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4502 Ion Text | Thamyras or Orpheus, or Phemius the rhapsode of Ithaca,
4503 Parme Intro| one else who separates the phenomenal from the real. To suppose
4504 Protag Text | for example, whom the poet Pherecrates exhibited on the stage at
4505 Sophis Intro| is probably referring to Pherecydes and the early Ionians. In
4506 Craty Text | truly called Pherepaphe (Pherepapha), or some name like it,
4507 Craty Text | Goddess may be truly called Pherepaphe (Pherepapha), or some name
4508 Craty Intro| Pherephatta, that word of awe, is pheretapha, which is only an euphonious
4509 Craty Intro| euphonious contraction of e tou pheromenou ephaptomene,—all things
4510 Craty Text | go changing the name into Phersephone, and they are terrified
4511 Phaedr Intro| expressed in the works of Phidias or Praxiteles; and not rather
4512 Craty Text | ought properly to be phigx, phiggos, and there are other examples.~
4513 Craty Text | which ought properly to be phigx, phiggos, and there are
4514 Euthyp Intro| the verb (philoumenon and phileitai). The act is prior to the
4515 Sympo Text | supper. Phoenix, the son of Philip, told another person who
4516 Protag Text | the other son of Pericles, Philippides, the son of Philomelus;
4517 Craty Intro| natural to the scientific philologist. For he, like the metaphysician,
4518 Craty Intro| And a Darwinian school of philologists has sprung up, who are sometimes
4519 Protag Text | Philippides, the son of Philomelus; also Antimoerus of Mende,
4520 Euthyp Intro| respectively to the adjective (philon) and the participle (philoumenon),
4521 Repub 7 | is to say, when the true philosopher-kings are born in a State, one
4522 Euthyd Text | the truth is, that these philosopher-politicians who aim at both fall short
4523 Sophis Intro| science, whether described as ‘philosophia prima,’ the science of ousia,
4524 7Lett Text | me is a small matter. But philosophy-whose praises you are always singing,
