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4002 Sophis Intro| the conquest of Prussia by Napoleon I. was either natural or
4003 Repub 6 | senses with drink or some narcotic drug, they mutiny and take
4004 Timae Intro| The later forms of such narratives contained features taken
4005 Repub 3 | assume a control over the narrators of this class of tales as
4006 Timae Intro| and often falls under the narrowing influence which any single
4007 Euthyd Text | second thoughts, I added, how narrowly, O son of Axiochus, have
4008 Euthyp Intro| wrong-headedness, one-sidedness, narrowness, positiveness, are characteristic
4009 Laws 2 | other things in Egypt are nat so well. But what I am telling
4010 Phaedr Intro| development of literature than nationality has ever been. There may
4011 States Text | either utterly ruin their native-land or enslave and subject it
4012 Repub 4 | rule those who are not her natural-born subjects, and overturn the
4013 Gorg Intro| simplicity, picturesqueness, the naturalness of the occasion, and the
4014 Repub 10 | into corresponding human natures-the good into the gentle and
4015 Phaedr Text | At the Egyptian city of Naucratis, there was a famous old
4016 Gorg Text | the son of Androtion, and Nausicydes of the deme of Cholarges,
4017 Ion Text | draw near, yet so that the nave of the well-wrought wheel
4018 Timae Text | those days the Atlantic was navigable; and there was an island
4019 States Text | after their election they navigate vessels and heal the sick
4020 Laws 12 | in like manner. And boys neat the bier and in front of
4021 Repub 1 | fancy that the shepherd or neatherd fattens or tends the sheep
4022 Repub 2 | True. ~Yet even if we add neatherds, shepherds, and other herdsmen,
4023 Timae Intro| should remember, (1) that the nebular theory was the received
4024 Repub 7 | truly called necessary, necessitating as it clearly does the use
4025 Repub 9 | detestable? Eriphyle took the necklace as the price of her husband'
4026 Repub 7 | and have their legs and necks chained so that they cannot
4027 Laws 10 | thou, bold man, that thou needest not to know this?—he who
4028 Phaedr Intro| as with the point of a needle, the real error, which is
4029 1Alci Text | that any other guard is needless. And when the heir of the
4030 Thaeet Text | this, for I do not wish needlessly to discourage you. And so
4031 Sophis Intro| that they must alike be negatived before we arrive at a true
4032 Repub 1 | mean what I may illustrate negatively by the example of the body.
4033 Crito Text | have occurred through our negligence and cowardice, who might
4034 Laws 11 | any other citizen, to act negligently or dishonestly, let them
4035 Menex Text | should have entered into negotiations with their bitterest enemy,
4036 Repub 7 | catching a sound from their neighbor's wall-one set of them declaring
4037 Repub 8 | State, somewhere in that neighborhood there are hidden away thieves
4038 Craty Intro| break, break’ or his e pasin nekuessi kataphthimenoisin anassein
4039 Timae Intro| free from mysticism and Neo-Platonism. In length it does not exceed
4040 Timae Intro| spirit, who was himself a Neo-Platonist, after the fashion, not
4041 Euthyp Text | He thinks that you are a neologian, and he is going to have
4042 Sympo Intro| Here is the beginning of Neoplatonism, or rather, perhaps, a proof (
4043 Charm PreS | than Cicero and Cornelius Nepos. It does not seem impossible
4044 7Lett Text | With these views and thus nerved to the task, I sailed from
4045 Repub 4 | bring them into accord, nerving and sustaining the reason
4046 Sympo Text | softness there he dwells; and nestling always with his feet and
4047 Repub 4 | and wenching and idling, nether drug nor cautery nor spell
4048 Laws 3 | Datis had joined hands and netted the whole of Eretria. And
4049 Charm PreS | the Timaeus; of Mr. R.L. Nettleship, Fellow and Tutor of Balliol
4050 Charm PreS | relegated to the class of neuters. Hardly in some flight of
4051 Parme Intro| of preserving a sort of neutrality or indifference between
4052 Timae Text | calamity the Nile, who is our never-failing saviour, delivers and preserves
4053 Sophis Text | ashamed, Socrates, being a new-comer into your society, instead
4054 Timae Text | the better of them and its newer triangles cut them up, and
4055 Repub 4 | mankind most regard ~"The newest song which the singers have," ~
4056 Euthyd Text | spoken by the light of this newly-acquired knowledge; the latter is
4057 Craty Intro| gradation. But in both cases the newly-created forms soon become fixed;
4058 Lysis Text | Lysis, Ctesippus.~SCENE: A newly-erected Palaestra outside the walls
4059 Craty Text | names of our slaves, and the newly-imposed name is as good as the old:
4060 Charm PreS | English writing, such as the newspaper article, is superior to
4061 Phaedr Intro| single man, such as Bacon or Newton, formerly produced. There
4062 Thaeet Text | wholly unacquainted with his next-door neighbour; he is ignorant,
4063 Craty Text | into what they thought a nicer form, and called her Athene.~
4064 Charm PreS | order of words or an equal nicety of emphasis in English as
4065 Repub 8 | and temperance, which they nick-name unmanliness, is trampled
4066 Craty Intro| also to be gathered from nicknames, from provincialisms, from
4067 Apol Text | associated with me. There is Nicostratus the son of Theosdotides,
4068 Sophis Intro| very wittily said to a niece of King Gorboduc, “That
4069 Charm Text | Give a pledge, and evil is nigh at hand,’ would appear to
4070 Repub 9 | steals the garments of some nightly wayfarer; next he proceeds
4071 Phaedo Intro| spite of their theological nihilism, that the ideas of justice
4072 Laws 6 | of thirty–seven in all, nineteen of them being taken from
4073 Laws 3 | Assyrians and the Empire of Ninus, which still existed and
4074 Repub 2 | writes of the sufferings of Niobe-the subject of the tragedy in
4075 Repub 2 | place the just man in his nobleness and simplicity, wishing,
4076 Gorg Intro| Instead of a great and nobly-executed subject, perfect in every
4077 Craty Text | moral intelligence (en ethei noesin), and therefore gave her
