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501 Phaedr Intro| the Roman emperors Marcus Aurelius and Julian, in some of the
502 Laws 3 | at this moment want; most auspiciously have you and my friend Megillus
503 Phileb Intro| remarks:—~Mr. Mill, Mr. Austin, and others, in their eagerness
504 Apol Intro| could avoid it (ouch os authadizomenos touto lego). Neither is
505 Ion Intro| name of Plato, and is not authenticated by any early external testimony.
506 Parme Intro| who in general accepts the authorised canon of the Platonic writings,
507 Phileb Intro| other and to the good are authoritatively determined; the Eleatic
508 Thaeet Intro| Plato Republic.~Monon gar auto legeiv, osper gumnon kai
509 Criti Text | gave the name Mneseus, and Autochthon to the one who followed
510 7Lett Text | me, and assuming his most autocratic air he said, “To you I promised
511 Repub 1 | Homer; for he, speaking of Autolycus, the maternal grandfather
512 Euthyp Intro| Meletus, who, as he says, is availing himself of the popular dislike
513 Lache Intro| the art of war (Aristoph. Aves); the other is the practical
514 Thaeet Text | owner keeps in some other aviaries or graven on waxen blocks
515 Sympo Intro| bath and goes to his daily avocations until the evening. Aristodemus
516 Laws 7 | as is necessary for the avoidance of impiety; but if we cannot,
517 Phileb Text | pleasures are all of them only avoidances of pain.~PROTARCHUS: And
518 Meno Text | to those who profess and avouch that they are the common
519 Thaeet Intro| frankness with which they are avowed, instead of being veiled,
520 Phaedr Intro| principles and of true ideas? We avowedly follow not the truth but
521 Repub 10 | say; only, in the morning, awaking suddenly, he found himself
522 Charm PreS | pleonasms, inconsistencies, awkwardnesses of construction, wrong uses
523 Craty Text | put into iron the forms of awls adapted by nature to their
524 Thaeet Text | opposite—false when they go awry and crooked.~THEAETETUS:
525 Thaeet Intro| often repeats the parallel axiom, ‘All knowledge is experience.’
526 Phileb Intro| compare Bacon’s ‘media axiomata’) in the passage from unity
527 Thaeet Text | truly.~SOCRATES: These three axioms, if I am not mistaken, are
528 Thaeet Text | waggon consists of wheels, axle, body, rims, yoke.~THEAETETUS:
529 Craty Text | they?~SOCRATES: The words axumphoron (inexpedient), anopheles (
530 Phileb Text | seat of desire.~PROTARCHUS: Ay; let us enquire into that,
531 Criti Text | to the elder the name of Azaes, and to the younger that
532 Craty Intro| young infant he laughed and babbled; but not until there were
533 Sophis Text | is clearly the new-born babe of some one who is only
534 Laws 10 | which they have heard as babes and sucklings from their
535 Criti Intro| is describing a sort of Babylonian or Egyptian city, to which
536 Sympo Intro| prophet new inspired’ with Bacchanalian revelry, which, like his
537 Laws 3 | lawful in music; raging like Bacchanals and possessed with inordinate
538 Repub 10 | which you will have to give back-the nature both of the just
539 Timae Text | they let down along the backbone, so as to have the marrow
540 Repub 10 | deeds, but fastened on their backs. He drew near, and they
541 Thaeet Intro| of the connexion we are baffled and disappointed. In our
542 Phaedr Text | fight, and he will carry baggage or anything.’~PHAEDRUS:
543 Charm PreS | friend and editor, Professor Bain, thinks that I ought to
544 Sophis Text | conversation is pleasing and who baits his hook only with pleasure
545 Repub 2 | barley-meal and flour of wheat, baking and kneading them, making
546 Sophis Intro| geometry can express,’ from the balancer of sentences, the interpreter
547 Sympo Text | play of words on (Greek), ‘bald-headed.’) man, halt! So I did as
548 Thaeet Text | they are ships without ballast, and go darting about, and
549 Phaedo Text | streaked like one of those balls which have leather coverings
550 Laws 2 | wine was given him as a balm, and in order to implant
551 Sophis Intro| rather than of knowledge, banded together against the few
552 Laws 6 | lawless life of the Italian banditti, as they are called. A man
553 Repub 3 | browse and feed upon many a baneful herb and flower day by day,
554 Protag Text | instantly gave the door a hearty bang with both his hands. Again
555 7Lett Text | their grudge by combats and banishments and executions, and of wreaking
