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1001 Laws 8 | purify the stream or the cistern which contains the water,
1002 Criti Text | suitable trees, also they made cisterns, some open to the heaven,
1003 Laws 3 | this they added the term “citharoedic.” All these and others were
1004 Repub 5 | the family life of your citizens-how they will bring children
1005 Repub 8 | at the foundation of the city-as when we said that, except
1006 Repub 5 | the whole population of a city-men, women, and children-are
1007 Repub 2 | is the situation of the city-to find a place where nothing
1008 Craty Intro| corresponding stage in the mind and civilisation of man. In time, when the
1009 Repub 3 | the greatest tendency to civilize and humanize them in their
1010 Repub 4 | moderating and soothing and civilizing the wildness of passion
1011 Menex Text | several duties, in full armour clad; and bringing freshly to
1012 Laws 11 | magistrates according to law, the claimant shall summon the possessor,
1013 Phileb Intro| modes of expression; also clamorous demands on the part of his
1014 Protag Text | him, until either he is clamoured down and retires of himself;
1015 Laws 9 | opinions and decide causes clandestinely; or what is worse, when
1016 States Intro| wealth or power; or they are clannish, and choose those who are
1017 Lache Text | people in the transport clapped their hands, and laughed
1018 Charm Ded | Edition with any agent of the Clarendon Press, shall be entitled
1019 Phaedr Intro| particular notice: (1) the locus classicus about mythology; (2) the
1020 Phileb Intro| we have not now to begin classifying actions under the head of
1021 Apol Text | books of Anaxagoras the Clazomenian, which are full of them.
1022 Sophis Intro| nourishment unless he has been cleaned out; and the soul of the
1023 Sophis Intro| the inanimate, fulling and cleaning and other humble processes,
1024 Laws 6 | they should have a care of cleanliness, and not allow a private
1025 Phaedr Text | right-hand horse is upright and cleanly made; he has a lofty neck
1026 Timae Text | alkaline quality, and which cleanse only moderately, are called
1027 Craty Intro| to tend equally to some clearly-defined end. His idea of literary
1028 Laws 5 | be cut off from them, and cleave to and follow after the
1029 7Lett Text | but throughout it all ever cleaving to philosophy and to such
1030 Thaeet Intro| the material— there is a cleft between them; and the heart
1031 Phaedr Intro| forces the bit out of the clenched teeth of the brute, and
1032 Protag Text | and our own Solon, and Cleobulus the Lindian, and Myson the
1033 Gorg Text | and declared to his mother Cleopatra that he had fallen in while
1034 States Intro| in the last century or of clerical persecution in the Middle
1035 Gorg Text | I should say, like the clerks in the assembly, ‘as aforesaid’
1036 Gorg Intro| own. They may have been cleverer constructors of docks and
1037 Timae Intro| goddess chose had the best of climates, and produced the wisest
1038 Protag Text | other hand, when you have climbed the height, Then, to retain
1039 Repub 6 | present hour in some foreign clime which is far away and beyond
1040 Timae Intro| his wings were suddenly clipped, he walks ungracefully and
1041 Protag Text | training, and wear short cloaks; for they imagine that these
1042 Sympo Text | clear and unalloyed, not clogged with the pollutions of mortality
1043 Timae Intro| limbs, and also to avoid clogging the perceptions of the mind.
1044 Thaeet Intro| imagination we enter into the closet of the mind and withdraw
1045 Criti Text | bowl of wine and cast in a clot of blood for each of them;
1046 Repub 4 | guardians; for we too can clothe our husbandmen in royal
1047 Timae Text | and the flesh out of the clots which are formed when the
1048 Charm PreS | when the minds of men were clouded by controversy, and philosophical
1049 States Text | pilot or physician, but a cloudy prating sophist;—further,
1050 Sophis Intro| Shakespeare (Twelfth Night, ‘Clown: For as the old hermit of
1051 Phileb Text | ignorance, and what is termed clownishness, are surely an evil?~PROTARCHUS:
1052 Phaedo Text | not departed pure, but are cloyed with sight and therefore
1053 2Alci Pre | the Symposium is rather clumsily introduced, and two somewhat
1054 Timae Intro| we find the same sort of clumsiness in the Timaeus of Plato
1055 Sympo Text | entire men or women,—and clung to that. They were being
1056 Phaedr Text | the agnus castus high and clustering, in the fullest blossom
1057 Timae Text | them, if they could have co-existed, and the human race, having
1058 Phileb Intro| ambulando’); the fact of the co-existence of opposites was a sufficient
1059 Timae Intro| Promethean fire (Phil.), which co-existing with them and so forming
1060 Repub 4 | that which preserves and co-operates with this harmonious condition
1061 States Text | others, who were termed co-operators, have been got rid of among
1062 7Lett Text | that was done, to be his coadjutor in all the details of his
1063 Phaedo Text | corrupt briny elements which coagulate among us, and which breed
