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5003 Thaeet Intro| Socrates, are these words reconcileable with the fact that all mankind
5004 Sympo Intro| love is the mediator and reconciler of poor, divided human nature:
5005 Sympo Intro| and reject the bad, and reconciles conflicting elements and
5006 Thaeet Intro| But he does not seek to reconstruct out of them a theory of
5007 Criti Text | it would be wearisome to recount their several differences.~
5008 Timae Text | yours which you just now recounted to us, Solon, they are no
5009 Phileb Text | SOCRATES: And when she recovers of herself the lost recollection
5010 Laws 4 | whence do you draw your recruits in the present enterprise?~
5011 Phaedo Intro| inequalities of this life are rectified by some transposition of
5012 Timae Text | fire, which are seen in red-hot embers after the flame has
5013 Timae Text | tinged with blood has a redder colour; and this, when mixed
5014 Repub 10 | light; the fourth (Mars) is reddish; the sixth (Jupiter) is
5015 Repub 2 | call mysteries, and they redeem us from the pains of hell,
5016 Laws 7 | pledges which may be hereafter redeemed and removed from our state,
5017 Repub 6 | which they are assembled redoubles the sound of the praise
5018 7Lett Text | from him was not likely to redound to his credit, but my staying
5019 Protag Intro| be taught, they must be reducible to a common principle; and
5020 Laws 5 | what is to be done with the redundant or deficient, and devise
5021 Repub 8 | the State as upon a sunken reef, and he and all that he
5022 Timae Intro| as Democritus (Hippolyt. Ref. Haer. I.) had said, would
5023 Repub 4 | suppose the objector to refine still further, and to draw
5024 Timae Intro| and as the bitter element refines away, becomes acid. When
5025 States Intro| best and speediest way of reforming mankind. But institutions
5026 Repub 4 | trying their hand at paltry reforms such as I was describing;
5027 Repub 3 | insurrection, if any prove refractory within, and also defend
5028 Phileb Text | natural restoration and refrigeration is pleasant.~PROTARCHUS:
5029 Gorg Text | compare the two kinds of refutations, how unlike they are. All
5030 Timae Intro| had engrossed her, and he regained his first and better nature.
5031 Phaedr Intro| and animals, is spent in regaining this. The stages of the
5032 Phaedr Intro| speech with which Lysias has regaled him, and which he is carrying
5033 Laws 7 | what will follow, lest the regarders of omens should take alarm
5034 Sympo Text | fondness, softness, grace; regardful of the good, regardless
5035 States Intro| observation ‘quam parva sapientia regitur mundus,’ and is touched
5036 Laws 11 | their time they are deeply regretted by them; but to bad men
5037 Sophis Intro| as a centrifugal force, a regulator as well as a spring, a law
5038 Laws 6 | the superintendents and regulators of these games, and they,
5039 Parme Text | Parmenides, Aristoteles.~Cephalus rehearses a dialogue which is supposed
5040 Repub 7 | is by these purified and reillumined; and is more precious far
5041 Sophis Intro| hopelessly enslaved by them: ‘Die reinen Physiker sind nur die Thiere.’
5042 Thaeet Text | and how will Protagoras reinforce his position? Shall I answer
5043 Phaedr Text | the force of passion is reinforced, from this very force, receiving
5044 Thaeet Text | need of our reviewing or reinforcing the argument. But as he
5045 Sophis Intro| is there any meaning in reintroducing the forms of the old logic?
5046 Protag Text | overcome. ‘By what?’ he will reiterate. By the good, we shall have
5047 Parme Intro| at all,’ is the immediate rejoinder—‘You know nothing of things
5048 Thaeet Intro| more accurate observer and relater of facts, a truer measure
5049 Craty Intro| object, of the notional and relational, of the root or unchanging
5050 Sophis Intro| moist, which also formed relationships. There were the Eleatics
5051 Phaedo Text | variance with the tensions and relaxations and vibrations and other
5052 Thaeet Text | have done me a kindness in releasing me from a very long discussion,
5053 Sophis Intro| Achilles and the tortoise, we relegate some of them to the sphere
5054 Euthyd Intro| Sophists: (1) In their perfect relevancy to the subject of discussion,
5055 Laws 9 | conspired with the slave shall reliable to an action for kidnapping.
5056 Parme Intro| Phaedrus); thirdly, that no reliance can be placed on the circumstance
5057 Laws 3 | insolence the Trojan war, relied upon the power of the Assyrians
5058 Repub 9 | generally of this sort-they are reliefs of pain. ~That is true. ~
5059 Sympo Intro| a nose and face in basso relievo. Wherefore let us exhort
5060 Euthyp Intro| himself.~Euthyphro is a religionist, and is elsewhere spoken
5061 Parme Text | to not-being.’) were to relinquish something of being, so as
5062 Thaeet Text | has not that position been relinquished by us, because involving
5063 Parme Text | which it assumes being and relinquishes being—for how can it have
5064 Parme Text | becoming?~I should.~And the relinquishing of being you would call
5065 Repub 2 | course they must have a relish-salt and olives and cheese-and
5066 Laws 9 | sufferer of his own accord remits the guilt of homicide to
5067 7Lett Text | Dion’s trustees to send him remittances to the Peloponnese, on the
5068 States Text | as we were saying, was to remodel the name, so as to have
5069 Repub 9 | a miserable caitiff who remorselessly sells his own divine being
