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3502 Repub 9 | lives lordly in him and lawlessly, and being himself a king,
3503 7Lett Text | put it under the rule of laws-for the other course is better
3504 Sophis Intro| of deception, and in his lawyer-like habit of writing and speaking
3505 Laws 6 | many things have grown lax among you, which might have
3506 Lysis Intro| others, is only one of a laxer or stricter use of words,
3507 Repub 3 | tales, lest they engender laxity of morals among the young. ~
3508 Sophis Intro| may liken the successive layers of thought to the deposits
3509 States Text | creation,’ ‘worthiest and laziest of creation.’)~YOUNG SOCRATES:
3510 Sympo Text | countries is attributable to the laziness of those who hold this opinion
3511 Phaedo Text | dark-blue colour, like lapis lazuli; and this is that river
3512 Charm PreF | Th. Martin’s ‘Etudes sur le Timee;’ Mr. Poste’s edition
3513 Craty Text | believe that all things leak like a pot, or imagine that
3514 Repub 4 | choose to fight against lean wiry dogs, rather than,
3515 Euthyd Text | Cleinias; and when Euthydemus leaned forward in talking with
3516 Laws 1 | upon himself deformity, leanness, ugliness, decrepitude?~
3517 Repub 6 | memory, and is quick to learn-noble, gracious, the friend of
3518 Euthyd Text | including carpentering and leather-cutting?~Certainly, he said.~And
3519 Euthyd Text | that of Marsyas, into a leathern bottle, but into a piece
3520 Phileb Intro| enunciated by Bentham, which leavened a generation and has left
3521 Laws 11 | which he has moved to the leaver. And if some one accuses
3522 Menex Text | Corinth, or by treason at Lechaeum. Brave men, too, were those
3523 Timae Text | flame-colour with black makes leek green (Greek). There will
3524 Timae Intro| flame-colour and black makes leek-green. There is no difficulty
3525 Timae Text | spleen) is situated on the left-hand side, and is constructed
3526 Phaedr Text | found in them an evil or left-handed love which he justly reviled;
3527 7Lett Text | of whom he himself was legally the trustee. These were
3528 Thaeet Intro| Republic.~Monon gar auto legeiv, osper gumnon kai aperemomenon
3529 Parme Intro| mere straw-splitting, or legerdemain of words. Yet there was
3530 Repub 6 | between them and every other legislator-they will have nothing to do
3531 Gorg Intro| they seem to him to follow legitimately from the premises. Thus
3532 Apol Intro| os authadizomenos touto lego). Neither is he desirous
3533 Craty Text | expression of smoothness, as in leios (level), and in the word
3534 Protag Text | stage at the last year’s Lenaean festival. If you were living
3535 States Text | wool which is drawn out lengthwise and breadthwise is said
3536 7Lett Text | is adequate and not too lengthy.~THE END~ >
3537 Laws 10 | that the Gods are always lenient to the doers of unjust acts,
3538 Phileb Intro| aspiration after good has often lent a strange power to evil.
3539 Menex Text | for the liberties of the Leontines, to whom they were bound
3540 Apol Text | him. There is Gorgias of Leontium, and Prodicus of Ceos, and
3541 Repub 4 | faith. The story is, that Leontius, the son of Aglaion, coming
3542 Lache Text | admits that a lion, or a leopard, or perhaps a boar, or any
3543 1Alci Text | Lampido, the daughter of Leotychides, the wife of Archidamus
3544 Timae Intro| generating diverse kinds of leprosies. If, when mingled with black
3545 Timae Text | discolours the body, generating leprous eruptions and similar diseases.
3546 Craty Intro| ready to forgive and forget (lethe). Artemis is so called from
3547 Protag Text | Cepis, and the other of Leucolophides, and some others. I was
3548 Sophis Intro| principle and with this lever moves mankind. Few attain
3549 7Lett Text | followed the opposite course of levying attribute for the barbarians.