4078 Thaeet Intro| progress in learning to the ‘noiseless flow of a river of oil’;
4079 Charm Text | were coming in, and talking noisily to one another, followed
4080 Phileb Intro| syncretisms and realisms and nominalisms were affecting the mind
4081 Charm PreS | utitur auctor Aristotelis nomine tanquam suo.)~(2) There
4082 Sympo Text | All creation or passage of non-being into being is poetry or
4083 Phileb Intro| law or usage; and that the non-detection of an immoral act, say of
4084 Thaeet Text | is ever to be found among non-existing things?~THEAETETUS: I do
4085 Sophis Text | within the earth, fusile or non-fusile, shall we say that they
4086 States Intro| animals into gregarious and non-gregarious, omitting the previous division
4087 Repub 1 | would claim to exceed the non-musician? ~Of course. ~And what would
4088 Phileb Intro| mental, between necessary and non-necessary pleasures. But he is also
4089 Sophis Text | language and opinion are of the non-partaking class; and he will still
4090 Thaeet Text | perception more than of any non-perception, if all things partake of
4091 Phileb Text | philosophers, or as pursued by non-philosophers, has more of certainty and
4092 Repub 1 | would wish to go beyond the non-physician? ~Yes. ~And about knowledge
4093 Euthyd Text | thing is far worse than the non-use; for the one is an evil,
4094 Charm Intro| moderationem appellare, nonnunquam etiam modestiam.’), Modesty,
4095 Protag Text | shields—the peltasts or the nonpeltasts?~The peltasts. And that
4096 Euthyd Text | what to make of this word ‘nonplussed,’ which you used last: what
4097 Craty Text | knows divine things’ (Theia noousa) better than others. Nor
4098 Craty Intro| arbitrium est, et jus et norma loquendi.’~(8) There are
4099 Phileb Intro| elements are restored to their normal proportions, is pleasant.
4100 Repub 4 | they will be cured by any nostrum which anybody advises them
4101 Sophis Intro| combining the I and the not-I, or the subject and object,
4102 Sophis Intro| And the real ‘is,’ and the not-real ‘is not’? ‘Yes.’ Then a
4103 Repub 6 | whether other people like or not-the possibility of this union
4104 Thaeet Text | disdaining the littlenesses and nothingnesses of human things, is ‘flying
4105 Laws 7 | can neither abstain from noting these things, nor can he
4106 Craty Intro| subject and object, of the notional and relational, of the root
4107 Lache Text | character will be only more notorious; or if he be brave, and
4108 Menex Text | yourselves; for we will nourish your age, and take care
4109 Phaedr Intro| receive unmeaning praises from novelists and poets, is not exacting
4110 Laws 8 | distribute by measure and numb among the animals who have
4111 Phaedo Intro| to be the partaker. Age numbs the sense of both worlds;
4112 Thaeet Text | things about him which are numerable?~THEAETETUS: Of course he
4113 Repub 2 | says that Apollo at her nuptials ~"was celebrating in song
4114 Sophis Intro| Die reinen Physiker sind nur die Thiere.’ The disciple
4115 Criti Text | them they tended us, their nurselings and possessions, as shepherds
4116 Laws 7 | care were taken that our nursling should have as little of
4117 States Text | STRANGER: Suppose that the nurslings of Cronos, having this boundless
4118 Timae Intro| circle of the universe, the nutritive power of water, the air
4119 Charm PreS | respecting Hipparinus and Nysaeus, the nephews of Dion, who
4120 Laws 4 | and the captain, and the oarsman, and all sorts of rather
4121 Repub 3 | or other artificers, or oarsmen, or boatswains, or the like? ~
4122 Sophis Text | STRANGER: I am far from objecting, Theodorus, nor have I any
4123 Repub 2 | those stories are extremely objectionable. ~Yes, Adeimantus, they
4124 Repub 5 | idea in the place of the objects-is he a dreamer, or is he awake? ~
4125 Sophis Intro| great many distinctions, he obliterates a great many others by the
4126 Gorg Intro| every sort of wrong and obloquy.~Plato, like other philosophers,
4127 Laws 11 | a monthly interest of an obol. Suits about these matters
4128 Phaedr Intro| novels like the silly and obscene romances of Longus and Heliodorus,
4129 Timae Intro| blindness which sometimes obscures his intelligence (compare
4130 Charm PreS | to fall. They abound in obscurities, irrelevancies, solecisms,
4131 Laws 2 | be regulated by law and observant of it, and the sober would
4132 Laws 1 | or with a bad one:—when observers of this class praise or
4133 Sophis Text | food until the internal obstacles have been removed, so the
4134 Timae Text | passages of the breath, and, by obstructing respiration, drives them
4135 Sophis Intro| cured of prejudices and obstructions by a mode of treatment which
4136 Sophis Text | who cleared away notions obstructive to knowledge.~THEAETETUS:
4137 Craty Intro| explanation I am thought obtrusive, and another derivation
4138 Lysis Intro| sympathy has been uttered too obtrusively, at the wrong time, or in
4139 Thaeet Intro| with the egkekalummenos (‘obvelatus’) of Eubulides. For he who
4140 Timae Intro| complexity of the appearances and occultations of the stars, which, if
4141 Repub 2 | which these iambic verses occur-or of the house of Pelops,
4142 Craty Intro| phuseche = e phusin echei or ochei?—this might easily be refined
4143 Charm PreS | by Dr. Jackson, about two octavo pages in length, there occur
4144 Charm PreS | language.~Balliol College, October, 1891.~ ~
4145 Phileb Intro| does not admit of the same ocular proof as the second. There
4146 Repub 2 | and by libations and the odor of fat, when they have sinned
4147 Laws 11 | brought retail trade into ill–odour, and wherein, lies the dishonour
4148 2Alci Text | woes upon them.’ (Homer. Odyss.)~He must have been a wise
4149 Sympo Text | But Orpheus, the son of Oeagrus, the harper, they sent empty
4150 Protag Text | evening, on my return from Oenoe whither I had gone in pursuit
4151 Menex Text | countrymen conquered at Oenophyta, and righteously restored
4152 Laws 6 | other trials of capital offenses may fitly take place. As
4153 Thaeet Text | EUCLID: No, indeed, not offhand; but I took notes of it
4154 7Lett Text | single merchant, or a single official in charge of points of departure