4525 Phaedo Intro| to Echecrates and other Phliasians by Phaedo the ‘beloved disciple.’
4526 Timae Intro| entities, such as life or phlogiston, which exist in the mind
4527 Repub 2 | thought that the word of Phoebus, being divine and full of
4528 Repub 3 | I replied; only an old Phoenician tale of what has often occurred
4529 Craty Intro| is the separation of the phonetic from the mental element
4530 Craty Intro| the organs of speech. The phonograph affords a visible evidence
4531 Timae Text | Heaven, and from these sprang Phorcys and Cronos and Rhea, and
4532 Timae Intro| of Earth and Heaven; that Phoreys, Cronos, and Rhea came in
4533 Craty Text | words selas (brightness) and phos (light) have much the same
4534 Phaedr Text | I became inspired with a phrenzy.~PHAEDRUS: Indeed, you are
4535 Sophis Intro| chi eteron men keuthe eni phresin, allo de eipe.~For their
4536 Meno Text | unless he have knowledge (phrhonesis), this we were wrong.~MENO:
4537 Craty Intro| neoesis; sophrosune is soteria phroneseos; episteme is e epomene tois
4538 Protag Text | meet with Eurybates and Phrynondas, and you would sorrowfully
4539 Crito Text | third day hence to fertile Phthia shalt thou go.’ (Homer,
4540 Craty Text | wants to imitate what is phusodes (windy). He seems to have
4541 Sophis Intro| Antisthenes wrote a book called ‘Physicus,’ is hardly a sufficient
4542 Sophis Intro| enslaved by them: ‘Die reinen Physiker sind nur die Thiere.’ The
4543 Timae Intro| physical phenomena. The early physiologists had generally written in
4544 Euthyd Text | that the rogue must have picked up this answer from them;
4545 Charm Text | of shoes, or in selling pickles, or sitting for hire in
4546 Sympo Text | sorb-apple which is halved for pickling, or as you might divide
4547 Gorg Intro| circumstances, simplicity, picturesqueness, the naturalness of the
4548 Repub 4 | fashioning the happy State, not piecemeal, or with a view of making
4549 Phaedr Text | has been long patching and piecing, adding some and taking
4550 Craty Text | SOCRATES: And when the piercer uses the awl, whose work
4551 Thaeet Text | mind, when he wanted the pigeon.~THEAETETUS: A very rational
4552 Craty Text | at all, if there were not pigments in nature which resembled
4553 Timae Intro| impassioned soul may ‘fret the pigmy body to decay,’ and so produce
4554 Laws 12 | And let not the mound be piled higher than would be the
4555 Gorg Text | despoil and enslave and pillage, or in any way at all to
4556 Phaedr Text | all is the grass, like a pillow gently sloping to the head.
4557 Repub 1 | pilot-that is to say, the true pilot-is he a captain of sailors
4558 Repub 1 | sick, he replied. ~And the pilot-that is to say, the true pilot-is
4559 2Alci Text | brief space of human life, pilotless in mid-ocean, and the words
4560 Laws 2 | a singing master, he is pinched and hungry, he will certainly
4561 Meno Intro| human body to meet in the pineal gland, that alone affording
4562 Laws 10 | attaining to sovereignty and the pinnacle of greatness; and considering
4563 Craty Text | instead of an epsilon (not pioteme, but epiisteme). Take another
4564 Sympo Intro| Agathon and Socrates. Socrates piques Alcibiades by a pretended
4565 Sophis Intro| persuasion;—either by the pirate, man-stealer, soldier, or
4566 States Text | behave when encountering pirates, and what is to be done
4567 Gorg Text | dia to pithanon te kai pistikon onomase pithon.), and the
4568 Phaedr Text | through the ears, like a pitcher, from the waters of another,
4569 Repub 7 | which relates to war; for in pitching a camp or taking up a position
4570 1Alci Intro| tortuous paths, in which many pitfalls are concealed. The anachronism
4571 Gorg Text | untranslatable pun,—dia to pithanon te kai pistikon onomase
4572 Gorg Text | te kai pistikon onomase pithon.), and the ignorant he called
4573 Phaedr Text | and when he should use pithy sayings, pathetic appeals,
4574 Phaedr Intro| interpretations of mythology, and he pities anyone who has. When you
4575 Gorg Intro| would have said that not Pitt or Fox, or Canning or Sir
4576 Euthyp Text | and he is of the deme of Pitthis. Perhaps you may remember
4577 Timae Text | placed under one another like pivots, beginning at the head and
4578 Timae Intro| Christ (Plut. Symp. Quaest; Plac. Phil.); (3) that even by
4579 Laws 5 | and gentle pleasures, and placid desires and loves not insane;
4580 Charm PreS | there are found in them many plagiarisms, inappropriately borrowed,
4581 Charm PreF | and in several passages plagiarized from him, but flagrantly
4582 Lysis Text | short time, you would have plagued him to death by talking
4583 States Text | the art of carpentry and plaiting; and there is the process
4584 7Lett Text | higher power was even then planning to lay a foundation for
4585 Laws 6 | shall be ornamented with plantations and buildings for beauty;
4586 Phaedr Intro| It had spread words like plaster over the whole field of
4587 Timae Intro| 360 scalene triangles (Platon. Quaest.), representing
4588 Charm PreS | Karsten, Commentio Critica de Platonis quae feruntur Epistolis).
4589 Charm PreF | Hermann’s ‘Geschichte der Platonischen Philosophie;’ Bonitz, ‘Platonische
