Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
Plato Partial collection IntraText - Concordances (Hapax - words occurring once) |
bold = Main text grey = Comment text
5503 Phileb Intro| thought. Though they may be shorn of their glory, they retain 5504 Repub 2 | illustrate thus; suppose that a short-sighted person had been asked by 5505 Repub 6 | the way could have been shortened. ~I suppose not, I said; 5506 Timae Text | race which was worse, or a shorter-lived race which was better, came 5507 Phaedo Text | lasting, and the body weak and shortlived in comparison. He may argue 5508 Phileb Intro| to know that he will be shot, that he will be disgraced, 5509 Repub 5 | part of his coat by the shoulder, and drew him toward him, 5510 Phileb Text | becomes madness and makes them shout with delight.~SOCRATES: 5511 Laws 3 | nor in the most unmusical shouts of the multitude, as in 5512 Phaedr Text | enemy of him on whom he showered his oaths and prayers and 5513 Repub 6 | charges against her has been shown-is there anything more which 5514 Repub 6 | stocked with fair names and showy titles-like prisoners running 5515 Repub 6 | they are mostly found in shreds and patches. ~What do you 5516 Repub 3 | the inner being will most shrewdly perceive omissions or faults 5517 Charm Text | The former.~And is not shrewdness a quickness or cleverness 5518 Phaedr Text | there is a sound in the air shrill and summerlike which makes 5519 Phaedr Text | when he looks at an old shrivelled face and the remainder to 5520 Sympo Text | pain, and turns away, and shrivels up, and not without a pang 5521 Ion Text | your limbs underneath are shrouded in night; and the voice 5522 States Text | which grew on trees and shrubs unbidden, and were not planted 5523 Lache Text | talking nonsense, but that he shuffles up and down in order to 5524 Euthyd Text | will you on this account shun all these pursuits yourself 5525 Thaeet Intro| the action to the word, shuts one of your eyes; and now, 5526 Thaeet Text | to impugn him. Do not be shy then, but stand to your 5527 Thaeet Intro| Two letters, S and O, a sibilant and a vowel, of which no 5528 Phaedr Text | might also tell you how the Sibyl and other inspired persons 5529 Phaedr Intro| invent nothing better than Sibylline books, Orphic poems, Byzantine 5530 7Lett Text | Dion’s murderers and of the Sicilians, do not invite this man 5531 Phaedr Intro| cheeks Within his bending sickle’s compass come; Love alters 5532 Charm Text | the other was rolled over sideways. Now I, my friend, was beginning 5533 Laws 2 | And yet the story of the Sidonian Cadmus, which is so improbable, 5534 Gorg Intro| Francis, St. Catharine of Sienna, or the Catholic priest 5535 Repub 5 | which I draw between the sightloving, art-loving, practical class 5536 1Alci Text | Are they ruling over the signal-men who give the time to the 5537 Sympo Text | plot of this Satyric or Silenic drama has been detected, 5538 Laws 7 | the Nymphs, and Pan, and Silenuses, and Satyrs; and also those 5539 Repub 1 | possession of you all? And why, sillybillies, do you knock under to one 5540 Sophis Text | a creation of a kind of similitudes.~STRANGER: And let us not 5541 Protag Text | by Achilles, summons the Simois to aid him, saying:~‘Brother 5542 Sympo Intro| Athenaeus; Lysias contra Simonem; Aesch. c. Timarchum.)~The 5543 Thaeet Text | syllables which we know to other simples and compounds, we shall 5544 Parme Intro| secundum quid ad dictum simpliciter’ and conversely: (5) The 5545 Repub 3 | and good rhythm depend on simplicity-I mean the true simplicity 5546 Timae Intro| several places the writer has simplified the language of Plato, in 5547 Sophis Intro| them: ‘Die reinen Physiker sind nur die Thiere.’ The disciple 5548 Phaedr Intro| condemned by Socrates as sinful and blasphemous towards 5549 Thaeet Text | banquets, and revels, and singing-maidens,—do not enter even into 5550 Menex Text | that they could conquer single-handed those with whom they had 5551 Repub 8 | nature in him, and is not single-minded toward virtue, having lost 5552 Laws 10 | this opinion may be fairly singled out and characterized as 5553 Timae Intro| probably the reason why he singles them out, as especially 5554 Sympo Text | enumeration of all your singularities is not a task which is easy 5555 Laws 3 | appears to me to have been singularly fortunate, and just what 5556 Craty Intro| his ‘longius ex altoque sinum trahit,’ can produce a far 5557 Craty Text | come back to us? Even the Sirens, like all the rest of the 5558 Repub 10 | voices the harmony of the sirens-Lachesis singing of the past, Clotho 5559 States Intro| common. The styles and the situations of the speakers are very 5560 Parme Intro| being at the time about sixty-five years old, aged but well-favoured— 5561 Craty Intro| pheresthai; gnome is gones skepsis kai nomesis; noesis is neou 5562 Parme Intro| suggested, we may begin by sketching the first portion of the 5563 Charm Text | instruments and implements will be skilfully made, because the