4155 Phaedo Text | and gloomy shadows damp Oft seen in charnel vaults and
4156 Craty Text | speech, and there is an often-recurring Homeric word emesato, which
4157 Timae Text | accompanied by copious sweats. And oftentimes when the flesh is dissolved
4158 Craty Intro| the interpreters of Homer, oi palaioi Omerikoi (compare
4159 Timae Text | purest and smoothest and oiliest sort of triangles, dropping
4160 Timae Text | tongue, and smooths and oils over the roughness, and
4161 Parme Intro| Eristic had been present, oios aner ei kai nun paren, he
4162 Craty Text | and holds nature (e phusin okei, kai ekei), and this may
4163 Timae Text | CRITIAS: I will tell an old-world story which I heard from
4164 Meno Intro| nature (ate tes thuseos oles suggenous ouses). Modern
4165 Repub 8 | manner as democracy from oligarchy-I mean, after a sort? ~How? ~
4166 Craty Text | level), and in the word oliothanein (to slip) itself, liparon (
4167 Phaedr Intro| nothing left but a heap of ‘ologies’ and other technical terms
4168 Craty Text | have a good sense (compare omartein, sunienai, epesthai, sumpheresthai);
4169 Craty Intro| interpreters of Homer, oi palaioi Omerikoi (compare Arist. Met.) and
4170 Craty Text | away the tau and insert two omichrons, one between the chi and
4171 Sympo Text | great and mighty, or rather omnipotent force of love in general.
4172 Phileb Text | proceed to ask whether this omnipresent nature is more akin to pleasure
4173 Meno Intro| reminiscence both of the omoiomere, or similar particles of
4174 Thaeet Intro| tis mechane ten toiauten omologian pote epistemen genesthai;
4175 Thaeet Text | Euripides, Hippol.: e gloss omomoch e de thren anomotos.)~THEAETETUS:
4176 Repub 1 | him out, that he might go on-Yes, Cephalus, I said; but I
4177 Laws 6 | pleases can read about his onces. The guardian of the law
4178 Repub 1 | and not merely a general one-medicine, for example, gives us health;
4179 Repub 5 | one, or that anything is one-to him I would appeal, saying,
4180 7Lett Text | former message or to this one-well and good. But I beg and
4181 Ion Text | and at his side placed an onion which gives a relish to
4182 Repub 5 | regarded by them as discord only-a quarrel among friends, which
4183 Repub 10 | but upon this condition only-that she make a defence of herself
4184 Gorg Text | pithanon te kai pistikon onomase pithon.), and the ignorant
4185 Craty Text | is still more obvious in onomaston (notable), which states
4186 Thaeet Intro| begin to have a meaning (onomaton sumploke logou ousia). This
4187 Craty Intro| ion): edone is e pros ten onrsin teinousa praxis—the delta
4188 | onto
4189 Thaeet Intro| kai aperemomenon apo ton onton apanton, adunaton. Soph.~
4190 Craty Intro| for example the omega in oon, which represents the round
4191 Craty Text | of the eyes (anastrephein opa).~HERMOGENES: What do you
4192 Timae Intro| example, the pure aether, the opaque mist, and other nameless
4193 Repub 6 | upon the name (ovpavos, opatos). May I suppose that you
4194 Protag Intro| Athenians. He considers openness to be the best policy, and
4195 Laws 5 | be esteemed is he who co–operates with the rulers in correcting
4196 Phileb Text | of healing disease, and operating in other ways to heal and
4197 Repub 5 | the mind of the other, who opines only, has opinion? ~Certainly. ~
4198 Repub 6 | which is supplied by public opinion-I speak, my friend, of human
4199 Timae Text | disorders are called tetanus and opisthotonus, by reason of the tension
4200 Craty Intro| dances—apo tou pallein ta opla. For Athene we must turn
4201 Craty Text | that man not only sees (opope) but considers and looks
4202 States Text | mean, and the fit, and the opportune, and the due, and with all
4203 Laws 11 | And we seem to have spoken opportunely in our former discourse,
4204 2Alci Text | knowest that wave and storm oppress us.’~And so I count your
4205 Phaedr Text | them together the soul is oppressed at the strangeness of her
4206 Sophis Intro| that the worst tyranny and oppression has a natural fitness: he