4590 Laws 2 | and the Muses to be our playfellows and leaders in the dance;
4591 Laws 2 | song and dance, under the plea that they have become antiquated.
4592 Repub 8 | the young and are full of pleasantry and gayety; they are loth
4593 2Alci Text | worship of the Lacedaemonians pleaseth me better than all the offerings
4594 Repub 6 | will hardly feel bodily pleasure-I mean, if he be a true philosopher
4595 Repub 4 | away by such potent lyes as pleasure-mightier agent far in washing the
4596 Repub 8 | refinements and varieties of pleasure-then, as you may imagine, the
4597 Laws 12 | the goods which they have pledged be, and the money given
4598 Gorg Intro| ironical tale of the pilot who plies between Athens and Aegina
4599 Phaedr Text | wings they have the same plumage because of their love.~Thus
4600 Phaedr Intro| but the mortal drops her plumes and settles upon the earth.~
4601 Ion Text | into the deep like a leaden plummet, which, set in the horn
4602 Laws 1 | ought of his own accord to plunge into utter degradation.~
4603 Craty Intro| quaedum mediocria, sunt mala plura. Most of them are ridiculously
4604 Sophis Text | of the dualists or of the pluralists?~THEAETETUS: Certainly not.~
4605 Timae Intro| sixth century before Christ (Plut. Symp. Quaest; Plac. Phil.); (
4606 Laws 7 | that no silver or golden Plutus should dwell in our state?~
4607 Timae Text | are the artificers, who ply their several crafts by
4608 Craty Intro| or, oti aei rei; or, oti pneuma ex autou ginetai (compare
4609 Craty Text | the sense of wind-flux (pneumatorroun); and because this moving
4610 Sympo Intro| putandum quam comicorum poetarum,’ which has been applied
4611 Phileb Text | all flow into what Homer poetically terms ‘a meeting of the
4612 Craty Intro| he variegates (aiolei = poikillei) the earth. Selene is an
4613 Craty Text | the meaning is the same as poikillein (to variegate), because
4614 Phaedr Text | chariots of the gods in even poise, obeying the rein, glide
4615 Laws 8 | about liberty of speech in poitry, ought to apply equally
4616 Repub 1 | obey them is justice. ~Yes, Polemarchus-Thrasymachus said that for subjects to
4617 Sophis Intro| ideas,’ who carry on the polemic against sense, is uncertain;
4618 Thaeet Text | encourage yourself in this polemical and controversial temper,
4619 Repub 3 | enough. ~And therefore our politic Asclepius may be supposed
4620 Thaeet Intro| may be all and in all.’ E pollaplasion, eoe, to ergon e os nun
4621 States Text | clearly the shepherd of a polled herd, who have no horns.~
4622 Craty Intro| may have been originally polleidon, meaning, that the God knew
4623 Sympo Text | unalloyed, not clogged with the pollutions of mortality and all the
4624 Euthyd Text | they were our Castor and Pollux, I said, and they should
4625 Craty Intro| tou mekous, which means polu, and anein, I shall be at
4626 2Alci Text | of learning (Or, reading polumatheian, ‘abundant learning.’),
4627 Meno Text | made himself as rich as Polycrates), but by his own skill and
4628 Repub 1 | mean to say that because Polydamas, the pancratiast, is stronger
4629 Timae Intro| the only remaining regular polyhedron, which from its approximation
4630 Timae Text | were created quadrupeds and polypods: God gave the more senseless
4631 Laws 8 | to pears, and apples, and pomegranates, and similar fruits, there
4632 Repub 6 | himself in the fulness of vain pomp and senseless pride? ~To
4633 Craty Text | again, certainly implies the ponderation or consideration (nomesis)
4634 Timae Intro| especially congenial to the ponderous industry of certain French
4635 Gorg Text | for the longer voyage from Pontus or Egypt, at the utmost
4636 Laws 7 | sacred streams or marshes or pools, provided only that he do
4637 Thaeet Intro| old Protagoras could only pop his head out of the world
4638 Phileb Intro| abstract—as they are regarded popularly in building and binding,
4639 Laws 4 | the conflux of several populations might be more disposed to
4640 Phaedr Intro| speak of them;—the one vox populi, the other vox Dei, he might
4641 Craty Text | meaning just the motion (pora) of the soul accompanying
4642 Sympo Text | the gods, at which the god Poros or Plenty, who is the son
4643 Timae Intro| substance of the lung, having a porous and springy nature like
4644 Timae Intro| bring to it. He is full of Porphyry, Iamblichus and Plotinus,
4645 Gorg Intro| ship and guide her into port.~The false politician asks
4646 States Text | preserved the record, the portent which is traditionally said
4647 Phaedr Text | other inconceivable and portentous natures. And if he is sceptical
4648 Laws 5 | altars and temples, and portioned out a sacred domain for
4649 Timae Text | quadrangular bases is firmly posed and belongs to the class
4650 Euthyp Intro| one-sidedness, narrowness, positiveness, are characteristic of his
4651 Repub 5 | community will be found possible-as among other animals, so
4652 Parme Text | will be neither prior nor posterior to the others, but simultaneous;
4653 Lysis Text | wall. When I came to the postern gate of the city, which
4654 7Lett Text | course of public life, I postponed action till a suitable opportunity