3550 Phaedo Text | and foul talk, But most by lewd and lavish act of sin, Lets
3551 Craty Intro| a fixed form and sound. Lexicons assign to each word a definite
3552 Repub 8 | public and also in private! liberating debtors, and distributing
3553 Menex Intro| and Boeotia is a war of liberation; the Athenians gave back
3554 Repub 8 | necessity, into the freedom and libertinism of useless and unnecessary
3555 Charm PreS | swarmed with them; the great libraries stimulated the demand for
3556 Phaedr Text | them the names of which Licymnius made him a present; they
3557 States Text | concerned with making the lids of boxes and the fixing
3558 Repub 6 | author of this saying told a lie-but the truth is, that, when
3559 Repub 8 | from the other citizens, in lieu of annual payment, only
3560 Repub 6 | all the ordinary goods of life-beauty, wealth, strength, rank,
3561 Menex Text | passed unadulterated into the life-blood of the city. And so, notwithstanding
3562 Thaeet Intro| about them’) than in the life-time of Heracleitus—a phenomenon
3563 Thaeet Intro| enthusiastic persons have made a lifelong study, without ever asking
3564 Phaedo Text | portions, such as the bones and ligaments, which are practically indestructible:—
3565 Repub 7 | brought from darkness to light-as some are said to have ascended
3566 Thaeet Intro| used as signs only, thus lightening the labour of recollection.~
3567 Repub 7 | the universal light which lightens all things, and behold the
3568 Timae Text | every way, and also the lightest as being composed of the
3569 Laws 11 | of another, through the lightheartedness of youth or the like, shall
3570 Phileb Intro| then, with the view of lighting up the obscurity of these
3571 Timae Intro| mortal motions. Streams flow, lightnings play, amber and the magnet
3572 Euthyd Text | yet I fear that I am not like-minded with Euthydemus, but one
3573 Repub 5 | absolute justice, and the like-such persons may be said to have
3574 Thaeet Text | argued from probabilities and likelihoods in geometry, would not be
3575 Sophis Intro| Parmenides; or, once more, the likening of the Eleatic stranger
3576 Repub 5 | sleeping or waking, one who likens dissimilar things, who puts
3577 Craty Intro| either under the figure of a limitless plain divided into countries
3578 Laws 7 | left side, and does not limp and draggle in confusion
3579 Craty Text | ienai, or going badly, or limping and halting; of which the
3580 Protag Text | Solon, and Cleobulus the Lindian, and Myson the Chenian;
3581 Sophis Text | to be of this blood and lineage will say the very truth.~
3582 Thaeet Intro| place, but with form and lineaments half filled up. This is
3583 Thaeet Text | lengths or magnitudes] not in linear measurement, but in the
3584 Criti Intro| rest of the interior was lined with orichalcum. Within
3585 1Alci Text | come with their barbarous lingo to flatter us and not to
3586 Repub 9 | he should be making the lion-heart his ally, and in common
3587 Repub 9 | strengthen the lion and the lion-like qualities, but to starve
3588 Craty Text | oliothanein (to slip) itself, liparon (sleek), in the word kollodes (
3589 Timae Text | substance which is formed by the liquefaction of new and tender flesh
3590 Timae Intro| interstices in them, but begin to liquefy when fire enters into the
3591 Craty Intro| accent rush or roar; lambda liquidity; gamma lambda the detention
3592 Gorg Intro| but when a grown-up man lisps or studies philosophy, I
3593 Craty Intro| etymologies; either apo tes tou lithou talanteias, or apo tou talantaton
3594 Repub 3 | is not only a life-long litigant, passing all his days in
3595 Laws 11 | judges, and unseasonably litigate or advocate, let any one
3596 Repub 3 | to pride himself on his litigiousness; he imagines that he is
3597 Laws 11 | existing among us should litten to the request of the legislator
3598 Parme Intro| are little by partaking of littleness, great by partaking of greatness,
3599 Thaeet Text | his mind, disdaining the littlenesses and nothingnesses of human
3600 Repub 6 | answering questions; these littles accumulate, and at the end
3601 Craty Intro| and association to every lively-minded person. They are fixed by
3602 Laws 11 | interest is not to be taken on loans, yet for every drachma which
3603 Timae Text | and gates, causes pain and loathing. And the converse happens
3604 Laws 1 | Syracusans have done the Locrians, who appear to be the best–