4207 Sophis Intro| reasons to account for the opprobrium which attached to them.
4208 Thaeet Intro| which, as through some new optical instrument limiting the
4209 Phaedr Text | taught and communicated orally for the sake of instruction
4210 Apol Intro| videretur esse judicum’ (Cic. de Orat.); and the loose and desultory
4211 Repub 3 | is a love of beauty and order-temperate and harmonious? ~Quite true,
4212 Laws 8 | to abstain from what is ordinarilly deemed a pleasure for the
4213 Laws 3 | possibility of extracting ore from them; and they had
4214 Phaedr Intro| tradition of Boreas and Oreithyia. Socrates, after a satirical
4215 Thaeet Intro| mind with which they are organically connected. There is no use
4216 States Intro| are not a mere external organisation of posts or telegraphs,
4217 Craty Intro| law, calls into being an organised structure. But the intermediate
4218 Craty Intro| full development of their organisms, and languages which have
4219 Gorg Intro| out of disorder; who first organizes and then administers the
4220 Charm PreF | College, Mr. Monro, Fellow of Oriel College, and Mr. Shadwell,
4221 Timae Intro| reduced to order the chaos of Orientalism. And kindred spirits, like
4222 Phaedr Text | moisture fails, then the orifices of the passage out of which
4223 Thaeet Intro| having also the power of origination.~There are other processes
4224 Phileb Intro| These are not the roots or ‘origines’ of morals, but the latest
4225 Gorg Intro| William W. Hunter, Preface to Orissa.)~Fourth Thesis:—~To be
4226 Craty Intro| omicron), is derived apo tou orizein, because it divides the
4227 Craty Text | orai because they divide (orizousin) the summers and winters
4228 States Text | we add a fifth class, of ornamentation and drawing, and of the
4229 1Alci Text | of Zoroaster, the son of Oromasus, which is the worship of
4230 Gorg Intro| to this: it is at once an orrery, or model of the heavens,
4231 Protag Text | suppose that he went to Orthagoras the Theban, and heard him
4232 Meno Text | answer, Meno, was in the orthodox solemn vein, and therefore
4233 Euthyd Intro| in a state of perpetual oscillation and transition. Two great
4234 Euthyp Text | is loved, and the other (osion) is loved because it is
4235 Thaeet Intro| Monon gar auto legeiv, osper gumnon kai aperemomenon
4236 Criti Text | course between meanness and ostentation, and built modest houses
4237 Protag Intro| great personage’ is somewhat ostentatious, but frank and honest. He
4238 Phaedr Text | also, he appeared to me ostentatiously to exult in showing how
4239 Gorg Text | persons whom he was serving ostracize him, in order that they
4240 Repub 5 | have intercourse with each other-necessity is not too strong a word,
4241 Repub 4 | of them to do the work of others-he sets in order his own inner
4242 Repub 8 | making comparisons of him and others-is drawn opposite ways: while
4243 7Lett Text | have given twice before to others-not to enslave Sicily or any
4244 Repub 8 | chastise and master the others-whenever this is repeated to him
4245 Sympo Text | them is told the tale of Otys and Ephialtes who, as Homer
4246 Meno Intro| of thought and enquiry (ouden dei to toiouto zeteseos).
4247 Craty Text | called not going (oukion or ouki on = ouk ion).~HERMOGENES:
4248 Craty Text | likewise called not going (oukion or ouki on = ouk ion).~HERMOGENES:
4249 Craty Intro| one another by ara, de, oun, toinun and the like. In
4250 Phileb Intro| nomoi prokeintai upsipodes, ouranian di aithera teknothentes.~
4251 Craty Intro| left at his adversaries: Ouranos is so called apo tou oran
4252 Meno Intro| tes thuseos oles suggenous ouses). Modern philosophy says
4253 Phaedo Intro| contrasts with the passionate outcries of the other. At a particular
4254 Charm PreS | Elizabethan and Jacobean age, he outdid the capabilities of the
4255 Laws 9 | same proclamations about outlawry, and there shall be the
4256 7Lett Text | for me and made a great outpouring of indignation at these
4257 7Lett Text | me to remain after this outrage had been put upon Dion.