4655 Thaeet Intro| Metaphysic’ (Gorg.).~In this postscript or appendix we propose to
4656 Laws 7 | down; also the opposite postures which are those of action,
4657 Thaeet Intro| mechane ten toiauten omologian pote epistemen genesthai; Plato
4658 Thaeet Text | wholly other cannot either potentially or in any other way be the
4659 1Alci Text | hundred minae (about 406 pounds sterling) to the increase
4660 Gorg Intro| goodness which Plato desires to pourtray, not without an allusion
4661 Gorg Intro| fate of the just man, the powerlessness of evil, and the reversal
4662 Phileb Text | formidable; for ignorance in the powerul is hateful and horrible,
4663 Repub 5 | previous conclusions. For the practicability of what is said may be doubted;
4664 Gorg Intro| right to despise him or any practiser of saving arts. But is not
4665 Craty Intro| stagnation. Kalon is to kaloun ta pragmata—this is mind (nous or dianoia);
4666 Sophis Intro| For as the old hermit of Prague, that never saw pen and
4667 Laws 1 | you first criticize this praiser of Zeus and the laws of
4668 Euthyd Text | that you ought not.~You prate, he said, instead of answering.
4669 Repub 6 | not be called by them a prater, a star-gazer, a good-for-nothing? ~
4670 Craty Intro| pros ten onrsin teinousa praxis—the delta is an insertion:
4671 Phaedr Intro| the works of Phidias or Praxiteles; and not rather of an imaginary
4672 Gorg Intro| opportunity of attaining this pre-eminence of evil. They are not incurable,
4673 Apol Intro| man; and will continue to preach to all men of all ages the
4674 Laws 3 | what of old Hesiod only preached.~Cleinias. Yes, according
4675 Gorg Intro| poet and the prophet, or preacher, in primitive antiquity
4676 Phaedr Intro| certain proofs: that our preachers are in the habit of praising
4677 2Alci Pre | the ‘superior person’ and preaches too much, while Alcibiades
4678 Gorg Intro| the rhetoric of prayer and preaching, which the mind silently
4679 Laws 9 | murder shall observe all the precautionary ceremonies of lavation,
4680 Thaeet Intro| and is not the condition precedent of them, but the last generalization
4681 Laws 12 | who have been thrown down precipices and lost their arms; and
4682 Criti Text | him to be very lofty and precipitous on the side of the sea,
4683 Phaedr Intro| in him: (1) The moderate predestinarianism which here, as in the Republic,
4684 Repub 8 | third class are in both predicaments; and they hate and conspire
4685 Thaeet Text | Yes.~SOCRATES: Then in predicating the word ‘all’ of things
4686 Thaeet Text | remarkably this, like all his predictions, had been fulfilled. I believe
4687 Sympo Intro| or a section of it, is predisposed to think evil. And it is
4688 Timae Intro| Anaxagoras, he asserts the predominance of mind, although admitting
4689 Phaedr Intro| principal ones, having a predominant influence over the lives
4690 Repub 8 | and one thing only, is predominantly seen-the spirit of contention
4691 Thaeet Intro| of a question is made to predominate over the rest, as in the
4692 Timae Text | current, and hindered it from predominating and advancing; and they
4693 Laws 2 | which lasts, and when he is preeminent in strength and courage,
4694 Phileb Intro| awful question, which may be prefaced by another. Is mind or chance
4695 Gorg Intro| stripped of their dignities and preferments; he despatches the bad to
4696 Criti Intro| way that the Persian is prefigured by the Trojan war to the
4697 Laws 4 | separately, the legislator should prefix a preamble; he should remember
4698 Craty Intro| modified them by the use of prefixes, suffixes, infixes; by the
4699 Sophis Intro| of which is described by prefixing the word ‘not’ to some kind
4700 7Lett Text | whose manner of life is prejudicial to health, is clearly bound