workmen 5564 Sympo Intro| up the threads anew, and skims the highest points of each 5565 Euthyd Text | please (and I am pretty well skinned by them already), if only 5566 Timae Intro| part liquid, and part of a skinny nature, which was hardened 5567 Laws 2 | cry out; some leaping and skipping, and overflowing with sportiveness 5568 Craty Text | to both of us; when I say skleros (hard), you know what I 5569 Apol Text | against me. Well, what do the slanderers say? They shall be my prosecutors, 5570 Craty Intro| provincialisms, from the slang of great cities, from the 5571 Thaeet Text | poor me. The truth is, O slatternly Socrates, that when you 5572 Repub 3 | the tomb of Patroclus, and slaughtered the captives at the pyre; 5573 Repub 8 | conquered their opponents, slaughtering some and banishing some, 5574 Meno Intro| experiment of eliciting from the slave-boy the mathematical truth which 5575 Repub 4 | of a wild beast or of a slave-this, in your opinion, is not 5576 Repub 6 | which can only be got by slaving for it, do you think that, 5577 Laws 9 | effect there would be no slayers of mothers, or impious hands 5578 Phaedo Intro| in death. The perpetual sleeper (Endymion) would be no longer 5579 Repub 6 | in the storm of dust and sleet which the driving wind hurries 5580 1Alci Text | bema, I pull you by the sleeve and say, Alcibiades, you 5581 Timae Intro| matter is that which has the slenderest base, whereas that which 5582 Laws 5 | those who have been but slenderly proven by education. Let 5583 Sympo Text | while they are young, being slices of the original man, they 5584 Phaedr Text | that their favourite is slighted by the latter and benefited 5585 Repub 1 | life. Some complain of the slights which are put upon them 5586 Protag Intro| Protagoras reclaims, Socrates slily withdraws Prodicus from 5587 Laws 8 | the throwing of stones by slings and by hand: and laws shall 5588 Repub 10 | the end only look foolish, slinking away with their ears draggling 5589 Lache Text | somehow or other, she has slipped away from me, and I cannot 5590 Phaedr Text | grass, like a pillow gently sloping to the head. My dear Phaedrus, 5591 Laws 9 | intolerable shame, but who from sloth or want of manliness imposes 5592 Meno Text | and is sweet only to the sluggard; but the other saying will 5593 Crito Text | amazement your peaceful slumbers; and for that reason I did 5594 Phaedr Text | you he would be casting a slur upon his own favourite pursuit.~ 5595 Phaedr Intro| makes reflections and casts sly imputation upon the higher 5596 Repub 10 | time great and at another small-he is a manufacturer of images 5597 Thaeet Text | all this kind of service smartly and neatly, but knows not 5598 Craty Text | stranger, Hermogenes, son of Smicrion’—these words, whether spoken, 5599 Timae Text | at hearing this and said, smiling: Yes, Amynander, if Solon 5600 Euthyd Text | silent?~Not when I pass a smithy; for then the iron bars 5601 Repub 10 | oration, or weeping, and smiting his breast-the best of us, 5602 Sympo Intro| the time of Fielding and Smollett, or France in the nineteenth 5603 Timae Text | consists of the purest and smoothest and oiliest sort of triangles, 5604 Repub 2 | to whom they appeal, now smoothing the path of vice with the 5605 Timae Text | congenial to the tongue, and smooths and oils over the roughness, 5606 Thaeet Text | they think fit they can smother the embryo in the womb.~ 5607 Laws 10 | gently reason with him, smothering our anger:—O my son, we 5608 Repub 2 | Thrasymachus seems to me, like a snake, to have been charmed by 5609 Euthyd Text | enchanter is a mode of charming snakes and spiders and scorpions, 5610 Laws 7 | beasts is subdued by nets and snares, and not by the victory 5611 Repub 7 | thinking that hence they are to snatch the chief good, order there 5612 Charm Intro| the mind of Plato, having snatched for a moment at these shadows 5613 7Lett Text | is not altogether to be sneered at; for Dion’s property 5614 Gorg Text | despise him and his art, and sneeringly call him an engine-maker, 5615 Repub 1 | Because she leaves you to snivel, and never wipes your nose: 5616 Thaeet Intro| other man. Or he may have a snub-nose and prominent eyes;—that 5617 Thaeet Intro| through the dialogue. The snubnosedness of Theaetetus, a characteristic 5618 7Lett Text | as will give him inward sobriety and therewith quickness 5619 States Intro| eminent Platonic scholars as Socher, Schaarschmidt, and Ueberweg.~ 5620 Thaeet Text | talk and be friendly and sociable.