3605 Timae Intro| short work entitled ‘Timaeus Locrus,’ which is a brief but clear
3606 Phaedr Intro| particular notice: (1) the locus classicus about mythology; (
3607 Laws 3 | like to have for a fellow—lodger or neighbour a very courageous
3608 Protag Text | shall find him at home. He lodges, as I hear, with Callias
3609 Repub 2 | ways of deceit ascend a loftier tower which may be a fortress
3610 Sympo Intro| capable of rising to the loftiest heights—of penetrating the
3611 Thaeet Intro| meaning (onomaton sumploke logou ousia). This seems equivalent
3612 Repub 5 | rest may be left. ~If I loiter for a moment, you instantly
3613 Gorg Text | blame; for he would keep us loitering in the Agora.~CHAEREPHON:
3614 Laws 11 | Gods above, who regard the loneliness of the orphans; and in the
3615 Repub 8 | over a short space, and in long-lived ones over a long space.
3616 Phaedr Text | away then he longs as he is longed for, and has love’s image,
3617 Craty Intro| kataphthimenoisin anassein or his ‘longius ex altoque sinum trahit,’
3618 Phaedo Text | Admitting the soul to be longlived, and to have known and done
3619 Phaedr Text | when he is away then he longs as he is longed for, and
3620 Phaedr Intro| and obscene romances of Longus and Heliodorus, innumerable
3621 Thaeet Intro| termed ‘the fallacy of the looking-glass.’ We cannot look at the
3622 7Lett Text | the prospect which I see looming in the future takes the
3623 Repub 1 | musician in the tightening and loosening the strings? ~I do not think
3624 Craty Text | lusiteloun—being that which looses (luon) the end (telos) of
3625 Sophis Text | hearers, may be fairly termed loquacity: such is my opinion.~THEAETETUS:
3626 Craty Intro| arbitrium est, et jus et norma loquendi.’~(8) There are two ways
3627 Repub 9 | is his tyrant, and lives lordly in him and lawlessly, and
3628 Ion Text | exhibiting your Homeric lore. And if you have art, then,
3629 2Alci Text | ideas in action they will be losers rather than gainers?~ALCIBIADES:
3630 Repub 1 | perhaps suffering other losses, and getting nothing out
3631 Repub 8 | pleasantry and gayety; they are loth to be thought morose and
3632 Phaedr Intro| the saying, ‘marriage is a lottery.’ Then he would describe
3633 Repub 8 | into the country of the lotuseaters, and takes up his dwelling
3634 Timae Intro| and the opposite is harsh. Loudness depends on the quantity
3635 Phaedo Text | to leave the body that it lov’d, And linked itself by
3636 Phaedr Text | that is wisdom seen; her loveliness would have been transporting
3637 Thaeet Intro| metaphysical philosophy are lowered by the influence which is
3638 Phaedo Intro| heart out of human life; it lowers men to the level of the
3639 Phaedr Text | has given a diviner and lowlier destiny? But let me ask
3640 Timae Text | why the sun and Hermes and Lucifer overtake and are overtaken
3641 Timae Intro| the philosophical poem of Lucretius. There is a want of flow
3642 Craty Text | derived from the relaxation (luein) which the body feels when
3643 Phaedr Text | but slumbering at mid-day, lulled by their voices, too indolent
3644 Phaedr Text | The other is a crooked lumbering animal, put together anyhow;
3645 Craty Intro| is apo tes enduseos tes lupes: achthedon is in its very
3646 Gorg Intro| Under the figure there lurks a real thought, which, expressed
3647 Craty Text | well as their washings and lustral sprinklings, have all one
3648 Phaedo Text | is a purple of wonderful lustre, also the radiance of gold,
3649 Repub 9 | his idle and spendthrift lusts-a sort of monstrous winged
3650 Laws 2 | another a performance on the lute; one will have a tragedy,
3651 Repub 8 | delicate food, or other luxuries, which might generally be
3652 Repub 8 | of the Arcadian temple of Lycaean Zeus. ~What tale? ~The tale
3653 Repub 2 | the service of the King of Lydia; there was a great storm,
3654 Repub 4 | the soul than any soda or lye; or by sorrow, fear, and
3655 Timae Intro| answering to their colours. Lymph or serum is of two kinds:
3656 7Lett Text | by deterioration-not even Lynceus could endow such men with
3657 Craty Text | who uses the work of the lyre-maker? Will not he be the man
3658 Euthyd Text | desire is not to be skilful lyre-makers, or artists of that sort—
3659 Euthyd Text | the grammar-master and the lyre-master used to teach you and other
3660 Laws 5 | and in this way only, he ma acquit himself and free