4701 Timae Intro| progress.~The charge of premature generalization which is
4702 Laws 9 | lighter for those who do not premeditate, but smite upon the instant;
4703 Protag Text | consistent in both? First of all, premising as his own thought, ‘Hardly
4704 States Text | and mending, and the other preparatory arts which belong to the
4705 Euthyp Intro| the Laches and Lysis, he prepares the way for an answer to
4706 Laws 9 | instant, and without malice prepense, approaches to the involuntary;
4707 Laws 7 | which we by some divine presage and inspiration rightly
4708 Repub 6 | the outline merely, as at present-nothing short of the most finished
4709 Sophis Intro| like, (2) ascending from presentations, that is pictorial forms
4710 Meno Intro| that having begun (like the Presocratics) with a few general notions,
4711 Laws 3 | existed and had a great prestige; the people of those days
4712 Craty Intro| beforehand that we are not presuming to enquire about them, but
4713 Parme Intro| of others, it may appear presumptuous to add another guess to
4714 Thaeet Intro| have them, or think without presupposing that there is in us a power
4715 Meno Intro| begun by dismissing all presuppositions, introduces several: he
4716 Phaedr Intro| voluminous systems. Their pretentiousness, their omniscience, their
4717 Gorg Text | disgrace must be caused by some preternatural greatness, or extraordinary
4718 1Alci Text | you should learn to argue prettily—let me ask you in return
4719 Timae Text | the blood and makes the previously-mentioned disorders still greater.
4720 Laws 7 | and require the utmost prevision.~Cleinias. To be sure.~Athenian.
4721 Ion Text | themselves who utter these priceless words in a state of unconsciousness,
4722 Laws 11 | agora shall not ask two prices for that which he sells,
4723 Phaedr Text | sense, and is full of the prickings and ticklings of desire,
4724 Phaedr Text | life, on which he formerly prided himself, he now despises,
4725 Protag Text | of Mitylene, and Bias of Priene, and our own Solon, and
4726 Phileb Intro| have become corrupted by priestcraft, by casuistry, by licentiousness,
4727 Repub 2 | disguised in the likeness of a priestess asking an alms ~"For the
4728 Sophis Intro| described as ‘philosophia prima,’ the science of ousia,
4729 Gorg Text | to Minos I shall give the primacy, and he shall hold a court
4730 Timae Intro| impress form and order on the primaeval chaos of human knowledge.
4731 States Text | this was inherent in the primal nature, which was full of
4732 Timae Intro| Tim.). The dialogue is primarily concerned with the animal
4733 Timae Intro| 6), whereas the cubes of primes (e.g. 3 cubed and 5 cubed)
4734 Phaedr Intro| notion of the mind as the primum mobile, and the admission
4735 Laws 3 | give them, and especially princesses who had recently grown rich,
4736 Repub 8 | There are lordships and principalities which are bought and sold,
4737 Repub 10 | latter-I mean the rebellious principle-furnish a great variety of materials
4738 Repub 9 | interfering with the higher principle-which he leaves in the solitude
4739 Repub 4 | which arises among the three principles-a meddlesomeness, and interference,
4740 Thaeet Text | to fit this into its own print: if I succeed, recognition
4741 Craty Intro| point at which nearly every printed book is spelt correctly
4742 Timae Intro| they are divided in the prism, or artificially manufactured
4743 Laws 10 | suffer stripes and bonds, or privation of citizenship, or in some
4744 Sympo Text | alike; also four ears, two privy members, and the remainder
4745 Phaedo Text | Simmias would be glad to probe the argument further. Like
4746 Phaedo Intro| there is cowardice in not probing truth to the bottom. ‘And
4747 Repub 7 | but they never attain to problems-that is to say, they never reach
4748 7Lett Text | took the form of action.~To proceed-when Dion had twice over delivered
4749 Laws 3 | Cresphontes of Messene, Procles and Eurysthenes of Lacedaemon.~
4750 Timae Intro| whom Joshua drove out’ (Procop.); but even if true, it
4751 Timae Text | within them is desirous of procreating children, and when remaining
4752 Gorg Intro| Platonic dialogue on the Procrustean bed of a single idea. (Compare
4753 Sophis Intro| the common logic is the Procrustes’ bed into which they are
4754 Gorg Text | disposed to envy either the procurers or enjoyers of them, are
4755 Apol Intro| compose for him. But he first procures himself a hearing by conciliatory
4756 Craty Text | course of nature, and are prodigies? for example, when a good
4757 Craty Intro| the course of nature, a prodigy occurs, and the offspring
4758 Gorg Text | I mean to say, that the producers of those things which the
4759 2Alci Pre | occurs;—ta gar echthes kai proen gegonota tauta, k.t.l. There
4760 Charm PreS | as of imitation of them (Prof. Zeller’s summary of his
4761 Repub 3 | which are suitable to their profession-the courageous, temperate, holy,
4762 2Alci Text | receive whatever else you may proffer. Euripides makes Creon say
4763 Timae Intro| he had made considerable proficiency, there were others, such
4764 Sympo Text | basso-relievo, like the profile figures having only half
4765 Meno Text | inferred to be that which profits—and virtue, as we say, is
4766 Laws 5 | utterly bad is in general profligate, and therefore very poor;
4767 Timae Text | whole animal was moved and progressed, irregularly however and
4768 Phileb Text | colder’ (for these are always progressing, and are never in one stay);
4769 Timae Intro| composed of the two Pythagorean progressions 1, 2, 4, 8 and 1, 3, 9,
4770 Sophis Intro| compared to rocks which project or overhang in some ancient
4771 Timae Text | swallowing of drink and of the projection of bodies, whether discharged
4772 Phileb Intro| says a third:~on nomoi prokeintai upsipodes, ouranian di aithera
4773 Charm Intro| phenomena which occurs in the Prologues to the Parmenides, but seems
4774 Gorg Text | cares should be directed to prolonging life to the uttermost, and
4775 Sophis Intro| while others have an undue prominence given to them. Some of them,
4776 Repub 10 | a public festival when a promiscuous crowd is assembled in a
4777 Criti Text | whole country is only a long promontory extending far into the sea
4778 Laws 1 | excellently devised for the promotion both of temperance and courage.~
4779 Gorg Intro| actions, when they are not prompted by wisdom, are of no value.
4780 7Lett Text | unaccompanied, and would not have promptly seized me and taken me back