~THEODORUS: The reverse 5621 Repub 2 | to be affected, my dear Socrates-those of them, I mean, who are 5622 Laws 7 | chase wherever and whither soever they will; but the hunter 5623 Sophis | The Sofist~ 5624 Timae Intro| congenial to the tongue soften and harmonize them. The 5625 Repub 3 | But, if he carries on the softening and soothing process, in 5626 Laws 8 | age, let the time of their sojourn commence after their fifteenth 5627 Laws 8 | himself; and he shall pay no sojourner’s tax, however small, except 5628 Laws 11 | be a citizen or a metic, sojourning in the city, within thirty 5629 Charm PreS | obscurities, irrelevancies, solecisms, pleonasms, inconsistencies, 5630 Charm Intro| Cic. Tusc. ‘(Greek), quam soleo equidem tum temperantiam, 5631 Laws 12 | natural growth of hair and soles. For these are the extremities, 5632 Sympo Text | he was so superior to my solicitations, so contemptuous and derisive 5633 Thaeet Intro| as the materializing or solidification of motion. Space again is 5634 Timae Text | denser kinds of water, when solidified is called copper. There 5635 Sophis Text | to be spinning out a long soliloquy or address, as if I wanted 5636 Sophis Intro| the help of the universal solvent ‘is not,’ which appears 5637 Repub 4 | the mightiest of all other solvents. And this sort of universal 5638 Thaeet Intro| both figures, as not really solving the question which to us 5639 Phileb Intro| solved by common sense (‘solvitur ambulando’); the fact of 5640 Craty Intro| derived apo tes dialuseos tou somatos: ania is from alpha and 5641 Repub 3 | barren sea; now taking the sooty ashes in both his hands 5642 Meno Intro| great Sophist. He is the sophisticated youth on whom Socrates tries 5643 Euthyd Intro| satirized in it reappear in the Sophistici Elenchi of Aristotle and 5644 Euthyd Intro| fallacies in his book ‘De Sophisticis Elenchis,’ which Plato, 5645 Repub 1 | does love suit with age, Sophocles-are you still the man you were? 5646 Sophis Text | an adaptation of the word sophos. What shall we name him? 5647 Sympo Text | and cut men in two, like a sorb-apple which is halved for pickling, 5648 Laws 11 | that they can do injury by sorceries, and incantations, and magic 5649 Protag Text | Phrynondas, and you would sorrowfully long to revisit the rascality 5650 Repub 9 | body are generally of this sort-they are reliefs of pain. ~That 5651 Craty Text | son of good fortune), or Sosias (the Saviour), or Theophilus ( 5652 Repub 6 | be four faculties in the soul-reason answering to the highest, 5653 7Lett Text | in bodily shapes, but in souls-from which it is dear that it 5654 Lysis Text | the prerogative of making soup, and putting in anything 5655 Phaedr Text | proverb, like ‘the grapes are sour,’ applied to pleasures which 5656 7Lett Text | circulated from various sources-charges which, prevailing as they 5657 States Intro| venture to say that Plato was soured by old age, but certainly 5658 Laws 2 | given men to lighten the sourness of old age; that in age 5659 Criti Text | dining halls, and then the southern side of the hill was made 5660 Criti Intro| Attica in those days extended southwards to the Isthmus, and inland 5661 Laws 3 | their parents, which of all sovereignties is the most just?~Cleinias. 5662 Gorg Intro| is that saying true, One soweth and another reapeth.’ We 5663 States Intro| Antonines. The kings of Spain during the last century 5664 Sympo Text | he is the mediator who spans the chasm which divides 5665 Laws 8 | dearth of antagonists to spar by ourselves? In what other 5666 Phaedo Intro| earth is of divers colours, sparkling with jewels brighter than 5667 Laws 3 | be hill shepherds—small sparks of the human race preserved 5668 Thaeet Intro| can be known, would have a sparring match over this, but you 5669 Thaeet Text | would have had a regular sparring-match over this, and would have 5670 Phaedo Intro| Scripture (‘Are not two sparrows sold for one farthing?’ 5671 Lysis Text | from touching her wooden spathe, or her comb, or any other 5672 Timae Intro| word ‘space’ or the Latin ‘spatium.’ Neither Plato nor any 5673 Repub 3 | which the poet is the only speaker-of this the dithyramb affords 5674 Repub 2 | of which we were just now speaking-because we do not know the truth 5675 Repub 2 | and of what tales are you speaking-how shall we answer him? ~I 5676 2Alci Text | Priam and the people of the spear-skilled king.’~So that it was in 5677 Repub 5 | those who are within the specified age: after that we will 5678 Euthyd Text | Yes, Crito, there is more speciousness than truth; they cannot 5679 Repub 10 | curious, he said, was the spectacle-sad and laughable and strange; 5680 Apol Intro| doubt his sincerity when he speculates on the possibility of seeing 5681 Repub 5 | of evil, the guardians of speech-gifted men"? ~Yes; and we accept 5682 Phaedr Text | be justly called poet or speech-maker or law-maker.~PHAEDRUS: 5683 Phaedr Text | and he is done out of his speech-making, and not thought good enough 5684 States Intro| regards this as the best and speediest way of reforming mankind. 