3661 Laws 8 | Thyestes or an Oedipus, or a Macareus having secret intercourse
3662 Gorg Intro| brother of Perdiccas king of Macedon—and he, by every species
3663 Gorg Text | would rather be any other Macedonian than Archelaus!~SOCRATES:
3664 Gorg Text | greatest criminal of all the Macedonians, he may be supposed to be
3665 Ion Text | as giving to the wounded Machaon a posset, as he says,~‘Made
3666 7Lett Text | prove by actual fact the machinations of Dionysios.”~Having come
3667 States Intro| trouble himself to construct a machinery by which ‘philosophers shall
3668 Charm PreS | considerably indebted to Mr. J.W. Mackail, late Fellow of Balliol
3669 Timae Intro| the lesser image of the macrocosm. The courses of the same
3670 Laws 1 | intoxicating workings of pleasure madden us? What is better adapted
3671 Laws 6 | like a cup, in which the maddening wine is hot and fiery, but
3672 Repub 3 | sensual love? ~No, nor a madder. ~Whereas true love is a
3673 Repub 9 | which is also the worst and maddest. ~Inevitably. ~And would
3674 Phaedo Intro| as a prison, or perhaps a madhouse or chamber of horrors? And
3675 Phaedr Text | You should rather say ‘madly;’ and madness was the argument
3676 Laws 2 | Bacchic furies and dancing madnesses in others; for which reason
3677 Phaedr Intro| realize in the person of the Madonna. But although human nature
3678 Repub 8 | hoard in dark places, having magazines and treasuries of their
3679 1Alci Text | first instructs him in the magianism of Zoroaster, the son of
3680 Craty Text | their fumigations with drugs magical or medicinal, as well as
3681 Apol Intro| non supplex aut reus sed magister aut dominus videretur esse
3682 Laws 6 | who are duly appointed to magisterial power, and their families,
3683 Charm PreS | Scaliger respecting the Magna Moralia:—Haec non sunt Aristotelis,
3684 Repub 6 | and memory and courage and magnificence-these were admitted by us to be
3685 Repub 2 | the gods abundantly and magnificently, and can honor the gods
3686 Timae Intro| also speaks of an ‘annus magnus’ or cyclical year, in which
3687 Thaeet Intro| by the jest of the witty maid-servant, who saw Thales tumbling
3688 Thaeet Intro| is the joke, not only of maid-servants, but of the general herd,
3689 Craty Text | SOCRATES: You know the word maiesthai (to seek)?~HERMOGENES: Yes;—
3690 2Alci Pre | tis...kaka: oti pas aphron mainetai): and the writer seems to
3691 Sophis Intro| contradiction is the life and mainspring of the intellectual world
3692 Gorg Text | because of its believing and make-believe nature—a vessel (An untranslatable
3693 Gorg Text | the notion that he was a malefactor.~CALLICLES: Well, but how
3694 Laws 9 | contrivance, voluntary and purely malicious, which most often happen
3695 Phileb Intro| uncertainties at either end, en tois malista katholou and en tois kath
3696 States Text | and any whom he wishes to maltreat he maltreats—cutting or
3697 Phaedr Text | whom not: and, if they are maltreated or abused, they have no
3698 States Text | he wishes to maltreat he maltreats—cutting or burning them;
3699 Criti Text | charioteer who stood behind the man-at-arms to guide the two horses;
3700 Protag Text | living among men such as the man-haters in his Chorus, you would
3701 States Text | subdivision is the art of man-herding,—this has to do with bipeds,
3702 Repub 3 | or action of another good man-I should imagine that he will
3703 Thaeet Intro| shares with Socrates, and the man-midwifery of Socrates, are not forgotten
3704 Craty Intro| latter indicates his savage, man-of-the-mountain nature. Atreus again, for
3705 Sophis Intro| persuasion;—either by the pirate, man-stealer, soldier, or by the lawyer,
3706 Sophis Text | STRANGER: Let us define piracy, man-stealing, tyranny, the whole military
3707 Repub 10 | accuracy than any other man-whoever tells us this, I think that
3708 States Text | divide the science which manages pedestrian animals into
3709 Timae Intro| in the execution of her mandates. In this region, as ancient
3710 Sophis Intro| the limbs of truth without mangling them; and once more in the
3711 Thaeet Text | THEAETETUS: Certainly; he who so manifests his thought, is said to
3712 Repub 5 | opinion the beautiful is the manifold-he, I say, your lover of beautiful
3713 Repub 10 | able to educate and improve mankind-if he had possessed knowledge,
3714 7Lett Text | dishonour by the rest of mankind-must we not say that philosophy