5070 Phaedr Intro| digressions which are but remotely connected with the main
5071 Laws 11 | about the money and the remover of the money, that the city
5072 Repub 6 | view of soothing them and removing their dislike of over-education,
5073 Laws 9 | the language of the many rend asunder the honourable and
5074 Phaedo Text | breaks the lyre, or cuts and rends the strings, then he who
5075 Laws 6 | temper of mind is only the renewal of trouble. But if men must
5076 Thaeet Intro| distributed in nations, as it is renovated by great movements, which
5077 Craty Intro| there is a principle of renovation as well as of decay which
5078 Laws 12 | every power in the state is rent asunder from every other;
5079 Euthyd Intro| sense; there is no need to reopen them. No science should
5080 Phaedo Intro| day the question has been reopened, and it is doubtful whether
5081 Craty Intro| this—the everflowing (aei reousa or aeireite), or the eligible,
5082 Phaedo Text | weaves another garment and repairs the waste. But of course,
5083 Gorg Text | or men; and this has been repeatedly acknowledged by us to be
5084 Phaedr Text | any compulsion, no time of repentance ever comes; for they confer
5085 Gorg Intro| world below have a place for repentant sinners, as well as other
5086 Gorg Text | men, and was very far from repenting: shall I tell you how he
5087 Phaedo Text | be if they trembled and repined, instead of rejoicing at
5088 Parme Intro| the use of them; but we replace them in their old connexion,
5089 Phaedo Intro| intellectual world’ (Republic), he replaces the veil of mythology, and
5090 Timae Text | carried to its kindred nature, replenishes the void. When more is taken
5091 Phileb Text | but the effect of moisture replenishing the dry place is a pleasure:
5092 Phileb Text | concretions, and dissolutions, and repletions, and evacuations, and also
5093 Repub 2 | In the highest class, I replied-among those goods which he who
5094 Sympo Text | if not you, should be the reporter of the words of your friend?
5095 Criti Intro| zones according to the trust reposed in them; the most trusted
5096 Thaeet Text | then, and, while we are reposing, the servant shall read
5097 Repub 4 | also the ordering of the repositories of the dead, and the rites
5098 Parme Intro| nothing without an idea; but I repress any such notion, from a
5099 Protag Text | angry with another, and reprimand him,—clearly because he
5100 Craty Intro| alterations have now been reprinted. During the interval the
5101 Craty Intro| 2nd, the difficulty of reproducing a state of life and literature
5102 Apol Intro| an exact or nearly exact reproduction of the words of Socrates,
5103 Phaedr Intro| classical histories, Christian reproductions of Greek plays, novels like
5104 Phaedo Intro| same temper which Socrates reproves in himself they are disposed
5105 Crito Text | has befallen me, I cannot repudiate my own words: the principles
5106 Protag Intro| principle is afterwards repudiated by him.~It remains to be
5107 Laws 10 | and then proceed to the requisite enactments.~Cleinias. Yes,
5108 Timae Text | with letters and the other requisites of civilized life, after
5109 Gorg Text | benefits call forth a desire to requite them, and there is evidence
5110 Gorg Intro| the disciple desirous of requiting his teacher.~Socrates concludes
5111 Craty Intro| after we have pushed our researches to the furthest point, in
5112 Charm PreS | same meaning for another—is resented by us equally with the repetition
5113 Repub 5 | another he will satisfy his resentment then and there, and not
5114 Lysis Intro| friendship too there must be reserves;) they do not intrude upon
5115 Phaedr Intro| produce fruit. Here is a great reservoir or treasure-house of human
5116 Laws 8 | spring, or collected in reservoirs, either by poisonous substances,
5117 Repub 4 | is not found will be the residue? ~Very good. ~If there were
5118 Craty Text | will; but the necessary and resistant being contrary to our will,
5119 Phileb Text | use of opinion, and are resolutely engaged in the investigation
5120 Euthyp Text | about heavy and light by resorting to a weighing machine?~EUTHYPHRO:
5121 Criti Intro| and the harbour and canal resounded with the din of human voices.~
5122 Sympo Text | the voice of Alcibiades resounding in the court; he was in
5123 Craty Intro| following him, utter a cry which resounds through the forest. The
5124 States Text | were still without skill or resource; the food which once grew
5125 Euthyd Intro| Out of a regard to the respectabilities of life, they are disposed
5126 Gorg Text | who have a great air of respectability. And in this argument nearly
5127 Sophis Text | men. Moreover we are no respecters of persons, but seekers
5128 Euthyd Intro| only. He concludes with a respectful request that they will receive
5129 Timae Intro| ignorance, and caused them to respire water instead of the pure
5130 Timae Text | in that part in which it respires a lively desire of emission,
5131 Phaedo Intro| private friends; (2) the respondents in the argument.~First there
5132 Euthyd Intro| ambo et cantare pares et respondere parati.’ Some superior degree
5133 Sophis Text | talk with another when he responds pleasantly, and is light
5134 Laws 12 | departed priests in alternate responses, declaring their blessedness
5135 Phaedo Intro| as Socrates afterwards restates the objection, the very
5136 Laws 11 | arise in such cases, and the restitutions which the law allows. And