556 Laws 10 | leaving you in safety on the bank, I am to examine whether
557 Repub 1 | but like a mere diner or banqueter with a view to the pleasures
558 Laws 1 | Athenian. Reflect; may not banqueters and banquets be said to
559 Phaedr Text | refreshing their souls with banqueting and the like, this will
560 Sympo Text | led him at once into the banqueting-hall in which the guests were
561 Sophis Text | striking was fishing with a barb, and one half of this again,
562 Sophis Text | term.~STRANGER: Of this barb-fishing, that which strikes the
563 Repub 2 | wet and dry, tirewomen and barbers, as well as confectioners
564 Sophis Text | called by the general name of barbing, because the spears, too,
565 Repub 2 | commonly, stripped and barefoot, but in winter substantially
566 Sympo Intro| old, like him going about barefooted, and who had been present
567 Repub 2 | wants? ~Quite right. ~The barest notion of a State must include
568 Laws 1 | of injustice, by making bargains with him at a risk to yourself,
569 States Text | there is the process of barking and stripping the cuticle
570 Sophis Intro| the successive rinds or barks of trees which year by year
571 Laws 12 | years the claim shall be barred for ever after; or if he
572 Laws 5 | too few, as in the case of barrenness—in all these cases let the
573 Craty Text | and am leaping over the barriers, and have been already sufficiently
574 Timae Text | only, but each individual—barring inevitable accidents—comes
575 Sophis Text | food of the soul which is bartered and received in exchange
576 Thaeet Intro| that any system, however baseless and ineffectual, in our
577 Repub 2 | themselves as of all things the basest, should any word be said
578 Criti Text | continent, while the surrounding basin of the sea is everywhere
579 Thaeet Intro| is sensation; the other basing the virtues on the idea
580 Phaedo Text | of and into them, as into basins, a vast tide of water, and
581 Repub 3 | Lydian, and the full-toned or bass Lydian, and such like. ~
582 Sympo Intro| half a nose and face in basso relievo. Wherefore let us
583 Sympo Text | up again and go about in basso-relievo, like the profile figures
584 Repub 7 | her by the hand, and not bastards. ~What do you mean? ~In
585 Sophis Text | very dignified art of the bath-man; and there is the purification
586 Phaedo Text | and went into a chamber to bathe; Crito followed him and
587 Sophis Intro| purifications of the animate, and bathing the external; and of the
588 Repub 1 | thus spoken, having, like a bathman, deluged our ears with his
589 Repub 3 | beneath the earth." ~And, ~"As bats in hollow of mystic cavern,
590 Thaeet Intro| universal flux, about which a battle-royal is always going on in the
591 Repub 8 | about money, and instead of battling and railing in the law courts
592 Gorg Text | happiness—all the rest is a mere bauble, agreements contrary to
593 Protag Text | and he came rushing in and bawled out: Socrates, are you awake
594 Lysis Intro| lover, who murders sleep by bawling out the name of his beloved;
595 Repub 8 | democracy as he would to a bazaar at which they sell them,
596 Repub 10 | of painting designed to be-an imitation of things as they
597 Euthyp Text | his appearance; he has a beak, and long straight hair,
598 Apol Text | rather than abide here by the beaked ships, a laughing-stock
599 Repub 2 | give them figs and peas and beans; and they will roast myrtle-berries
600 Thaeet Text | you see, Theaetetus, the bearings of this tale on the preceding
601 Repub 6 | who has fallen among wild beasts-he will not join in the wickedness
602 Sympo Intro| contained in his love of Beatrice, so Plato would have us
603 Sympo Text | been converted into such a beau:—~To a banquet at Agathon’
604 Repub 2 | wild hunger drives o'er the beauteous earth." ~And again - "Zeus,
605 Thaeet Text | task, such as packing up bed-clothes, or flavouring a sauce or
606 Protag Text | wrapped up in sheepskins and bedclothes, of which there seemed to
607 Laws 3 | abundance of clothing, and bedding, and dwellings, and utensils
608 Craty Text | euphony, and twisting and bedizening them in all sorts of ways:
609 Repub 8 | State ought, like the wise bee-master, to keep them at a distance
610 States Text | the State is not like a beehive, and has no natural head
611 Phileb Text | PROTARCHUS: May none of this befal us, except the deliverance!
612 Sophis Intro| that any similar calamity befalling a nation should be a matter
613 Protag Intro| the accomplishments which befit an Athenian gentleman, and
614 Laws 5 | purified them in a manner which befits a community of animals;
615 Phileb Text | believe that some God has befriended us.~PROTARCHUS: What do
616 Laws 9 | gatherers of stones or beginners of some composite work,
617 2Alci Text | seize on a man who is of a begrudging temper and does not care
618 States Intro| people according to their behest. When with the best intentions
619 Repub 3 | and Pindar disobeying our behests, although they acknowledge
620 Repub 7 | some apprehension of true being-geometry and the like-they only dream
621 Craty Intro| too late” to us as to the belated traveller in Aegina.’~The
622 Protag Text | Scamander in Homer, who, when beleaguered by Achilles, summons the
623 Protag Text | that, he replied, would belie our former admissions.~But
624 Repub 5 | nor the human race, as I believe-and then only will this our
625 Repub 10 | true. ~But this we cannot believe-reason will not allow us-any more
626 Sophis Text | Eurycles, who out of their own bellies audibly contradicts them.~
627 Repub 3 | neighing of horses, the bellowing of bulls, the murmur of
628 Repub 3 | which describe the world below-Cocytus and Styx, ghosts under the