3715 Crito Text | part, not the better and manlier, which would have been more
3716 Phaedr Intro| rhetoric are insipidity, mannerism, and monotonous parallelism
3717 Phaedr Intro| rhetoricians, or the pedantries and mannerisms which they introduce into
3718 Repub 7 | army, or any other military manoeuvre, whether in actual battle
3719 Gorg Intro| order and sequence. The mantle of Schleiermacher has descended
3720 Euthyd Intro| retained at the end of our manuals of logic. But if the order
3721 States Text | preceding comparison we spoke of manufacturers, or sellers for themselves,
3722 Protag Text | branches, as for example, manure, which is a good thing when
3723 Criti Intro| and translated them. His manuscript was left with my grandfather
3724 7Lett Text | property of the few among the many-or if, being in charge the
3725 Sophis Intro| mathematics, so neither can the many-sidedness of the mental and moral
3726 Repub 3 | the makers of any other manystringed, curiously harmonized instruments? ~
3727 Craty Intro| language admits of being mapped out. There is the distinction
3728 Lysis Intro| obligations; these more often mar than make a friendship.
3729 Laws 7 | horseback, in dances, and marches, fast or slow, offering
3730 Phaedr Intro| Longinus, in the Roman emperors Marcus Aurelius and Julian, in
3731 Charm PreS | headings to the pages and a marginal analysis to the text of
3732 2Alci Text | thing (The Homeric word margos is said to be here employed
3733 Laws 6 | who have subjugated the Mariandynians, and about the Thessalian
3734 Lache Text | better spectacle. He was a marine on board a ship which struck
3735 Phileb Text | but of an oyster or ‘pulmo marinus.’ Could this be otherwise?~
3736 Sophis Text | general and painting and marionette playing and many other things,
3737 Repub 7 | way, like the screen which marionette-players have in front of them, over
3738 Apol Intro| things; his talking in the marketplace to their private instructions;
3739 Repub 4 | about the regulations of markets, police, harbors, and the
3740 Repub 10 | not as we now behold her, marred by communion with the body
3741 Laws 6 | be erased. The limit of marriageable ages for a woman shall be
3742 Phaedr Text | array of gods and demi-gods, marshalled in eleven bands; Hestia
3743 Thaeet Intro| idealists, of apostles and martyrs. The leaders of mankind
3744 Laws 8 | and they should go out en masse, including their wives and
3745 Sympo Text | the door crowned with a massive garland of ivy and violets,
3746 States Intro| here we have the idea of master-arts, or sciences which control
3747 Phaedr Intro| feeble sympathy with the master-minds of former ages. They recognize ‘
3748 Repub 9 | contrive to implant in him a master-passion, to be lord over his idle
3749 States Intro| we forget her,’ another master-science for the first time appears
3750 States Text | science is not like that of a master-workman, a science presiding over
3751 Timae Text | becoming rebellious and masterful, like an animal disobedient
3752 Phaedo Intro| retains his composure—are masterpieces of art. And the chorus at
3753 Parme Text | there is also an idea of mastership in the abstract, which is
3754 Phileb Intro| of space and time, such a mataion eidos becomes almost unmeaning.~
3755 States Text | his herd; he is also their match-maker and accoucheur; no one else
3756 Criti Intro| was invincible, though matched against any number of opponents (
3757 Thaeet Intro| space, and force as the materializing or solidification of motion.
3758 Sophis Intro| of soldiers and statesmen materially quicken the ‘process of
3759 Craty Intro| was a rudis indigestaque materies, not yet distributed into
3760 Phaedo Text | Cocytus, parricides and matricides by Pyriphlegethon—and they
3761 Timae Text | with the so-called womb or matrix of women; the animal within
3762 Craty Intro| an ideal, too little of a matter-of-fact existence.~Or again, we
3763 Timae Intro| Sweden or in Palestine. It mattered little whether the description
3764 Repub 4 | in legislating about such matters-I doubt if it is ever done;
3765 7Lett Text | the market and municipal matters-while thirty were appointed rulers
3766 Charm PreS | great obligations to Mr. Matthew Knight, who has not only
3767 Repub 2 | not make his own plough or mattock, or other implements of
3768 | maybe
3769 Phaedr Intro| subject. In the endless maze of English law is there
3770 Repub 6 | still more amused at the meagreness of my imagination: for the
3771 Repub 9 | person-the tyrannical man, I mean-whom you just now decided to
3772 Gorg Text | are the good rhetoricians meanly regarded in states, under
3773 Repub 5 | possibility and ways and means-the rest may be left. ~If I
3774 Timae Intro| or, in other words, only measurable by unity). The square of
3775 Laws 7 | wide awake; and again in measurements of things which have length,
3776 Phileb Text | turning-lathes and rulers and measurers of angles; for these I affirm
3777 Repub 4 | among the three principles-a meddlesomeness, and interference, and rising
3778 7Lett Text | in the overthrow of the Mede and Eunuch; and to these
3779 Euthyd Text | put me into the pot, like Medea the Colchian, kill me, boil
3780 Phileb Intro| occur (compare Bacon’s ‘media axiomata’) in the passage
3781 Laws 3 | they were educated in the Median fashion by women and eunuchs,
3782 Timae Intro| part, not immediately but mediately, through the liver, which
3783 Thaeet Intro| again the ‘I’ comes in and mediates between them. It is also
3784 Craty Intro| Sunt bona, sunt quaedum mediocria, sunt mala plura. Most of
3785 Sophis Intro| uniformity in excellence than in mediocrity. The sublimer intelligences
3786 1Alci Text | fellow, the design which you meditate of teaching what you do