4258 Parme Intro| ready made for our use from outrunning actual observation and experiment.~
4259 Gorg Text | friends, but they are not outspoken enough, and they are too
4260 Protag Intro| remarks, Socrates and Plato outstep the truth—they make a part
4261 Phaedr Intro| often attempted to represent outwardly what can be only ‘spiritually
4262 Protag Text | them, and then say which outweighs the other. If you weigh
4263 Sophis Intro| reasoning impossible by their over-accuracy in the use of language;
4264 States Intro| self-consciousness, awkwardness, and over-civility; and in the Laws is contained
4265 Repub 6 | removing their dislike of over-education, you show them your philosophers
4266 States Text | again, the soul which is over-full of modesty and has no element
4267 Timae Intro| is unsatisfied the man is over-mastered by the power of the generative
4268 Repub 4 | We will not, I said, be over-positive as yet; but if, on trial,
4269 Gorg Intro| beat him. None of those over-refined natures ever come to any
4270 Sophis Intro| in accordance with their over-refining philosophy. The ‘tyros young
4271 Craty Intro| there is also the unknown or over-ruling law of God or nature which
4272 Sophis Text | argument; for if I am to be over-scrupulous, I shall have to give the
4273 Timae Text | into the veins, then an over-supply of blood of diverse kinds,
4274 Repub 8 | the heyday of passion is over-supposing that he then readmits into
4275 Timae Intro| the prescriptions of a not over-wise doctor). If he seems to
4276 Meno Text | modest man, not insolent, or overbearing, or annoying; moreover,
4277 Repub 6 | the others or throw them overboard, and having first chained
4278 Laws 1 | might serve as a test of overboldness and excessive and indiscreet
4279 Phileb Text | doorkeeper who is pushed and overborne by the mob, I open the door
4280 States Intro| the sign of a corrupt and overcivilized state of society, too few
4281 Phaedo Intro| like the sky, is apt to be overclouded. Other generations of men
4282 States Text | too great haste, having overdone the several parts of their
4283 Phileb Intro| has begun to supersede and overgrow them. But the power of thinking
4284 Sophis Intro| to rocks which project or overhang in some ancient city’s walls.
4285 Timae Text | overflowing, like a tree overladen with fruit, has many throes,
4286 Repub 2 | while they despise and overlook those who may be weak and
4287 Repub 8 | and intensified by liberty overmasters democracy-the truth being
4288 Phileb Intro| enough and strong enough to override all the particularisms of
4289 States Intro| his opinion can only be overruled, not by any principle of
4290 Euthyd Text | men, tripping them up and oversetting them with distinctions of
4291 Apol Text | and this defect in them overshadowed their wisdom; and therefore
4292 Parme Intro| second view has been often overstated by those who, like Hegel
4293 Phaedo Text | body are unduly loosened or overstrained through disease or other
4294 Laws 6 | aught; or, if some necessity overtakes them, the magistrates must
4295 Repub 8 | his bulk, but himself the overthrower of many, standing up in
4296 Laws 4 | exercises have preludes and overtures, which are a sort of artistic
4297 Laws 9 | and by irrational force overturns many things.~Cleinias. Very
4298 Gorg Intro| Hebraized too much and have overvalued doing. But the habits and
4299 Apol Text | undervaluing the greater, and overvaluing the less. And I shall repeat
4300 Repub 3 | by avarice, combined with overweening contempt of gods and men. ~
4301 Repub 6 | am playing upon the name (ovpavos, opatos). May I suppose
4302 Repub 5 | Then no Hellene should be owned by them as a slave; that
4303 Craty Text | he is king; he rules, and owns, and holds it. But, perhaps,
4304 Charm Ded | and in the University of Oxford who during fifty years have
4305 Timae Text | arose the race of fishes and oysters, and other aquatic animals,
4306 Repub 7 | not the turning over of an oystershell, but the turning round of
4307 Sympo Text | satyr—for his talk is of pack-asses and smiths and cobblers
4308 Thaeet Intro| about the universe of space packed up within, or how can separate
4309 Thaeet Text | some menial task, such as packing up bed-clothes, or flavouring
4310 Phaedo Text | Ctesippus of the deme of Paeania, Menexenus, and some others;
4311 Timae Text | preserved, that once upon a time Paethon, the son of Helios, having
4312 Gorg Text | POLUS: Nay, Socrates; the painfulness does not appear to me to
4313 Repub 9 | is the more pleasant or painless-how shall we know who speaks
4314 Repub 9 | pleasures are mixed with pains-how can they be otherwise? For
4315 Repub 5 | community of pleasures and pains-where all the citizens are glad
4316 Repub 5 | you ever attended to their pairing and breeding? ~In what particulars? ~
4317 2Alci Text | in the Anthology (Anth. Pal.).)~In my opinion, I say,
