appearances-he wants to be really unjust
377 Sympo Intro| Agathon is requested to appease. Alcibiades then insists
378 Timae Intro| pain, but hunger and the appeasing of hunger are pleasant and
379 Charm Intro| temperantiam, tum moderationem appellare, nonnunquam etiam modestiam.’),
380 Repub 7 | allegory, I said, you may now append, dear Glaucon, to the previous
381 Thaeet Intro| In this postscript or appendix we propose to treat, first,
382 Gorg Intro| satellites, and has the applauses of Europe and Asia ringing
383 Repub 2 | they say that the gods apportion calamity and misery to many
384 Laws 5 | houses will then have to be apportioned by us as fairly as we can.
385 Criti Text | They all of them by just apportionment obtained what they wanted,
386 Laws 6 | number, which regulates and apportions them. But there is another
387 Craty Intro| his contemporaries have appreciably varied their intonation
388 Sophis Intro| for us, and obscure our appreciation of facts. As the complexity
389 7Lett Text | would take, was full of apprehension-for young men are quick in forming
390 Euthyd Text | their new wisdom. I am only apprehensive that I may bring the two
391 Phaedr Intro| arguments can be drawn from the appropriateness or inappropriateness of
392 7Lett Text | small ones, he unjustly appropriates to his own State the possessions
393 Sophis Text | traced as a branch of the appropriative, acquisitive family—which
394 Timae Intro| these speculations Plato approximated to the discoveries of modern
395 Timae Intro| the moon and the earth, approximates to Plato’s sphere of the
396 Charm PreS | of Diogenes Laertius and Appuleius, many other legends had
397 Repub 3 | themselves and their arms and appurtenances were manufactured; when
398 States Intro| Gorgias, but may be more aptly compared with the didactic
399 Timae Text | fishes and oysters, and other aquatic animals, which have received
400 Phaedr Text | has a lofty neck and an aquiline nose; his colour is white,
401 Craty Intro| deduced from one another by ara, de, oun, toinun and the
402 Criti Intro| part of the globe, America, Arabia Felix, Ceylon, Palestine,
403 Laws 6 | litigants, as is the case in arbitrations, he will never be able to
404 Craty Intro| ruling principle, ‘quem penes arbitrium est, et jus et norma loquendi.’~(
405 Euthyd Intro| never at a loss. They are ‘Arcades ambo et cantare pares et
406 Sympo Intro| allusion to the division of Arcadia after the destruction of
407 Repub 8 | to do in the tale of the Arcadian temple of Lycaean Zeus. ~
408 Charm PreS | the rags of another. (a) Archaic expressions are therefore
409 Thaeet Intro| LIMITS Of PSYCHOLOGY.~O gar arche men o me oide, teleute de
410 7Lett Text | outside in the house of Archedemos during this period. While
411 7Lett Text | the voyage; he sent also Archedemos-one of those who had spent some
