| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| Plato Partial collection IntraText - Concordances (Hapax - words occurring once) |
bold = Main text
grey = Comment text
1501 States Intro| either department is to be delegated. And let us further imagine,
1502 Laws 8 | of injuring the water by deleterious substances, let him not
1503 Sophis Intro| noble; but the strength of a Delian diver is needed to swim
1504 Charm Text | and he who with difficulty deliberates and discovers, is thought
1505 Repub 3 | would you approve of the delicacies, as they are thought, of
1506 Phaedr Text | beneath the plane-tree is deliciously cold to the feet. Judging
1507 Phaedr Text | spot? The little stream is delightfully clear and bright; I can
1508 Laws 7 | Dioscuri. And our virgin lady, delighting in the amusement of the
1509 Laws 5 | value of the excess, and the delinquent shall pay a sum equal to
1510 Timae Intro| the composition of the deliquescent particles is congenial to
1511 Phaedo Text | While he is alive the body deliquesces and decays, and the soul
1512 Laws 1 | out of misfortune, and the deliverances from them which prosperity
1513 Craty Intro| are truly humorous. While delivering a lecture on the philosophy
1514 Laws 11 | is yours—hard too, as the Delphic oracle says, to know yourselves
1515 Lysis Text | this new statement may not delude us, let us attentively examine
1516 Repub 1 | having, like a bathman, deluged our ears with his words,
1517 Timae Intro| hasty generalizations and delusions of language, that physical
1518 Laws 10 | sometimes come tyrants and demagogues and generals and hierophants
1519 Gorg Intro| quite unassuming in his demeanour? The reason is that he is
1520 Laws 5 | ought to order phratries and demes and villages, and also military
1521 Repub 8 | intensified by liberty overmasters democracy-the truth being that the excessive
1522 Menex Intro| the germ of the idea); we democrats are the aristocracy of virtue,
1523 Sympo Text | Homer himself, who not only demolishes but literally outrages the
1524 Laws 10 | disposed as they desire, partly demonstrating to them at some length the
1525 Lysis Text | Menexenus, and said: Son of Demophon, which of you two youths
1526 Sympo Intro| state or individual was demoralized in their whole character.
1527 States Text | the middle, I should have demurred to your request; but now,
1528 Repub 6 | in a foreign land becomes denaturalized, and is wont to be overpowered
1529 Laws 9 | the painful sort, which we denominate anger and fear.~Cleinias.
1530 Charm PreS | This use of genders in the denotation of objects or ideas not
1531 Criti Text | sea. The entire area was densely crowded with habitations;
1532 Craty Text | after death, and of the soul denuded of the body going to him (
1533 States Intro| or elsewhere, wanting in denunciations of the incredulity of ‘this
1534 Timae Intro| In his treatise De Natura Deorum, he also refers to the Timaeus,
1535 Repub 7 | spoke, I said; and in all departments of knowledge, as experience
1536 Phaedr Intro| neither make the gradual departures from truth by which men
1537 Phaedr Intro| searching for a belief and deploring our unbelief, seeming to
1538 Repub 4 | mode of dressing the hair; deportment and manners in general.
1539 7Lett Text | himself and treacherously depose Dionysios. These slanders
1540 Laws 11 | paying the fine, let him be deposed from his office of guardian
1541 Parme Intro| described. He is the sole depositary of the famous dialogue;
1542 Charm Ded | to make this exchange, on depositing a perfect and undamaged
1543 Laws 11 | without the consent of the depositor, violating the simplest
1544 Gorg Text | intemperance, and in general the depravity of the soul, are the greatest
1545 Laws 1 | need of either is to be deprecated; but peace with one another,
1546 Gorg Text | inferior, he avoids and depreciates, and praises the opposite
1547 Phileb Intro| same writers who speak thus depreciatingly of our modern ethical philosophy.
1548 Phaedo Intro| voice of fate calls;’ or the depreciation of the arguments with which ‘
1549 Laws 4 | leading me to say something depreciatory of legislators; but if the
1550 Phaedo Text | sight by which a soul is depressed and dragged down again into
1551 Lache Intro| is intelligence.’ Laches derides this; and Socrates enquires, ‘
1552 Sympo Text | solicitations, so contemptuous and derisive and disdainful of my beauty—
1553 Thaeet Intro| may be illustrated by its derivative conscience, which speaks
1554 Sympo Text | Prodicus for example, who have descanted in prose on the virtues
1555 Euthyp Text | are placed because I am a descendant of his. But now, since these
1556 Repub 5 | of life such as we have described-common education, common children;
1557 Craty Intro| zugon is duogon, quasi desis duein eis agogen—(the binding
1558 Gorg Intro| suffer extreme misery if he desisted. Are you of the same opinion
1559 Laws 12 | Then let us not think of desisting until we have imparted this
1560 Gorg Text | danger and is going to be despoiled by his enemies of all his
1561 7Lett Text | Sicily or any other State to despots-this my counsel but-to put it