5685 Laws 5 | the saver and not of the spender—is not always bad; he may 5686 Repub 8 | refer to the class of idle spendthrifts, of whom the more courageous 5687 Repub 3 | dedicated to the other river-god Spercheius, and that he actually performed 5688 Menex Intro| back the Spartans taken at Sphacteria out of kindness— indeed, 5689 Menex Text | leaders, the Spartans, at Sphagia, when they might have destroyed 5690 Apol Text | again there is Lysanias of Sphettus, who is the father of Aeschines— 5691 Craty Text | example is the word sphigx, sphiggos, which ought properly to 5692 Sophis Intro| flies we are caught in the spider’s web; and we can only judge 5693 Euthyd Text | mode of charming snakes and spiders and scorpions, and other 5694 States Text | Thus the arts which make spindles, combs, and other instruments 5695 Timae Intro| the marrow of the neck and spine he formed the vertebrae, 5696 States Text | will be discovered; just as spinners, carders, and the rest of 5697 Ion Text | But he will know what a spinning-woman ought to say about the working 5698 Phaedo Text | and is confused; the world spins round her, and she is like 5699 Laws 12 | and that Clotho or the spinster is the second of them, and 5700 Timae Intro| courses appeared to describe spirals; and that appeared fastest 5701 Sympo Intro| may even be regarded as a spiritualized form of them. We may observe 5702 Phaedr Intro| outwardly what can be only ‘spiritually discerned,’ men feel that 5703 Gorg Text | emulating these paltry splitters of words, and emulate only 5704 Gorg Intro| Why will you continue splitting words? Have I not told you 5705 Repub 6 | spoiled and so few escape spoiling-I am speaking of those who 5706 Repub 3 | suspicious nature of which we spoke-he who has committed many crimes, 5707 Repub 3 | falsehoods of which we lately spoke-just one royal lie which may 5708 Phileb Text | you, Socrates, to be our spokesman, and then we shall not say 5709 Craty Text | immortals the tomb of the sportive Myrina.’) And there are 5710 Laws 2 | skipping, and overflowing with sportiveness and delight at something, 5711 Lache Text | friend, should not the good sportsman follow the track, and not 5712 Repub 5 | flower that blooms in the spring-time of youth. ~If you make me 5713 Euthyd Text | wanted to catch me in his springes of words. And I remembered 5714 Timae Intro| lung, having a porous and springy nature like a sponge, and 5715 Lysis Text | to open the eyes wide and sprinkle ashes upon them, because 5716 Repub 3 | blood out of the wound, and sprinkled soothing remedies," ~but 5717 Craty Text | their washings and lustral sprinklings, have all one and the same 5718 7Lett Text | when men think it right to squander all their property in extravagant, 5719 Repub 7 | and ridiculous manner, of squaring and extending and applying 5720 Repub 8 | Naturally so. ~They are the most squeezable persons and yield the largest 5721 Repub 8 | said, there is little to be squeezed out of people who have little. ~ 5722 Thaeet Text | quantity of milk which he squeezes from them; and he remarks 5723 Gorg Text | not therefore to strike, stab, or slay his friends. Suppose 5724 Sympo Intro| revellers and a flute-girl, staggers in, and being drunk is able 5725 Timae Intro| sufficient air, and becomes stagnant and gangrened, and crumbling 5726 Repub 6 | fabulous unions of goats and stags which are found in pictures. 5727 Repub 10 | badness of food, whether staleness, decomposition, or any other 5728 Phaedr Text | putting up his horses at the stall, gives them ambrosia to 5729 Craty Intro| apt to become awkward, to stammer and repeat itself, to lose 5730 Craty Intro| in the case of the poor stammerer) that speech has the co-operation 5731 States Text | animals first came to a standstill, and the mortal nature ceased 5732 Repub 6 | called by them a prater, a star-gazer, a good-for-nothing? ~Of 5733 Repub 6 | them goodfor-nothings and star-gazers. ~Precisely so, he said. ~ 5734 Gorg Intro| will find ruin or death staring him in the face, and will 5735 Lysis Text | talking nonsense, and is stark mad.~O Hippothales, I said, 5736 Repub 10 | runners, who run well from the starting-place to the goal, but not back 5737 Thaeet Intro| sense, or we make them the starting-points of a higher philosophy.~ 5738 Repub 9 | lion-like qualities, but to starve and weaken the man, who 5739 Euthyp Text | I do not mean. The poet (Stasinus) sings—~‘Of Zeus, the author 5740 Repub 8 | democracy, is the glory of the State-and that therefore in a democracy 5741 Repub 4 | to be discovered in the State-first, temperance, and then justice, 5742 Repub 6 | and institutions of our State-let them be our guardians. ~ 5743 Repub 5 | in the organization of a State-what is the greatest good, and 5744 Repub 6 | great connections in the State-you understand the sort of things-these 5745 States Text | not put in any claim to statecraft or politics?~YOUNG SOCRATES: 5746 Charm PreS | freedom, grace, simplicity, stateliness, weight, precision; or the 5747 7Lett Text | expressed in the shortest of statements-but if he wrote it at all, it 5748 Repub 4 | held to be a great and good statesman-do not these States resemble 5749 Laws 2 | I should rather say, How statesmanlike, how worthy of a legislator! 