5137 Gorg Intro| brought to this point, turns restive, and suggests that Socrates
5138 Thaeet Intro| their text-books. Their restlessness is beyond expression, and
5139 Euthyd Intro| of the brothers. But he restrains himself, remembering that
5140 Repub 8 | extinguish it either by restricting a man's use of his own property,
5141 Sophis Intro| inextricably blended.~Plato restricts the conception of Not-being
5142 Repub 2 | and always with the same result-when he turned the collet inward
5143 Timae Intro| several new beginnings and resumptions and formal or artificial
5144 Sophis Text | half of the whole, termed retailing?~THEAETETUS: Yes.~STRANGER:
5145 Phaedo Intro| true mystic and not a mere retainer or wand-bearer: and he refers
5146 Gorg Intro| while at the same time he retaliates upon his adversaries. From
5147 Laws 11 | begun the quarrel or is only retaliating, let any elder who is present
5148 Timae Intro| intestines, in this way retarding the passage of food through
5149 Craty Text | ienai (to go), schesis (retention), about which you were asking;
5150 Thaeet Intro| corresponding confusion and want of retentiveness; in the muddy and impure
5151 Phaedo Intro| punishments. (Laws.) The reticence of the Greeks on public
5152 Thaeet Intro| nothing is impressed upon the retina except colour, including
5153 Euthyd Intro| follows, which is successfully retorted by Ctesippus, to the great
5154 Parme Text | return with interest by retorting upon them that their hypothesis
5155 Protag Intro| of it appear to have been retracted. The Phaedo, the Gorgias,
5156 Timae Text | author of the inequality has retreated; and this departure of the
5157 Sympo Text | danger. He and Laches were retreating, for the troops were in
5158 Phaedo Text | other; and the argument retreats successfully to the position
5159 Phaedo Intro| protracted; as there might be a retrogression of individuals or of bodies
5160 Phaedo Text | comparative swiftness, and their returnings and various states, active
5161 Phileb Text | dispersed, let us endeavour to reunite them, and see how in each
5162 Apol Intro| defiance, (ut non supplex aut reus sed magister aut dominus
5163 Charm Text | prophets in their place as the revealers of the future. Now I quite
5164 Sympo Intro| of a wide application and reveals a deep insight into the
5165 Meno Intro| prophecies, myths, symbols, revelations, aspirations after an unknown
5166 Sympo Text | that of any Corybantian reveller, and my eyes rain tears
5167 Repub 9 | feasts and carousals and revellings and courtesans, and all
5168 Laws 1 | of Sparta, will you find revelries and the many incitements
5169 Apol Intro| professors of knowledge had revenged themselves by calling him
5170 Crito Text | soothed, and gently and reverently entreated when angry, even
5171 Laws 5 | honours his kindred, and reveres those who share in the same
5172 Timae Text | heavenly progress received reversals of motion, to the end that
5173 Repub 7 | invited the intellect, or the reverse-those which are simultaneous with
5174 States Intro| Statesman which delights in reversing the accustomed use of words.
5175 Repub 10 | And now since we have reverted to the subject of poetry,
5176 Sophis Intro| pleased to call our minds,’ by reverting to a time when our present
5177 Phaedo Intro| should be most constantly reviewed (Phaedo and Crat.), and
5178 Phaedr Intro| nature,’ while ten thousand reviewers (mala murioi) are engaged
5179 Repub 4 | prevail over his reason, he reviles himself, and is angry at
5180 Laws 11 | indulges in these sort of revilings, whether he has begun the
5181 Lysis Text | delight.~Here, intending to revise the argument, I said: Can
5182 Protag Text | would sorrowfully long to revisit the rascality of this part
5183 Thaeet Intro| We say to ourselves on revisiting a spot after a long interval:
5184 Thaeet Intro| Eristic spirit within us revives the question, which has
5185 Timae Intro| When the passions are in revolt, or danger approaches from
5186 Phaedr Intro| there any need to call up revolting associations, which as a
5187 7Lett Text | the front as rulers of the revolutionary government, namely eleven
5188 Laws 4 | of conduct, praising and rewarding some actions and reproving
5189 Charm PreS | understanding him (Sir Joshua Reynolds’ Lectures: Disc. xv.).~There
5190 Laws 2 | greatest pleasure in hearing a rhapsodist recite well the Iliad and
5191 Laws 2 | like Homer, will exhibit a rhapsody, another a performance on
5192 Craty Text | the word air (aer = aetes rheo). Aither (aether) I should
5193 Craty Text | a tribe of sophists and rhetors. But can you tell me why
5194 Craty Text | which may signify phoras kai rhou noesis (perception of motion
5195 Craty Intro| accents, quantities, rhythms, rhymes, varieties and contrasts
5196 Meno Intro| Many of the old rags and ribbons which defaced the garment
5197 Gorg Intro| Hume, Adam Smith, Bentham, Ricardo. These during the greater
5198 Repub 8 | will be despised by the rich-and very likely the wiry, sunburnt
5199 Thaeet Text | either case we shall be richly rewarded. And now, what
5200 Apol Intro| went to consult the Oracle (Riddell), and the story is of a
5201 Thaeet Intro| have the most difficulty in ridding ourselves. Neither can we
5202 2Alci Text | best in riding as a good rider?~ALCIBIADES: Yes.~SOCRATES:
5203 Craty Intro| logic; in the Cratylus he is ridiculing the fancies of a new school
5204 1Alci Text | a horse and taken to the riding-masters, and begins to go out hunting.