4318 Craty Intro| interpreters of Homer, oi palaioi Omerikoi (compare Arist.
4319 Repub 5 | diminutives, and is not averse to paleness if appearing on the cheek
4320 Phileb Intro| contrasted with Utility by Paley and others—the theory of
4321 Repub 4 | busybody, would claim the palm-the question is not so easily
4322 Thaeet Text | storm preserve; and the palmary argument of all, which I
4323 Repub 10 | Certainly. ~Such, then, are the palms of victory which the gods
4324 Charm PreF | Genetische Entwickelung der Paltonischen Philosophie;’ Hermann’s ‘
4325 Repub 4 | longer endurable, though pampered with all kinds of meats
4326 Timae Intro| quoted by Mr Grote (see his pamphlet on ‘The Rotation of the
4327 Repub 10 | the tyrant of some city of Pamphylia, and had murdered his aged
4328 Repub 10 | Er the son of Armenius, a Pamphylian by birth. He was slain in
4329 Timae Intro| and very appropriate to a Panathenaic festival; the truth of the
4330 Repub 5 | weaving, and the management of pancakes and preserves, in which
4331 Euthyd Text | at last carried out the pancratiastic art to the very end, and
4332 Laws 8 | were training boxers, or pancratiasts, or any other sort of athletes,
4333 Laws 8 | married as well as to men. The pancration shall have a counterpart
4334 Gorg Intro| the statesmen of old, who pandered to the vices of the citizens,
4335 Laws 2 | ought to be the enemy of all pandering to the pleasure of the spectators.
4336 Laws 7 | to honour with hymns and panegyrics those who are still alive
4337 Lysis Text | which is by the fountain of Panops, I fell in with Hippothales,
4338 Repub 3 | carrying about pots and pans. ~True. ~And I can hardly
4339 Phileb Intro| But Plato, though not a Pantheist, and very far from confounding
4340 Phaedo Intro| call her own, as in the pantheistic system of Spinoza: or as
4341 Ion Text | talons, still living and panting; nor had he yet resigned
4342 Euthyd Text | And yours too.~And your papa is a dog?~And so is yours,
4343 States Text | which manufacture corks and papyri and cords, and provide for
4344 Gorg Text | CALLICLES: They are much upon a par, I think, in that respect.~
4345 Repub 8 | the world-the gentleman parades like a hero, and nobody
4346 Protag Text | hear (Borrowed by Milton, “Paradise Lost”.).’~At length, when
4347 States Intro| is here described as a Paradisiacal state of human society.
4348 Charm Text | there never was such a paragon, if he has only one other
4349 Apol Intro| of self-accusation. The parallelisms which occur in the so-called
4350 Lysis Intro| courage and composure to the paralysed and disordered mind, and
4351 Craty Intro| a precisian, or you will paralyze me. If you will let me add
4352 States Text | at last to become utterly paralyzed and useless.~YOUNG SOCRATES:
4353 Repub 5 | matters will have a great and paramount influence on the State for
4354 Sophis Intro| Sophist is the cousin of the parasite and flatterer. The effect
4355 Euthyd Intro| cantare pares et respondere parati.’ Some superior degree of
4356 Gorg Intro| told you that these are a parcel of cooks who make men fat
4357 Repub 5 | in motion, you will be "pared by their fine wits," and
4358 Parme Intro| present, oios aner ei kai nun paren, he might have affirmed
4359 Euthyd Intro| Arcades ambo et cantare pares et respondere parati.’ Some
4360 Menex Text | Lacedaemonians on behalf of the Parians. Now the king fearing this
4361 Phaedr Text | shall prove that ‘ceteris paribus’ the lover ought to be accepted
4362 Craty Intro| cities, from the argot of Paris (that language of suffering
4363 Parme Text | anything which is divine, so by parity of reason they, being gods,
4364 Thaeet Intro| this was only a “facon de parler,” by which he imposed on
4365 Timae Text | are fighting or holding parley with their enemies. And
4366 Sophis Intro| Wisdom of this sort is well parodied in Shakespeare (Twelfth
4367 Craty Intro| the ground of economy or parsimony or ease to the speaker or
4368 Craty Intro| is less of apposition and participial structure. The sentences
4369 Timae Intro| The greater frequency of participles and of absolute constructions
4370 Phileb Intro| enough to override all the particularisms of mankind; which acknowledges
4371 Criti Intro| of men and women: (6) the particularity with which the third deluge
4372 Phaedo Text | miss it; but there are many partings of the road, and windings,
4373 Repub 1 | And by contracts you mean partnerships? ~Exactly. ~But is the just
4374 Repub 3 | a song or ode has three parts-the words, the melody, and the
4375 Sympo Text | the destiny or goddess of parturition who presides at birth, and
4376 States Intro| by the observation ‘quam parva sapientia regitur mundus,’
4377 2Alci Pre | melesei tis...kaka: oti pas aphron mainetai): and the
4378 Sophis Intro| disservice with posterity which Pascal did to the Jesuits. But