4781 Laws 4 | retreat: now we are going to promulgate our laws, and what has preceded
4782 Charm PreS | to take the place of the pronoun. ‘This’ and ‘that’ are found
4783 Repub 6 | the great brute. Good he pronounces to be that in which the
4784 Timae Text | overtake the swifter and then propel them. When they overtake
4785 Laws 10 | some affirm, and violently propels body by body; or thirdly,
4786 Phaedo Text | their several natures and propensities?~There is not, he said.~
4787 Phaedr Intro| as a great rhetorician he prophesies. The heat of the day has
4788 Gorg Intro| respecting the ‘liberty of prophesying;’ and Plato is not affirming
4789 Phaedo Text | you will discover a way of propitiating him, said Cebes; I am sure
4790 States Text | offering the most solemn propitiatory sacrifices is assigned to
4791 Gorg Intro| and persecutors will be proportionably tormented. Men are found
4792 Laws 10 | circle at the same time is proportionally distributed to greater and
4793 Protag Text | interpretation of my own which I will propound to you, if you will allow
4794 Euthyp Text | and if I were the sayer or propounder of them, you might say that
4795 Sophis Intro| appeal to common sense, Plato propounds for our consideration a
4796 Repub 3 | nowhere mentioned in Homer. In proscribing them, however, he is not
4797 Sympo Text | memorial; neither poet nor prose-writer has ever affirmed that he
4798 Repub 6 | intrigues as well as public prosecutions? ~There can be no doubt
4799 Apol Text | slanderers say? They shall be my prosecutors, and I will sum up their
4800 Phileb Intro| of acts (ouch e genesis prosestin), which is known to us in
4801 Craty Text | the great Euthyphro of the Prospaltian deme, who gave me a long
4802 Laws 2 | pleasure. But as distant prospects are apt to make us dizzy,
4803 Thaeet Intro| ergon e os nun zeteitai prostatteis.~f. Lastly, though we speak
4804 Laws 10 | likewise see and hear the prostrations and invocations which are
4805 Gorg Intro| much at length, becomes prosy and monotonous. In theology
4806 Thaeet Intro| return. When we left off, the Protagoreans and Heracliteans were maintaining
4807 States Text | weak and shifty creatures;—Protean shapes quickly changing
4808 Protag Text | contrived also a means of protecting them against the seasons
4809 Meno Text | MENO: Indeed, Socrates, I protest that I had no such intention.
4810 Thaeet Intro| right on his side when he protests against Socrates arguing
4811 Timae Intro| admitted that out of the protoplasm all things were formed by
4812 Timae Intro| planets, a necessity which protrudes through nature. Of this
4813 Laws 11 | mistress by a slave—and this be provence offspring of the woman and
4814 States Text | that merchants, husbandmen, providers of food, and also training-masters
4815 Craty Intro| England there is still a provincial style, which has been sometimes
4816 Craty Intro| gathered from nicknames, from provincialisms, from the slang of great
4817 Sophis Text | are the men. I say this provisionally, for I think that the line
4818 Laws 12 | temples, are in other cities provocative of envy, and ivory, the
4819 Phaedo Text | invisible and of the world below—prowling about tombs and sepulchres,
4820 Laws 1 | are told that they are the proxeni of a particular state, feel
4821 Laws 1 | that our family is the proxenus of your state. I imagine
4822 States Intro| disparage them. Plato’s ‘prudens quaestio’ respecting the
4823 2Alci Text | poet spoke both well and prudently; but if you have anything
4824 Sophis Intro| example, that the conquest of Prussia by Napoleon I. was either
4825 Gorg Text | he was only saved by the Prytanis. And yet, if they had been
4826 Phaedo Intro| compare the Old Testament,—Psalm vi.; Isaiah; Eccles.~12.
4827 2Alci Text | badly.’ (A fragment from the pseudo-Homeric poem, ‘Margites.’)~ALCIBIADES:
4828 Craty Text | imitation of such notions as psuchron (shivering), xeon (seething),
4829 Phileb Intro| principles must also be psychologically true—they must agree with
4830 Phaedr Text | growing of wings (Or, reading pterothoiton, ‘the movement of wings.’)
4831 Euthyd Text | approval of your kind and public-spirited denial of all differences,
4832 Menex Text | may be angry with me if I publish her speech.~MENEXENUS: Nay,
4833 Charm PreS | SECOND AND THIRD EDITIONS~In publishing a Second Edition (1875)
4834 2Alci Text | kill, as well as of orators puffed up with political pride,
4835 Gorg Text | makes a wrong use of his pugilistic art; and in like manner,
4836 Laws 7 | persons; and they arrange pugilists, and wrestlers as they pair
4837 Repub 5 | way? Why we valiantly and pugnaciously insist upon the verbal truth,
4838 Parme Text | of an elder man, but the pugnacity of a young one. This you
4839 Lache Text | considered to be the best puller to pieces of words of this
4840 Repub 3 | creaking of wheels, and pulleys, and the various sounds
4841 Phileb Text | man, but of an oyster or ‘pulmo marinus.’ Could this be
4842 Timae Intro| been covered with a thicker pulp of flesh, might have been
4843 Repub 10 | and having mounted a high pulpit, spoke as follows: "Hear
4844 Timae Intro| and salt, so as to form pulpy flesh. But the sinews he
4845 Phaedr Text | emotion, throbbing as with the pulsations of an artery, pricks the
4846 Craty Intro| strike), thruptein (break), pumbein (whirl),—in all which words
4847 Timae Text | passages where it goes, pumps them as from a fountain
4848 Gorg Text | vessel (An untranslatable pun,—dia to pithanon te kai
4849 Apol Intro| Xenophon (Memor.), he was punctual in the performance of the
4850 Repub 5 | replied: They are like the punning riddles which are asked
4851 Euthyd Intro| analysis of grammar, and mere puns or plays of words received
4852 Repub 7 | those who refute them; like puppy-dogs, they rejoice in pulling
4853 7Lett Text | terms of the sale and of the purchasers. He spoke not a word to
4854 Protag Text | and then the danger of purchasing them is not so great. But
4855 Repub 9 | the wise is quite true and pure-all others are a shadow only;
4856 States Text | three names—shepherding pure-bred animals. The only further
4857 Timae Intro| potash and soda, bitter. Purgatives of a weaker sort are called
4858 Gorg Intro| It includes a Paradiso, Purgatorio, and Inferno, like the sister
4859 Phaedo Intro| writers of Infernos and Purgatorios have attributed to the damned.
4860 Gorg Intro| and Republic, supposes a purgatory or place of education for
4861 Craty Intro| a word, such as Jesuit, Puritan, Methodist, Heretic, has
4862 Laws 12 | be their accomplices in purloining large sums and save them
4863 Charm PreS | Because almost all epistles purporting to be of the classical age
4864 Gorg Intro| you again and again (and I purposely use the same images) that
4865 Phileb Text | enquire whether the art as pursed by philosophers, or as pursued
4866 Sympo Text | called the belly, like the purses which draw in, and he made
4867 Sympo Text | The second time, still in pursuance of my design, after we had
4868 Apol Text | on his knees before his pursuers, he may escape death; and
4869 Repub 5 | natures ought to have the same pursuits-this is the inconsistency which
4870 Charm PreF | pupils. These are:—Mr. John Purves, Fellow of Balliol College,
4871 Gorg Text | are only the ministers and purveyors of luxury, who have no good
4872 Timae Text | bodies that are damp, or putrefying, or liquefying, or evaporating,
4873 Phaedr Intro| are mere flatterers and putters together of words. This
4874 7Lett Text | may say, every man with puzzlement and perplexity.~Now in subjects
