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3002 Thaeet Text | be well paid, and we poor ignoramuses have to go to him, if each
3003 Phaedr Intro| truth; and secondly, as ignoring the distinction between
3004 Phaedr Text | or thought that he was ill-advised about his own interests.~‘
3005 Phaedr Intro| fierce conflict begins. The ill-conditioned steed rushes on to enjoy,
3006 7Lett Text | constituted. But if a man is ill-constituted by nature (as the state
3007 Phaedr Text | one of this class, however ill-disposed, would reproach Lysias with
3008 2Alci Pre | Apol.). The characters are ill-drawn. Socrates assumes the ‘superior
3009 Phaedr Text | wings broken through the ill-driving of the charioteers; and
3010 2Alci Pre | either corrupt or extremely ill-expressed. But there is a modern interest
3011 Charm Text | sitting for hire in a house of ill-fame? That, Socrates, is not
3012 7Lett Text | create in the sovereign ill-feeling against Dion. I combated
3013 7Lett Text | journeyings to Sicily and my ill-fortune there. But they disobeyed
3014 Phaedr Text | truth, and through some ill-hap sinks beneath the double
3015 Repub 6 | him from philosophy; but ill-health kept him away from politics.
3016 Repub 5 | they will accuse their own ill-luck and not the rulers. ~To
3017 Repub 3 | allied to ill-words and ill-nature, as grace and harmony are
3018 Sympo Text | power. And, therefore, the ill-repute into which these attachments
3019 Sympo Text | those who make them to be ill-reputed; that is to say, to the
3020 Timae Text | create infinite varieties of ill-temper and melancholy, of rashness
3021 Repub 8 | attributed to want of education, ill-training, and an evil constitution
3022 Sympo Text | ill-treatment of me; and he has ill-treated not only me, but Charmides
3023 2Alci Text | endured every other form of ill-usage which madmen are wont to
3024 Repub 3 | motion are nearly allied to ill-words and ill-nature, as grace
3025 Apol Text | Prytanes who was opposed to the illegality, and I gave my vote against
3026 Apol Text | if the demigods are the illegitimate sons of gods, whether by
3027 Laws 3 | things there was a fearful illimitable desert and a vast expanse
3028 Apol Text | judges, if you fancy them illiterate to such a degree as not
3029 7Lett Text | fill some of them quite illogically with a mistaken feeling
3030 Meno Text | be said to be divine and illumined, being inspired and possessed
3031 Timae Intro| exercised a life-giving and illumining power. For the higher intelligence
3032 Gorg Intro| advise the state?~Gorgias illustrates the nature of rhetoric by
3033 Phaedo Intro| read by us in this order as illustrative of the life of Socrates.
3034 Repub 7 | of the man who bears its image-there is no difficulty in seeing
3035 Phaedr Intro| triple soul which is thus imaged. There is no difficulty
3036 Thaeet Text | voice with verbs and nouns, imaging an opinion in the stream
3037 Craty Intro| and therefore too deeply imbedded in language entirely to
3038 Phaedo Text | grows clotted by contagion, Imbodies, and imbrutes, till she
3039 Phaedo Text | contagion, Imbodies, and imbrutes, till she quite lose, The
3040 Craty Text | reason is, that men long for (imeirousi) and love the light which
3041 Repub 3 | are, in some cases, wholly imitative-instances of this are supplied by
3042 Repub 10 | third-not an image maker or imitator-and if you are able to discern
3043 Repub 10 | knowledge, and not been a mere imitator-can you imagine, I say, that
3044 States Intro| problems are to us. The immanence of things in the Ideas,
3045 States Text | rational account of them; for immaterial things, which are the noblest
3046 Laws 4 | been deserted from time immemorial.~Athenian. And has the place
3047 Timae Text | mass of entering particles, immersed in the moisture of the mouth,
3048 Laws 5 | hirelings, whether slaves or immigrants, by all those persons who
3049 Timae Text | the opposite kind, being immobile, and not extending to the
3050 Laws 8 | and this will happen if no immodesty be allowed in the practice
3051 Phaedo Intro| upon his coffin or the ‘immortelles’ which are laid upon his
3052 Laws 11 | well said—”Move not the immovables,” and this may be regarded
3053 Timae Text | motions, but that which is immovably the same cannot become older
3054 Repub 2 | or is he one and the same immutably fixed in his own proper
3055 Timae Intro| the solid earth and the impalpable aether, were always present
3056 Repub 8 | citizens become; they chafe impatiently at the least touch of authority,
3057 Euthyp Text | Not in a suit, Euthyphro; impeachment is the word which the Athenians
3058 Repub 8 | exactly the truth. ~Then come impeachments and judgments and trials
3059 Craty Text | rugged, and overgrown, and impedes motion—and this is the derivation
3060 Ion Text | utter that to which the Muse impels them, and that only; and
3061 Laws 3 | concert, had warded off the impending yoke, all the tribes of
3062 Meno Text | because you always speak in imperatives: like all beauties when
3063 Meno Intro| the limit of form.’ Meno imperiously insists that he must still
3064 Sophis Intro| help of instruments and impersonations. And the latter may be either
3065 Repub 3 | that these, or any similar impertinences which private individuals