5205 Timae Text | that, when passion was rife within, the heart, beating
5206 Lache Text | scythe was caught in the rigging of the other ship, and stuck
5207 7Lett Text | own or that of any other right-minded man ought to be. With regard
5208 Gorg Text | do you not, that in the rightly-developed man the passions ought not
5209 Timae Intro| the marrow by too great rigidity and susceptibility to heat
5210 States Text | Democracy alone, whether rigidly observing the laws or not,
5211 States Text | punished with the utmost rigour; for no one should presume
5212 Phileb Intro| language and thought in little rills, which convey them to the
5213 Repub 10 | outermost whorl has the rim broadest, and the seven
5214 Thaeet Text | consists of wheels, axle, body, rims, yoke.~THEAETETUS: Certainly.~
5215 Criti Text | the fruits having a hard rind, affording drinks and meats
5216 Sophis Intro| earth; or to the successive rinds or barks of trees which
5217 Thaeet Text | twelve, he got hold of the ring-dove which he had in his mind,
5218 Repub 8 | drive out of the house a riotous son and his undesirable
5219 Thaeet Text | afterwards, as our acquaintance ripens, if the god is gracious
5220 Sophis Intro| year pass inward; or to the ripple of water which appears and
5221 Repub 10 | and having stimulated the risible faculty at the theatre,
5222 Apol Intro| in public matters he has risked his life for the sake of
5223 Repub 6 | desolate, with her marriage rite incomplete: for her own
5224 Gorg Text | now to have been fixed and riveted by us, if I may use an expression
5225 Phaedo Text | of nail which nails and rivets the soul to the body, until
5226 Craty Intro| Sous, or Rush; agathon is ro agaston en te tachuteti,—
5227 Gorg Intro| uphill battle; he keeps the roadway of politics. He is unwilling
5228 Repub 1 | at the sight of him. ~He roared out to the whole company:
5229 Laws 6 | language, and the numerous robberies and lawless life of the
5230 Sophis Text | below upwards with reeds and rods:—What is the right name
5231 Repub 7 | the keen eye of a clever rogue-how eager he is, how clearly
5232 Criti Intro| the wars of Carthage and Rome. The small number of the
5233 Craty Text | condition to consider the names ron (stream), ienai (to go),
5234 Criti Text | open to the heaven, others roofed over, to be used in winter
5235 Laws 10 | And so holding fast to the rope we will venture upon the
5236 Phaedr Intro| not time’s fool, though rosy lips and cheeks Within his
5237 Repub 10 | as mildew is of corn, and rot of timber, or rust of copper
5238 Thaeet Text | or pestle, or any other rotatory machine, in the same circles,
5239 Ion Text | merely learn his words by rote, is a thing greatly to be
5240 Repub 10 | turning a mirror round and round-you would soon enough make the
5241 Craty Text | desire) denotes the stream (rous) which most draws the soul
5242 Repub 9 | irrational principles, he rouses up the third, which is reason,
5243 Craty Intro| language, in which Adam Smith, Rousseau, and other writers of the
5244 1Alci Text | who give the time to the rowers?~ALCIBIADES: No; they are
5245 Repub 6 | from a tablet, they will rub out the picture, and leave
5246 Timae Intro| When we have shaken off the rubbish of ages, there remain one
5247 Laws 2 | him alone, and trains and rubs him down privately, and
5248 Craty Intro| understood, is the first rudiment of human speech.~After a
5249 Craty Intro| Speech before language was a rudis indigestaque materies, not
5250 Euthyd Text | do not know this.~You are ruining the argument, said Euthydemus
5251 States Text | refer kings to a supreme or ruling-for-self science, leaving the rest
5252 Craty Text | kermatixein (crumble), rumbein (whirl): of all these sorts
5253 Repub 3 | abroad upon the wings of rumor, while we arm our earth-born
5254 Crito Text | metamorphosed as the manner is of runaways; but will there be no one
5255 7Lett Text | should cause a complete rupture in their friendship with
5256 Laws 12 | world is likely to appear ruthless and uncivilized; it is a
5257 Laws 3 | races. And as they hate ruthlessly and horribly, so are they
5258 Laws 8 | ridicule of fools would ryot deter us from hanging up
5259 Phileb Intro| does not alter by a hair’s-breadth the morality of actions,
5260 Protag Text | give my pupils their money’s-worth, and even more, as they
5261 7Lett Text | make me stay during that sading season. On the next day