4875 Timae Intro| saying of Anaxagoras—Sext. Pyrrh.—that since snow is made
4876 States Text | land animals into biped and quadruped; and since the winged herd,
4877 Laws 6 | who is of the first class quadruple. On the fifth day the rulers
4878 Charm PreS | Commentio Critica de Platonis quae feruntur Epistolis). They
4879 Craty Intro| earnest?—Sunt bona, sunt quaedum mediocria, sunt mala plura.
4880 States Intro| disparage them. Plato’s ‘prudens quaestio’ respecting the comparative
4881 Lysis Text | friend than the best cock or quail in the world: I would even
4882 1Alci Text | attention to Midias the quail-breeder and others like him, who
4883 Euthyd Text | them himself; or as the quail-taker transfers the quails to
4884 Euthyd Intro| their own interests. Plato quaintly describes them as making
4885 Laws 5 | special crises of the state, qualifications of property must be unequal,
4886 Timae Text | his genius and education qualify him to take part in any
4887 Repub 10 | ourselves on the opposite quality-we would fain be quiet and
4888 Euthyd Text | beautiful?~Now I was in a great quandary at having to answer this
4889 Phaedo Text | friends, and he has often quarreled with them, he at last hates
4890 Phaedr Text | neglected his affairs or quarrelled with his relations; he has
4891 Repub 4 | and I believe that the quarry will not escape. ~Good news,
4892 Timae Text | period, the result is a quartan fever, which can with difficulty
4893 Repub 4 | than mercenaries who are quartered in the city and are always
4894 7Lett Text | and establishing me in quarters from which not a single
4895 Sympo Text | vessel holding more than two quarts—this he filled and emptied,
4896 States Text | instructors, and having this queenly power, will not permit them
4897 1Alci Intro| the Spartan and Persian queens; and the dialogue has considerable