3066 Sophis Intro| company from the vain and impertinent talker in private life,
3067 Laws 1 | absolutely fearless and imperturbable, should we not by all means
3068 Timae Intro| and the whole race become impervious to divine philosophy.~The
3069 Laws 9 | fast, Cleinias, and you impinged upon me, and brought me
3070 Laws 11 | fear, or lust, or envy, or implacable anger, shall endure a heavier
3071 Apol Text | giving with the view of implicating as many as possible in their
3072 Craty Intro| development,’ ‘instinct,’ ‘implicit,’ ‘explicit,’ and the like,
3073 States Intro| set him over the ‘bipes implume,’ and put the reins of government
3074 Laws 4 | productive, or in need of importations?~Cleinias. Hardly in need
3075 Repub 2 | will. ~Not to mention the importers and exporters, who are called
3076 Laws 4 | provided with harbours, and an importing rather than a producing
3077 Phaedo Text | to ask, fearing that our importunity might be troublesome under
3078 Repub 4 | arise questions about any impositions and exactions of market
3079 Repub 10 | such a contradiction is impossible-the same faculty cannot have
3080 Phaedo Text | onset of yours, and not impossibly the other, whom you call
3081 Phaedo Text | arguments from probabilities are impostors, and unless great caution
3082 Laws 7 | a half, but has the same imposts to pay and the same toils
3083 Gorg Text | crooked with falsehood and imposture, and has no straightness,
3084 Repub 3 | passionate and is quite impractical. ~Exactly. ~And so in gymnastics,
3085 Phaedr Text | follow him with passion and imprecation, not knowing that he ought
3086 Repub 6 | upon, which in a battle are impregnable to fear and immovable, are
3087 Craty Text | letters and syllables, and impressing on them names and signs,
3088 Protag Intro| not easily exhausted. The impressiveness of the scene should not
3089 Gorg Text | killing or despoiling or imprisoning whom he pleased, Oh, no!~
3090 Crito Text | could inflict many more imprisonments, confiscations, deaths,
3091 States Intro| philosophy, on which the improbabilities of the tale may be said
3092 Phaedr Intro| Symposium, there is great improbability in supposing that one of
3093 Phaedr Intro| irony than usual. Having improvised his own speech, which is
3094 Thaeet Text | no one will be found to impugn him. Do not be shy then,
3095 States Intro| is not to be regarded as impugning the genuineness of any particular
3096 Sympo Intro| is not exempt from evil imputations. But the morals of a nation
3097 Charm PreS | Edition and noted several inaccuracies.~In both editions the Introductions
3098 Craty Intro| compensates for incorrectness or inaccuracy in the use of it. Striking
3099 1Alci Text | SOCRATES: See, again, how inaccurately you speak, Alcibiades!~ALCIBIADES:
3100 Repub 2 | life-giving daughters of Inachus the river of Argos;" ~-let
3101 Gorg Intro| can only be rendered very inadequately in another language.~The
3102 Charm PreS | in them many plagiarisms, inappropriately borrowed, which is a common
3103 Protag Text | which rendered his words inaudible.~No sooner had we entered
3104 Sympo Text | charms, and all prophecy and incantation, find their way. For God
3105 Craty Text | prison in which the soul is incarcerated, kept safe (soma, sozetai),
3106 Gorg Intro| praise to be one of the chief incentives to moral virtue, and to
3107 Gorg Text | without buying them—’ (Fragm. Incert. 151 (Bockh).)~—I do not
3108 Repub 9 | folly or crime-not excepting incest or any other unnatural union,
3109 Thaeet Intro| view a wide prospect by inches through a microscope, or
3110 Craty Intro| through the hollowness of the incipient sciences of the day, and
3111 States Text | be his mode of treatment,—incision, burning, or the infliction
3112 Laws 9 | speaking of motives which incite men to the fulfilment of
3113 Timae Text | pleasure, the greatest incitement to evil; then, pain, which
3114 Laws 1 | find revelries and the many incitements of every kind of pleasure
3115 Timae Intro| affections—pleasure, the inciter of evil; pain, which deters
3116 Laws 1 | to direct the children’s inclinations and pleasures, by the help
3117 Criti Text | and breaking the ground, inclosed the hill in which she dwelt
3118 Parme Intro| two absolutely divided and incoherent subjects. And hence we are
3119 Repub 1 | State: when there is an income-tax, the just man will pay more
3120 Laws 11 | reduces the inequalities and incommensurabilities of goods to equality and
3121 Ion Text | a better way?~ION: He is incomparably better.~SOCRATES: And yet
3122 Laws 11 | wife have an unfortunate incompatibility of temper, ten of the guardians
3123 Repub 3 | I replied, and equally incompatible with the management of a
3124 Phileb Intro| degree of confusion and incompleteness in the general design. As
3125 Meno Intro| all these varieties and incongruities, there is a common meaning
3126 Gorg Intro| their lives occupied an inconsiderable space in the eyes of the
3127 Laws 4 | live continently and others incontinently, but when isolated, was
3128 Repub 2 | draw out the argument to an inconvenient length. ~Adeimantus thought
3129 Repub 6 | and mingling and becoming incorporate with very being, having
3130 Sophis Intro| true meaning when they are incorporated in a principle which is