5262 Repub 6 | quick intelligence, memory, sagacity, cleverness, and similar
5263 Repub 10 | In the first place, I said-and this is the first thing
5264 Repub 3 | should not be released, he said-she should grow old with him
5265 Repub 1 | may put the matter thus, I said-the just does not desire more
5266 Repub 8 | are not the only evils, I said-there are several lesser ones:
5267 Meno Text | in wisdom and are called saintly heroes in after ages.’ The
5268 Repub 2 | greater degree for their own sakes-like sight or hearing or knowledge
5269 Apol Text | and bade us bring Leon the Salaminian from Salamis, as they wanted
5270 Repub 2 | undertake the office of salesmen. In well-ordered States
5271 7Lett Text | expect him to do any loyal or salutary act; but invite all others
5272 Repub 3 | comes he will recognize and salute the friend with whom his
5273 Repub 8 | is full of smiles, and he salutes everyone whom he meets;
5274 Repub 7 | sounds have passed into the same-either party setting their ears
5275 Ion Text | Panopeus, or of Theodorus the Samian, or of any individual sculptor;
5276 Charm Intro| may be described as ‘mens sana in corpore sano,’ the harmony
5277 Repub 6 | running out of prison into a sanctuary, take a leap out of their
5278 Sympo Text | fresh from the bath and sandalled; and as the sight of the
5279 Charm PreS | anticipated; nor is he at all sanguine that he has succeeded in
5280 Charm Intro| as ‘mens sana in corpore sano,’ the harmony or due proportion
5281 Craty Intro| gradually developed into Sanscrit and Greek. They hardly enable
5282 Craty Intro| literature, certainly in Sanskrit, Greek, Latin, we are not
5283 Craty Intro| blood, or the rising of the sap in trees; the action of
5284 States Intro| observation ‘quam parva sapientia regitur mundus,’ and is
5285 Repub 3 | ghosts under the earth, and sapless shades, and any similar
5286 Timae Text | by the name of juices or saps. The unequal admixture of
5287 Gorg Intro| youthful Polus, ironical and sarcastic in his encounter with Callicles.
5288 Criti Intro| Felix, Ceylon, Palestine, Sardinia, Sweden.~Timaeus concludes
5289 Menex Text | we had conspired against Sardis, and he sent 500,000 men
5290 Phaedo Text | highly-valued emeralds and sardonyxes and jaspers, and other gems,
5291 Repub 3 | that I am fated to have Sarpedon, dearest of men to me, subdued
5292 Craty Intro| the author. Plato wrote satires in the form of dialogues,
5293 Euthyd Intro| of philosophy which Plato satirises in the Euthydemus. The fallacies
5294 Craty Intro| language. But he is covertly satirising the pretence of that or
5295 Sophis Intro| better than those which Plato satirizes in the Euthydemus. It is
5296 Craty Intro| language, Socrates is also satirizing the endless fertility of
5297 Protag Text | pursuit of my runaway slave Satyrus, as I meant to have told
5298 Phaedr Text | he would not say to him savagely, ‘Fool, you are mad!’ But
5299 Laws 5 | first—I am speaking of the saver and not of the spender—is
5300 Repub 8 | and by mean and miserly savings and hard work gets a fortune
5301 Gorg Intro| his readers; he has the ‘savoir faire,’ or trick of writing,
5302 Repub 2 | muses-that is what they say-according to which they perform their
5303 Repub 4 | I should be inclined to say-akin to desire. ~Well, I said,
5304 Repub 10 | as I think that we may say-for no one else can be the maker? ~
5305 Repub 6 | but now let me dare to say-that the perfect guardian must
5306 Repub 4 | already mentioned. You would say-would you not?-that the soul of
5307 Sympo Text | thou stranger woman, thou sayest well; but, assuming Love
5308 Timae Text | and, as I believe, has scaled the heights of all philosophy;
5309 Charm PreS | striking remark of the great Scaliger respecting the Magna Moralia:—
5310 States Intro| the king, who may be seen scampering after them. For, as we remarked
5311 Gorg Intro| and word-splitting; he is scandalized that the legitimate consequences
5312 Repub 8 | there will be less of this scandalous moneymaking, and the evils
5313 Laws 11 | practices, by which they scare the multitude out of their
5314 Phaedo Text | really blow her away and scatter her; especially if a man
5315 Gorg Text | Aristocrates, the son of Scellius, who is the giver of that
5316 Gorg Text | same; and they both have sceptres, and judge; but Minos alone
5317 Craty Text | stream), ienai (to go), schesis (retention), about which