629 Repub 7 | upon the things that are below-if, I say, they had been released
630 Repub 10 | above: for this light is the belt of heaven, and holds together
631 Protag Text | which he reads sitting on a bench at school; in these are
632 Laws 4 | biddest to drag the well–benched ships into the sea, that
633 Repub 1 | your entertainment at the Bendidea. ~For which I am indebted
634 Repub 10 | over, and the rewards of beneficence and justice and holiness
635 Charm Text | these things will be well or beneficially done, if the science of
636 Repub 1 | doing their own business and benefiting that over which they preside,
637 Craty Intro| permitted to appear: 2. as Benfey remarks, an erroneous example
638 Thaeet Text | is like a soul utterly benighted.~THEAETETUS: Tell me; what
639 Charm PreS | are forgeries. (Compare Bentley’s Works (Dyce’s Edition).)
640 Phaedr Text | of writing speeches and bequeathing them to posterity. And they
641 Phaedo Text | father of whom we were being bereaved, and we were about to pass
642 Gorg Intro| the mediaeval saint, St. Bernard, St. Francis, St. Catharine
643 Timae Text | the juice of the castor berry, oil itself, and other things
644 Craty Text | rather an harmonious name, as beseems the God of Harmony. In the
645 Craty Intro| There is the danger which besets all enquiries into the early
646 Phaedr Text | granting favours to those who besiege you with prayer, but to
647 Laws 3 | Ilium, the homes of the besiegers were falling into an evil
648 Laws 3 | which the Achaeans were besieging Ilium, the homes of the
649 Phileb Text | statement.~SOCRATES: I must bespeak your favour also for another
650 Repub 3 | posset of Pramnian wine well besprinkled with barley-meal and grated
651 Repub 5 | so. ~And is not that the best-ordered State in which the greatest
652 7Lett Text | every source whatever his bestial fancy supposes will provide
653 Repub 5 | agree with you that in the bestordered State there is the nearest
654 Laws 4 | throwing away his arms, and betaking himself to flight—which
655 Phaedr Text | have a purgation. And I bethink me of an ancient purgation
656 Laws 3 | size of their cities, and betook themselves to husbandry,
657 States Text | between individuals by private betrothals and espousals. For most
658 Repub 5 | also that nothing can be better-would you not? ~Yes, certainly. ~
659 Phileb Text | the ancients, who were our betters and nearer the gods than
660 Timae Text | were deprived of them would bewail his loss, but in vain. Thus
661 Sympo Text | cured.~Eryximachus said: Beware, friend Aristophanes, although
662 1Alci Text | were on a voyage, would you bewilder yourself by considering
663 Repub 7 | common-sense will remember that the bewilderments of the eyes are of two kinds,
664 Meno Text | and I am simply getting bewitched and enchanted, and am at
665 Laws 4 | the battle is in full cry, biddest to drag the well–benched
666 Phaedr Intro| a great many epigrams, biographies of the meanest and most
667 States Text | dividing land animals into biped and quadruped; and since
668 States Intro| Statesman and set him over the ‘bipes implume,’ and put the reins
669 Thaeet Intro| calculate what proportion this birth-influence bears to nurture and education.
670 Sophis Intro| terms: apostles, prophets, bishops, elders, catholics. Examples
671 Sophis Text | they break up into little bits by their arguments, and
672 Sympo Text | his agony. For I have been bitten by a more than viper’s tooth;
673 Sympo Text | which philosophy would bitterly censure if they were done
674 Repub 4 | but you have made them black-to him we might fairly answer:
675 Protag Intro| inference that Plato intended to blacken the character of the Sophists;
676 Timae Intro| which is hard to decompose blackens from long burning, and from
677 Laws 10 | hardness and softness, blackness and whiteness, bitterness
678 Timae Text | the kidneys and into the bladder, which receives and then
679 Repub 2 | thing is certainly very blamable; but what are the stories
680 Repub 6 | the sound of the praise or blame-at such a time will not a young
681 Craty Intro| foreign origin. Blaberon is to blamton or boulomenon aptein tou
682 Craty Text | said to hinder or harm (blaptein) the stream (roun); blapton
683 Craty Text | blaptein) the stream (roun); blapton is boulomenon aptein (seeking
684 Laws 7 | pious language, and not to blaspheme about them.~Cleinias. There
685 Phaedr Intro| sing a palinode for having blasphemed the majesty of love. His
686 Laws 7 | over the victims, horribly blasphemes, will not his words inspire
687 Laws 7 | forth all sorts of horrible blasphemies on the sacred rites, exciting
688 Sympo Intro| day, whose life has been blasted by them, may be none the
689 Laws 5 | himself contends in the race, blasting the fair fame of no man;
690 Phaedo Text | fearful and irresistible blasts: when the waters retire
691 7Lett Text | here.” On hearing this he blazed up and turned all colours,
692 Repub 8 | them-that is certain. ~The evil blazes up like a fire; and they
693 Repub 7 | and behind them a fire is blazing at a distance, and between
694 Repub 3 | he will bark like a dog, bleat like a sheep, or crow like
695 States Intro| may reduce or fatten or bleed the body corporate, while
696 States Intro| mode of treatment, burning, bleeding, lowering, fattening, if
697 2Alci Text | have a habit of sacrificing blemished animals to them, and in
698 Phaedr Text | PHAEDRUS: Certainly.~SOCRATES: Bless me, what a wonderfully mysterious
699 Sympo Intro| gifts: He is the fairest and blessedest and best of the gods, and
700 Meno Text | SOCRATES: A man who was blindfolded has only to hear you talking,
701 7Lett Text | anyone were really true. So blindfolding myself with this reflection,