5750 Criti Text | without weapons, but with staves and nooses; and the bull 5751 Apol Text | spiritual agencies in their stead. These are the lessons by 5752 Phaedo Text | makes a vortex all round and steadies the earth by the heaven; 5753 States Text | of the intellect, and of steadiness and gentleness in action, 5754 Repub 7 | before his eyes had become steady (and the time which would 5755 Sophis Text | may still be a chance of steering our way in between them, 5756 Repub 6 | with one another about the steering-everyone is of opinion that he has 5757 Charm PreF | have found of most use are Steinhart and Muller’s German Translation 5758 Craty Intro| and the ‘branches,’ the ‘stem,’ the ‘strata’ of Geology, 5759 Repub 5 | This then must be our first step-to make our children spectators 5760 Meno Text | had two sons, Melesias and Stephanus, whom, besides giving them 5761 1Alci Text | playing and singing, and stepping properly in the dance, are 5762 Timae Intro| ancients the merit of being the stepping-stones by which he has himself 5763 Parme Intro| portions of the Republic. The stereotyped form which Aristotle has 5764 1Alci Text | minae (about 406 pounds sterling) to the increase of their 5765 Craty Intro| a different style, were Sterne, Jean Paul, Hamann,— writers 5766 Repub 7 | Then nothing should be more sternly laid down than that the 5767 Ion Text | emotions of pity, wonder, sternness, stamped upon their countenances 5768 Timae Intro| When the lung, which is the steward of the air, is obstructed, 5769 Laws 7 | to our women, who are the stewards of them, and who also preside 5770 Sympo Text | before (A fragment of the Sthenoaoea of Euripides.); this also 5771 Craty Text | and disguised by people sticking on and stripping off letters 5772 Phaedr Intro| down and worship. Then the stiffened wing begins to relax and 5773 Thaeet Text | consideration of my age and stiffness; let some more supple youth 5774 Thaeet Text | to admit falsehood, or to stifle the truth. Once more, then, 5775 Thaeet Text | ill bringing up, but have stifled whatever else they had in 5776 Laws 12 | live for ever under the stigma of cowardice. And let the 5777 Laws 5 | of births by rewards and stigmas, or we may meet the evil 5778 Repub 4 | speaking before is lighter still-I mean the duty of degrading 5779 Gorg Intro| of thinkers, as they are stiller and deeper, are also happier 5780 Thaeet Text | add, that breathless calm, stillness and the like waste and impair, 5781 Sympo Text | calms the stormy deep, Who stills the winds and bids the sufferer 5782 Timae Intro| and is only irritated by stimulants.’ He is of opinion that 5783 Phaedr Intro| extinguishes rather than stimulates vulgar love,—a heavenly 5784 Euthyp Intro| Socrates, who is desirous of stimulating the indolent intelligence 5785 Repub 8 | already ruined, insert their sting-that is, their money-into someone 5786 Repub 8 | age end as paupers; of the stingers come all the criminal class, 5787 Timae Intro| preserved to us, chiefly in Stobaeus, a few in Boethius and other 5788 Apol Intro| sophistry, which are the stock-accusations against all philosophers 5789 Repub 6 | open to them-a land well stocked with fair names and showy 5790 Timae Text | vessel which is just off the stocks; they are locked firmly 5791 Thaeet Intro| patients are barren and stolid, but after a while they “ 5792 Timae Text | seed, he enclosed it in a stone-like casing, inserting joints, 5793 Laws 8 | increase, or sowing them in stony places, in which they will 5794 Phaedr Text | And when they are near he stoops his head and puts up his 5795 Protag Text | days of Hipponicus, was a storehouse; but, as the house was full, 5796 Laws 8 | who tastes the common or storing fruits of autumn, whether 5797 1Alci Text | another love: and so like the stork I shall be cherished by 5798 Phileb Text | water, air, and, as the storm-tossed sailor cries, ‘land’ (i.e., 5799 Sophis Text | must every one of them be stormed before we can reach the 5800 Laws 12 | the salvation of ships in storms as well as in fair weather? 5801 Repub 3 | rougher and severer poet or story-teller, who will imitate the style 5802 Repub 2 | have ever been the great storytellers of mankind. ~But which stories 5803 Timae Intro| stronger heads among them, like Strabo and Longinus, were as little 5804 Protag Text | and good; if not, he is straightened by threats and blows, like 5805 Phileb Text | most ingenious machine for straightening wood.~PROTARCHUS: Very true, 5806 Laws 7 | infancy in the best and straightest manner?~Cleinias. Certainly.~ 5807 Gorg Text | and imposture, and has no straightness, because he has lived without 5808 Craty Text | disguised; for that which is strained and filtered (diattomenon, 5809 Sympo Text | Poverty considering her own straitened circumstances, plotted to 5810 Laws 11 | disease of the stone, or of strangury, or epilepsy, or some other 5811 Laws 10 | a clever man, is full of stratagem and deceit—men of this class 5812 Repub 8 | set by them upon military stratagems and contrivances, and in 5813 Apol Text | expression, I cared not a straw for death, and that my great 5814 Parme Intro| them in Plato as a mere straw-splitting, or legerdemain of words. 