1064 Timae Intro| triangles, until at length, coalescing with the fire, it is at
1065 Repub 3 | is to be deemed guilty of coarseness and bad taste. ~I quite
1066 Criti Text | zone, they covered with a coating of brass, and the circuit
1067 Thaeet Text | have no need of my art, I coax them into marrying some
1068 Sympo Intro| night. When he wakes at cockcrow the revellers are nearly
1069 Sympo Text | avenge Patroclus, or your own Codrus in order to preserve the
1070 Timae Intro| Earth’) from Aristotle De Coelo, Book II (Greek) clearly
1071 Parme Intro| number of parts; for being is coequal and coextensive with one,
1072 Laws 8 | their will, and have to be coerced; and the ruler fears the
1073 Repub 8 | reputation for honesty, he coerces his bad passions by an enforced
1074 Phaedo Text | almost always opposing and coercing them in all sorts of ways
1075 Laws 4 | not mingle persuasion with coercion, but employ force pure and
1076 Thaeet Intro| in conceiving of them as coexistent. When the limit of time
1077 Phaedo Intro| which are strewed upon his coffin or the ‘immortelles’ which
1078 Meno Text | opinion?~MENO: I admit the cogency of your argument, and therefore,
1079 Meno Intro| obscure presentiment of ‘cognito, ergo sum’ more than 2000
1080 Laws 6 | see to it, and he who is cognizant of the offence, and does
1081 Sophis Text | and made them marry and cohabit. The Eleatics, however,
1082 Sophis Intro| modern philosophy. Many coincidences which occur in them are
1083 Thaeet Intro| or only preconcerted and coincident with them, or is one simply
1084 Repub 3 | Adeimantus, appears to have been coined into yet smaller pieces,
1085 Euthyd Text | the pot, like Medea the Colchian, kill me, boil me, if he
1086 Phaedr Text | heavens and all creation would collapse and stand still, and never
1087 States Intro| distinguish him from the collateral species. To assist our imagination
1088 Timae Intro| or his disciples by their collections of facts. When the thinkers
1089 Laws 8 | retailers and innkeepers and tax collectors and mines and moneylending
1090 Phaedr Intro| help of high schools and colleges, may increase tenfold. It
1091 Timae Text | any one met and came into collision with some external fire,
1092 Craty Intro| still works through the collocation of them in the sentence
1093 Craty Intro| clearly enough that letters or collocations of letters do by various
1094 Apol Intro| with an apology for his colloquial style; he is, as he has
1095 Laws 11 | the charge has arisen by collusion between the injured party
1096 Laws 4 | way an advantage to the colonist or legislator, in another
1097 Laws 5 | mind since you are going to colonize a new country.~Cleinias.
1098 Laws 6 | who are no other than the colonizing state. Well I know that
1099 Phaedr Text | and take your place by the colossal offerings of the Cypselids
1100 7Lett Text | temper, but a mere surface colouring of opinions penetrating,
1101 7Lett Text | ill-feeling against Dion. I combated these as far as I could,
1102 Laws 6 | be like the legislator “combing wool into the fire,” as
1103 States Text | arts which make spindles, combs, and other instruments of
1104 Repub 3 | the writers of tragedy and comedy-did you not just now call them
1105 Sympo Text | virtuous soul have but a little comeliness, he will be content to love
1106 Repub 10 | time: "Even for the last comer, if he chooses wisely and
1107 Repub 1 | well known to be a great comforter. ~You are right, he replied;
1108 Phaedo Text | of mine, with which I was comforting you and myself, have had,
1109 Sympo Text | the doors wide open, and a comical thing happened. A servant
1110 States Intro| city of pigs,’ as it is comically termed by Glaucon in the
1111 Sympo Intro| poema magis putandum quam comicorum poetarum,’ which has been
1112 Laws 8 | in respect of leisure or comin and of the necessaries of
1113 States Text | neither himself giving any new commandments, nor the patient daring
1114 Menex Text | which I ought briefly to commemorate. For government is the nurture
1115 Charm Text | Dropidas, whose family has been commemorated in the panegyrical verses
1116 Menex Text | glory, and therefore any commemoration of their deeds in prose
1117 Sympo Text | decided that they are highly commendable and that there no loss of
1118 Sympo Text | take some other line of commendation; for I perceive that you
1119 Phaedr Intro| scholia, of extracts, of commentaries, forgeries, imitations.
1120 Timae Intro| the senses to be briefly commented upon: (8) lastly, we may
1121 Sophis Intro| of image-making.~...~In commenting on the dialogue in which
1122 Charm PreS | see especially Karsten, Commentio Critica de Platonis quae
1123 Timae Intro| Timaeus the supreme God commissions the inferior deities to
1124 Laws 6 | the defence of the city be commited to the generals, and taxiarchs,
1125 Meno Text | there is a dearth of the commodity, and all wisdom seems to
1126 Sympo Intro| he soon passes on to more common-place topics. The antiquity of