1562 Timae Intro| element, and you more easily detach a small portion than a large.
1563 Timae Intro| he cannot get rid of, he detaches himself from them and leaves
1564 Timae Intro| greater or less difficulty in detaching any element from its like
1565 Repub 5 | their plan, and delight in detailing what they mean to do when
1566 Craty Intro| liquidity; gamma lambda the detention of the liquid or slippery
1567 Protag Intro| after many interruptions and detentions by the way, which, as Theodorus
1568 Apol Text | accuse me of corrupting and deteriorating the youth, do you allege
1569 Repub 4 | to be two causes of the deterioration of the arts. ~What are they? ~
1570 7Lett Text | it may have become so by deterioration-not even Lynceus could endow
1571 Parme Text | individual thing has its own determinate idea which is always one
1572 Laws 7 | child’s wishes instead of deterring him, not considering that
1573 Criti Intro| should have prefixed the most detested of Athenian names to this
1574 Menex Text | the Hellenes joined, and devastated our country, which was very
1575 Repub 5 | true. ~Again, as to the devastation of Hellenic territory or
1576 Laws 3 | poverty which attended the devastations; and did not the eldest
1577 Thaeet Intro| able to trace the gradual developement of ideas through religion,
1578 Repub 7 | eternal and subject to no deviation-that would be absurd; and it
1579 Timae Intro| of mathematics, or more devious paths suggested by the analogy
1580 Sophis Intro| sense for a contriver or deviser or inventor, without including
1581 Laws 7 | their dress, but he who devises something new and out of
1582 Lysis Text | he is a lover, and very devotedly in love, he has nothing
1583 Gorg Text | law-courts, or any other devourer;—and so he reflects that
1584 Timae Text | the triangles rest their diagonals and shorter sides on the
1585 Craty Text | he only is the piercing (diaionta) and burning (kaonta) element
1586 Craty Text | the penetrating principle (diaiontos), need not be considered.
1587 Craty Intro| lupe is derived apo tes dialuseos tou somatos: ania is from
1588 Laws 9 | another time in the most diametrical opposition?~Cleinias. Such
1589 Lache Intro| entirely, if they had not been diametrically opposed.~Lysimachus here
1590 Criti Text | and to the younger that of Diaprepes. All these and their descendants
1591 Gorg Intro| consoling us. In religious diaries a sort of drama is often
1592 Euthyd Text | dictates to you, does he not dictate letters?~To this also he
1593 Euthyd Text | when the grammar-master dictated anything to you, were they
1594 Craty Text | and we may imagine him dictating to us the use of this name: ‘
1595 Craty Text | true. And therefore a wise dictator, like yourself, should observe
1596 Craty Intro| The fact is, that great dictators of literature like yourself
1597 Phaedr Text | SOCRATES: Yes, rules of correct diction and many other fine precepts;
1598 Craty Intro| young pupil. Grammars and dictionaries are not to be despised;
1599 Charm PreS | has made a good use of his Dictionary and Grammar; but is quite
1600 Craty Text | didous oinon (giver of wine), Didoinusos, as he might be called in
1601 Phaedr Text | mine—the truth is that thou didst not embark in ships, nor
1602 Craty Intro| chremata, eita nous elthon diekosmese: the light of reason lighted
1603 Meno Intro| the object, from earth (diesseits) to heaven (jenseits) without
1604 Repub 3 | prescribes for him a course of dietetics, and tells him that he must
1605 Repub 3 | further question, whether this dieting of disorders, which is an
1606 Repub 1 | that forms of government differ-there are tyrannies, and there
1607 Repub 5 | or country-that makes no difference-they are there. Now are we to
1608 Craty Intro| were in time parted off or differentiated. (1) The chief causes which
1609 Lysis Intro| acknowledge with Cicero, ‘Nihil difficilius quam amicitiam usque ad
1610 Meno Intro| Socrates expresses himself with diffidence. He speaks in the Phaedo
1611 Sympo Text | power is propitious, and diffusive, and benign, and begets
1612 Sophis Intro| living among the dead’ and dignifying a mere logical skeleton
1613 Craty Intro| expressive of good, quasi diion, that which penetrates or
1614 Timae Text | certain contractions and dilations, but they have besides more
1615 Laws 11 | or even more careful and dilligent. Let every one who has the
1616 Repub 7 | concerned with cubes and dimensions of depth, ought to have