5318 Sophis Intro| Christ as consisting in his ‘Schicksalslosigkeit’ or independence of the
5319 Sophis Intro| contemporaries Goethe and Schiller. Many fine expressions are
5320 Craty Intro| Some philologers, like Schleicher, have been greatly influenced
5321 Phaedr Intro| Such an age of sciolism and scholasticism may possibly once more get
5322 Phaedr Intro| more of compilations, of scholia, of extracts, of commentaries,
5323 1Alci Text | that was the whole of my schooling.~SOCRATES: And are you going
5324 Repub 7 | motions; and these are sister sciences-as the Pythagoreans say, and
5325 Repub 8 | with tiara and chain and scimitar? ~Most true, he replied. ~
5326 Lysis Intro| There is not enough of the Scimus et hanc veniam petimusque
5327 Phaedr Intro| preserved.~Such an age of sciolism and scholasticism may possibly
5328 Craty Intro| Hermogenes and himself are mere sciolists, but Cratylus has reflected
5329 Charm Text | produce a better or nobler scion than the two from which
5330 Laws 7 | Wherefore, O ye sons and scions of the softer Muses, first
5331 Thaeet Text | should rather compare you to Scirrhon, who threw travellers from
5332 Thaeet Intro| the man at whom the vulgar scoff; he seems to them as if
5333 Craty Intro| of his time; or slightly scoffs at contemporary religious
5334 Repub 3 | just been prescribing, who scold or mock or revile one another
5335 Repub 1 | toward me and have left off scolding. Nevertheless, I have not
5336 Repub 10 | hollow whorl which is quite scooped out, and into this is fitted
5337 Protag Text | poet. Now Simonides says to Scopas the son of Creon the Thessalian:~‘
5338 Euthyd Text | charming snakes and spiders and scorpions, and other monsters and
5339 Sophis Intro| admirers in England and Scotland when his popularity in Germany
5340 Repub 10 | down and flayed them with scourges, and dragged them along
5341 7Lett Text | this moment peltasts are scouring the country seeking to arrest
5342 Repub 5 | mistake. ~You got me into the scrape, I said. ~And I was quite
5343 Timae Intro| own or of other nations scraps of medicine and astronomy,
5344 Gorg Text | I answer, that even the scratcher would live pleasantly.~SOCRATES:
5345 Repub 7 | along the way, like the screen which marionette-players
5346 Laws 6 | the magistrates, and the scrutinies of them? If we reflect,
5347 Laws 8 | this enactment, declares in scurrilous terms that we are making
5348 Thaeet Text | round:—the revolution of the scytal, or pestle, or any other
5349 Lache Text | quitted his hold of the scythe-spear, the crew of his own trireme
5350 Menex Text | boundaries of the empire to Scythia, and with his fleet held
5351 Euthyd Text | saw a second monster of a sea-crab, who was also a Sophist,
5352 Menex Text | their valour not only that sea-fight was won for us, but the
5353 Repub 10 | compared to that of the sea-god Glaucus, whose original
5354 Euthyd Intro| men only, but of dogs and sea-monsters. Ctesippus makes merry with
5355 Repub 4 | wool for making the true sea-purple, begin by selecting their
5356 Thaeet Text | trample us under foot, as the sea-sick passenger is trampled upon
5357 Ion Text | pilot what the ruler of a sea-tossed vessel ought to say?~ION:
5358 Euthyd Text | mother has a progeny of sea-urchins then?~Yes; and yours, he
5359 Euthyd Text | have newly arrived from a sea-voyage, bearing down upon him from
5360 Repub 10 | have grown over them of sea-weed and shells and stones, so
5361 Laws 4 | are there harbours on the seaboard?~Cleinias. Excellent harbours,
5362 Repub 6 | name of sailor, pilot, able seaman, and abuse the other sort
5363 Phaedr Intro| such a manner, turning the seamy side outwards, a modern
5364 Charm Text | possible?~Yes.~And in the searchings or deliberations of the
5365 Gorg Text | physician operate with knife or searing iron, not regarding the
5366 Repub 1 | by cookery, and to what? ~Seasoning to food. ~And what is that
5367 Sympo Intro| attributed to the inferiority and seclusion of woman, and the want of
5368 Phaedr Intro| of first-rate, or even of second-rate, reputation has a place
5369 Sophis Text | of the imitative art, and secretes himself in one of them,
5370 Thaeet Intro| he is to be rationalized, secularized, animalized: or he is to
5371 Repub 9 | You know that they live securely and have nothing to apprehend
5372 1Alci Text | as we were saying, alone secures their good order?~ALCIBIADES:
5373 Timae Text | remember how, with a view of securing as far as we could the best
5374 Apol Intro| which they will be excellent securities.~(He is condemned to death.)~
5375 Laws 8 | courage, or in the soul of the seducer the principle of temperance?
5376 Repub 9 | lawless life, which by his seducers is termed perfect liberty;
5377 Phileb Text | is nothing sound, and her seductive influence is declared by
5378 Sophis Text | respecters of persons, but seekers after truth.~THEAETETUS:
5379 Repub 8 | thing only, is predominantly seen-the spirit of contention and
5380 Sophis Text | are in all four parts or segments—two of them have reference
5381 Craty Text | shivering), xeon (seething), seiesthai, (to be shaken), seismos (
5382 Euthyd Text | of the grave and reverend seigniors—you regard only those who
5383 Craty Text | seiesthai, (to be shaken), seismos (shock), and are always
5384 Protag Intro| reluctant assent.~Protagoras selects as his thesis a poem of
5385 Thaeet Text | as the saying is, and the self-assured adversary closes one of
5386 7Lett Text | up, leading the way in my self-communing, was this: “Come suppose
5387 Gorg Intro| rhetoric as an instrument of self-condemnation; and in the mighty power
5388 Euthyp Intro| He has the conceit and self-confidence of a Sophist; no doubt that
5389 Parme Intro| itself, because that which is self-containing is also contained, and therefore
5390 Gorg Intro| another parable. The life of self-contentment and self-indulgence may
5391 States Intro| so the parts were to be self-created and self-nourished. At first
5392 Phileb Intro| Whenever we are not blinded by self-deceit, as for example in judging
5393 Craty Intro| that he is afraid of being self-deceived, and therefore he must ‘
5394 Craty Text | there is nothing worse than self-deception—when the deceiver is always
5395 Sophis Intro| of logic the follies and self-deceptions of mankind, and make them
5396 States Intro| and lower in industry and self-denial; in every class, to a certain
5397 Thaeet Intro| extreme abstractions are self-destructive, and, indeed, hardly distinguishable
5398 Charm Intro| conception of an absolute self-determined science (the claims of which,
5399 Thaeet Intro| infinite, whether explained as self-existence, or as the totality of human
5400 Craty Text | SOCRATES: Well, that is almost self-explained, being only the name of
5401 1Alci Intro| of sin but of ignorance. Self-humiliation is the first step to knowledge,