3131 Laws 2 | hatred of evil; or he who is incorrect in gesture and voice, but
3132 Laws 11 | occupations were managed on incorrupt principles, they would be
3133 Repub 8 | a number in which first increments by involution and evolution (
3134 Repub 10 | in all sorts of ways, and incrustations have grown over them of
3135 Parme Intro| prior to experience—to be incrusted on the ‘I’; although in
3136 Sophis Text | his life he continued to inculcate the same lesson—always repeating
3137 Craty Intro| is wanting.~(3) Among the incumbrances or illusions of language
3138 Laws 8 | in his zeal for his art, ind also because he was of a
3139 Thaeet Text | letters or elements were indefinable and unknown?~THEAETETUS:
3140 Repub 4 | other opinion was to be indelibly fixed by their nurture and
3141 Phaedr Text | over the world in all their indelicacy and wearisomeness when he
3142 Sympo Text | a flat fish, is but the indenture of a man, and he is always
3143 Thaeet Intro| literary desert of China or of India, that such systems have
3144 Craty Intro| which introduced into this ‘indigesta moles’ order and measure.
3145 Craty Intro| before language was a rudis indigestaque materies, not yet distributed
3146 Phaedr Text | joys of love. They at first indignantly oppose him and will not
3147 Parme Text | And such being when seen indistinctly and at a distance, appears
3148 Repub 5 | to the condition of the individual-as in the body, when but a
3149 Repub 4 | made be now applied to the individual-if they agree, we shall be
3150 Thaeet Intro| the Eleatic Being and the individualism of Megarians and Cynics.~
3151 Repub 7 | unit is equal, invariable, indivisible-what would they answer? ~They
3152 Repub 2 | absolutely fearless and indomitable? ~I have. ~Then now we have
3153 Repub 1 | the best men is the great inducement to rule? Of course you know
3154 Sophis Text | hunt in addition to other inducements.~THEAETETUS: Most true.~
3155 Repub 1 | of this, as I conceive, induces the good to take office,
3156 Laws 2 | and add to this any other indulgences, I shall never agree or
3157 Repub 7 | that he should not be half industrious and half idle: as, for example,
3158 Repub 7 | not have a lame or halting industry-I mean, that he should not
3159 Timae Intro| the divine principle and indwelling power of order. There is
3160 Timae Intro| cause, and the cause is the ineffable father of all things, who
3161 States Intro| century left the people an inert and unchanged mass. The
3162 Repub 7 | anything so very unnatural or inexcusable in their case? or will you
3163 States Intro| motto of his style: like an inexpert statuary he has made the
3164 Thaeet Intro| this is an unfortunate and inexpressive way of describing their
3165 Repub 3 | when he describes how ~"Inextinguishable laughter arose among the
3166 Repub 1 | You have guessed most infallibly, he replied. ~Then I certainly
3167 Laws 6 | the cavalry vote and the infantry look on at the election;
3168 Repub 5 | all lives the best, but, infatuated by some youthful conceit
3169 Repub 8 | getting among the animals and infecting them. ~How do you mean? ~
3170 Repub 10 | not engender any natural infection-this we shall absolutely deny? ~
3171 Gorg Intro| corruption, mining all within, Infects unseen.’~The ‘accustomed
3172 Phaedo Intro| sufferings which the writers of Infernos and Purgatorios have attributed
3173 Phileb Text | they are of the class of infinites.~PROTARCHUS: Certainly,
3174 Sophis Intro| inclined to deny the truth of infinitesimals in mathematics. Many difficulties
3175 Parme Intro| other not as units but as infinities, the least of which is also
3176 Parme Intro| answered by the ‘argumentum ad infinitum.’ We may remark, in passing,
3177 Sophis Intro| the method of ‘abscissio infinti,’ by which the Sophist is
3178 Craty Intro| use of prefixes, suffixes, infixes; by the lengthening and
3179 Timae Text | inflamed, and again in turn inflame that which heats them, and
3180 Timae Text | and controversies arise, inflames and dissolves the composite
3181 Timae Text | body come from burnings and inflamings, and all of them originate
3182 Lache Text | some patient of his, has inflammation of the lungs, and begs that
3183 Craty Intro| words become modified or inflected? and how did they receive
3184 Timae Text | would be too brittle and inflexible, and when heated and again
3185 Craty Intro| word and of the changing inflexion, if such a distinction be
3186 Laws 6 | equity and indulgence are infractions of the perfect and strict
3187 Lysis Text | soothing them, he were to infuriate them with words and songs,
3188 Sympo Text | desired, that wisdom could be infused by touch, out of the fuller
3189 Repub 7 | to belief, and understand ing to the perception of shadows." ~
3190 Charm Text | youth; he then said very ingenuously, that he really could not
3191 Craty Intro| Euthyphro, or some Muse inhabiting your own breast, was the
3192 Gorg Intro| speech not improperly or inharmoniously. It is useless to criticise
3193 Laws 5 | modest proportions of the inheritances which you received in the
3194 Craty Text | calf; nor do I call any inhuman birth a man, but only a
3195 Laws 12 | assume, as the argument iniplies, that this council possesses
3196 7Lett Text | which occurs when one man initiates the other in the mysteries.