5815 Parme Intro| contemporaries; he has split their straws over again, and admitted 5816 Sophis Intro| regarded as a mere waif or stray in human history, any more 5817 Phaedo Text | above, is in appearance streaked like one of those balls 5818 Craty Text | Aegina who wander about the street late at night: and be likewise 5819 Repub 1 | saying that injustice had strength-do you remember? ~Yes, I remember, 5820 Repub 2 | evil to anyone is to be strenuously denied, and not to be said 5821 Laws 2 | him who “draws near and stretches out his hand against his 5822 Repub 5 | began to whisper to him: stretching forth his hand, he took 5823 Phaedo Intro| than the flowers which are strewed upon his coffin or the ‘ 5824 Sympo Intro| harmony of opposites: but in strictness he should rather have spoken 5825 Charm Text | shoes, and his own flask and strigil, and other implements, on 5826 Gorg Text | Yes.~SOCRATES: And if the striker strikes violently or quickly, 5827 Repub 3 | flute is worse than all the stringed instruments put together; 5828 Sophis Text | agents—neither in this way of stringing words together do you attain 5829 Laws 11 | be beaten with stripes—a stripe for a drachma, according 5830 Gorg Intro| and of the judges who are stript of the clothes or disguises 5831 Laws 9 | of her, and is hard to be striven against and contended with, 5832 Gorg Text | souls of the citizens, and strives to say what is best, whether 5833 Phaedo Text | was a good deal higher. He stroked my head, and pressed the 5834 Laws 9 | rescue, let him receive 100 strokes of the whip, by order of 5835 Repub 1 | are the weaker and not the stronger-to their good they attend and 5836 Protag Intro| proceeds to undermine the last stronghold of the adversary, first 5837 Phileb Intro| Again, to us there is a strongly-marked distinction between a first 5838 Phaedo Text | the body is in a manner strung and held together by the 5839 Lache Text | rigging of the other ship, and stuck fast; and he tugged, but 5840 Lysis Text | of the youth, and their stud of horses, and their victory 5841 Repub 8 | make of them a joy and a study-how grandly does she trample 5842 7Lett Text | called the life of happiness, stuffed full as it was with the 5843 Timae Text | convulsive efforts, and often stumbles through awkwardness, and 5844 Phileb Intro| members, be any longer a stumbling-block.~Plato’s difficulty seems 5845 Parme Intro| before Christ, and is the stumblingblock of Kant’s Kritik, and of 5846 Parme Intro| trying to get rid of the stumblingblocks of thought which beset his 5847 Laws 4 | servants, who are also styled doctors.~Cleinias. Very 5848 Sophis Text | follow him up until in some sub-section of imitation he is caught. 5849 Phileb Text | three or some other number, subdividing each of these units, until 5850 Repub 5 | also distinct spheres or subject-matters? ~That is certain. ~Being 5851 Repub 4 | freeman, artisan, ruler, subject-the quality, I mean, of everyone 5852 Timae Intro| subjective, and involved the subjectivity of all knowledge. ‘Non in 5853 Repub 1 | must be obeyed by their subjects-and that is what you call justice? ~ 5854 7Lett Text | clear to a more complete subjugation of the Carthaginians than 5855 Sophis Intro| than in mediocrity. The sublimer intelligences of mankind— 5856 Gorg Intro| Greek dramatists owe their sublimity to their ethical character. 5857 Criti Intro| hardly seek for traces of the submerged continent; but even Mr. 5858 Timae Intro| two rival powers and the submersion of both of them? And how 5859 States Text | voluntary or compulsory submission, of written law or the absence 5860 Sophis Intro| system of philosophy and subordinating it to that which follows— 5861 7Lett Text | overthrow of the tyranny which; subsequently took place. For Dion, who 5862 Phileb Text | to which the former class subserve (absolutes).~PROTARCHUS: 5863 Timae Text | and this was caused by the subsidence of the island.~I have told 5864 Lache Intro| is only his shadow, also subsides into silence. Both of them, 5865 Charm PreS | least change of form from a substantive to an adjective, or from 5866 Craty Intro| their etymology? Why do substantives often differ in meaning 5867 Phileb Intro| the word ‘measure’ he now substitutes the word ‘symmetry,’ as 5868 Parme Intro| there is any mysterious substratum apart from the objects which 5869 Euthyp Intro| Socrates, although weary of the subterfuges and evasions of Euthyphro, 5870 Laws 6 | together the streams in subterraneous channels, and make all things 5871 Phaedo Intro| above, and is in a finer and subtler element. And if, like birds, 5872 Sympo Intro| and the serious, are so subtly intermingled in it, and 5873 Craty Text | words a name; but if he subtracts or perhaps adds a little, 5874 Laws 6 | the enclosure and in the suburbs. Three kinds of officers 5875 Repub 3 | practice which is equally subversive and destructive of ship 5876 Laws 3 | assist them, if any one subverted their kingdom.~Megillus. 