702 Phaedr Intro| But the corrupted nature, blindly excited by this vision of
703 Repub 7 | gapes at the heavens or blinks on the ground, seeking to
704 Phaedr Text | they honour. Thus fair and blissful to the beloved is the desire
705 Menex Text | war, and our ships were blockaded at Mitylene. But the citizens
706 Euthyd Text | as he might think me a blockhead, and refuse to take me.
707 Thaeet Text | aviaries or graven on waxen blocks according to your foolish
708 Phaedr Text | families, owing to some ancient blood-guiltiness, there madness has entered
709 Phaedr Text | colour, with grey eyes and blood-red complexion (Or with grey
710 Phaedr Text | complexion (Or with grey and blood-shot eyes.); the mate of insolence
711 7Lett Text | great hope that, without bloodshed, loss of life, and those
712 Sympo Text | for he dwells not amid bloomless or fading beauties, whether
713 Repub 5 | lose a single flower that blooms in the spring-time of youth. ~
714 Craty Intro| painter might insert or blot out a shade of colour to
715 Thaeet Intro| from his mother bold and bluff, and he ushers into light,
716 Charm PreS | also contain historical blunders, such as the statement respecting
717 Lache Text | a leopard, or perhaps a boar, or any other animal, has
718 Phaedo Intro| before, ‘pattering over the boards,’ not of reunion with them
719 Euthyd Text | things, and they, like wild boars, came rushing on his blows,
720 Meno Intro| Individuality is accident. The boasted freedom of the will is only
721 Repub 6 | not covetous or mean, or a boaster, or a coward-can he, I say,
722 Laws 1 | excessive and indiscreet boasting?~Cleinias. I suppose that
723 Phaedo Intro| sight to the eye, or as the boatman to his boat? (Arist. de
724 States Text | herald, the interpreter, the boatswain, the prophet, and the numerous
725 Repub 3 | artificers, or oarsmen, or boatswains, or the like? ~How can they,
726 Repub 4 | most beautiful parts of the body-the eyes ought to be purple,
727 Repub 9 | emancipated, and are now the bodyguard of love and share his empire.
728 Timae Intro| find discussed at length in Boeckh and Martin, we may now return
729 Timae Intro| chiefly in Stobaeus, a few in Boethius and other writers. They
730 Repub 3 | and they are not allowed boiled meats, but only roast, which
731 Crito Intro| is one of the noblest and boldest figures of speech which
732 Sympo Text | you expect to shoot your bolt and escape, Aristophanes?
733 Craty Intro| thing signified by it; or bombos (buzzing), of which the
734 Craty Intro| jest from his earnest?—Sunt bona, sunt quaedum mediocria,
735 Charm PreF | Platonischen Philosophie;’ Bonitz, ‘Platonische Studien;’
736 Charm Intro| by Socrates, who asks cui bono?) as well as the first suggestion
737 Euthyd Text | persuade you not like a boor to say in my presence that
738 Repub 3 | inharmonious is cowardly and boorish? ~Very true. ~And, when
739 Timae Intro| Hellas and all the countries bordering on the Mediterranean. Then
740 Laws 9 | another, but there is a borderland which comes in between,
741 Criti Text | beginning from the sea they bored a canal of three hundred
742 Laws 5 | money upon interest; and the borrower should be under no obligation
743 Thaeet Intro| the materials in our own bosoms. We can observe our minds
744 Euthyd Text | Marsyas, into a leathern bottle, but into a piece of virtue.
745 Parme Text | afraid that I may fall into a bottomless pit of nonsense, and perish;
746 Phaedr Text | hungry cow before whom a bough or a bunch of fruit is waved.
747 Repub 9 | which the tyrant will be bound-he who being by nature such
748 Repub 2 | will be scourged, racked, bound-will have his eyes burnt out;
749 Sympo Intro| eternal and absolute; not bounded by this world, or in or
750 Charm PreS | jurymen,’ (Greek), ‘the bourgeoisie.’ (d) The translator has
751 Laws 11 | desert places and builds bouses which can only be reached
752 Laws 3 | into music and drinking–bouts, the argument has, providentially,
753 Timae Text | formed the convolution of the bowels, so that the food might
754 Phaedr Text | One brought up in shady bowers and not in the bright sun,
755 Timae Text | discharged in the air or bowled along the ground, are to
756 Phaedr Text | populace applaud, will send you bowling round the earth during a