1127 Gorg Intro| noble expression for the common-places of morality and politics.
1128 Repub 8 | external provocation, a commotion may arise within-in the
1129 Laws 6 | a likelihood of internal commotions, which are always liable
1130 Menex Intro| to their favourite loci communes, one of which, as we find
1131 Repub 10 | if the badness of food communicates corruption to the body,
1132 Charm PreS | discussed in these are Utility, Communism, the Kantian and Hegelian
1133 Timae Intro| the union of evenness with compactness, and of hardness with inequality.~
1134 Crito Text | turning your back upon the compacts and agreements which you
1135 Repub 6 | single thing on earth is comparable to it; and therefore, if
1136 Sophis Intro| or with ‘a golden pair of compasses’ measures out the circumference
1137 Menex Text | justly urge—that she was too compassionate and too favourable to the
1138 Laws 7 | reason to be ashamed of our compatriots; and might we not say to
1139 Protag Text | adopt the latter or more compendious method.~Socrates, he replied,
1140 Laws 7 | long speeches, and make compendiums of them, saying that these
1141 Craty Intro| familiarity with it more than compensates for incorrectness or inaccuracy
1142 Phileb Intro| another is very far from compensating for the loss of our own.
1143 Thaeet Text | Yes, I shall say, with the complacence of one who thinks that he
1144 Phileb Intro| enemies of pleasure with complacency, still further modifies
1145 Phaedr Text | strong man like him?’ The complainant will not like to confess
1146 Repub 1 | But to me, Socrates, these complainers seem to blame that which
1147 Phaedr Text | judgment against me, if out of complaisance I assented to you.~PHAEDRUS:
1148 States Intro| and the king or statesman completes the political web by marrying
1149 Repub 4 | doctoring and increasing and complicating their disorders, and always
1150 Apol Intro| judges themselves may have complied with this practice on similar
1151 Timae Text | there is no excuse for not complying with your request. As soon
1152 States Text | of vessels, as they are comprehensively termed, which are constructed
1153 States Text | process of royal weaving is comprised—never to allow temperate
1154 Parme Intro| the individuals which it comprises, a further idea of greatness
1155 States Text | simple or square or cube, or comprising motion,—I say, if all these
1156 Gorg Intro| is overthrown because he compromises; he is unwilling to say
1157 Timae Text | reckoning up the dates, tried to compute how many years ago the events
1158 Repub 5 | the army from his youthful comrades; every one of them in succession
1159 Phaedo Text | visible.~(Compare Milton, Comus:—~‘But when lust, By unchaste
1160 Timae Text | turned vertically, then the concavity makes the countenance appear
1161 Repub 3 | everywhere appears and never conceals himself, then again the
1162 Phileb Intro| for themselves, but only conceding that they may choose the
1163 Repub 4 | which is the true self and concernment of man: for the just man
1164 Gorg Intro| of morality; nor is any concession made by him. Like Thrasymachus
1165 Charm Intro| after making all these concessions, which are really inadmissible,
1166 Apol Intro| moderate degree he would have conciliated the favour of the dicasts;’
1167 Phileb Intro| inclined to think that this conclusively disproves the claim of utility
1168 Phileb Text | corruption of nature caused by concretions, and dissolutions, and repletions,
1169 Ion Text | passage in which Hecamede, the concubine of Nestor, is described
1170 Laws 3 | conditions of polities and cities concur.~Cleinias. What is that?~
1171 Laws 5 | can never be such a happy concurrence of circumstances as we have
1172 Timae Intro| order. Of the second or concurrent causes of sight I have already
1173 Timae Text | position of one of the two concurring lights is reversed; and
1174 Parme Intro| have chosen Parmenides, the condemner of the ‘undiscerning tribe
1175 Apol Text | I am not angry with my condemners, or with my accusers; they
1176 Timae Intro| and forces together and condenses the liquid mass. This process
1177 Timae Intro| the universe exercises a condensing power, and thrusts them
1178 Menex Text | as possible, and not to condole with one another; for they
1179 Sympo Intro| Greek writer of mark who condones or approves such connexions.
1180 Laws 6 | the institution greatly conduced to security; and in some
1181 Timae Text | through the body as through a conduit.~Let us once more consider
1182 Repub 2 | and barbers, as well as confectioners and cooks; and swineherds,
1183 Repub 3 | are thought, of Athenian confectionery? ~Certainly not. ~All such
1184 Laws 3 | the ruin of this glorious confederacy? Here is a subject well
1185 Craty Intro| great mystery which has been confided to me; but when I ask for
1186 Protag Text | And these base fears and confidences originate in ignorance and
1187 Phaedo Text | seeing how terrible was her confinement, of which she was to herself
1188 Timae Intro| two cubes, perhaps again confining his attention to the two