4898 Laws 9 | has himself inflicted, and quell his presumption. But if
4899 Repub 4 | noble spirit will not be quelled until he either slays or
4900 Sympo Intro| divided between the desire of quelling the pride of man and the
4901 Craty Intro| is the ruling principle, ‘quem penes arbitrium est, et
4902 Craty Intro| drops of water with which we quench our thirst are present:
4903 Repub 8 | not, as I believe, your question-you rather desired to know what
4904 Lysis Intro| There is an ancient saying, Qui amicos amicum non habet.
4905 Thaeet Intro| meet me with the verbal quibble that one—eteron—is other—
4906 Timae Intro| field in which the seed is quickened and matured, and at last
4907 Timae Text | motion when in a state of quiescence is overmastered and perishes;
4908 Thaeet Intro| which it is almost latent or quiescent: (2) feeling, or inner sense,
4909 Charm Text | deliberations of the soul, not the quietest, as I imagine, and he who
4910 Phileb Intro| that of doing good, the quietist under that of resignation,
4911 Laws 7 | and calm in the soul, and quiets the restless palpitation
4912 Repub 7 | below, and has his final quietus. ~In all that I should most
4913 Thaeet Intro| of the world they are the quintessence of his own reflections upon
4914 Phaedo Text | destroyed immediately on quitting the body, as the many say?
4915 Phaedr Text | not let us exchange ‘tu quoque’ as in a farce, or compel
4916 Charm PreS | portion of the Timaeus; of Mr. R.L. Nettleship, Fellow and Tutor
4917 Craty Intro| Such were Aristophanes and Rabelais; such, in a different style,
4918 Criti Text | two there was set apart a race-course of a stadium in width, and
4919 Criti Intro| larger of the two there was a racecourse for horses, which ran all
4920 Phaedr Text | ever; he falls back like a racer at the barrier, and with
4921 Phaedo Text | wonderful lustre, also the radiance of gold, and the white which
4922 Repub 6 | and understands, and is radiant with intelligence; but when
4923 Laws 5 | entire city and country radiate from this point. The twelve
4924 Phaedo Text | theories, and let this be the raft upon which he sails through
4925 Laws 2 | his own proper sense, he rages and roars without rhyme
4926 Repub 5 | moment, you instantly make a raid upon me, I said, and have
4927 Repub 8 | instead of battling and railing in the law courts or assembly,
4928 Repub 10 | in color resembling the rainbow, only brighter and purer;
4929 Criti Text | the benefit of the annual rainfall, not as now losing the water
4930 Laws 8 | which are unfit for making raisins and wine, or for laying
4931 Phaedo Text | be compared to a general rallying his defeated and broken
4932 Ion Text | set in the horn of ox that ranges in the fields, rushes along
4933 Repub 3 | did to perpetrate a horrid rape; or of any other hero or
4934 Charm PreF | me in the Symposium; Mr. Raper, Fellow of Queen’s College,
4935 Phileb Intro| no mystic enthusiasm or rapturous contemplation of ideas.
4936 Craty Intro| by the condensation or rarefaction of consonants. But who gave
4937 Thaeet Intro| mind as a box, as a ‘tabula rasa,’ a book, a mirror, and
4938 Repub 4 | contracts, and the other rascalities which I was mentioning,
4939 Protag Text | sorrowfully long to revisit the rascality of this part of the world.
4940 Laws 11 | declares to have been heard and ratified by the Gods, and Amyntor
4941 Repub 10 | impelled by her hand, thus ratifying the destiny of each; and
4942 Thaeet Intro| calculation;—he is to be rationalized, secularized, animalized:
4943 Phaedr Intro| satirical allusion to the ‘rationalizers’ of his day, replies that
4944 Laws 10 | but let him receive the rations of food appointed by the
4945 Ion Text | carrying death among the ravenous fishes (Il.),’—~will the
4946 Repub 9 | crowding in the nest like young ravens, be crying aloud for food;
4947 Craty Intro| iousa, the passage through ravines which impede motion: aletheia
4948 Phaedr Text | song appeared they were ravished with delight; and singing
4949 Sympo Intro| speaker and enchanter who ravishes the souls of men; the convincer
4950 Phaedr Text | admirable; the effect on me was ravishing. And this I owe to you,
4951 Craty Text | his wisdom and enchanting ravishment has not only filled my ears
4952 Repub 5 | to waste their lands and raze their houses; their enmity
4953 Sympo Intro| their faces a twist and re-arrange their persons, taking out
4954 Phileb Intro| lower have risen up and re-asserted the natural sense of religion
4955 Thaeet Text | the right opinion will be re-called?~THEAETETUS: Most true.~
4956 Sophis Text | us begin again, then, and re-examine some of our statements concerning
4957 Timae Text | divided by fire or by air, on re-forming, may become one part fire
4958 Timae Text | all modes of purifying and re-uniting the body the best is gymnastic;
4959 Charm PreS | characteristics, but will re-write the passage as his author
4960 Timae Intro| Plato and Greek philosophy reacted upon the East, and a Greek
4961 Thaeet Intro| modern world there were reactions from theory to experience,
4962 Craty Intro| common language sometimes reacts upon the dialects and imparts
4963 Protag Text | who have a companion are readier in deed, word, or thought;
4964 Sophis Intro| Greek thinkers affords the readiest illustration of his meaning
4965 Repub 8 | over-supposing that he then readmits into the city some part
4966 Phileb Intro| eclecticisms and syncretisms and realisms and nominalisms were affecting
4967 Parme Intro| between Nominalists and Realists would never have been heard
4968 Repub 7 | the ideal ever becomes a reality-you would not allow the future
4969 Timae Intro| the Alexandrian times; it realizes how a philosophy made up
4970 Phaedr Intro| more difficulty to him in realizing the eternal existence of
4971 Thaeet Intro| power of recollecting or reanimating the buried past: (4) thought,
4972 Gorg Intro| One soweth and another reapeth.’ We may imagine with Plato
4973 1Alci Text | ALCIBIADES: No.~SOCRATES: Or reaping the harvest?~ALCIBIADES:
4974 Sophis Text | And there may be a third reappearance of him;—for he may have
4975 Laws 10 | is that the whole state reaps the fruit of their impiety,
4976 States Text | claimants to be the shepherd and rearer of the human flock?~YOUNG
4977 Repub 10 | experiences, were about to reascend, when of a sudden Ardiaeus
4978 Repub 2 | the finger of the dead and reascended. Now the shepherds met together,
4979 Thaeet Intro| proposes that they shall reassemble on the following day at
4980 Timae Intro| reason which was in him reasserted her sway over the elements
4981 Laws 2 | Athenian. How, then, shall we reassure him, and get him to sing?
4982 Charm Text | should.~His approving answers reassured me, and I began by degrees
4983 Gorg Intro| on the part of Callicles reassures him, and they proceed with
4984 Repub 7 | about abstract number, and rebelling against the introduction
4985 Laws 8 | impossible. I was thinking of the rebelliousness of the human heart when
4986 States Intro| hold; the whole universe rebounded, and there was a great earthquake,
4987 Phaedr Text | and as a breeze or an echo rebounds from the smooth rocks and
4988 Parme Intro| the greatest? Parmenides rebukes this want of consistency
4989 Phileb Intro| though often asserted, is recanted almost in a breath by the
4990 Gorg Intro| the previous argument is recapitulated, and the nature and degrees
4991 Laws 11 | consider what amount of receipts, after deducting expenses,
4992 Sophis Text | and if he creeps into the recesses of the imitative art, and
4993 Craty Intro| prose. We observe also the reciprocal influence of sounds and
4994 Sophis Text | think so. See how, by his reciprocation of opposites, the many-headed
4995 Repub 2 | to which our poets and reciters will be expected to conform-that
4996 Phileb Text | be the greatest; and he reckons him who lives in the most
4997 Sympo Text | crowned Socrates, and again reclined.~Then he said: You seem,
4998 Gorg Intro| the box on the ears, will recoil upon his assailant. (Compare
4999 Phaedo Text | or not of that which is recollected?~Very true, he said.~And
5000 Phaedo Text | mistaken, that what a man recollects he must have known at some
5001 Euthyd Intro| instruction, the two brothers recommence their exhortation to virtue,
5002 Repub 10 | comparison with those other recompenses which await both just and