1617 Protag Text | instruct the ugly, or the diminutive, or the feeble? And for
1618 Repub 5 | of a lover who talks in diminutives, and is not averse to paleness
1619 Repub 7 | other pursuits lost and dimmed, is by these purified and
1620 Gorg Text | excels,’ (Antiope, fragm. 20 (Dindorf).)~but anything in which
1621 Repub 2 | accustomed to lie on sofas, and dine off tables, and they should
1622 Repub 1 | own good, but like a mere diner or banqueter with a view
1623 Criti Intro| they left their gardens and dining-halls. In the midst of the Acropolis
1624 Repub 9 | the earth, that is, to the dining-table, they fatten and feed and
1625 Phaedr Intro| him (‘he aiblins might, I dinna ken’). But to suppose this
1626 Repub 3 | not approve of Syracusan dinners, and the refinements of
1627 Sympo Text | and Euthydemus the son of Diocles, and many others in the
1628 Charm PreS | and still more in that of Diogenes Laertius and Appuleius,
1629 Craty Text | the Gods too love a joke. Dionusos is simply didous oinon (
1630 7Lett Text | for taking vengeance on Dionysios-our ground for action being
1631 Laws 8 | of Crison and Astylus and Diopompus and many others; and yet,
1632 Craty Intro| philos may be turned into Diphilos), and we may make words
1633 Phaedr Text | Polus, who has treasuries of diplasiology, and gnomology, and eikonology,
1634 Laws 6 | but only cakes and fruits dipped in honey, and similar pure
1635 Repub 4 | of our rulers should be directed-that music and gymnastics be
1636 Apol Text | noblest way is not to be disabling others, but to be improving
1637 Repub 7 | prisoners are released and disabused of their error. At first,
1638 Sympo Text | cannot harmonize that which disagrees. In like manner rhythm is
1639 Parme Text | being; so that one is always disappearing, and becoming two.~Certainly.~
1640 Lysis Intro| friendships are apt to be disappointing: either we expect too much
1641 7Lett Text | arrival were those of strong disapproval-disapproval of the kind of life which
1642 Repub 9 | speaks the truth, and the disapprover is wrong and false and ignorant? ~
1643 Repub 8 | Yes, he will, having first disarmed him. ~Then he is a parricide,
1644 Sophis Intro| philosophy would be as much disarranged as his order of religious
1645 Timae Intro| may be occasioned by the disarrangement or disproportion of the
1646 7Lett Text | loss of life, and those disastrous events which have now taken
1647 Apol Intro| neither wholly believed, nor disbelieved, in the existence of the
1648 Sophis Intro| There is no ground for disbelieving that the principal Sophists,
1649 Charm PreS | Joshua Reynolds’ Lectures: Disc. xv.).~There are fundamental
1650 Phileb Intro| the time had arrived for discarding these hackneyed illustrations;
1651 Laws 4 | changing laws. And the power of discase has often caused innovations
1652 Meno Text | would assuredly have been discerners of characters among us who
1653 Timae Text | When bile finds a means of discharge, it boils up and sends forth
1654 Timae Text | projection of bodies, whether discharged in the air or bowled along
1655 Timae Text | includes the various daily discharges by which the body is purified.
1656 Laws 6 | be satisfied with barely discharging their duty to the colony,
1657 Laws 10 | receiving the divine mind she disciplines all things rightly to their
1658 Protag Text | of their superiority were disclosed, all men would be practising
1659 Timae Text | is less severe, and only discolours the body, generating leprous
1660 Sophis Intro| Most ridiculous is the discomfiture which attends the opponents
1661 Laws 2 | have a feeling of shame and discomfort which will make him very
1662 Repub 2 | liable to be altered or discomposed; for example, when healthiest
1663 Phileb Text | really, as Philebus implies, disconcert you with my playful solemnity,
1664 Thaeet Intro| admit of the spontaneity or discontinuity of the mind—it seems to
1665 Laws 4 | state from degeneracy and discordance of manners. But there is
1666 Repub 9 | saving appetites in him, but discountenanced the unnecessary, which aim
1667 Meno Intro| found. This is extremely discouraging. Virtue is no sooner discovered
1668 Sympo Text | courtesy and sends away discourtesy, who gives kindness ever
1669 Lache Text | are yourselves original discoverers in that field, give us some
1670 7Lett Text | others, or by their own discoveries-that according to my view it