3197 Euthyd Text | with you; they are only initiating you after the manner of
3198 Phaedr Text | into four kinds, prophetic, initiatory, poetic, erotic, having
3199 7Lett Text | the end of my advice and injunction and of the narrative of
3200 Phaedo Intro| inconsistencies, irregularities, injustices are to be expected in another;’
3201 Timae Intro| laws. He appears to have an inkling of the truth that to the
3202 Gorg Text | Give you poverty for the inmate of your dwelling.’~Cease,
3203 Laws 8 | merchants and retailers and innkeepers and tax collectors and mines
3204 Thaeet Text | of theories, and now you innocently fancy that I am a bag full
3205 Laws 2 | or artist is allowed to innovate upon them, or to leave the
3206 7Lett Text | it would be tedious and inopportune to quote. Other letters
3207 Sophis Intro| giving to the organic and inorganic, to the physical and moral,
3208 Repub 5 | yourself only a hesitating inquirer, which is my condition,
3209 Parme Intro| used hereafter by modern inquirers. How, while mankind were
3210 Parme Intro| development of the ‘ego,’ he never inquires—they seem to him to have
3211 Apol Text | better off as I was.~This inquisition has led to my having many
3212 Protag Text | probably annoyed at the great inroad of the Sophists, must have
3213 Gorg Text | instead of the intemperate and insatiate life, choose that which
3214 Phileb Text | in the soul, and when the inscribing feeling writes truly, then
3215 Protag Text | their wisdom, the far-famed inscriptions, which are in all men’s
3216 Phaedo Intro| least or lowest of them, the insect, the bird, the inhabitants
3217 Laws 12 | place a thing at last on an insecure foundation.~Megillus. I
3218 Repub 2 | and of a nature to appear insidiously now in one shape, and now
3219 Laws 7 | far from being small or insignificant, but is the greatest of
3220 Protag Text | but praise is often an insincere expression of men uttering
3221 Phaedo Intro| which the wicked world will insinuate that he also deserves: and
3222 Phaedr Text | Evenus, who first invented insinuations and indirect praises; and
3223 Phaedr Intro| characteristics of rhetoric are insipidity, mannerism, and monotonous
3224 Laws 10 | of them are excesses and insolences of youth, and are offences
3225 Laws 10 | of those who speak or act insolently toward the Gods. But first
3226 Laws 12 | less than a drachma, the insolvent person shall not have any
3227 2Alci Text | once were by their foes, insomuch that several of them have
3228 Gorg Text | places them near him and inspects them quite impartially,
3229 Craty Intro| your own breast, was the inspirer.’ Socrates replies, that
3230 Phaedo Text | the utter unsoundness and instability of all arguments, or indeed,
3231 Repub 10 | speaking in this and similar instances-but no artificer makes the ideas
3232 Thaeet Text | a young rogue, must not instigate your elders to a breach
3233 Laws 2 | authority of any law, but at the instigation of lawless pleasures; and
3234 Euthyd Intro| are still interesting and instructive for the light which they
3235 Sympo Text | disease ten years. She was my instructress in the art of love, and
3236 Phileb Text | answer is, that all things instrumental, remedial, material, are
3237 Thaeet Intro| made easy by the natural instrumentality of language, and the mind
3238 Laws 7 | insidious, sharp–witted, and insubordinate of animals. Wherefore he
3239 Repub 3 | only the power;" ~or his insubordination to the river-god, on whose
3240 Phaedo Text | respect the argument is insufficient.~In this respect, replied
3241 Laws 6 | civilized; but if he be insufficiently or ill educated he is the
3242 Laws 9 | when after having been insulted in deed or word, men pursue
3243 Repub 8 | and loyal citizens are insultingly termed by her "slaves" who
3244 Repub 1 | perfection of the art is already insured whenever all the requirements
3245 Repub 3 | whence they can best suppress insurrection, if any prove refractory
3246 Repub 4 | utmost to maintain them intact. And when anyone says that
3247 Thaeet Intro| he may be a judge of our intellects. And if he were to praise
3248 Thaeet Intro| other end of the ‘globus intellectualis,’ nearest, not to earth
3249 Repub 2 | class of servants, who are intellectually hardly on the level of companionship;
3250 Laws 5 | possibly choose to live intemperately. And if this is true, the
3251 Meno Intro| who after deepening and intensifying the opposition between mind
3252 Thaeet Intro| general the greater the intension the less the extension of
3253 Lysis Intro| attention. The sense of the inter-dependence of good and evil, and the
3254 States Intro| states are formed by the inter-marriage of dispositions adapted
3255 Timae Text | sorts of colours by their inter-mixture; but red is the most pervading
3256 Phaedr Text | shoots dry up and close, and intercept the germ of the wing; which,