757 Laws 8 | the other hand, the Cretan bowman or javelin–man who fights
758 States Text | with making the lids of boxes and the fixing of doors,
759 Phaedr Text | of these wonderful arts, brachylogies and eikonologies and all
760 Laws 4 | indeed also a bitter and brackish quality; filling the streets
761 Charm PreS | friends: of the Rev. G.G. Bradley, Master of University College,
762 Laws 5 | one extreme makes the soul braggart and insolent, and the other,
763 Thaeet Intro| is worthy of the great ‘brainless brothers,’ Euthydemus and
764 Sympo Text | astonishing. You may imagine Brasidas and others to have been
765 Phaedr Text | who is the father of the brat, and let us have no more
766 Thaeet Text | of the first of the two brats, had been alive; he would
767 Apol Text | wantonness and youthful bravado. Has he not compounded a
768 States Text | drawn out lengthwise and breadthwise is said to be pulled out.~
769 Repub 10 | weeping, and smiting his breast-the best of us, you know, delight
770 Thaeet Text | SOCRATES: I may add, that breathless calm, stillness and the
771 Laws 5 | shepherd or herdsman, or breeder of horses or the like, when
772 Phaedr Text | There are shade and gentle breezes, and grass on which we may
773 Thaeet Text | oven-makers, there is a clay of brick-makers; would not the answer be
774 Repub 1 | player. ~And in the laying of bricks and stones is the just man
775 Laws 6 | uninstructed in the laws of bridal song. Drunkenness is always
776 Repub 5 | will bring together the brides and bridegrooms, and sacrifices
777 Phileb Intro| particular duties as in bridging the gulf between phainomena
778 Parme Intro| been giving orders to a bridle-maker; by this slight touch Plato
779 Laws 7 | must be bound with many bridles; in the first place, when
780 Laws 6 | horse, and commanders of brigades of foot, who would be more
781 Laws 6 | artist, and who will further brighten up and improve the picture,
782 Ion Intro| Hesiod and Archilochus;—he brightens up and is wide awake when
783 Laws 1 | fancying himself wise, he is brimming over with lawlessness, and
784 Euthyd Intro| comic poet. The mirth is broader, the irony more sustained,
785 Repub 10 | outermost whorl has the rim broadest, and the seven inner whorls
786 Repub 7 | and the civil and domestic broils which thus arise will be
787 Gorg Text | and then, when they have broken-in their horses, and themselves
788 Craty Intro| figure of the mouth: or bronte (thunder), in which the
789 Thaeet Text | likely to produce a brave brood?~THEAETETUS: No, never.~
790 Repub 2 | we will establish secret brotherhoods and political clubs. And
791 States Intro| bread in the sweat of his brow, and has dominion over the
792 Repub 3 | noxious pasture, and there browse and feed upon many a baneful
793 Protag Text | go about with their ears bruised in imitation of them, and
794 Laws 9 | praise of wealth which is bruited about both among Hellenes
795 Phileb Text | should like to avoid the brunt of their argument. Shall
796 Laws 6 | superintendents of roads and buddings, who will have a care of
797 Repub 10 | afraid of being thought a buffoon, is now let out again; and
798 Phaedo Intro| origin of evil, that great bugbear of theologians, by which
799 Repub 2 | husbandman, or a weaver, or a builder-in order that we might have
800 Sympo Text | For example, you are a bully, as I can prove by witnesses,
801 Laws 12 | are interdicted from other burials, let priests and priestesses
802 Thaeet Text | of a midwife, brave and burly, whose name was Phaenarete?~
803 Protag Text | was to fly in the air or burrow in the ground; this was
804 Sympo Text | him; but he who opens the bust and sees what is within
805 Repub 3 | when they saw Hephaestus bustling about the mansion." ~On
806 Repub 8 | in no esteem, while the busy-bodies are honored and applauded.
807 7Lett Text | despots-this my counsel but-to put it under the rule of
808 Laws 8 | called retail trade. And butchers shall offer for sale parts
809 Charm PreS | languages. We cannot have two ‘buts’ or two ‘fors’ in the same
810 Phaedo Intro| another (the chrysalis and the butterfly) are not ‘in pari materia’
811 Gorg Text | originally neither kicking nor butting nor biting him, and implanted
812 Phaedr Text | probabilities are to come; the great Byzantian word-maker also speaks,