1671 States Intro| Third Book of the Laws. Some discrepancies may be observed between
1672 Gorg Text | soul did not discern and discriminate between cookery and medicine,
1673 Craty Intro| have been more accurately discriminated; the manner in which dialects
1674 Timae Intro| political problems which he discusses in the Republic and the
1675 Phaedo Intro| greater pleasures. But he disdains this balancing of pleasures
1676 Gorg Intro| than two obols, and when he disembarks is quite unassuming in his
1677 Repub 10 | recollection of former toils had disenchanted him of ambition, and he
1678 Gorg Text | have no shame; I, too, must disencumber myself of shame: and first,
1679 States Intro| the falling off was the disengagement of a former chaos; ‘a muddy
1680 Sophis Intro| great in proportion as he disengages himself from them or absorbs
1681 Euthyd Intro| only with great difficulty disentangled from such fallacies.~To
1682 Laws 6 | of esteem—that is to say, disesteem. Now, if the greater part
1683 Repub 1 | punished and incur great disgrace-they who do such wrong in particular
1684 States Text | them with the greatest of disgraces.~YOUNG SOCRATES: That is
1685 Sympo Text | you would be ashamed of disgracing yourself before him—would
1686 Thaeet Intro| a mode of argument which disgusts men with philosophy as they
1687 Repub 1 | snatches a taste of every dish which is successively brought
1688 Repub 10 | and as a man honors or dishonors her he will have more or
1689 Laws 11 | are to be the laws, the disinherited must necessarily emigrate
1690 Laws 6 | we should not attempt to disinter them; there is a poetical
1691 Craty Text | class of names which you are disinterring; still, as I have put on
1692 Thaeet Intro| The facts themselves are disjointed; the causes of them run
1693 Sophis Intro| representative of all that Plato most disliked in the moral and intellectual
1694 Laws 10 | mention that they take up a dismal length of time?~Cleinias.
1695 Menex Text | been their salvation, and dismantling our walls, which had preserved
1696 Thaeet Text | experience to him, he being dismayed, and lost, and stammering
1697 Laws 8 | offer for sale parts of dismembered animals to the strangers,
1698 States Intro| decline is supposed to be the disorganisation of matter: the latent seeds
1699 Sophis Intro| thought is in process of disorganization; no absurdity or inconsistency
1700 Repub 5 | private feeling a State is disorganized-when you have one-half of the
1701 Apol Text | not that I mean to speak disparagingly of any one who is a student
1702 Repub 4 | that relatives may not be disparate, or that the science of
1703 Laws 3 | the Athenians, and they dispatched embassies in all directions,
1704 Craty Intro| hitherto not succeeded in dispelling. We need not suppose that
1705 Craty Intro| The true conception of it dispels many errors, not only of
1706 Laws 4 | or wait for them in the dispensaries—practitioners of this sort
1707 Repub 8 | variety and disorder, and dispensing a sort of equality to equals
1708 Sophis Text | for what would he who is dispirited at a little progress do,
1709 Craty Intro| admixture and confusion and displacement and contamination of sounds
1710 Timae Intro| air which is breathed out displacing other air which finds a
1711 Sympo Text | traders, such conversation displeases me; and I pity you who are
1712 Repub 8 | peace, unless you are so disposed-there being no necessity also,
1713 Phaedr Text | first-rate at inventing or disposing of any sort of calumny on
1714 Phaedr Intro| of season, the praises or dispraises of his beloved, which are
1715 Repub 9 | serpent element in them disproportionately grows and gains strength? ~
1716 Parme Intro| existence of the one by disproving the existence of the many,
1717 Gorg Text | had great experience of disputations, and you must have observed,
1718 Repub 8 | oligarchical State they are disqualified and driven from office,
1719 Laws 4 | harm. And yet, why am I disquieted, for I believe that the
1720 7Lett Text | men that there should be a disquisition, as it is called, on this