3257 Phaedo Intro| and graces, were easily interchanged with one another, because
3258 Repub 7 | studies reach the point of intercommunion and connection with one
3259 Timae Intro| medicine of the future the interdependence of mind and body will be
3260 Repub 1 | stronger thought to be his interest-this was what the weaker had
3261 States Intro| to suppose that there are interferences with the laws of nature;
3262 Craty Intro| partook of the nature of interjections and nouns; then came verbs;
3263 States Intro| woof of human society. To interlace these is the crowning achievement
3264 Timae Intro| veins about the head and interlaced them with each other in
3265 States Intro| kind twists and the other interlaces the threads, whether the
3266 Timae Text | veins about the head, and interlacing them, they sent them in
3267 Protag Intro| audience.~Here occurs a sort of interlude, which commences with a
3268 States Intro| honours and reputations, by intermarriages, and by the choice of rulers
3269 Repub 5 | saying, will be forbidden to intermarry. This, however, is not to
3270 Euthyd Text | understand the nature of intermediates. For all persons or things,
3271 Laws 9 | mark the place of their interment. And if a beast of burden
3272 Thaeet Intro| another in thought, but they intermingle. It is possible to reflect
3273 Sophis Text | yet always of necessity intermingling with them, and are we to
3274 Timae Text | by themselves and do not intermix; and also there is the class
3275 Timae Text | decision; neither must we interpolate in our present long discourse
3276 Gorg Intro| otherwise when pressed by the interrogations of Socrates?), but he thinks
3277 Euthyd Text | By Zeus, said Ctesippus, interrupting, I only wish that you would
3278 Repub 4 | scale, and the intermediate intervals-when he has bound all these together,
3279 Thaeet Intro| and imagination which have intervened. The necessary connexion
3280 Protag Text | do you just come from an interview with him?~SOCRATES: Yes;
3281 States Text | portion may with advantage be interwoven, and then we may resume
3282 Laws 1 | external war, or that kind of intestine war called civil, which
3283 Timae Intro| the convolutions of the intestines, in this way retarding the
3284 Parme Intro| when he first became more intimately acquainted, whether at Megara
3285 Repub 3 | commend the world below, intimating to them that their descriptions
3286 Repub 8 | effect by force of arms, if intimidation has not already done their
3287 Gorg Intro| himself open to the charge of intolerance. No speculations had as
3288 Laws 1 | beauty, strength, and all the intoxicating workings of pleasure madden
3289 Protag Text | of government, they evil intreated one another, and were again
3290 States Text | them, you will find the intricacy too great.~YOUNG SOCRATES:
3291 Timae Text | sensible things, having many intricate varieties, which must now
3292 Sympo Text | hunter, always weaving some intrigue or other, keen in the pursuit
3293 States Intro| and on the ground of their intrinsic excellence, as an undoubted
3294 Gorg Text | fine friend, but am I the introducer of these topics, or he who
3295 Thaeet Intro| with the thought which is introspected? Has the mind the power
3296 Thaeet Intro| interpret another? Is the introspecting thought the same with the
3297 Repub 7 | any chance aspirant or intruder? ~Very true. ~Suppose, I
3298 Sympo Text | go and see who were the intruders. ‘If they are friends of
3299 Timae Intro| theory of Platonic ideas intrudes upon us. God, like man,
3300 Thaeet Intro| mind which are immediate or intuitive. Of the five senses, two—
3301 Repub 2 | or physician, who knows intuitively his own powers and keeps
3302 Criti Text | occurred the extraordinary inundation, which was the third before
3303 Gorg Text | principle of justice did Xerxes invade Hellas, or his father the
3304 Repub 4 | issuing with greater force, it invades contracts between man and
3305 Timae Text | it comes threatening and invading, and diffusing this bitter
3306 Phileb Text | likely; but how will this invalidate the argument?~SOCRATES:
3307 Protag Intro| cunning of Socrates, who inveigles him into an admission that
3308 Thaeet Intro| the desire for knowledge invents the materials of it.~And
3309 Gorg Text | somehow or other, Socrates, to invert everything: do you not know
3310 Thaeet Intro| wanting.~But are we not inverting the natural order in looking
3311 Laws 10 | opinion of all those physical investigators; and I would have you examine
3312 States Intro| principle is to assert the inviolability of the law, which, though
3313 Laws 10 | hear the prostrations and invocations which are made by Hellenes
3314 Repub 8 | which first increments by involution and evolution (or squared
3315 Repub 2 | themselves, and how they inwardly work in the soul. If you
3316 Timae Intro| traces in Plato of early Ionic or Eleatic speculation.