1189 Repub 8 | treasures in the city, he will confiscate and spend them; and in so
1190 Crito Text | many more imprisonments, confiscations, deaths, frightening us
1191 Timae Text | around the earth, and a great conflagration of things upon the earth,
1192 Laws 5 | attend and take care that the confluent waters should be perfectly
1193 Laws 4 | On the other hand, the conflux of several populations might
1194 Repub 2 | reciters will be expected to conform-that God is not the author of
1195 Sophis Intro| reflection easier and more conformable to experience, and also
1196 Phaedo Intro| describe to you the nature and conformation of the earth.’~Now the whole
1197 Laws 2 | also their colours and conformations, or whether this is all
1198 Menex Intro| Thucydides and Lysias), conformed to a regular type. They
1199 Gorg Text | in the city, and yet not conforming yourself to the ways of
1200 Phileb Intro| Pantheist, and very far from confounding God with the world, tends
1201 Gorg Intro| the few strong. When he is confuted he withdraws from the argument,
1202 Timae Text | are left alone, they soon congeal by reason of the surrounding
1203 Timae Text | power of the fibres; and so congealing and made to cool, it produces
1204 Timae Intro| from fire and air, and then congeals into hail or ice, or the
1205 Repub 8 | multitude is seldom willing to congregate unless they get a little
1206 Protag Intro| rich Callias, in which are congregated the noblest and wisest of
1207 Laws 12 | now ascertained was then conjectured by some who had a more exact
1208 Repub 10 | the operation of them when conjoined; he will then look at the
1209 Craty Intro| the antitheses, parallels, conjugates, correlatives of language
1210 Repub 10 | mind on which the art of conjuring and of deceiving by light
1211 Thaeet Text | whiteness and the sensation connatural with it, which could not
1212 Repub 7 | when they have made many conquests and received defeats at
1213 Gorg Intro| better esteemed than the more conscientious, because he has not equally
1214 Laws 10 | good fortune, have a way of consecrating the occasion, vowing sacrifices,
1215 Gorg Text | the argument may proceed consecutively, and that we may not get
1216 Craty Intro| if there were a similar consensus about some other points
1217 Sympo Text | how foolish I had been in consenting to take my turn with you
1218 Thaeet Intro| be examined.’ Theaetetus consents, and is caught in a trap (
1219 Sophis Intro| expression of an indolent conservatism, and will at any rate be
1220 Craty Intro| the women, who are great conservatives, iota and delta were used
1221 Repub 5 | I think you will be more considerate and will acknowledge that
1222 Phaedo Intro| oration is silent on the consolations of immortality, the poet
1223 Phaedo Intro| disciples more divinely consoled. The arguments, taken in
1224 Euthyd Intro| strange beings. Socrates consoles him with the remark that
1225 Euthyd Text | disheartened, I said to him consolingly: You must not be surprised,
1226 Repub 7 | harmony compare the sounds and consonances which are heard only, and
1227 Protag Text | subject of many enmities and conspiracies. Now the art of the Sophist
1228 Laws 9 | magistrates, and bring the conspirator to trial for making a violent
1229 Protag Text | dragged away or put out by the constables at the command of the prytanes.
1230 Phaedr Intro| century before the taking of Constantinople, much more was in existence
1231 Thaeet Intro| conceived as of themselves constituting a common mind, and having
1232 Laws 7 | first of all, he shall constrain the teachers themselves
1233 States Text | present order. From God, the constructor, the world received all
1234 Gorg Intro| They may have been cleverer constructors of docks and harbours, but
1235 Craty Intro| understand how man creates or constructs consciously and by design;
1236 Protag Text | the word ‘truly’ (Greek), construing the saying of Pittacus thus (
1237 States Text | and the greater part is consumed by him and his domestics;
1238 Phaedr Intro| And now their bliss is consummated; the same image of love
1239 Laws 11 | sells a slave who is in a consumption, or who has the disease
1240 Phaedo Text | The soul grows clotted by contagion, Imbodies, and imbrutes,
1241 Craty Intro| manner when language is ‘contaminated’ by philosophy it is apt
1242 Gorg Text | wife’s tale, which you will contemn. And there might be reason
1243 Gorg Text | might be reason in your contemning such tales, if by searching
1244 Repub 6 | the politics of which he contemns and neglects; and there
1245 Meno Intro| expression of Spinoza, ‘Contemplatio rerum sub specie eternitatis.’
1246 Repub 7 | one who passes from divine contemplations to the evil state of man,
1247 Repub 5 | am sure that I should be contented-will not you? ~Yes, I will. ~
1248 Laws 3 | nor, again, are there any contentions or envyings. And therefore
1249 Gorg Intro| acknowledge, viz. that the life of contentment is better than the life
1250 7Lett Text | heard from me; but of its contents I know nothing; I know indeed