1721 Phileb Text | not say anything wrong or disrespectful of your favourite.~SOCRATES:
1722 Sophis Intro| No other thinker has ever dissected the human mind with equal
1723 Phaedr Intro| mala murioi) are engaged in dissecting them? Young men, like Phaedrus,
1724 Thaeet Intro| he will not allow me to dissemble the truth. Once more then,
1725 Apol Text | concealed nothing, I have dissembled nothing. And yet, I know
1726 Protag Text | increased: but the good man dissembles his feelings, and constrains
1727 Apol Text | appear the better cause. The disseminators of this tale are the accusers
1728 Laws 6 | of means, and any one who dissents shall prevail, as the law
1729 Timae Intro| Martin has written a valuable dissertation on the opinions entertained
1730 Phaedo Text | in every sort of way to dissever the soul from the communion
1731 Lysis Intro| friendship is ‘of similars or dissimilars,’ or of both; 2) whether
1732 Parme Text | must be assimilated and dissimilated?~Yes.~And when it becomes
1733 Menex Intro| impose on Menexenus by his dissimulation. Without violating the character
1734 Phaedo Text | unintellectual, and multiform, and dissoluble, and changeable. Can this,
1735 Repub 9 | and all the pleasures of a dissolute life, now let loose, come
1736 Laws 3 | overthrew the whole empire by dissonance and harsh discord.~Cleinias.
1737 Gorg Text | case prudence would not dissuade us from proceeding to the
1738 Criti Text | woods, or essences which distil from fruit and flower, grew
1739 Sophis Text | but has hitherto had no distinctive name, and does not deserve
1740 Craty Intro| dialectician is the definer or distinguisher of them. The latter calls
1741 Timae Text | its way through the veins distorts them and decomposing the
1742 Repub 9 | full of convulsions and distractions, even as the State which
1743 Timae Text | the first solid form which distributes into equal and similar parts
1744 Laws 5 | offices and contributions and distributions may be proportioned to the
1745 Phaedo Intro| been often deceived become distrustful both of arguments and of
1746 Sophis Intro| surrounds them. But such disturbers of the order of thought
1747 Sympo Text | that The One is united by disunion, like the harmony of the
1748 Timae Text | were crushed by reason of disuse. And this was the reason
1749 Craty Intro| preserve the memory of a disused custom; but we cannot safely
1750 Laws 6 | by the help of works and ditches, in order that the valleys,
1751 Repub 3 | only speaker-of this the dithyramb affords the best example;
1752 Sophis Intro| the strength of a Delian diver is needed to swim through
1753 Thaeet Intro| his hands; the path never diverges, and often the race is for
1754 Timae Text | classes of bodies as they are diversified by their forms and combinations
1755 Thaeet Intro| excused for making a bold diversion. All this time we have been
1756 Lache Text | descends into a well, and dives, and holds out in this or
1757 Thaeet Intro| associations or bare and divested of them. We say to ourselves
1758 Laws 6 | for if, turning to the dividend (5040), we deduct two families,
1759 Sophis Intro| reciter of the poets, the divider of the meanings of words,
1760 1Alci Text | that you have perfectly divined my purposes, why is your
1761 Laws 5 | divided by exactly fifty–nine divisors, and ten of these proceed
1762 Meno Intro| a method which does not divorce the present from the past,
1763 Phaedr Text | that be a mystery not to be divulged even at my earnest desire.
1764 Thaeet Text | philosopher his revenge; for dizzied by the height at which he
1765 Laws 9 | now made to slaves who are doctored by slaves? For of this you
1766 Euthyd Intro| Eclectic, the Syncretist, the Doctrinaire, have been apt to have a
1767 Laws 12 | transaction in a written document, and in the presence of
1768 Meno Intro| once from scepticism to dogmatism. It is more important for
1769 Gorg Intro| fully aware. Neither will he dogmatize about the manner in which
1770 Apol Text | condemn the man who gets up a doleful scene and makes the city
1771 Phaedr Text | worldly and niggardly ways of doling out benefits, will breed
1772 Repub 5 | shore-we will hope that Arion's dolphin or some other miraculous
1773 Gorg Text | which I assented, call me ‘dolt,’ and deem me unworthy of
1774 Gorg Intro| see that you mean those dolts, the temperate. But my doctrine
1775 Phaedr Intro| their steeds stand upon the dome of heaven they behold the
1776 States Text | consumed by him and his domestics; and the finale is that
1777 Timae Intro| ancients, though not entirely dominated by them, were much more
1778 Timae Intro| The element of the same dominates to a certain extent over
1779 Apol Intro| aut reus sed magister aut dominus videretur esse judicum’ (
1780 Phaedr Intro| out even to the edge of doom.’~But this true love of
1781 Protag Text | understanding. And I think that the door-keeper, who was a eunuch, and who
1782 Phileb Text | I give way, and, like a doorkeeper who is pushed and overborne
1783 Laws 3 | which they derived from Dorieus; for it was he who gathered
1784 Laws 3 | when the father, in the dotage of age or the heat of youth,
1785 Craty Text | friend, in Pan being the double-formed son of Hermes.~HERMOGENES:
1786 Sympo Intro| the interested lover is doubly disgraced, for if he loses
1787 Phaedr Intro| but the immortals call him dove, or the winged one, in order
1788 Phileb Intro| Plato and Aristotle do not dovetail into one another; nor does
1789 Craty Text | upwardness; heaviness and downwardness would be expressed by letting
1790 Meno Intro| fee of ‘one’ or of ‘fifty drachms.’ Plato is desirous of deepening