813 Phaedr Intro| Sibylline books, Orphic poems, Byzantine imitations of classical
814 Phaedr Intro| They will not be ‘cribbed, cabined, and confined’ within a
815 Menex Text | the Argives against the Cadmeians, or of the Heracleids against
816 Timae Intro| Aristotle or the writer De Caelo having adopted the other
817 Laws 12 | defence? Tradition says that Caeneus, the Thessalian, was changed
818 Protag Text | imitation of them, and have the caestus bound on their arms, and
819 Thaeet Intro| hand when they are already caged.~This distinction between
820 Repub 9 | that he is not a miserable caitiff who remorselessly sells
821 Repub 9 | his will-he will have to cajole his own servants. ~Yes,
822 Euthyd Text | geometricians and astronomers and calculators (who all belong to the hunting
823 Parme Intro| and figure may be made a calculus of thought. It exaggerates
824 Repub 3 | have gone through the whole calendar of crime, only in order
825 Laws 8 | are destined when occasion calli to enter the greatest of
826 1Alci Text | and Callias, the son of Calliades, who have grown wiser in
827 Gorg Text | say that you are mistaken, Callides; for he who would deserve
828 Repub 8 | same persons have too many callings-they are husbandmen, tradesmen,
829 Phaedr Text | ways of honouring them;—of Calliope the eldest Muse and of Urania
830 Protag Text | hoofs and hair and hard and callous skins under their feet.
831 Timae Text | the courses of the soul, calming down, go their own way and
832 Sympo Text | Gives peace on earth and calms the stormy deep, Who stills
833 Apol Text | your two sons were foals or calves, there would be no difficulty
834 Parme Intro| more than the fallacy of ‘calvus’ or ‘acervus,’ or of ‘Achilles
835 Charm PreS | Jackson, of Trinity College, Cambridge, in a series of articles
836 Repub 3 | their feasts, when they are campaigning, on soldiers' fare; they
837 Timae Intro| about columns set up ‘by the Canaanites whom Joshua drove out’ (
838 Laws 3 | introducing agrarian laws and cancelling of debts, until a man is
839 Gorg Text | and become the incurable cancer of the soul; must we not
840 Meno Intro| colour;’ and if he is a candid friend, and not a mere disputant,
841 Laws 12 | especially, from the rejected candidate. The meeting of the council
842 Repub 4 | made habitable, light a candle and search, and get your
843 Gorg Intro| that not Pitt or Fox, or Canning or Sir R. Peel, are the
844 Phileb Intro| the soldier advance to the cannon’s mouth merely because he
845 Laws 11 | Thou shalt not, if thou canst help, touch that which is
846 Euthyd Intro| They are ‘Arcades ambo et cantare pares et respondere parati.’
847 Gorg Intro| such as can be painted on canvas, but which is full of life
848 Charm PreS | Jacobean age, he outdid the capabilities of the language, and many
849 Phaedr Intro| state of existence. The capriciousness of love is also derived
850 Thaeet Text | Must he not be talking ‘ad captandum’ in all this? I say nothing
851 Phaedr Intro| equally unmeaning. Phaedrus is captivated with the beauty of the periods,
852 Repub 10 | childish love of her which captivates the many. At all events
853 Thaeet Text | place in him? I speak by the card in order to avoid entanglements
854 States Text | STRANGER: As thus: A piece of carded wool which is drawn out
855 Euthyp Intro| reckoned among the four cardinal virtues of Republic IV.
856 Timae Intro| themselves—it is a house of cards which we are pulling to
857 Euthyd Intro| human thought. Besides he is caricaturing them; they probably received
858 Phaedo Text | d, And linked itself by carnal sensuality To a degenerate
859 Repub 9 | there will be feasts and carousals and revellings and courtesans,
860 Sympo Text | the effects of yesterday’s carouse.~I always do what you advise,
861 Repub 10 | what shall we say of the carpenter-is not he also the maker of
862 Laws 11 | an unmeaning sound in the cars of any one, let the law
863 Laws 1 | your performances “on the cart,” as they are called; and
864 Phileb Intro| Kantists, no Platonists or Cartesians? No more than if the other
865 Criti Intro| to foreshadow the wars of Carthage and Rome. The small number
866 7Lett Text | in making his escape into Carthaginian territory.~After this Dionysios