1251 Laws 8 | of any stranger who is conterminous with him, considering that
1252 Sympo Intro| as between ourselves and continental nations at the present time,
1253 Laws 4 | animals, of whom some live continently and others incontinently,
1254 Craty Intro| running riot over whole continents, times of suffering too
1255 Phileb Intro| Cratylus, is supposed to be the continuation of a previous discussion.
1256 Laws 9 | called so, that he may be the continuer of their family, the keeper
1257 Sophis Intro| attributes of divisibility and continuousness. We may ponder over the
1258 Timae Text | out of its right place and contorting the lobe and closing and
1259 Sympo Intro| Amatores; Athenaeus; Lysias contra Simonem; Aesch. c. Timarchum.)~
1260 Timae Text | produces colours like bile, and contracting every part makes it wrinkled
1261 Timae Text | to be caused by certain contractions and dilations, but they
1262 Repub 2 | rhapsodists, players, dancers, contractors; also makers of divers kinds
1263 Sophis Intro| be traced as being the / contradictious / dissembling / without
1264 Sophis Text | their own bellies audibly contradicts them.~THEAETETUS: Precisely
1265 Repub 8 | military stratagems and contrivances, and in the waging of everlasting
1266 Laws 10 | that it is the soul which controls heaven and earth, and the
1267 Protag Intro| poem which was designed to controvert it. No, says he, Pittacus;
1268 Laws 6 | guardians of the law shall convene the assembly in some holy
1269 Repub 2 | should give them the ordinary conveniences of life. People who are
1270 Craty Intro| also natural, and the true conventional-natural is the rational. It is a
1271 Phaedr Intro| love corresponding to the conventionalities of rhetoric; secondly, of
1272 Gorg Intro| nothing on the other. The conventions and customs which we observe
1273 Lysis Intro| consists of two scenes or conversations which seem to have no relation
1274 Protag Text | and speculation: If a man converses with the most ordinary Lacedaemonian,
1275 Repub 7 | has a power of drawing and converting the mind to the contemplation
1276 Repub 10 | and the concave becomes convex, owing to the illusion about
1277 Timae Text | sailing or any other mode of conveyance which is not fatiguing;
1278 Sophis Intro| involuntary. The latter convicts a man out of his own mouth,
1279 Repub 2 | believe that you are not convinced-this I infer from your general
1280 Sympo Intro| ravishes the souls of men; the convincer of hearts too, as he has
1281 Crito Text | he neither obeys them nor convinces us that our commands are
1282 Laws 1 | sure.~Athenian. If such convivialities should turn out to have
1283 Timae Text | and drink, and formed the convolution of the bowels, so that the
1284 Timae Intro| gluttony, they formed the convolutions of the intestines, in this
1285 Timae Text | body, that soul, I say, convulses and fills with disorders
1286 Timae Text | much distressed and makes convulsive efforts, and often stumbles
1287 Laws 10 | and that all religion is a cooking up of words and a make–believe.~
1288 Phileb Intro| not as a sublime science, coordinate with astronomy, but as full
1289 Repub 7 | as you will agree, is the coping-stone of the sciences, and is
1290 Timae Text | produced, accompanied by copious sweats. And oftentimes when
1291 States Text | the carpenter, potter, and coppersmith.~YOUNG SOCRATES: I understand.~
1292 Criti Text | the several names and when copying them out again translated
1293 Repub 5 | administer any soothing cordial or advice to him, without
1294 States Text | similar arts which manufacture corks and papyri and cords, and
1295 Gorg Text | or of a stone, but of a cormorant; you mean that he is to
1296 Charm PreS | them older than Cicero and Cornelius Nepos. It does not seem
1297 Phileb Intro| make an ambiguous word the corner-stone of moral philosophy? To
1298 7Lett Text | with regard to all existing cornmunities, that they were one and
1299 Gorg Intro| irony’ of Socrates adds a corollary to the argument:— ‘Would
1300 1Alci Text | afterwards in the battle of Coronea, at which your father Cleinias