1791 Charm PreS | to weariness in the rough draft of a translation. As in
1792 Laws 7 | side, and does not limp and draggle in confusion when his opponent
1793 Repub 10 | slinking away with their ears draggling on their shoulders, and
1794 Laws 7 | antagonists in the noblest of dramas, which true law can alone
1795 Gorg Intro| two greatest of the Greek dramatists owe their sublimity to their
1796 States Text | as many really first-rate draught-players, if judged by the standard
1797 States Text | ministerial service, or draught-playing, or any science conversant
1798 Euthyd Intro| advantages and none of the drawbacks both of politics and of
1799 Repub 10 | some pitiful hero who is drawling out his sorrows in a long
1800 Lache Intro| man knows the things to be dreaded in his own art.’ ‘No they
1801 Timae Text | nature, we have only this dreamlike sense, and we are unable
1802 Charm PreS | and in the Phaedo he had dreamt of passing through ontology
1803 Phaedr Intro| to flower or blossom. The dreary waste which follows, beginning
1804 Lysis Text | with his verse; and when he drenches us with his poems and other
1805 Euthyd Text | was sitting alone in the dressing-room of the Lyceum where you
1806 Thaeet Intro| of speech finds out the dried-up channel.~e. ‘Consciousness’
1807 Phileb Text | True.~SOCRATES: Add to them drier, wetter, more, less, swifter,
1808 Thaeet Intro| modern times we have also drifted so far away from Aristotle,
1809 States Text | individuals—not like the driver or groom of a single ox
1810 Phaedr Intro| progress? Why did poetry droop and languish? Why did history
1811 Phaedr Text | soul, losing her wings and drooping in her flight at last settles
1812 Repub 1 | produce cold? ~It cannot. ~Or drought moisture? ~Clearly not. ~
1813 Sympo Text | constrained to assent, being drowsy, and not quite following
1814 Protag Text | not experience the sort of drudgery with which other Sophists
1815 Protag Text | use of burning, cutting, drugging, and starving? Are these
1816 Charm PreS | word. He should remember Dryden’s quaint admonition not
1817 Repub 10 | the passions instead of drying them up; she lets them rule,
1818 Sophis Text | sign of one, some in the dual (tine) of two, some in the
1819 Sophis Intro| of being. Turning to the dualist philosophers, we say to
1820 Repub 4 | exactions of market and harbor dues which may be required, and
1821 Laws 4 | has that sort of vision dullest, and when he is old keenest.~
1822 Repub 10 | weakness, of cleverness and dullness, and of all the natural
1823 Thaeet Text | an admixture of earth or dung in their composition, have
1824 Sophis Text | sculptures, pictures, and other duplicates.~STRANGER: I see, Theaetetus,
1825 7Lett Text | there is no sufficiently durable permanence in it. And there
1826 Repub 6 | who has just got out of durance and come into a fortune-he
1827 Thaeet Intro| of Not-being should be a dusky, half-lighted place (Republic),
1828 Repub 10 | ascending out of the earth dusty and worn with travel, some
1829 Laws 2 | younger men to welcome with dutiful delight good dispositions.
1830 Repub 3 | rhythms are will be your duty-you must teach me them, as you
1831 Charm PreS | Compare Bentley’s Works (Dyce’s Edition).) Of all documents
1832 Repub 4 | proceeds; and whatever is dyed in this manner becomes a
1833 Repub 4 | in full perfection. The dyeing then proceeds; and whatever
1834 Repub 4 | You know, I said, that dyers, when they want to dye wool
1835 Laws 3 | perhaps monarchy, out of the dynasties or lordships, and in this
1836 Laws 1 | Cretans are of opinion that he earned this reputation from his
1837 Sophis Text | ignorance which specially earns the title of stupidity.~
1838 Lysis Text | measures of wine, or the earthen vessel which contains them,
1839 Phaedo Text | and down in never-ceasing ebb and flow.~That is quite
1840 Phaedr Text | soul is all in a state of ebullition and effervescence,—which
1841 Phaedo Text | ether, and water, and other eccentricities. I might compare him to
1842 Phaedo Intro| Testament,—Psalm vi.; Isaiah; Eccles.~12. When we think of God
1843 Sophis Intro| class are furnished by some ecclesiastical terms: apostles, prophets,
1844 Timae Intro| wisdom of God in the book of Ecclesiasticus, or to the ‘God in the form
1845 Euthyd Text | s acts upon dicasts and ecclesiasts and bodies of men, for the
1846 Craty Intro| quasi phuseche = e phusin echei or ochei?—this might easily
1847 Craty Intro| revived; the sound again echoes to the sense; men find themselves
1848 2Alci Pre | similar phrase occurs;—ta gar echthes kai proen gegonota tauta,
1849 Sophis Intro| teacher. Philosophy had become eclecticism and imitation: in the decline
1850 Timae Text | when they are severally eclipsed to our sight and again reappear,
1851 Timae Intro| second, the path of the ecliptic. The motion of the second
1852 Phaedr Intro| thrown Phaedrus into an ecstacy is adduced as an example
1853 Timae Intro| features taken from the Edda, as well as from the Old
1854 Phileb Intro| fourth century B.C.; what eddies and whirlpools of controversies
1855 Charm PreS | spurious. His friend and editor, Professor Bain, thinks
1856 Craty Intro| food—e didousa meter tes edodes. Here is erate tis, or perhaps
1857 Laws 2 | voice which reaches and educates the soul, we have ventured
1858 Repub 7 | whom you are nurturing and educating-if the ideal ever becomes a
1859 Phileb Intro| distinctions, why should we seek to efface and unsettle them?~Bentham
1860 Charm PreS | to observe that the most effective use of Scripture phraseology