867 Euthyd Text | he takes his medicine, a cartload of hellebore will not be
868 Phaedr Text | breaking any part as a bad carver might. Just as our two discourses,
869 Phileb Intro| figure, when he speaks of carving the whole, which is described
870 Repub 3 | may suppose the opposite case-that the intermediate passages
871 Timae Text | enclosed it in a stone-like casing, inserting joints, and using
872 Timae Intro| another of artisans; also castes of shepherds, hunters, and
873 Thaeet Intro| doubtless give them both a sound castigation and be off to the shades
874 Sophis Text | which reason twig baskets, casting-nets, nooses, creels, and the
875 Repub 8 | concealment of them; also castles which are just nests for
876 Phaedr Text | plane-tree, and the agnus castus high and clustering, in
877 Phaedo Intro| of great waste, of sudden casualties, of disproportionate punishments,
878 Crito Intro| is a thesis about which casuists might disagree. Shelley (
879 Gorg Text | asked, whether the life of a catamite is not terrible, foul, miserable?
880 Parme Intro| impossible, he takes their ‘catch-words’ and analyzes them from
881 Euthyd Intro| scholastic subtlety, in which the catchwords of philosophy are completely
882 Gorg Intro| Bernard, St. Francis, St. Catharine of Sienna, or the Catholic
883 Protag Text | astronomical questions, and he, ex cathedra, was determining their several
884 Sophis Intro| prophets, bishops, elders, catholics. Examples of the latter
885 Lysis Intro| character; first of the dry, caustic Ctesippus, of whom Socrates
886 Gorg Text | much into detail. You were cautioning one another not to be overwise;
887 Phaedo Text | noble or perfect growth, but caverns only, and sand, and an endless
888 Laws 3 | but they dwell in hollow caves on the tops of high mountains,
889 Timae Intro| the lesser nets and their cavities of air. The two latter he
890 Gorg Intro| like the Italian statesman Cavour, have created the world
891 Repub 7 | back and study the fretted ceiling, you would still think that
892 Lysis Text | Democrates, which the whole city celebrates, and grandfather Lysis,
893 Phaedr Text | manikins of earth and gain celebrity among them. Wherefore I
894 Thaeet Text | THEAETETUS: Yes, with wonderful celerity.~SOCRATES: Yes, we did not
895 Laws 4 | that he may not imagine his celibacy to bring ease and profit
896 Repub 8 | should have them and their cells cut out as speedily as possible. ~
897 Laws 6 | degree of desire, in order to cement and bind together diversities
898 Repub 2 | of fiction, and let the censors receive any tale of fiction
899 Repub 2 | thing will be to establish a censorship of the writers of fiction,
900 Sophis Intro| centripetal as well as a centrifugal force, a regulator as well
901 Sophis Intro| that in nature there is a centripetal as well as a centrifugal
902 Sympo Intro| which united Asophychus and Cephisodorus with the great Epaminondas
903 Apol Text | also there is Antiphon of Cephisus, who is the father of Epigenes;
904 Protag Text | Adeimantuses, one the son of Cepis, and the other of Leucolophides,
905 Protag Text | Pausanias of the deme of Cerameis, and with Pausanias was
906 Repub 9 | the Chimera, or Scylla, or Cerberus, and there are many others
907 Laws 7 | tricks which Antaeus and Cercyon devised in their systems
908 Laws 8 | the whole month, and other cereals, on the first market day;
909 Euthyp Intro| the soothsayer adds the ceremonial element, ‘attending upon
910 Phileb Text | god who presides over the ceremony of mingling.~PROTARCHUS:
911 Repub 10 | this principle measures and certifies that some things are equal,
912 Timae Text | with any probability or certitude, which of them should be
913 Laws 8 | as possible, instead of cestuses we should put on boxing
914 Phaedr Text | which shall prove that ‘ceteris paribus’ the lover ought
915 Criti Intro| America, Arabia Felix, Ceylon, Palestine, Sardinia, Sweden.~
916 Craty Text | they may be all referred (cf. Phaedrus); and hence we
917 Craty Intro| b becomes p, or d, t, or ch, k; or why two languages
918 Repub 8 | the citizens become; they chafe impatiently at the least
919 Repub 4 | wrong, then he boils and chafes, and is on the side of what
920 Craty Text | signifying to chatharon chai acheraton tou nou, the pure
921 Sympo Text | there would have been no chaining or mutilation of the gods,
922 Ion Text | with us. And Tynnichus the Chalcidian affords a striking instance
923 Protag Text | understand the word ‘hard’ (chalepon) in the sense which Simonides
924 Protag Text | nor ask; and if any one challenges the least particular of
925 Phileb Text | at the same time in the chambers of the soul.~PROTARCHUS:
926 7Lett Text | Syracuse-led there perhaps by chance-but it really looks as if some