3317 Craty Text | things being in a flux (ionton), kakia is kakos ion (going
3318 Craty Text | noun, we omit one of the iotas and sound the middle syllable
3319 Euthyd Text | my brother Patrocles, but Iphicles, who has a name rather like
3320 Gorg Text | strength, get together, their ipsissima verba are laws?~SOCRATES:
3321 Laws 7 | of youth discontented and irascible and vehemently excited by
3322 Phaedo Text | him take the best and most irrefragable of human theories, and let
3323 Phaedo Intro| the like inconsistencies, irregularities, injustices are to be expected
3324 Charm PreS | They abound in obscurities, irrelevancies, solecisms, pleonasms, inconsistencies,
3325 Phaedo Text | fulfilled, she is borne irresistibly to her own fitting habitation;
3326 Laws 10 | Athenian. They will make some irreverent speech of this sort:—”O
3327 Timae Intro| network of fire and air to irrigate the veins, having within
3328 Timae Intro| network of fire and air irrigates the veins. Infancy and childhood
3329 Timae Text | parts, and equalize the irrigation. In the next place, they
3330 Repub 3 | of having spirit he grows irritable and passionate and is quite
3331 Repub 3 | through life. Now my belief is-and this is a matter upon which
3332 Repub 3 | my own, but my own belief is-not that the good body by any
3333 Repub 6 | constitution has been, and is-yea, and will be whenever the
3334 Laws 2 | composition of the Goddess Isis. And therefore, as I was
3335 Phaedo Intro| illustrious heroes enjoying the isles of the blest; or of an existence
3336 Phaedo Intro| the sea of air, others in ‘islets of the blest,’ and they
3337 1Alci Text | cite Pythodorus, the son of Isolochus, and Callias, the son of
3338 Timae Intro| Tribes (Ewald, Hist. of Isr.), which perhaps originated
3339 Craty Text | princely lord of light (Phaeos istora)?~HERMOGENES: Surely.~SOCRATES:
3340 Repub 6 | presume our knowledge of it-for the good they define to
3341 7Lett Text | though how he acquired it-God wot, as the Theban says;
3342 Repub 1 | art is the perfection of it-this and nothing else? ~What
3343 Lache Text | tragedy does not go about itinerating in the neighbouring states,
3344 7Lett Text | can happen to the circle itself-to which the other things,
3345 Sympo Text | with a massive garland of ivy and violets, his head flowing
3346 Craty Intro| deaf and dumb, from the jabbering of animals, from the analysis
3347 Charm PreS | genius of the Elizabethan and Jacobean age, he outdid the capabilities
3348 Charm PreF | Literature.~Balliol College, January, 1871.~
3349 Gorg Text | say, to begin with the big jar when you are learning the
3350 Phaedo Text | emeralds and sardonyxes and jaspers, and other gems, which are
3351 Phaedr Text | his lover; moreover he is jealously watched and guarded against
3352 Craty Intro| different style, were Sterne, Jean Paul, Hamann,— writers who
3353 Meno Intro| earth (diesseits) to heaven (jenseits) without regard to the gulf
3354 Sophis Intro| above, the barbed hooks are jerked into the head and lips of
3355 Repub 10 | who chose, the soul of the jester Thersites was putting on
3356 Laws 1 | matters are to be regarded jestingly or seriously, I think that
3357 Craty Intro| sense of a word, such as Jesuit, Puritan, Methodist, Heretic,
3358 Sophis Intro| the opposite of that of Jesuitism or casuistry (Wallace).
3359 Phaedo Text | called, which throws up jets of fire in different parts
3360 Phaedo Intro| interests of life (compare his jeu d’esprit about his burial,
3361 States Intro| the Greeks as among the Jews, law was a sacred name,
3362 Charm PreF | and pupils. These are:—Mr. John Purves, Fellow of Balliol
3363 Craty Intro| letters, like a piece of joiner’s work,—a theory of language
3364 Sophis Intro| common sense of mankind joins one of two parties in politics,
3365 7Lett Text | should advise you, as also, jointly with Dion, I advised Dionysios,
3366 Sympo Text | to find a place, not by a joker or lover of jokes, like
3367 Sympo Text | not by a joker or lover of jokes, like Aristophanes, but
3368 Thaeet Intro| indistinctness when they are all jolted together in a little soul,
3369 Thaeet Text | indistinctness when they are all jostled together in a little soul,
3370 Laws 4 | and that again, if I am jot mistaken, is remark which
3371 Charm PreS | he has contributed to the Journal of Philology, has put forward
3372 Repub 1 | and the companion of his journey-hope which is mightiest to sway
3373 7Lett Text | disgusted with my misguided journeyings to Sicily and my ill-fortune
3374 Sympo Intro| lovers’ perjuries they say Jove laughs’); he may be a servant,
3375 Repub 9 | pure existence, in your judgment-those of which food and drink
3376 Apol Intro| aut dominus videretur esse judicum’ (Cic. de Orat.); and the
3377 Laws 10 | class deal in prophecy and jugglery of all kinds, and out of
3378 Timae Text | appearance, including pitch, the juice of the castor berry, oil