1861 Phaedr Text | several instruments of the art effectively, or making the composition
1862 Gorg Text | wholly on words for their efficacy and power: and I take your
1863 Laws 8 | can attain their greatest efficiency without arms.~Cleinias.
1864 Euthyd Intro| unapproachable in their effrontery, equally careless of what
1865 Repub 8 | are just nests for their eggs, and in which they will
1866 Craty Intro| punished like the traveller in Egina who goes about at night,
1867 Thaeet Intro| may be compared with the egkekalummenos (‘obvelatus’) of Eubulides.
1868 Sophis Text | encloses anything to prevent egress, may be rightly called an
1869 Menex Text | descendants of Pelops or Cadmus or Egyptus or Danaus, who are by nature
1870 Parme Intro| been present, oios aner ei kai nun paren, he might
1871 Phaedr Text | wonderful arts, brachylogies and eikonologies and all the hard names which
1872 Phaedr Text | diplasiology, and gnomology, and eikonology, and who teaches in them
1873 Craty Intro| because he rolls about (eilei) the earth, or because he
1874 Craty Text | rolling in his course (aei eilein ion) about the earth; or
1875 Laws 6 | every day in the temple of Eileithyia during a third part of the
1876 Craty Intro| tes psuches: imeros—oti eimenos pei e psuche: pothos, the
1877 Sophis Intro| keuthe eni phresin, allo de eipe.~For their difficulty was
1878 Craty Intro| eirein momenos, that is, eiremes or ermes—the speaker or
1879 Craty Text | you may rightly call him Eirhemes.’ And this has been improved
1880 Craty Intro| duogon, quasi desis duein eis agogen—(the binding of two
1881 Craty Intro| Anaxagoras’ omou panta chremata, eita nous elthon diekosmese:
1882 Repub 9 | repose of the soul about either-that is what you mean? ~Yes. ~
1883 Timae Intro| outside the body trying to eject the smaller ones in the
1884 Phileb Intro| katholou and en tois kath ekasta, leave space enough for
1885 Craty Text | nature (e phusin okei, kai ekei), and this may be refined
1886 Craty Text | king (anax) and a holder (ektor) have nearly the same meaning,
1887 Charm PreS | regarded, he is secretly elaborating a system. By such a use
1888 Phaedr Text | Ten thousand years must elapse before the soul of each
1889 Sympo Text | the short interval which elapses between youth and age, and
1890 Criti Text | twins he called the elder Elasippus, and the younger Mestor.
1891 Laws 4 | lifted up with pride, or elated by wealth or rank, or beauty,
1892 Timae Intro| case with the head and the elbows. Man, if his head had been
1893 Sophis Text | such matters—they are often elderly men, whose meagre sense
1894 Sympo Intro| or by the Boeotians and Eleans for encouraging male loves; (
1895 Sympo Intro| sex in plants; there were elective affinities among the elements,
1896 Timae Intro| others, such as chemistry, electricity, mechanics, of which the
1897 Gorg Text | at the proper age, is an elegant accomplishment, but too
1898 Euthyd Intro| his book ‘De Sophisticis Elenchis,’ which Plato, with equal
1899 Repub 2 | sacrifice not a common [Eleusinian] pig, but some huge and
1900 Menex Text | war against the tyrants in Eleusis, and in a manner how unlike
1901 Phaedr Intro| be averted. Is there any elixir which can restore life and
1902 Charm PreS | other men of genius of the Elizabethan and Jacobean age, he outdid
1903 Craty Intro| figures of speech, pleonasms, ellipses, anacolutha, pros to semainomenon,
1904 Charm PreF | Politicus; Mr. Robinson Ellis, Fellow of Trinity College,
1905 Craty Intro| panta chremata, eita nous elthon diekosmese: the light of
1906 Laws 3 | means, if it will tend to elucidate our subject.~Athenian. Hear,
1907 Timae Text | division of the heavens, may be elucidated by the following supposition:—
1908 Timae Intro| successors of Plato,—for the elucidation of it.~More light is thrown
1909 States Text | point at which the argument eluded our grasp, so in this we
1910 Timae Intro| Colours are flames which emanate from all bodies, having
1911 Timae Text | colours, and are a flame which emanates from every sort of body,
1912 Timae Text | flame; and secondly, those emanations of flame which do not burn
1913 Phaedr Text | enslaving the vicious and emancipating the virtuous elements of
1914 Sophis Intro| great German thinker, an emancipation nearly complete from the
1915 Phaedo Text | the body when shrunk and embalmed, as the manner is in Egypt,
1916 Phaedo Intro| preserved for ages by the embalmer’s art: how unlikely, then,
1917 Phaedo Text | to the river Acheron, and embarking in any vessels which they
1918 Protag Intro| familiar with the poem, is embarrassed at first, and invokes the
1919 Phaedo Intro| relation or comparison was embarrassing to them. Yet in this intellectual
1920 Laws 4 | duties, with a view to the embellishment and orderly regulation of
1921 Euthyd Intro| later Dialogues of Plato, of embittered hatred; and the places and
1922 Sophis Intro| became dissatisfied with the emblem, and after ringing the changes
1923 Gorg Intro| remembrance of youth, of love, the embodiment in words of the happiest
1924 Repub 2 | arts of the painter and the embroiderer will have to be set in motion,
1925 Repub 3 | are full of them-weaving, embroidery, architecture, and every
1926 Thaeet Intro| cannot pursue the mind into embryology: we can only trace how,
1927 Phaedo Text | colour than our highly-valued emeralds and sardonyxes and jaspers,
1928 Meno Intro| pantheism, but has again emerged. No other knowledge has
1929 Parme Intro| and mythology, then again emerging as fixed Ideas, in some
1930 Repub 3 | rough and ready cure; an emetic or a purge or a cautery