4379 Craty Intro| break, break’ or his e pasin nekuessi kataphthimenoisin
4380 Laws 10 | examine whether the river is passable by older men like yourselves,
4381 Gorg Intro| whether he has done his passengers any good in saving them
4382 Thaeet Intro| the one compared with the passivity of the other. The sense
4383 Phaedr Text | the plain of truth is that pasturage is found there, which is
4384 1Alci Text | of a three-hundred acre patch at Erchiae, and he has a
4385 Timae Intro| and discoloured, and are patched and made up again like worn-out
4386 Meno Text | mender of old shoes, or patcher up of clothes, who made
4387 Repub 6 | mostly found in shreds and patches. ~What do you mean? he said. ~
4388 Phaedr Text | which he has been long patching and piecing, adding some
4389 Craty Intro| speak of the hereditary or paternity of a language, we must remember
4390 1Alci Text | minds as well as on their pates; and they come with their
4391 Thaeet Intro| feelings or affections (pathemasi), but in the process of
4392 Craty Intro| suffering and crime, so pathetically described by Victor Hugo),
4393 Laws 3 | forming one troop under the patriarchal rule and sovereignty of
4394 Repub 1 | trebled the value of his patrimony, that which he inherited
4395 Phileb Intro| beyond military honour, patriotism, ‘England expects every
4396 Repub 6 | moment were to lose their patriotism-he was to be rejected who failed,
4397 Repub 7 | first place, no government patronizes them; this leads to a want
4398 Charm PreS | Callicles and Anytus, the patronizing style of Protagoras, the
4399 Lysis Text | well-known man, he retains his patronymic, and is not as yet commonly
4400 Phaedo Intro| or fifty years before, ‘pattering over the boards,’ not of
4401 Gorg Intro| by us. When we increase pauperism by almsgiving; when we tie
4402 Phaedo Text | say that I mean.~Socrates paused awhile, and seemed to be
4403 Gorg Text | filling them, and if he pauses for a moment, he is in an
4404 Parme Intro| necessary, and for this he is paving the way.~In a similar spirit
4405 Timae Intro| day, and has been a great peace-maker between theology and science.
4406 Repub 3 | is aloft in air on the peak of Ida," ~and who have ~"
4407 Euthyd Text | wisdom, gave vent to another peal of laughter, while the rest
4408 Laws 8 | by as dried figs. As to pears, and apples, and pomegranates,
4409 Repub 2 | shall give them figs and peas and beans; and they will
4410 Repub 4 | opponent is thinking of peasants at a festival, who are enjoying
4411 Repub 8 | oracle said to Croesus, ~"By pebbly Hermus's shore he flees
4412 Thaeet Intro| human intellect is not the peculium of an individual, but the
4413 Phaedr Text | that he is a madman or a pedant who fancies that he is a
4414 Phaedr Intro| the rhetoricians, or the pedantries and mannerisms which they
4415 Gorg Text | you shall ask these little peddling questions, since Gorgias
4416 Phaedr Text | image placed upon a holy pedestal. He sees her, but he is
4417 Craty Intro| again allowing the truth to peer through; enjoying the flow
4418 Craty Intro| psuches: imeros—oti eimenos pei e psuche: pothos, the desire
4419 7Lett Text | the city and ten in the Peiraeus-each of these bodies being in
4420 Repub 3 | son of Poseidon, or of Peirithous, son of Zeus, going forth
4421 Phaedr Intro| Republic.) Yet, if like Peisthetaerus in Aristophanes, he could
4422 Sympo Text | Alcestis, the daughter of Pelias, is a monument to all Hellas;
4423 Sympo Intro| anonymously by Plutarch, Pelop. Vit. It is observable that
4424 Laws 3 | better leaders than the Pelopidae; in the next place, they
4425 Sympo Intro| days of Epaminondas and Pelopidas, if we may believe writers
4426 7Lett Text | itself and from the whole Peloponnese-and have no fear even of Athens;
4427 Phaedr Intro| depart until he has done penance. His conscious has been
4428 Craty Intro| ruling principle, ‘quem penes arbitrium est, et jus et
4429 Laws 6 | and about the Thessalian Penestae. Looking at these and the
4430 Sympo Text | When the feast was over, Penia or Poverty, as the manner
4431 Timae Text | exit or escape, but are pent up within and mingle their
4432 Timae Intro| which is made out of twelve pentagons), the dodecahedron—this
4433 Repub 8 | Certainly. ~Also in their penurious, laborious character; the
4434 Repub 5 | honored by lesser and meaner people-but honor of some kind they
4435 1Alci Text | Athenians or the ignoble Peparethians, that the just may be the
4436 Timae Intro| existence as to be hardly perceivable, yet always reappearing
4437 Laws 11 | they find to be the right percentage of profit; this shall be
4438 7Lett Text | yearning to fly from its perch, and he always devising
4439 Thaeet Text | Trojan horse, there are perched a number of unconnected
4440 Euthyd Intro| preparation for the more peremptory declaration of the Meno