3787 Timae Intro| Arist. Metaph.). Having long meditated on the properties of 1:2:
3788 Sophis Text | strangers, are companions of the meek and just, and visit the
3789 Timae Intro| Parmenides overthrowing Megarianism by a sort of ultra-Megarianism,
3790 Sympo Intro| and exhaustive article of Meier in Ersch and Grueber’s Cyclopedia
3791 Craty Intro| me add mechane, apo tou mekous, which means polu, and anein,
3792 Ion Text | prophet of the house of Melampus says to the suitors:—~‘Wretched
3793 Sympo Text | said, after the manner of Melanippe in Euripides,~‘Not mine
3794 2Alci Pre | the Dialogue (compare opos melesei tis...kaka: oti pas aphron
3795 Phaedr Text | strains, or because the Melians are a musical race, help,
3796 Parme Text | look for him; he dwells at Melita, which is quite near, and
3797 Phaedr Text | SOCRATES: And if Adrastus the mellifluous or Pericles heard of these
3798 Laws 2 | not any one who is thus mellowed be more ready and less ashamed
3799 Phaedr Text | SOCRATES: Come, O ye Muses, melodious, as ye are called, whether
3800 Apol Intro| as well as Xenophon (Memor.), he was punctual in the
3801 7Lett Text | slow learners and have no memory-none of all these will ever learn
3802 7Lett Text | wrote it, not as an aid to memory-since there is no risk of forgetting
3803 Repub 5 | other animals, so also among men-and if possible, in what way
3804 Repub 9 | there are three classes of men-lovers of wisdom, lovers of honor,
3805 Repub 3 | heroes are no better than men-sentiments which, as we were saying,
3806 Repub 3 | to do harm to our young men-you would agree with me there? ~
3807 Protag Text | Philomelus; also Antimoerus of Mende, who of all the disciples
3808 Repub 2 | happiness to the wicked. And mendicant prophets go to rich men'
3809 Sympo Intro| profession of ignorance (compare Menex.). Even his knowledge of
3810 Charm Intro| It may be described as ‘mens sana in corpore sano,’ the
3811 Parme Intro| Plato, ‘Gott-betrunkene Menschen,’ there still remained the
3812 Thaeet Intro| by Socrates for his ‘homo mensura,’ which Theodorus also considers
3813 Phileb Intro| companion, or make the remark mentally to yourself. Whether the
3814 Repub 6 | probation which we did not mention-he must be exercised also in
3815 Craty Intro| indicates everything—o pan menuon. He has two forms, a true
3816 States Intro| of the world, a sort of mephitic vapour exhaling from some
3817 Sophis Text | subdivisions of hunting, contests, merchandize, and the like.~THEAETETUS:
3818 Parme Intro| Not-being of Plato never merge in each other, though he
3819 Phaedr Text | still, as people say, in the meridian. Let us rather stay and
3820 States Text | science. And he is their merry-maker and musician, as far as
3821 Craty Text | these two words, eirein and mesasthai, the legislator formed the
3822 States Intro| longer, which is the way of mesotomy, and accords with the principle
3823 Sympo Text | expedition to Potidaea; there we messed together, and I had the
3824 Laws 6 | frequent revolts of the Messenians, and the great mischiefs
3825 Timae Intro| which, like the hope of a Messiah, was entering into the hearts
3826 Charm PreF | Translation of the ‘Republic,’ by Messrs. Davies and Vaughan, and
3827 Criti Text | Elasippus, and the younger Mestor. And of the fifth pair he
3828 Repub 9 | is able to generate and metamorphose at will. ~You suppose marvellous
3829 Crito Text | some other disguise, and metamorphosed as the manner is of runaways;
3830 Criti Text | have leisure (Cp. Arist. Metaphys.), and when they see that
3831 Thaeet Intro| oide, teleute de kai ta metaxu ex ou me oide sumpeplektai,
3832 Sophis Intro| Socrates, who appeared like meteors for a short time in different
3833 7Lett Text | government is being carried on methodically and in a right course, it
3834 Craty Intro| such as Jesuit, Puritan, Methodist, Heretic, has been often
3835 Thaeet Text | dream in return for a dream:—Methought that I too had a dream,
3836 Ion Text | merits of Daedalus the son of Metion, or of Epeius the son of
3837 Sympo Text | Plenty, who is the son of Metis or Discretion, was one of
3838 Lysis Text | old friend and admirer, Miccus.~Indeed, I replied; he is
3839 Phaedr Intro| a great painter, such as Michael Angelo, or a great poet,
3840 Timae Intro| is suggested by man. The microcosm of the human body is the
3841 Craty Intro| feelings; his senses were microscopic; twenty or thirty sounds
3842 Lysis Intro| Laches, he is described as middleaged; in the Lysis he is advanced
3843 Parme Text | and in the middle truer middles within but smaller, because
3844 1Alci Text | to turn your attention to Midias the quail-breeder and others
3845 Phileb Text | will you keep me here until midnight? I fancy that I may obtain
3846 Phaedo Intro| cannot pity Socrates; his mien and his language are so
3847 7Lett Text | that it is open for him to migrate here, when this step has
3848 Euthyd Text | part of the world, and have migrated from Chios to Thurii; they
3849 Repub 10 | disease of the whole body; as mildew is of corn, and rot of timber,
3850 Phaedr Text | but about a quarter of a mile lower down, where you cross
3851 Protag Text | expressions. Such were Thales of Miletus, and Pittacus of Mitylene,
3852 Thaeet Intro| swine-herd or cow-herd, milking away at an animal who is
3853 Phaedr Intro| at the close of the third millennium; the remainder have to complete
3854 Craty Intro| simultaneous utterance of millions, and yet are always imperceptibly
3855 Sophis Text | then, be named the art of mimicry, and this the province assigned
3856 Charm Text | question which I asked, never minding whether Critias or Socrates
3857 7Lett Text | actually implanted in other minds-not many perhaps, but certainly