1931 Meno Text | all wisdom seems to have emigrated from us to you. I am certain
1932 Laws 12 | what it will do about the emigration of its own people to other
1933 Timae Text | respires a lively desire of emission, and thus creates in us
1934 Timae Text | the pressure of the air emits them, was so fashioned by
1935 Laws 7 | of peace which he called Emmeleia, or the dance of order;
1936 Laws 7 | name, when he called them Emmeleiai, or dances of order, thus
1937 Phileb Intro| occurred to him. He meant to emphasize, not pleasure, but the calculation
1938 Craty Intro| civilization, harmonized by poetry, emphasized by literature, technically
1939 Phaedr Intro| remaining within the walls, his emphatic declaration that his study
1940 Criti Intro| Persian kings. But all such empires were liable to degenerate,
1941 Phileb Text | instance, is full of this empiricism; for sounds are harmonized,
1942 Laws 12 | whom the city and the law empower to exact the sum due; and
1943 Phileb Text | experiences thirst, and thirst is emptiness; but he desires replenishment?~
1944 Timae Text | gradual withdrawings and emptyings of their nature, and great
1945 Protag Text | All these were lovers and emulators and disciples of the culture
1946 Thaeet Text | maintain, that what a city enacts in the belief that it is
1947 Gorg Text | lines, and colours, and enamels, and garments, and making
1948 Craty Text | is only the counterflux (enantia rhon): if you extract the
1949 Repub 3 | without; there let them encamp, and when they have encamped,
1950 Laws 7 | movements of armies, and encampings, and all that relates to
1951 2Alci Text | Trojans in making their encampment,~‘Offered up whole hecatombs
1952 Craty Intro| they could, is that the God enchains them by the strongest of
1953 Repub 3 | said, we must try them with enchantments-that is the third sort of test-and
1954 Gorg Text | power, like the Thessalian enchantresses, who, as they say, bring
1955 Parme Intro| whether in another which would encircle and touch the one at many
1956 Phaedo Intro| Oceanus is the river which encircles the earth; Acheron takes
1957 Criti Text | land larger and smaller, encircling one another; there were
1958 Sophis Text | kind—all that surrounds and encloses anything to prevent egress,
1959 Protag Text | tales, and praises, and encomia of ancient famous men, which
1960 Sympo Text | glorious god, Love, has no encomiast among all the poets who
1961 Criti Text | tin, and the third, which encompassed the citadel, flashed with
1962 Lache Text | Further, Lysimachus, I have encountered a good many of these gentlemen
1963 States Text | voyage, how to behave when encountering pirates, and what is to
1964 Criti Text | accept your exhortations and encouragements. But besides the gods and
1965 Laws 8 | good to another. He who encroaches on his neighbour’s land,
1966 Laws 8 | neighbour, and especially of encroaching on his neighbour’s land;
1967 Sophis Intro| the student. For it may encumber him without enlightening
1968 Repub 2 | inquiry which is our final end-How do justice and injustice
1969 Repub 7 | images of justice, and is endeavoring to meet the conceptions
1970 Craty Text | introduced the sound in endos and entos: alpha he assigned
1971 7Lett Text | deterioration-not even Lynceus could endow such men with the power
1972 Charm PreS | flight of poetry do we ever endue any of them with the characteristics
1973 Repub 4 | gone, life is no longer endurable, though pampered with all
1974 Craty Intro| algeinou: odune is apo tes enduseos tes lupes: achthedon is
1975 Craty Text | called from the putting on (endusis) sorrow; in achthedon (vexation) ‘
1976 Repub 2 | hateful; in dealing with enemies-that would be an instance; or
1977 Repub 1 | debt which he owes to his enemies-to say this is not wise; for
1978 Euthyp Intro| state (as in Aristotle the energeia precedes the dunamis); and
1979 Phaedr Intro| it becoming unmanned and enfeebled?~First there is the progress
1980 Sympo Text | without flexure he could not enfold all things, or wind his
1981 Laws 2 | regulation and with a view to the enforcement of temperance, and in like
1982 States Intro| law is not merely that it enforces honesty, but that it makes
1983 Thaeet Text | adversary standing over him, enforcing his rights; the indictment,
1984 Laws 11 | be the second law:—He who engages in retail trade must be
1985 Gorg Text | we ought all of us to be engine-makers, and that no other profession
1986 Craty Intro| trained and improved and engrafted upon one another. The change
1987 Laws 7 | other time the character is engrained by habit. Nay, more, if
1988 Timae Intro| the Island of Atlantis was engraved. The statement may be false—
1989 Laws 9 | shall have his evil deed engraven on his face and hands, and
1990 Phaedr Intro| hurtful, less boastful, less engrossing, and because there are more
1991 Sophis Intro| os chi eteron men keuthe eni phresin, allo de eipe.~For
1992 2Alci Text | poetry has by nature an enigmatical character, and it is by
1993 Gorg Text | either the procurers or enjoyers of them, are deemed by them
1994 Sophis Intro| may encumber him without enlightening his path; and it may weaken
1995 Thaeet Intro| arise from intellectual enlightenment, nor yet from the exertion
1996 States Intro| outline, but is not yet enlivened by colour. And to intelligent
1997 Sympo Text | lover have a grace which ennobles them; and custom has decided
1998 Phaedr Intro| visible beauty of earth his enraptured soul passes in thought to
1999 Phileb Intro| them have contributed to enrich the mind of the civilized
2000 Repub 8 | will then set them free and enrol them in his body-guard. ~