1301 Lache Text | experiment, not on the ‘vile corpus’ of a Carian slave, but
1302 Repub 5 | opponents; they will be correctors, not enemies? ~Just so. ~
1303 Timae Intro| discovered in them many curious correspondences and were disposed to find
1304 States Intro| a prating Sophist and a corruptor of youth; and if he try
1305 Protag Text | going to Hippocrates of Cos, the Asclepiad, and were
1306 Timae Intro| The Hesiodic and Orphic cosmogonies were a phase of thought
1307 Charm PreS | Plato: at any rate it is couched in language which is very
1308 Ion Text | sternness, stamped upon their countenances when I am speaking: and
1309 Euthyd Intro| sparing Socrates himself for countenancing such an exhibition. Socrates
1310 Thaeet Intro| and he has resorted to counter-acts of dishonesty and falsehood,
1311 Parme Intro| existence of the many, and the counter-argument of what follows from the
1312 Apol Intro| possessed was more than counter-balanced by their conceit of knowledge.
1313 Apol Intro| why should he propose any counter-penalty when he does not know whether
1314 Apol Intro| as the penalty: and what counter-proposition shall he make? He, the benefactor
1315 Gorg Intro| any teacher be expected to counteract wholly the bent of natural
1316 Thaeet Text | children, and at another time counterfeits which are with difficulty
1317 Craty Text | doctrine of flux is only the counterflux (enantia rhon): if you extract
1318 Laws 6 | there shall be a right of counterproposal as in the case of the generals,
1319 Repub 6 | game of which words are the counters; and yet all the time they
1320 Craty Intro| literature. In most of the counties of England there is still
1321 Repub 5 | performance is in town or country-that makes no difference-they
1322 Laws 8 | proper time of life are coupled, male and female, and lovingly
1323 Repub 3 | about their hunting and coursing, their gymnastic and equestrian
1324 Phaedr Intro| Shakespeare, returning to earth, ‘courteously rebuke’ us—would he not
1325 Phaedr Text | composition. You may say that a courtesan is hurtful, and disapprove
1326 Charm PreS | righteousness,’ or (Greek) ‘covenant.’ In such cases the translator
1327 Menex Text | let them go, and swore and covenanted, that, if he would pay them
1328 7Lett Text | not have been safe; but in covert language we maintained that
1329 Craty Intro| Heracleitus in language. But he is covertly satirising the pretence
1330 Euthyd Text | art of disputation which I covet, quite, as I may say, in
1331 Laws 5 | can banish meanness and covetousness from the souls of men, so
1332 Repub 6 | mean, or a boaster, or a coward-can he, I say, ever be unjust
1333 Phaedr Text | whose feet you have sat, craftily conceal the nature of the
1334 Charm PreS | the Greek we are apt to cramp and overlay the English.
1335 Timae Intro| the story is said to be Crantor, a Stoic philosopher who
1336 Phileb Intro| of motion (compare Charm. Cratyl.). A later view of pleasure
1337 Timae Text | always occupied with the cravings of desire and ambition,
1338 Timae Text | he made without feet to crawl upon the earth. The fourth
1339 2Alci Text | live in safety with so many crazy people? Should we not long
1340 Repub 3 | of wind and hail, or the creaking of wheels, and pulleys,
1341 States Intro| writer of fiction to give credibility to his tales, he is not
1342 Sophis Text | baskets, casting-nets, nooses, creels, and the like may all be
1343 Craty Text | called from the pleasure creeping (erpon) through the soul,
1344 Repub 10 | For, surely, Socrates, Creophylus, the companion of Homer,
1345 Sympo Intro| virtuous form.~(Compare Hoeck’s Creta and the admirable and exhaustive
1346 Repub 3 | his mentioning a complex Cretic rhythm; also a dactylic
1347 Phaedr Intro| suns.’ They will not be ‘cribbed, cabined, and confined’
1348 Repub 9 | no conceivable folly or crime-not excepting incest or any
1349 Charm PreS | especially Karsten, Commentio Critica de Platonis quae feruntur
1350 Euthyd Intro| of the Dialogue has been criticised as inconsistent with the
1351 Gorg Intro| of the game,’ and that in criticising the characters of Gorgias
1352 Parme Intro| Parmenides of Plato is a critique, first, of the Platonic
1353 Lache Text | even such a big pig as the Crommyonian sow would be called by you
1354 1Alci Text | the slaves’ cut of hair, cropping out in their minds as well
1355 Sophis Intro| analysis, of division and cross-division, are clearly described,
1356 Sympo Intro| so many half-lights and cross-lights, so much of the colour of
1357 Repub 9 | left, must not his desires, crowding in the nest like young ravens,
1358 Gorg Intro| attempt against the state, is crucified or burnt to death. Socrates
1359 Craty Intro| onomatopea which has banished the cruder sort as unworthy to have
1360 Timae Intro| design to condescend to the crudest physics.~(c) The morality
1361 Timae Text | substance thus corrupted crumbles away under the flesh and
1362 Sophis Intro| when he tells us that ‘the Crusaders went to the Sepulchre but
1363 States Intro| nations, as at the time of the Crusades or the Reformation, or the
1364 Timae Intro| in Gulliver or Robinson Crusoe. On the other hand there
1365 Sophis Intro| unity of opposites was the crux of ancient thinkers in the
1366 Laws 1 | there is, too, the so–called Crypteia, or secret service, in which
1367 Craty Intro| completion: they became fixed or crystallized in an imperfect form either
1368 Timae Text | then, let us assign the cubical form; for earth is the most
1369 Charm Intro| disputed by Socrates, who asks cui bono?) as well as the first
1370 Ion Text | from honeyed fountains, culling them out of the gardens
1371 Meno Intro| Early Greek speculation culminates in the ideas of Plato, or
1372 Craty Intro| first efforts to speak and culminating in philosophy. But there
1373 Sympo Intro| most different degrees of culpability may be included. No charge
1374 Timae Intro| knowledge. ‘Non in tempore sed cum tempore finxit Deus mundum,’
1375 Repub 3 | bread and meat, and the cup-bearer carries round wine which
1376 Laws 3 | and desirous to impose a curb upon it, instituted the
1377 Craty Text | healer) and Acesimbrotus (curer of mortals); and there are
1378 Laws 7 | the armed dances if the Curetes, and the Lacedaemonians
1379 Timae Intro| capable of observing the curiosities of nature which are ‘tumbling
1380 Repub 8 | their wealth, refuse to curtail by law the extravagance
1381 Craty Text | theonoa = theounoa is a curtailed form of theou noesis, but
1382 Phaedo Text | why I am sitting here in a curved posture—that is what he
1383 Repub 1 | aged. He was seated on a cushioned chair, and had a garland
1384 Protag Text | sell or retail them to any customer who is in want of them,
1385 Thaeet Intro| of proving a thesis by a cut-and-dried argument; nor does he imagine
1386 States Text | barking and stripping the cuticle of plants, and the currier’
1387 Repub 1 | imagine me to be talking of cutpurses. ~Even this profession,
1388 1Alci Text | tool is not the same as the cutter and user of the tool?~ALCIBIADES:
1389 Timae Intro| the most part ideal; the cyclic year serves as the connection
1390 Timae Intro| of an ‘annus magnus’ or cyclical year, in which periods wonderful
1391 Sympo Intro| Meier in Ersch and Grueber’s Cyclopedia on this subject; Plutarch,
1392 Sympo Text | Aristodemus, of the deme of Cydathenaeum. He had been at Agathon’
1393 Charm Text | myself. I thought how well Cydias understood the nature of
1394 Laws 1 | shall come to groves of cypresses, which are of rare height
1395 Phaedr Text | colossal offerings of the Cypselids at Olympia.~SOCRATES: How
1396 Phileb Intro| to him— he is Cynic and Cyrenaic, Platonist and Aristotelian
1397 Thaeet Text | I cared enough about the Cyrenians, Theodorus, I would ask
1398 Laws 1 | citizen of Megara in Sicily:~Cyrnus, he who is faithful in a
1399 Phaedo Intro| the contrary. Yet in the Cyropaedia Xenophon has put language
1400 Ion Text | never hear of Apollodorus of Cyzicus?~ION: Who may he be?~SOCRATES:
1401 Repub 3 | complex Cretic rhythm; also a dactylic or heroic, and he arranged
1402 Meno Intro| when he is speaking of the daemonium of Socrates. He recognizes
1403 Sympo Text | had shoes, and they looked daggers at him because he seemed
1404 Sympo Text | He is a great spirit (daimon), and like all spirits he
1405 Craty Text | man is more than human (daimonion) both in life and death,
1406 Repub 2 | and other furniture; also dainties and perfumes and incense
1407 Phaedo Intro| Purgatorios have attributed to the damned. Yet these joys and terrors
1408 Repub 3 | Trojan war do not blame the damsel who gives him the drink,
1409 Lysis Intro| et hanc veniam petimusque damusque vicissim. The sweet draught
1410 Sympo Intro| and heaven. (Aesch. Frag. Dan.) Love became a mythic personage
1411 Menex Text | or Cadmus or Egyptus or Danaus, who are by nature barbarians,
1412 Euthyd Text | double turn of an expert dancer. Do those, said he, who
1413 Protag Text | see no flute-girls, nor dancing-girls, nor harp-girls; and they
1414 Gorg Intro| characteristics; the fat man, the dandy, the branded slave, are
1415 Repub 8 | other in the very moment of danger-for where danger is, there is
1416 Repub 9 | again in the hour of public danger-he shall tell us about the
1417 Repub 7 | things -labors, lessons, dangers-and he who is most at home in
1418 Laws 3 | he says, Dardanus founded Dardania:~For not as yet had the
1419 Phaedo Text | region, which is all of a dark-blue colour, like lapis lazuli;
1420 Timae Intro| like a mist, seemed to darken the purity of truth in itself.—
1421 Timae Intro| be too much for the soul, darkening the reason, and quickening
1422 States Intro| is (‘Was ist vernunftig, das ist wirklich’); and he ought
1423 Timae Text | in a whirl cause them to dash against and enter into one
1424 7Lett Text | definitions, sights, and other data of sense, are brought into
1425 Repub 5 | know. The way will be this: dating from the day of the hymeneal,
1426 Meno Intro| A like remark applies to David Hume, of whose philosophy
1427 Charm PreF | the ‘Republic,’ by Messrs. Davies and Vaughan, and the Translation
1428 Phaedr Intro| They will not keep you dawdling at home, or dancing attendance
1429 Protag Text | At length, when the truth dawned upon me, that he had really
1430 Protag Text | and wait about there until day-break; when the day breaks, then
1431 Repub 5 | my mind with the dream as day-dreamers are in the habit of feasting
1432 Timae Text | uniting with our body in the day-time; for cuttings and burnings
1433 Laws 2 | of importance; nor in the daytime at all, unless in consequence
1434 Phaedo Intro| pain which does not become deadened after a thousand years?
1435 Lysis Text | Socrates, he has literally deafened us, and stopped our ears
1436 1Alci Text | were in better case, when deafness was absent, and hearing
1437 Protag Text | what he sells, like the dealers wholesale or retail who
1438 Charm PreS | University College, now Dean of Westminster, who sent
1439 Craty Intro| being no speaker;’ the dearly-bought wisdom of Callias, the Lacedaemonian
1440 Lysis Text | principle of friendship or dearness which is not capable of
1441 7Lett Text | change in it under penalty of death-if such men should order their
1442 Crito Intro| had been neutral in the death-struggle of Athens was not likely
1443 Phaedr Text | being jealous, and will debar his beloved from the advantages
1444 Parme Text | is in itself it would be debarred from touching them, and