3379 Phaedr Intro| emperors Marcus Aurelius and Julian, in some of the Christian
3380 States Text | glorification, at the same time jumbling together all the others,
3381 Phileb Text | with infinity should not jump to unity, but he should
3382 Laws 2 | once got on his legs he jumps about without rhyme or reason;
3383 Repub 4 | and the appointment of juries, what would you say? there
3384 Thaeet Intro| cannot put the judge or juror in possession of all the
3385 Charm PreS | Greek life: e.g. (Greek), ‘jurymen,’ (Greek), ‘the bourgeoisie.’ (
3386 Craty Intro| penes arbitrium est, et jus et norma loquendi.’~(8)
3387 Repub 2 | far than the life of the just-if what they say is true, Socrates,
3388 Repub 2 | professing panegyrists of justice-beginning with the ancient heroes
3389 Gorg Intro| notions, which, whether justifiable by logic or not, have always
3390 Parme Intro| sort of them, faith, grace, justification, have been the symbols of
3391 Apol Text | Athens, in the character of a juvenile orator—let no one expect
3392 Timae Intro| moving as in dance, and their juxta-positions and approximations, and
3393 Timae Text | circling as in dance, and their juxtapositions, and the return of them
3394 Craty Intro| Justice is said to be o kaion, or the sun; and when I
3395 Craty Intro| the left by men, de, alla, kaitoi, kai de and the like, or
3396 2Alci Pre | compare opos melesei tis...kaka: oti pas aphron mainetai):
3397 Craty Text | mind that which called (kalesan) things by their names,
3398 Craty Intro| stagnation. Kalon is to kaloun ta pragmata—this is mind (
3399 Phileb Intro| there had been no Stoics or Kantists, no Platonists or Cartesians?
3400 Craty Text | diaionta) and burning (kaonta) element which is the guardian
3401 Craty Intro| going through—the letter kappa being inserted for the sake
3402 Craty Intro| The common explanation of kata or some other preposition ‘
3403 Craty Intro| or his e pasin nekuessi kataphthimenoisin anassein or his ‘longius
3404 Phileb Intro| malista katholou and en tois kath ekasta, leave space enough
3405 Craty Intro| of a youth, but quasi to katharon kai akeraton tou nou—the
3406 Phileb Intro| either end, en tois malista katholou and en tois kath ekasta,
3407 Laws 7 | life, and lay down their keels according to the nature
3408 Repub 5 | hands of women and slaves to keep-the many evils of so many kinds
3409 Timae Intro| Pythagoreans and Plato suggested to Kepler that the secret of the distances
3410 Timae Text | origin of the name (thepmos, Kepma). Now, the opposite of this
3411 Timae Text | bodies into small pieces (Kepmatizei), and thus naturally produces
3412 Thaeet Intro| who played upon the words ker and keros, may be smooth
3413 Thaeet Text | likeness of the soul to wax (Kerh Kerhos); these, I say, being
3414 Thaeet Text | of the soul to wax (Kerh Kerhos); these, I say, being pure
3415 Craty Text | bruise), thruptein (break), kermatixein (crumble), rumbein (whirl):
3416 Thaeet Intro| played upon the words ker and keros, may be smooth and deep,
3417 7Lett Text | end of me, if they could ket hold of me Accordingly I
3418 Sophis Intro| hates—~os chi eteron men keuthe eni phresin, allo de eipe.~
3419 Gorg Text | them originally neither kicking nor butting nor biting him,
3420 Timae Text | through the lung under the kidneys and into the bladder, which
3421 Craty Text | which should have been kieinsis or eisis; and stasis is
3422 Laws 6 | fire of sexual lust, which kindles in men every species of
3423 States Intro| old age, but certainly the kindliness and courtesy of the earlier
3424 7Lett Text | other knowledge of various kinds-or if they have the kinship
3425 Repub 5 | parents and the rest of their kinsfolk? ~These, he said, and none
3426 Phaedo Intro| form of an ass, a wolf or a kite. And of these earthly souls
3427 Phaedo Text | wolves, or into hawks and kites;—whither else can we suppose
3428 Sophis Intro| the Sophist and all his kith and kin, and to exhibit
3429 Thaeet Intro| the other, a serviceable knave, who hardly knows how to
3430 Timae Text | pure and smooth earth he kneaded it and wetted it with marrow,
3431 Repub 5 | will reverence them and kneel before their sepulchres
3432 Repub 3 | purge or a cautery or the knife-these are his remedies. And if
3433 Sophis Text | form; and again, one form knit together into a single whole
3434 1Alci Intro| himself in the Apology of a know-nothing who detects the conceit
3435 7Lett Text | itself. Yet this much I know-that if the things were written
3436 Repub 6 | power of knowing to the knower is what I would have you
3437 2Alci Text | s wreath: For well thou knowest that wave and storm oppress
3438 Thaeet Text | wishes to catch any of these knowledges or sciences, and having
3439 Craty Text | liparon (sleek), in the word kollodes (gluey), and the like: the