4441 Laws 5 | legislate with a view to perfecting the form and outline of
4442 Phileb Text | the many beauties and high perfections of the soul: O my beautiful
4443 Phaedr Text | love ceases he becomes a perfidious enemy of him on whom he
4444 Gorg Text | colander which is similarly perforated. The colander, as my informer
4445 7Lett Text | with giving him a merely perfunctory answer. But if a man does
4446 Repub 1 | Whose? ~I believe that Periander or Perdiccas or Xerxes or
4447 Laws 1 | sons, or daughters to him, perilling your dearest interests in
4448 Timae Intro| fragments, never attained to a periodic style. And hence we find
4449 Charm PreS | to his successors in the Peripatetic School, is a question which
4450 Phileb Intro| philosophy as well as of the Peripatetics. But, without entering on
4451 Laws 12 | relations of private life are perjured. Let the law, then, be as
4452 Lysis Intro| usque ad extremum vitae permanere’? Is not friendship, even
4453 Timae Intro| enables fire and air to permeate the flesh.~Plato’s account
4454 Charm PreS | logic and system had wholly permeated language, and therefore
4455 Craty Intro| other languages, or of the permutations of letters, or again, his
4456 Phaedr Text | younger than you:—Wherefore perpend, and do not compel me to
4457 Repub 3 | going forth as they did to perpetrate a horrid rape; or of any
4458 Repub 1 | wrong, if he were detected perpetrating any one of them singly,
4459 Gorg Text | And not to suffer, is to perpetuate the evil?~POLUS: Yes.~SOCRATES:
4460 Laws 8 | knew a way of enacting and perpetuating such a law, which was very
4461 Gorg Intro| Blessed are they that are persecuted for righteousness’ sake.’—
4462 Gorg Intro| when their enemies and persecutors will be proportionably tormented.
4463 1Alci Text | of Achaemenes go back to Perseus, son of Zeus?~ALCIBIADES:
4464 Phaedr Intro| said to maintain the ‘final perseverance’ of those who have entered
4465 Repub 7 | assistance of sense, and perseveres until by pure intelligence
4466 Parme Intro| them? How can he have ever persisted in them after seeing the
4467 Craty Intro| meanings of words or by the ‘persistence and survival of the fittest’
4468 Craty Intro| too may be allowed to ‘the persistency of the strongest,’ to ‘the
4469 7Lett Text | entreating me to go. For persistent rumours came from Sicily
4470 Phaedr Text | deeds; but at last, when he persists in plaguing them, they yield
4471 Repub 1 | when existing in a single person-in the first place rendering
4472 Repub 9 | ill-governed in his own person-the tyrannical man, I mean-whom
4473 Sophis Intro| the world rather than the personalities which conceived them? The
4474 Repub 3 | imagine that he will like to personate him, and will not be ashamed
4475 Charm PreS | bride; more doubtful are the personifications of church and country as
4476 Craty Intro| any other aim than that of personifying, in the characters of Hermogenes,
4477 Charm PreS | correct as well as more perspicuous than ancient. And, therefore,
4478 Laws 4 | can be travelled without perspiring, because it is so very short:~
4479 Repub 3 | never using the weapon of persuasion-he is like a wild beast, all
4480 Phaedo Intro| senses, which are always perturbing his mental vision. He wants
4481 Sophis Intro| the reader rises from the perusal of Hegel. We may truly apply
4482 Repub 1 | Stay then, and do not be perverse. ~Glaucon said, I suppose,
4483 Meno Text | for they are a manifest pest and corrupting influence
4484 Thaeet Text | revolution of the scytal, or pestle, or any other rotatory machine,
4485 Euthyd Text | and other monsters and pests, this art of their’s acts
4486 Gorg Intro| than for evil doing.’—1 Pet.~And the Sermon on the Mount—~‘
4487 Lysis Intro| the Scimus et hanc veniam petimusque damusque vicissim. The sweet
4488 Phaedr Text | own, when we tell of the petty causes of lovers’ jealousies,
4489 Phaedo Text | the Theban, and Cebes, and Phaedondes; Euclid and Terpison, who
4490 Phaedr | Phaedro~
4491 Timae Intro| the Hellenic tale of young Phaethon who drove his father’s horses
4492 Craty Text | SOCRATES: Ephaistos is Phaistos, and has added the eta by
4493 Sympo Text | said: Apollodorus, O thou Phalerian (Probably a play of words
4494 Sympo Text | coming from my own home at Phalerum to the city, and one of
4495 Ion Text | Athenians: and there is Phanosthenes of Andros, and Heraclides
4496 Sophis Text | thinking, and imagination or phantasy is the union of sense and
4497 Repub 2 | deed, or to put forth a phantom of himself? ~I cannot say,
4498 Phaedr Text | Orithyia was playing with Pharmacia, when a northern gust carried
4499 Phaedo Text | extending from the river Phasis to the Pillars of Heracles
4500 Protag Text | Apollodorus and the brother of Phason, gave a tremendous thump
4501 Criti Text | they are termed by us, of Phelleus were full of rich earth,