3858 Crito Text | you, because I wished to minimize the pain. I have always
3859 Gorg Intro| While rank corruption, mining all within, Infects unseen.’~
3860 Laws 1 | and the just may be in a minority.~Cleinias. Very possibly.~
3861 Laws 7 | choruses of foreign and hired minstrels, like those hirelings who
3862 Craty Intro| coins, to be issued from the mint of the State. The creator
3863 Protag Text | very finished, but such minutiae would be tedious. I should
3864 Repub 5 | s dolphin or some other miraculous help may save us? ~I suppose
3865 Timae Intro| impressions, the illusions and mirages of their fancy, created
3866 Timae Intro| earth a surface only, not mirrored, however faintly, in the
3867 Phaedo Intro| brought him out of the ‘miry clay,’ and purged away the
3868 Phaedo Text | than this. For as there are misanthropists or haters of men, there
3869 Phaedo Text | ignorance of the world. Misanthropy arises out of the too great
3870 Phaedo Text | order that they might not misbehave in this way, for I have
3871 Laws 6 | but if he be a citizen who misbehaves in this way, they shall
3872 Repub 7 | to the evil state of man, misbehaving himself in a ridiculous
3873 7Lett Text | the danger suggested by mischief-makers, that he might be ensnared,
3874 Laws 6 | Messenians, and the great mischiefs which happen in states having
3875 Laws 2 | many, from a fear of their misconceiving and misunderstanding what
3876 Phileb Intro| may correct prejudices and misconceptions, and enable us to regard
3877 Phaedr Intro| old are liable to serious misconstruction, as he elsewhere remarks (
3878 Gorg Intro| you will suffer for the misdeeds of your predecessors. The
3879 Repub 1 | do injustice are the most miserable-that is to say tyranny, which
3880 Gorg Text | the attempt, for of two miserables one cannot be the happier,
3881 Repub 2 | God is the author of their misery-the poet is not to be permitted
3882 Phaedr Text | the time I had a sort of misgiving, and, like Ibycus, ‘I was
3883 7Lett Text | that they were one and all misgoverned. For their laws have got
3884 7Lett Text | I was disgusted with my misguided journeyings to Sicily and
3885 Craty Text | on the other hand, is a mishap, or missing, or mistaking
3886 States Text | sailing arrives; or they cause mishaps at sea and cast away their
3887 Phileb Text | all masters of the art of misinterpretation?~PROTARCHUS: What answer?~
3888 Timae Intro| Aristotle are frequently misinterpreted by him; and he seems hardly
3889 Phaedr Intro| rhetoric, and then he will not mislead his disciple Phaedrus.~Phaedrus
3890 Apol Text | they say; this villainous misleader of youth!— and then if somebody
3891 Laws 1 | which he only sees very much mismanaged, he shows in the first place
3892 Laws 1 | that he is not aware of the mismanagement, and also not aware that
3893 Phaedo Text | are always mistaking and misnaming. And thus one man makes
3894 Phaedr Intro| living as well as loving. Our misogamist will not appeal to Anacreon
3895 Phaedo Intro| and them;’ or his fear of ‘misology;’ or his references to Homer;
3896 Thaeet Text | or thinking power, which misplaces them, have a conception
3897 Craty Intro| attention by the misuse or mispronunciation of a word. Still less, even
3898 Repub 3 | not dare so completely to misrepresent the greatest of the gods,
3899 Gorg Text | his limbs were broken or misshapen when he was alive, the same
3900 Timae Intro| also from the tales of missionaries and the experiences of travellers
3901 Apol Intro| passed his life as a sort of missionary in detecting the pretended
3902 Laws 12 | Hellenic sacrifices and sacred missions, and other public and holy
3903 Thaeet Text | mistook the letters and misspelt the syllables?~SOCRATES:
3904 Repub 3 | guilty of making the gravest misstatements when they tell us that wicked
3905 Phaedo Intro| everywhere, if we had not been mistakenly seeking for him apart from
3906 Thaeet Text | THEAETETUS: You mean that I mistook the letters and misspelt
3907 Phaedo Text | of pure existence, and to mistrust whatever comes to her through
3908 Repub 2 | your speeches I should have mistrusted you. But now, the greater
3909 Sophis Text | understand you, when we entirely misunderstand you.’ There will be no impropriety
3910 Euthyd Intro| science originates in the misunderstandings which necessarily accompany
3911 Craty Intro| roused to attention by the misuse or mispronunciation of a
3912 Parme Intro| analogy of opposites is misused by him; he argues indiscriminately
3913 Phileb Intro| and rhetoricians was not mitigated in later life; although
3914 Apol Intro| The shorter address in mitigation of the penalty; 3rd. The
3915 Criti Text | I would specially invoke Mnemosyne; for all the important part
3916 Criti Text | of twins he gave the name Mneseus, and Autochthon to the one
3917 Craty Text | Theophilus (beloved of God) or Mnesitheus (mindful of God), or any
3918 Phaedr Intro| of the mind as the primum mobile, and the admission of impulse
3919 Timae Text | uniformity, it has greater mobility, and becoming fluid is thrust
3920 Repub 8 | other cities and attract mobs, and hire voices fair and
3921 Sympo Intro| bring back his wife, was mocked with an apparition only,
3922 Laws 3 | right elements and duly moderated, was preserved, and was
3923 Protag Intro| fervid is his zeal. Socrates moderates his excitement and advises
3924 Repub 4 | noble words and lessons, and moderating and soothing and civilizing
3925 Charm Intro| equidem tum temperantiam, tum moderationem appellare, nonnunquam etiam
3926 Charm Intro| appellare, nonnunquam etiam modestiam.’), Modesty, Discretion,
3927 Laws 6 | greater part of mankind behave modestly, the enactments of law may
3928 Thaeet Intro| begins again with its own modicum of experience having only