3440 Thaeet Intro| Aristotle. The philosopher of Konigsberg supposed himself to be analyzing
3441 Phaedr Text | not subject to judgment (krisis), for he has never lost
3442 Parme Intro| stumblingblock of Kant’s Kritik, and of the Hamiltonian
3443 Craty Intro| pur, which, like udor n kuon, is found in Phrygian, is
3444 Thaeet Intro| speech—a sort of nominalism ‘La science est une langue bien
3445 Gorg Intro| despatches the bad to Tartarus, labelled either as curable or incurable,
3446 Thaeet Intro| After having slowly and laboriously in the course of ages gained
3447 Euthyp Text | worked for us as a field labourer on our farm in Naxos, and
3448 Sophis Intro| his true character by a labourious process of enquiry, when
3449 Sympo Intro| observe that at Thebes and Lacedemon the attachment of an elder
3450 Timae Text | to furnish what was still lacking to the human soul, and having
3451 Laws 3 | moderation; but your states, the Laconian and Cretan, have more of
3452 Protag Intro| the true philosophers, and Laconic brevity as the true form
3453 Gorg Text | that, Socrates, from the laconising set who bruise their ears.~
3454 Protag Intro| Protagoras; the mistake of the Laconizing set in supposing that the
3455 Charm PreS | quaint admonition not to ‘lacquey by the side of his author,
3456 Craty Intro| miracle in order to fill up a lacuna in human knowledge. (Compare
3457 Sympo Intro| And by the steps of a ‘ladder reaching to heaven’ we pass
3458 Gorg Intro| to go to the world below laden with offences is the worst
3459 Charm PreS | more in that of Diogenes Laertius and Appuleius, many other
3460 Craty Intro| neither anticipating nor lagging behind; sunesis is equivalent
3461 Thaeet Text | argued for pay. He would have lain in wait for you, and when
3462 Gorg Intro| statesman, neither adopting the ‘laissez faire’ nor the ‘paternal
3463 States Intro| in the Middle Ages. But ‘laissez-faire’ is not the best but only
3464 Lache Text | to say of you and also of Lamachus, and of many other Athenians,
3465 Timae Intro| education be neglected, he walks lamely through life and returns
3466 Repub 7 | may have the other sort of lameness. ~Certainly, he said. ~And
3467 Repub 3 | limbs had gone to Hades, lamentng her fate, leaving manhood
3468 Laws 12 | supplications or womanish laments. But they shall ever be
3469 7Lett Text | thirty-oared galley with Lamiscos, one of themselves, who
3470 Sympo Text | of their ears.~When the lamp was put out and the servants
3471 1Alci Text | And I believe that even Lampido, the daughter of Leotychides,
3472 Menex Text | who had learned music of Lamprus, and rhetoric of Antiphon
3473 Sophis Text | said to have two divisions, land-animal hunting, which has many
3474 Thaeet Intro| philosopher. This is a sort of landing-place or break in the middle of
3475 Laws 8 | largest rock which is not a landmark, than the least stone which
3476 Laws 11 | may fortune favour us:—No landowner among the Magnetes, whose
3477 Laws 8 | him who will inform the landowners, and let them bring him
3478 Thaeet Intro| association of objects in a landscape. Just as a note or two of
3479 Phaedr Intro| Why did poetry droop and languish? Why did history degenerate
3480 Laws 7 | but they sing to them and lap them in sweet strains; and
3481 Phaedo Text | a dark-blue colour, like lapis lazuli; and this is that
3482 Repub 8 | hour; and sometimes he is lapped in drink and strains of
3483 Repub 8 | spoke, is to be seen, not "larding the plain" with his bulk,
3484 Thaeet Intro| depend on the intensity or largeness of the perception, or on
3485 Repub 2 | in which the letters were larger-if they were the same and he
3486 Euthyd Text | were like children after larks, always on the point of
3487 Sympo Intro| come from the man-woman are lascivious and adulterous; those who
3488 Phaedr Intro| again we fall under the lash of Socrates. For do we not
3489 Repub 6 | perception of shadows to the last-and let there be a scale of
3490 Parme Intro| made. First, that whatever latitude we may allow to Plato in
3491 Repub 10 | we may. ~And does not the latter-I mean the rebellious principle-furnish
3492 Menex Text | quite elevated by their laudations, and I stand listening to
3493 Laws 12 | adorned with a crown of laurel; they shall all be priests
3494 Phaedo Text | of mud in Sicily, and the lava streams which follow them),
3495 Laws 9 | precautionary ceremonies of lavation, and any others which the
3496 Gorg Text | delivered from the sea, or the law-courts, or any other devourer;—
3497 States Intro| act in the spirit of the law-giver. But then, as we have seen,
3498 Craty Intro| of the few, who were his ‘law-givers’—‘the legislator with the
3499 Phaedr Text | poet or speech-maker or law-maker.~PHAEDRUS: Certainly.~SOCRATES:
3500 States Intro| without law.’~I must explain: Law-making certainly is the business
3501 Sympo Text | have been led to deny the lawfulness of such attachments because