5877 Laws 9 | laws for the purpose of subverting the government. A man may 5878 Repub 8 | give himself up to their successors-in that case he balances his 5879 Repub 5 | the injured one will be succored by the others who are his 5880 Laws 11 | cast a reproach upon the succour of adversity. And the legislator 5881 Euthyd Text | nephew, to his help, who ably succoured him; but if my Iolaus, who 5882 Timae Text | them and formed soft and succulent flesh. As for the sinews, 5883 Phaedo Text | births, and may at last succumb in one of her deaths and 5884 Repub 3 | wounded Menelaus, they ~"Sucked the blood out of the wound, 5885 Laws 10 | have heard as babes and sucklings from their mothers and nurses, 5886 States Text | is here introducing a new suddivision, i.e. that of bipeds into 5887 Laws 11 | obtaining the slave, let him sue the person, who says that 5888 Thaeet Intro| as a note or two of music suffices to recall a whole piece 5889 Craty Intro| by the use of prefixes, suffixes, infixes; by the lengthening 5890 Timae Intro| bitterness and gall, and a suffusion of bilious colours when 5891 Meno Intro| nature (ate tes thuseos oles suggenous ouses). Modern philosophy 5892 Charm PreS | favoured me with valuable suggestions throughout the work, but 5893 Thaeet Intro| is a confused impression, sugkechumenon ti, as Plato says (Republic), 5894 Laws 9 | in the case of children suing their parents; and they 5895 Thaeet Intro| The confident adversary, suiting the action to the word, 5896 Euthyd Text | guardian or a friend or a suitor, whether citizen or stranger— 5897 Repub 4 | the office of determining suits-at-law? ~Certainly. ~And are suits 5898 Thaeet Intro| of reasoning about them (sullogismo).’ Here, is in the Parmenides, 5899 Craty Intro| is a kind of conclusion—sullogismos tis, akin therefore in idea 5900 Phaedo Intro| argument from analogy’ thus summarily disposed of. Like himself, 5901 7Lett Text | apprehension. But when-to summarise great events which happened 5902 Criti Text | always the same. But in summer-time they left their gardens 5903 Phaedr Text | sound in the air shrill and summerlike which makes answer to the 5904 Craty Text | they divide (orizousin) the summers and winters and winds and 5905 Laws 11 | and does not answer to his summoner, shall be liable for the 5906 Charm PreS | their connexion with the summum genus, the (Greek), in the 5907 Thaeet Intro| ta metaxu ex ou me oide sumpeplektai, tis mechane ten toiauten 5908 Craty Text | omartein, sunienai, epesthai, sumpheresthai); and much the same may 5909 Thaeet Intro| have a meaning (onomaton sumploke logou ousia). This seems 5910 Craty Intro| equivalent to sunienai, sumporeuesthai ten psuche, and is a kind 5911 7Lett Text | opinions penetrating, like sunburn, only skin deep, when they 5912 Repub 8 | rich-and very likely the wiry, sunburnt poor man may be placed in 5913 Thaeet Text | the son of Euphronius the Sunian, who was himself an eminent 5914 Repub 8 | against the State as upon a sunken reef, and he and all that 5915 Sympo Intro| Agathon elevates the soul to ‘sunlit heights,’ but at the same 5916 Laws 7 | the morning of the next sunrise. There may seem to be some 5917 Phaedo Text | returned to us.~Now the hour of sunset was near, for a good deal 5918 Charm PreS | Aristotelis nomine tanquam suo.)~(2) There is no hint in 5919 Laws 7 | another down, and the fair super–structure falls because 5920 Gorg Text | pleasure depends on the superabundance of the influx.~SOCRATES: 5921 Laws 11 | who have the care of the superabundant population which is sent 5922 Laws 6 | yet if a well–ordered city superadd to good laws unsuitable 5923 Thaeet Intro| child of Thaumas’; or the superb contempt with which the 5924 Repub 10 | gain, and why should he be supercilious and lose this and the poem 5925 States Text | previous one, in which God superintended the whole revolution of 5926 Phileb Intro| confuse the infinite with the superlative), gives to pleasure the 5927 Phaedo Intro| describing them both in superlatives, only that we may satisfy 5928 Craty Intro| have this quality. It often supersedes the laws of language or 5929 Phileb Intro| which the prejudices and superstitions of men may be brought:—whatever 5930 Timae Intro| pieces, old age and death supervene.~As in the Republic, Plato 5931 Thaeet Text | placed; for the attempt to supervise or refute the notions or 5932 Sophis Intro| have hoped to revive or supplant the old traditional faith 5933 Thaeet Text | stiffness; let some more supple youth try a fall with you, 5934 Repub 1 | every art require another supplementary art to provide for its interests, 5935 Thaeet Intro| not-being in the Sophist supplements the question of false opinion 5936 Apol Intro| spirit of defiance, (ut non supplex aut reus sed magister aut 5937 Laws 5 | countrymen, that against suppliants is the greatest. For the 5938 Sympo Text | may pray, and entreat, and supplicate, and swear, and lie on a 5939 Repub 3 | daughter's ransom in his hands, supplicating the Achaeans, and above 5940 Laws 9 | when they have made this supplication, they shall make him heir 5941 Repub 6 | speaking is not such as they supposed-if they view him in this new 5942 Repub 7 | of parallel, to imagine a supposititious son who is brought up in 5943 Repub 3 | spot whence they can best suppress insurrection, if any prove 5944 Charm PreF | Phaedrus;’ Th. Martin’s ‘Etudes sur le Timee;’ Mr. Poste’s edition 5945 Parme Intro| and the tortoise.’ These ‘surds’ of metaphysics ought to 5946 Gorg Text | after years the unhealthy surfeit brings the attendant penalty 5947 Timae Text | and following the breath surges up within, fire and breath 5948 States Text | manner in which physic or surgical instruments are to be applied 5949 Phileb Intro| partially with certain ‘surly or fastidious’ philosophers, 5950 Gorg Text | you then, Gorgias, what surprises me in your words; though 5951 Craty Text | And I should not be at all surprized to find that you have found 5952 Thaeet Intro| Has the mind the power of surveying its whole domain at one 5953 Laws 12 | the law, and to them the surviving examiners shall be added, 5954 Sympo Text | the other survived, the survivor sought another mate, man 5955 1Alci Text | went up to the king (at Susa), that he passed through 5956 Timae Intro| by too great rigidity and susceptibility to heat and cold, he contrived 5957 Charm PreF | and ‘Platonische Studien;’ Susemihl’s ‘Genetische Entwickelung 5958 Menex Text | possible,—who is not hanging in suspense on other men, or changing 5959 Ion Text | them derive their power of suspension from the original stone. 5960 Repub 3 | that he must swathe and swaddle his head, and all that sort 5961 Protag Text | laugh, if he be one of the swaggering sort, ‘That is too ridiculous, 5962 Phaedo Text | the nightingale, nor the swallow, nor yet the hoopoe; which 5963 Thaeet Intro| experience with which the ideas swarming in men’s minds could be 5964 Sympo Text | shod, and had their feet swathed in felt and fleeces: in 5965 Ion Text | Through all these the God sways the souls of men in any 5966 Laws 11 | impunity chastise and beat the swearer, but if instead of obeying 5967 Timae Text | accompanied by copious sweats. And oftentimes when the 5968 Phaedo Intro| does not, like Dante or Swedenborg, allow himself to be deceived 5969 Timae Intro| industry of certain French and Swedish writers, who delighted in 5970 Craty Text | quasi Koros (Choreo, to sweep), not in the sense of a 5971 Timae Intro| sometimes relieved by boils and swellings, but when detained, and 5972 States Intro| props of order, and will not swerve or bend in extreme cases. 5973 Gorg Text | And if you despise the swimmers, I will tell you of another 5974 Repub 5 | has fallen into a little swimming-bath or into mid-ocean, he has 5975 Laws 7 | brought up, then all things go swimmingly, but if not, it is not meet 5976 Thaeet Text | times when my head quite swims with the contemplation of 5977 Repub 1 | man-stealers and burglars and swindlers and thieves. But when a 5978 Thaeet Intro| writings a sport of other swine. But I still affirm that 5979 Thaeet Intro| appears to him to be a kind of swine-herd or cow-herd, milking away 5980 Thaeet Text | some keeper of cattle—a swineherd, or shepherd, or perhaps 5981 Repub 2 | confectioners and cooks; and swineherds, too, who were not needed 5982 Repub 7 | not mind wallowing like a swinish beast in the mire of ignorance, 5983 Euthyd Text | And can he vault among swords, and turn upon a wheel, 5984 Sophis Intro| parts. Then the pendulum swung to the other side, from 5985 Sophis Intro| and the like; thirdly in syllogistic forms of the individual 5986 Gorg Intro| the division of the sexes, Sym.: (11) the parable of the 5987 Timae Intro| and water. The former is symbolized in the Hellenic tale of 5988 Timae Intro| unknown cause; or of justice, symbolizing the law of compensation; 5989 Craty Intro| minds was narrower and their sympathies and instincts stronger; 5990 Euthyd Text | returned the sound, seeming to sympathize in their joy. To such a 5991 Repub 5 | therein, feels the hurt and sympathizes all together with the part 5992 Craty Intro| word and the use of a mere synonym for it,—e.g. felicity and 5993 Protag Text | application of your philosophy of synonyms, which enables you to distinguish ‘ 5994 7Lett Text | with regard to Dion and Syracuse-and for further troubles too, 5995 7Lett Text | convictions, I crossed over to Syracuse-led there perhaps by chance-but 5996 Sophis Intro| become the slave of any other system-maker. What Bacon seems to promise 5997 Euthyd Intro| elements of logic, not yet systematized or reduced to an art or 5998 Phaedo Intro| occupations. When this earthly tabernacle is dissolved, no other habitation 5999 Thaeet Intro| the mind as a box, as a ‘tabula rasa,’ a book, a mirror, 6000 Craty Intro| agathon is ro agaston en te tachuteti,—for all things are in motion, 6001 Laws 6 | particularly like your manner of tacking on the beginning of your 6002 Sophis Text | caught. For our method of tackling each and all is one which