3929 Craty Intro| kinds, are expressed by modifications of them. The earliest parts
3930 Phileb Intro| complacency, still further modifies the transcendentalism of
3931 Thaeet Intro| flux. And therefore we must modify the doctrine of Theaetetus
3932 Phaedr Text | through the eyes, the wing moistens and he warms. And as he
3933 Craty Intro| introduced into this ‘indigesta moles’ order and measure. It was
3934 Thaeet Intro| the existence even of a mollusc. And observe, this extreme
3935 Craty Intro| or bargainer; or o eirein momenos, that is, eiremes or ermes—
3936 Repub 4 | and at rest at the same moment-to such a mode of speech we
3937 Laws 4 | the most ancient of all monarchies; and, therefore, when asked
3938 7Lett Text | despised and is well suited to monarchs, especially to those who
3939 States Text | for other productions—the money-changer, the merchant, the ship-owner,
3940 Repub 8 | their sting-that is, their money-into someone else who is not
3941 Repub 9 | main elements of it; also money-loving, because such desires are
3942 Repub 2 | also the various ways of money-making-these do us good but we regard
3943 Repub 2 | need a market-place, and a money-token for purposes of exchange. ~
3944 Laws 8 | collectors and mines and moneylending and compound interest and
3945 Repub 8 | then, that the miser and moneymaker answers to the oligarchical
3946 Repub 8 | less of this scandalous moneymaking, and the evils of which
3947 Repub 3 | acquire homes or lands or moneys of their own, they will
3948 Repub 6 | rarely, if ever, has such a monitor been given to any other
3949 States Intro| others like satyrs and monkeys. In this new disguise the
3950 Thaeet Intro| genesthai; Plato Republic.~Monon gar auto legeiv, osper gumnon
3951 Parme Intro| etc.; nor can each object monopolise the whole. The only answer
3952 Charm PreF | of Queen’s College, Mr. Monro, Fellow of Oriel College,
3953 Charm PreS | Scaliger respecting the Magna Moralia:—Haec non sunt Aristotelis,
3954 Phileb Intro| which precedes them. Their morbid nature is illustrated by
3955 Laws 11 | state of savageness and moroseness, and pays a bitter penalty
3956 Charm PreS | connection, there is less mortar in the interstices, and
3957 Phaedr Text | Epicrates, here at the house of Morychus; that house which is near
3958 Timae Intro| received his wisdom from Moses, they seemed to find in
3959 Repub 9 | his dear old fatherland or motherland, as the Cretans say, in
3960 States Intro| own image may be used as a motto of his style: like an inexpert
3961 Timae Text | sufficient air, but becomes mouldy and hot and gangrened and
3962 Thaeet Text | by a wall, which is his mountain-pen. Hearing of enormous landed
3963 Timae Text | air, and taking this form mounts into its own place. But
3964 Laws 12 | not allow the voice of the mourner to be heard outside the
3965 Laws 12 | streets, or the processions of mourners in the streets, and may
3966 Phaedr Text | he and his party are in mourning.~PHAEDRUS: Very true.~SOCRATES:
3967 Apol Intro| accusers, who are but the mouth-piece of the others. The accusations
3968 Timae Intro| is irrational; the one is movable by persuasion, the other
3969 Lysis Text | take the whip and guide the mule-cart if you like;—they will permit
3970 Lysis Text | mules?~Yes, he said, the muleteer.~And is he a slave or a
3971 Craty Intro| has doubtless led to the multiplications of words and the meanings
3972 Timae Text | he only aggravates and multiplies them. Wherefore we ought
3973 Sophis Intro| through their ears, by the mummery of words, and induce them
3974 Timae Intro| contained, or the whole anima mundi, revolves.~The universe
3975 Timae Intro| cum tempore finxit Deus mundum,’ says St. Augustine, repeating
3976 States Intro| parva sapientia regitur mundus,’ and is touched with a
3977 7Lett Text | charge of the market and municipal matters-while thirty were
3978 Gorg Intro| species of crime, first murdering his uncle and then his cousin
3979 Laws 9 | that he who has done any murderous act should of necessity
3980 Repub 3 | bellowing of bulls, the murmur of rivers and roll of the
3981 Laws 7 | the action is direct and muscular, giving for the most part
3982 Repub 2 | children of the Moon and the muses-that is what they say-according
3983 Repub 2 | will be the votaries of music-poets and their attendant train
3984 Timae Intro| be the original meaning. Musing in themselves on the phenomena
3985 Repub 10 | faint notion, I could not muster courage to utter it. Will
3986 Gorg Text | when detected is racked, mutilated, has his eyes burned out,
3987 Sympo Text | have been no chaining or mutilation of the gods, or other violence,
3988 Laws 9 | determining that wounds and mutilations arising out of wounds should
3989 Repub 6 | mutiny and by sailors who are mutineers, how will the true pilot
3990 Phaedr Text | with these adorning the myriad actions of ancient heroes
3991 Craty Intro| Batieia,’ and the Gods ‘Myrinna’s Tomb.’ Here is an important
3992 Phaedr Text | who dwells in the city of Myrrhina (Myrrhinusius). And this
3993 Phaedr Text | in the city of Myrrhina (Myrrhinusius). And this which I am about
3994 Repub 2 | beds strewn with yew or myrtle. And they and their children
3995 Repub 2 | beans; and they will roast myrtle-berries and acorns at the fire,
3996 Gorg Text | invitation.~CALLICLES: The Mysian, Socrates, or what you please.
3997 Protag Text | Cleobulus the Lindian, and Myson the Chenian; and seventh
3998 Repub 2 | with a bad version of these myths-telling how certain gods, as they
3999 Phaedo Text | pleasure and pain is a sort of nail which nails and rivets the
4000 Charm Intro| to apply. With youthful naivete, keeping his secret and
4001 Gorg Intro| the box on the ears; the nakedness of the souls and of the