1445 Criti Text | eye to see grew visibly debased, for they were losing the
1446 7Lett Text | laborious prosecution of debauchery. It follows necessarily
1447 Craty Intro| trickling stream which deposits debris of the rocks over which
1448 Repub 1 | is not the repayment of a debt-that is what you would imagine
1449 Repub 1 | the truth and to pay your debts-no more than this? And even
1450 Charm PreS | were written in the last decade of his life, there is no
1451 Gorg Text | ignoble, illiberal, working deceitfully by the help of lines, and
1452 Gorg Intro| he wishes to preserve the decencies of life. But he cannot consistently
1453 Sympo Intro| only a rule of external decency by which society can divide
1454 Sophis Intro| a perpetually recurring decimal the object of our worship.
1455 Gorg Text | argument. And now you are declaiming in this way because Polus
1456 Gorg Text | flattery and disgraceful declamation; the other, which is noble
1457 Craty Intro| is interspersed with many declarations ‘that he knows nothing,’ ‘
1458 Craty Text | Then surely Pan, who is the declarer of all things (pan) and
1459 Craty Intro| In Greek there are three declensions of nouns; the forms of cases
1460 Craty Intro| same nouns may be partly declinable and partly indeclinable,
1461 Sophis Text | general’s art, at all more decorous than another who cites that
1462 Sympo Text | for surely nothing that is decorously and lawfully done can justly
1463 Laws 2 | carry out our purpose with decorum? Will this be the way?~Cleinias.
1464 Laws 8 | penalty. And if any one, by decoying the bees, gets possession
1465 Timae Intro| implies that they may be decreased by good education and good
1466 Laws 6 | proportion as the census of each decreases: all men shall praise him
1467 States Text | that, whatever shall be decreed by the multitude on these
1468 Laws 1 | deformity, leanness, ugliness, decrepitude?~Cleinias. Certainly.~Athenian.
1469 Criti Text | the same time drinking and dedicating the cup out of which he
1470 Phileb Intro| right,’ at any rate seeks to deduce our ideas of justice from
1471 Sophis Intro| And in the Parmenides he deduces the many from the one and
1472 Laws 6 | the dividend (5040), we deduct two families, the defect
1473 Laws 11 | amount of receipts, after deducting expenses, will produce a
1474 7Lett Text | partner in their iniquitous deeds-seeing all these things and others
1475 Phileb Intro| experience of life to widen and deepen. The good is summed up under
1476 Gorg Intro| life.~And now the combat deepens. In Callicles, far more
1477 Phaedo Intro| over that which is really a deeply-rooted instinct. In the same temper
1478 Laws 4 | way to fly from a herd of deer. Moreover, naval powers
1479 Meno Intro| old rags and ribbons which defaced the garment of philosophy
1480 Meno Text | know what is the meaning of defamation, and if he ever does, he
1481 Apol Text | cause when heard went by default, for there was none to answer.
1482 Phaedr Text | and is constrained to be a defaulter; the oyster-shell (In allusion
1483 Laws 8 | provide the safest and most defensible place of retreat for the
1484 Gorg Intro| the argument. Socrates is deferential towards Gorgias, playful
1485 Apol Intro| which Socrates, who has defied the judges, is nevertheless
1486 Laws 11 | the law. But if any one defies the law, and takes the property
1487 Laws 11 | excellent rule not lightly to defile the names of the Gods, after
1488 Repub 10 | and our soul will not be defiled. Wherefore my counsel is
1489 Phaedo Text | lavish act of sin, Lets in defilement to the inward parts, The
1490 Craty Intro| the dialectician is the definer or distinguisher of them.
1491 7Lett Text | that I must put the matter definitely to the test to see whether
1492 Timae Intro| contrary is the greatest of deformities. A leg or an arm too long
1493 1Alci Text | employed, or that we have been defrauded.~SOCRATES: And how does
1494 Gorg Text | disciples of wronging them, and defrauding them of their pay, and showing
1495 Repub 6 | instead of persisting, degenerates and receives another character.
1496 States Intro| found an expression in the deification of law: the ancient Stoic
1497 Protag Text | I use the word ‘awful’ (deinon) as a term of praise. If
1498 Phaedo Intro| take a final farewell, the dejection of the audience at the temporary
1499 Laws 12 | heard, and the votings and delays, and all the things that
1500 Craty Intro| latter part of the Essay, Delbruck, ‘Study of Language;’ Paul’