5402 Charm Text | that knowledge which is self-knowing, will know himself.~I do
5403 Phileb Text | bodies souls, and the art of self-management, and of healing disease,
5404 Repub 4 | words "temperance" and "self-mastery" truly express the rule
5405 Phaedr Intro| disposed to reply that the self-motive is to be attributed to God
5406 Sympo Text | of dying from hunger and self-neglect, because they did not like
5407 States Intro| were to be self-created and self-nourished. At first the case of men
5408 Lache Text | great deal more valiant and self-possessed in the field. And I will
5409 Meno Intro| birth to consciousness and self-reflection: it awakened the ‘ego’ in
5410 Repub 3 | kind of study or thought or self-reflection-there is a constant suspicion
5411 Gorg Intro| Gorgias be deemed purely self-regarding, considering that Socrates
5412 Menex Text | that to a man who has any self-respect, nothing is more dishonourable
5413 Sympo Text | that is to say, to the self-seeking of the governors and the
5414 Phileb Text | they are both wanting in self-sufficiency and also in adequacy and
5415 Timae Text | conceived that a being which was self-sufficient would be far more excellent
5416 Repub 7 | rather not have them. Being self-taught, they cannot be expected
5417 Laws 9 | drawing him into avarice and selfishness, avoiding pain and pursuing
5418 Phaedo Intro| their daily round of duties—selfless, childlike, unaffected by
5419 Repub 1 | ask me whether the body is selfsufficing or has wants, I should reply:
5420 States Text | command-for-self, on the analogy of selling-for-self; an important section of
5421 Protag Text | celebrated Herodicus, now of Selymbria and formerly of Megara,
5422 Craty Intro| ellipses, anacolutha, pros to semainomenon, and the like have no reality;
5423 Craty Intro| Platonic ideas are only a semi-mythical form, in which he attempts
5424 Meno Intro| conception of a personal or semi-personal deity expressed under the
5425 Phaedr Intro| appetitive and moral or semi-rational soul of Aristotle. And thus,
5426 Repub 1 | in the room arranged in a semicircle, upon which we sat down
5427 Thaeet Intro| any man or some men, ‘quod semper quod ubique’ or individual
5428 Phaedr Text | manner: ‘Be it enacted by the senate, the people, or both, on
5429 Apol Text | men of Athens, was that of senator: the tribe Antiochis, which
5430 Timae Intro| the celebrated lines of Seneca and in many other places.
5431 Laws 8 | next in order to the five seniors. Concerning arms, and all
5432 Euthyd Text | experimentum in corpore senis; I will be the Carian on
5433 Repub 6 | most, if not all, the other senses-you would not say that any of
5434 Craty Intro| passages. The same subtle sensibility, which adapts the word to
5435 Thaeet Text | may or may not perceive sensibly that which he knows.~THEAETETUS:
5436 Repub 8 | although they have been sentenced to death or exile, just
5437 Protag Intro| Prodicus in balanced and sententious language: and Hippias proposes
5438 Charm PreS | the characteristics of a sentient being, and then only by
5439 Sympo Intro| was not an enthusiast or a sentimentalist, but one who aspired only
5440 Sophis Text | making a resistance to such separatists, and compelling them to
5441 States Text | acting as hirelings and serfs, and too happy to turn their
5442 Repub 1 | Themistocles answered the Seriphian who was abusing him and
5443 Gorg Intro| evil doing.’—1 Pet.~And the Sermon on the Mount—~‘Blessed are
5444 Thaeet Intro| himself ridiculous, not to servant-maids, but to every man of liberal
5445 Gorg Intro| false politician is the serving-man of the state. In order to
5446 7Lett Text | inferior to Darius with a sevenfold inferiority. For Darius
5447 Craty Intro| exterior falls away, and the severance of the inner and outer world,
5448 Repub 6 | greater number deserve the severest punishment. ~That is certainly
5449 States Text | materials by stitching and sewing, of which the most important
5450 Euthyd Text | you say, every mouth is sewn up, not excepting your own,
5451 Timae Intro| the saying of Anaxagoras—Sext. Pyrrh.—that since snow
5452 Sophis Intro| have several senses, which shaded off into one another, and
5453 Lysis Intro| him. Neither will he by ‘shadowed hint reveal’ the secrets
5454 Criti Text | indistinct and deceptive mode of shadowing them forth. But when a person
5455 Charm PreF | of Oriel College, and Mr. Shadwell, Student of Christ Church,
5456 Repub 10 | the revolutions turn. The shaft and hook of this spindle
5457 Phileb Intro| if so, Hobbes and Butler, Shaftesbury and Hume, are not so far
5458 Phaedr Text | of insolence and pride, shag-eared and deaf, hardly yielding
5459 Craty Intro| hearts of nations, Homer, Shakespear, Dante, the German or English
5460 Laws 7 | bodies are benefited by shakings and movements, when they
5461 Thaeet Intro| used to express what is shallow in thought and feeling.~
5462 Phaedo Text | than ours, and some are shallower and also wider. All have
5463 Criti Intro| the popular belief of the shallowness of the ocean in that part: (
5464 Timae Intro| is the explanation of the shallows which are found in that
5465 Gorg Text | very likely some one will shamefully box you on the ears, and
5466 Timae Text | also the thighs and the shanks and the hips, and the bones
5467 1Alci Text | order that he may be as shapely as possible; which being
5468 7Lett Text | way forced me to be the sharer of Dionysios’ table and
5469 Repub 2 | many other artisans will be sharers in our little State, which
5470 States Text | is better calculated to sharpen the wits of the auditors.
5471 States Intro| the dialectical method and sharpening the wits of the auditors.
5472 Timae Intro| milk. These triangles are sharper than those which enter the
5473 Repub 8 | other State: for, truly, the she-dogs, as the proverb says, are
5474 Repub 8 | says, are as good as their she-mistresses, and the horses and asses
5475 Euthyd Text | against the Hydra, who was a she-Sophist, and had the wit to shoot
5476 States Text | all that wood-cutting and shearing of every sort provides for
5477 Thaeet Text | he is laughed at for his sheepishness; and when others are being
5478 Protag Text | still in bed, wrapped up in sheepskins and bedclothes, of which
5479 Phaedr Text | body, like an oyster in his shell. Let me linger over the
5480 Crito Intro| casuists might disagree. Shelley (Prose Works) is of opinion
5481 States Text | entire pieces, and the art of sheltering, and subtracted the various
5482 Sophis Text | of my sudden changes and shiftings; let me therefore observe,
5483 Meno Text | in some other verses he shifts about and says (Theog.):~‘
5484 States Text | satyrs and such weak and shifty creatures;—Protean shapes
5485 Euthyp Text | art which ministers to the ship-builder with a view to the attainment
5486 States Text | money-changer, the merchant, the ship-owner, the retailer, will not
5487 Protag Text | ship-building, then the ship-wrights; and the like of other arts
5488 Laws 8 | nothing to do with laws about shipowners and merchants and retailers
5489 Criti Intro| fashion, and, as there was no shipping in those days, no man could
5490 Laws 4 | pine or plane–wood, which shipwrights always require for the interior
5491 Laws 11 | are at the service of him sho is willing to pay for them.
5492 Timae Text | impenetrable, because there is a shoal of mud in the way; and this
5493 Phileb Intro| removed by his death. For he shocked his contemporaries by egotism
5494 Phileb Text | she is unaffected by the shocks of the body, say unconsciousness.~
5495 Protag Text | man alone was naked and shoeless, and had neither bed nor
5496 Repub 5 | Olympic victors-is the life of shoemakers, or any other artisans,
5497 Repub 1 | shoemaking for the acquisition of shoes-that is what you mean? ~Yes. ~
5498 Timae Text | and by its motion again shook them; and the elements when
5499 Laws 1 | own accord to a doctor’s shop, and takes medicine, is
5500 Repub 7 | philosopher, and not of a shopkeeper! ~How do you mean? ~I mean,
5501 Sympo Text | set up in the statuaries’ shops, holding pipes and flutes
5502 Repub 5 | swim and try to reach the shore-we will hope that Arion's dolphin