927 Sympo Intro| footsteps let every man follow, chanting a strain of love. Such is
928 Craty Intro| its very sound a burden: chapa expresses the flow of soul:
929 Phaedr Intro| love their loves.’ (Compare Char.) Here is the end; the ‘
930 Craty Text | labours,’ as any one may see; chara (joy) is the very expression
931 Thaeet Intro| latent. But we are able to characterise them sufficiently by that
932 Charm PreS | same difficulties which characterize all periods of transition,
933 States Intro| and will also assist us in characterizing the political science, and
934 Apol Intro| is therefore not justly chargeable with their crimes. Yet the
935 Ion Intro| arts, as for example, of chariot-driving, or of medicine, or of prophecy,
936 Sophis Intro| the art of illusion; the charlatan, the foreigner, the prince
937 States Intro| Sophists, the prince of charlatans, the most accomplished of
938 Repub 1 | Thrasymachus the Chalcedonian, Charmantides the Paeanian, and Cleitophon,
939 Repub 1 | sin, sweet hope, as Pindar charmingly says, is the kind nurse
940 Phaedo Text | shadows damp Oft seen in charnel vaults and sepulchres, Lingering,
941 Repub 10 | Italy and Sicily boast of Charondas, and there is Solon who
942 7Lett Text | once again I might~To fell Charybdis measure back my course,~
943 Repub 3 | behold a dear friend of mine chased round and round the city,
944 Parme Intro| are not only one but two chasms: the first, between individuals
945 Laws 8 | to live chastely with the chaste object of his affection.
946 Laws 8 | wisdom, and wishes to live chastely with the chaste object of
947 Craty Text | youth, but signifying to chatharon chai acheraton tou nou,
948 Laws 7 | phrase is, all our goods and chattels into one dwelling, we entrust
949 Euthyd Text | all things,’ is also the cheapest. And now I have only to
950 Craty Intro| ermeneus, the messenger or cheater or thief or bargainer; or
951 Repub 5 | paleness if appearing on the cheek of youth? In a word, there
952 Laws 1 | see them; let us move on cheerily.~Athenian. I am willing—
953 Repub 2 | relish-salt and olives and cheese-and they will boil roots and
954 Repub 3 | believe that he, the wise Cheiron's pupil, the son of a goddess
955 Protag Text | the Lindian, and Myson the Chenian; and seventh in the catalogue
956 Craty Text | and diffusion of the soul (cheo); terpsis (delight) is so
957 Craty Text | probable.~SOCRATES: Again, cherdaleon (gainful) is called from
958 Craty Text | gainful) is called from cherdos (gain), but you must alter
959 Repub 9 | he is the purveyor and cherisher of every sort of vice, and
960 Timae Text | immortal; and since he is ever cherishing the divine power, and has
961 Gorg Intro| three moves on the political chess board are all that he can
962 Gorg Intro| weeks moves on the political chessboard are all that he can foresee—
963 Criti Text | ointments, and good store of chestnuts and the like, which furnish
964 Laws 12 | who have passed the age of childbearing; next, although they are
965 Thaeet Text | the reproach of talking childishly.~THEODORUS: I will do my
966 Laws 7 | tutors on account of his childishness and foolishness; then, again,
967 Repub 5 | of a city-men, women, and children-are equally their enemies, for
968 Repub 5 | this community of women and children-for we are of opinion that the
969 Protag Text | men was the Lacedaemonian Chilo. All these were lovers and
970 Repub 9 | ancient mythology, such as the Chimera, or Scylla, or Cerberus,
971 Phaedr Text | rehabilitate Hippocentaurs and chimeras dire. Gorgons and winged
972 Thaeet Intro| in the literary desert of China or of India, that such systems
973 Repub 5 | was rewarded with long chines, which seems to be a compliment
974 States Text | steps. But you should not chip off too small a piece, my
975 Repub 5 | and he is to have first choices in such matters more than
976 Laws 2 | to do so, like the other choirs who contend for prizes,
977 Criti Text | was a fountain, which was choked by the earthquake, and has
978 Gorg Text | Nausicydes of the deme of Cholarges, studied together: there
979 Repub 10 | responsibility is with the chooser-God is justified." When the
980 Gorg Intro| how to strike both these chords, sometimes remaining within
981 Craty Text | garnished mind (sc. apo tou chorein). He, as we are informed
982 Craty Text | name: Kronos quasi Koros (Choreo, to sweep), not in the sense
983 Sympo Intro| sentiment. The opinion of Christendom has not altogether condemned
984 Phaedo Intro| which in the first ages of Christianity was the strongest motive
985 Lysis Intro| conceit of knowledge. (Compare Chrm.) The dialogue is what would
986 Gorg Text | injustice may not be rendered chronic and become the incurable
987 Apol Intro| was not, like Xenophon, a chronicler of facts; he does not appear
988 Phaedo Intro| of being to another (the chrysalis and the butterfly) are not ‘
989 Gorg Text | be catching at words and chuckling over some verbal slip? do
990 Phaedr Text | answer to the chorus of the cicadae. But the greatest charm
991 Laws 2 | a wealth passing that of Cinyras or Midas, and be unjust,
992 Laws 7 | apparel of the singers be, not circlets and ornaments of gold, but
993 Timae Intro| particles of the blood which circulate in it. All the four elements
994 Timae Text | and hence the liquid which circulates in the body has a colour
995 Repub 7 | what if there had been a circumcision of such natures in the days
996 Repub 8 | and body occur when the circumferences of the circles of each are
997 Laws 10 | by any of our senses, is circumfused around them all, but is
998 Sympo Text | Polyhymnia, who must be used with circumspection that the pleasure be enjoyed,
999 Repub 6 | how can one who is thus circumstanced ever become a philosopher? ~
1000 Repub 10 | and "the mob of sages circumventing Zeus," and the "subtle thinkers