412 Craty Text | letters of their names has Archepolis (ruler of the city)—and
413 1Alci Text | Leotychides, the wife of Archidamus and mother of Agis, all
414 Menex Text | but I believe that either Archinus or Dion will be chosen.~
415 Sophis Intro| the origin of Aristotle’s Architectonic, which seems, however, to
416 Charm PreS | own review of Dr. Jackson, Archiv fur Geschichte der Philosophie.)~
417 Laws 8 | vintage which coincides with Arcturus, either on his own land
418 Meno Intro| Alcibiades he is inspired with an ardent desire of knowledge, and
419 Timae Text | language, and this will be an arduous task for many reasons, and
420 Repub 9 | he said, I see that there are-a few; but the people, speaking
421 Phaedr Text | story she was taken from Areopagus, and not from this place.
422 Craty Intro| nature, dia to artemes, or as aretes istor; or as a lover of
423 Craty Intro| of great cities, from the argot of Paris (that language
424 Sophis Text | such persons are tremendous argufiers, and are able to impart
425 Repub 7 | faltering at any step of the argument-unless he can do all this, you
426 Protag Text | inferior to Socrates in argumentative skill, that is enough for
427 Parme Intro| is again answered by the ‘argumentum ad infinitum.’ We may remark,
428 Repub 5 | shore-we will hope that Arion's dolphin or some other
429 Repub 1 | and Cleitophon, the son of Aristonymus. There too was Cephalus,
430 Gorg Text | And if he had the skill of Aristophon the son of Aglaophon, or
431 Laws 7 | about tucked beneath their armpits, holding the smaller birds
432 Apol Text | strange, and I might justly be arraigned in court for denying the
433 Craty Intro| teacher, the dialectician, the arranger of species. There is nothing
434 Repub 6 | greater number of them are arrant rogues, and the best are
435 Phaedr Text | But I seem to hear them arraying themselves on the opposite
436 Sophis Intro| the higher science which arrays them in harmonious order,
437 Repub 8 | and passion, and becomes arrogant and ambitious. ~You seem
438 Laws 7 | the left hand and draw the arrow to them with their right,
439 Repub 5 | between the sightloving, art-loving, practical class and those
440 Repub 3 | understanding about the mimetic art-whether the poets, in narrating
441 Phaedr Text | with the pulsations of an artery, pricks the aperture which
442 States Intro| are related also lend an artful aid. The profound interest
443 Charm PreS | different way, and less articulated than in English. For it
444 Gorg Text | small creature carefully articulating its words, I am offended;
445 Sympo Intro| over himself by her. The artifice has the further advantage
446 Repub 10 | Impossible. ~And there is another artist-I should like to know what
447 2Alci Text | an illustration from the artizans?~ALCIBIADES: Certainly.~
448 Repub 10 | of medicine such as the Asclepiads were, or whether he only
449 States Text | play false and leave you ashore when the hour of sailing
450 1Alci Text | into Asia or meddle with Asiatic affairs, I do not believe
451 Euthyp Text | nature of piety. Now, as the asker of a question is necessarily
452 Sympo Intro| been the tie which united Asophychus and Cephisodorus with the
453 Criti Text | right, and with the river Asopus as the limit on the left.
454 Sophis Text | denoted angling or drawing up (aspalieutike, anaspasthai).~THEAETETUS:
455 Laws 11 | feminine habit of casting aspersions on one another, and using
456 States Text | suspect that in this the real aspirants for the throne, who are
457 States Text | another, is a position easily assailable by contentious disputants,
458 Repub 8 | accusation, they conspire to assassinate him. ~Yes, he said, that
459 Laws 9 | any one is found guilty of assaulting a parent, let him in the
460 Sophis Text | STRANGER: And what about the assertors of the oneness of the all—
461 Laws 9 | they shall entrust the assessment of damages to the parents,
462 Phaedo Text | two? And you would loudly asseverate that you know of no way
463 Charm Text | work? Have we not long ago asseverated that wisdom is only the
464 Thaeet Intro| conscious of them, have often no assignable place in the human frame.
465 Repub 3 | may we not say that he assimilates his style to that of the
466 Repub 8 | there-they have a complete assortment of constitutions; and he
467 Phaedr Text | physician who can alone assuage the greatness of his pain.
468 Repub 5 | to him. Shall we begin by assuring him that he is welcome to
469 Laws 3 | relied upon the power of the Assyrians and the Empire of Ninus,
470 Laws 12 | ought to be, if it can be.~Ast. Well, and about the good
471 1Alci Intro| who knows what is in man,’ astonishes him by a revelation of his
472 Craty Text | diminution; the name of astra (stars) seems to be derived
473 Timae Intro| erring limbs or brain of man. Astrology was the form which the lively
474 Craty Intro| suffering diminution, and astron is from astrape (lightning),
475 Laws 8 | same is said of Crison and Astylus and Diopompus and many others;
476 Repub 10 | the middle came the lot of Atalanta; she, seeing the great fame
477 Laws 1 | man privately his own.~(Ath. My good sir, what do you
478 Laws 3 | Hellespont, and the canal of Athos, and the host of ships,
479 Craty Intro| of Aphrodite dia ten tou athrou genesin may be accepted
480 Timae Intro| discussions arisen about the Atomic theory in which a point
481 Repub 2 | cities, that expiations and atonements for sin may be made by sacrifices
482 Craty Intro| destructive), ateires (stubborn), atreotos (fearless); and Pelops is
483 Craty Text | ateires the stubborn, or as atrestos the fearless, or as ateros
484 Gorg Intro| remain as the penalty of atrocious crimes; these suffer everlastingly.
485 Repub 6 | that? ~The gentle force of attainder, or confiscation, or death,
486 Repub 8 | so far as the fortunes of attainted persons may suffice, he
487 Repub 9 | will always desire so to attemper the body as to preserve
488 Repub 3 | fairest proportions, and best attempers them to the soul, may be
489 1Alci Text | wearying you with their attentions, am the last of your lovers
490 Sympo Intro| which receive a similar attestation in the concluding scene;
491 Gorg Text | rhetoric, and the art of attiring and sophistry are two others:
492 Phileb Text | he assumes all sorts of attitudes, he changes all manner of
493 Thaeet Intro| of inductive science.~The attractiveness of such speculations arises
494 Charm PreS | Aristotelis, tamen utitur auctor Aristotelis nomine tanquam
495 Repub 3 | what words to utter the audacious fiction, which I propose
496 Sophis Text | through the lips and is audible is called speech?~THEAETETUS:
497 Sophis Text | out of their own bellies audibly contradicts them.~THEAETETUS:
498 Phileb Intro| resemblance to the interested audiences of the Charmides, Lysis,
499 Laws 6 | account of the. money at his audit. He who refuses to marry
500 Phaedr Text | perfect and august than augury, both in name and fact,