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6503 Repub 3 | fool again, owing to his unseasonable suspicions; he cannot recognize
6504 Laws 11 | minds of the judges, and unseasonably litigate or advocate, let
6505 Timae Intro| short is at once ugly and unserviceable, and the same is true if
6506 Phileb Intro| should we seek to efface and unsettle them?~Bentham and Mr. Mill
6507 Laws 6 | will not listen and remains unsocial and alien among his fellow–
6508 2Alci Text | good whether prayed for or unsought by us; But that which we
6509 Gorg Text | been happy. But now he is unspeakably miserable, for he has been
6510 Phaedr Text | any other god, while he is unspoiled and the impression lasts,
6511 Laws 6 | mother have led a similar unstained life. Now the laws about
6512 Laws 6 | the drunken man is bad and unsteady in sowing the seed of increase,
6513 Repub 9 | which they fill is also unsubstantial and incontinent. ~Verily,
6514 Charm PreF | appears to me not only to be unsupported by evidence, but to involve
6515 Craty Intro| principles of philology which are unsurpassed in any ancient writer, and
6516 Sympo Text | coming out at all sorts of unsuspected places: and now, what have
6517 Timae Text | leg too long, or which is unsymmetrical in some other respect, is
6518 Repub 3 | passions, meanness, not untainted by avarice, combined with
6519 Phaedr Text | master in his art and I am an untaught man.~PHAEDRUS: You see how
6520 States Text | STRANGER: Because courage, when untempered by the gentler nature during
6521 Thaeet Intro| must have seemed quite as untenable to Plato as to a modern
6522 Apol Text | likely to bring you to an untimely end? To him I may fairly
6523 Laws 3 | lives on their behalf; their untold myriads are useless to them
6524 Apol Text | teaching, he is speaking an untruth. Wherefore, O men of Athens,
6525 Gorg Intro| with the unreality and untruthfulness of popular opinion, and
6526 Thaeet Intro| confounded with uncertainty. The untutored mind is apt to suppose that
6527 Sophis Text | is called thought is the unuttered conversation of the soul
6528 Phaedr Text | speaker always gives one unvarying answer. And when they have
6529 Euthyd Text | you, I said, that every unvirtuous person will want to learn.
6530 Craty Intro| Thucydides are guilty of taking unwarrantable liberties with grammatical
6531 Gorg Text | pleasure the bait of the unwary, and deceiving them into
6532 Repub 7 | a good memory, and be an unwearied solid man who is a lover
6533 Phaedo Text | again, weaving instead of unweaving her Penelope’s web. But
6534 Sympo Text | to live with one another unwedded; and such a nature is prone
6535 Laws 2 | pleasant meats and drinks, but unwholesome diet in disagreeable things,
6536 Timae Text | our bodies and make them unwieldy because difficult to move;
6537 Repub 3 | you not see that men are unwillingly deprived of good, and willingly
6538 Phaedr Text | they pass out of the body, unwinged, but eager to soar, and
6539 Timae Text | saviour out of a strange and unwonted enquiry, and to bring us
6540 Phaedo Text | think, not improperly or unworthily, that something of the kind
6541 Repub 3 | insolence, or fury, or other unworthiness, and what are to be reserved
6542 7Lett Text | turned on a lathe and broken up-none of which things can happen
6543 Craty Text | zen aei pasi tois zosin uparchei). There is an irreverence,
6544 Lache Text | country would have been upheld, and the great defeat would
6545 Thaeet Text | deprived him of growth and uprightness and independence; dangers
6546 Craty Text | anastrope, signifying the upsetting of the eyes (anastrephein
6547 Phileb Intro| third:~on nomoi prokeintai upsipodes, ouranian di aithera teknothentes.~
6548 Repub 8 | takes pains from his youth upward-of which the presence, moreover,
6549 Craty Text | would mean lightness and upwardness; heaviness and downwardness
6550 7Lett Text | this reason Dion pressed me urgently not to decline his invitation.
6551 Repub 10 | believe-reason will not allow us-any more than we can believe
6552 Repub 4 | hands-that was the way with us-we looked not at what we were
6553 Thaeet Intro| mother bold and bluff, and he ushers into light, not children,
6554 Lysis Intro| difficilius quam amicitiam usque ad extremum vitae permanere’?
6555 2Alci Text | who are not, like vile usurers, to be gained over by bribes.
6556 Timae Intro| of logic and rhetoric may usurp the place of reason and
6557 Gorg Intro| time, viz. the ‘recent’ usurpation of Archelaus, which occurred
6558 Gorg Text | throne which Perdiccas has usurped, and after entertaining
6559 Gorg Intro| Archelaus, son of Perdiccas, the usurper of Macedonia. Does not Socrates
6560 States Intro| rivals. No one would think of usurping the prerogatives of the
6561 Apol Intro| throughout a spirit of defiance, (ut non supplex aut reus sed
6562 Laws 3 | bedding, and dwellings, and utensils either capable of standing
6563 Phileb Intro| principle. But we find that utilitarians do not agree among themselves
6564 Euthyd Text | governing all things, and utilizing them.~CRITO: And were you
6565 Charm PreS | sunt Aristotelis, tamen utitur auctor Aristotelis nomine
6566 Timae Intro| America. It helped to form the Utopia of Sir Thomas More and the
6567 Timae Intro| human mind, seeking for Utopias or inventing them, was glad
6568 Phaedo Intro| were to be ‘fugitives and vagabonds upon the earth.’ The desire
6569 Timae Intro| human body is not a mere vagary, but is a natural result
6570 Lysis Text | the spirit of pride and vain-glory. Do you not agree with me?~
6571 Timae Intro| Bockh and Zeller, or, with Valentine Rose and Schaarschmidt,
6572 Repub 5 | opposition. ~In what way? Why we valiantly and pugnaciously insist
6573 Laws 6 | ditches, in order that the valleys, receiving and drinking
6574 Repub 8 | government resting on a valuation of property, in which the
6575 Laws 12 | this way there may be two valuations; and the public officers
6576 Protag Intro| distinctions of language, which are valueless and pedantic, because they
6577 Phaedr Intro| power of understanding or of valuing them. It is doubtful whether
6578 Sympo Text | and all the colours and vanities of human life—thither looking,
6579 Laws 1 | the golden principle in vanquishing the other principles. And
6580 Sophis Intro| he has learnt, from the vantage-ground of history and experience.
6581 Craty Text | the same as poikillein (to variegate), because he variegates
6582 Timae Text | air in the veins, having variegated colours and bitter properties,
6583 Repub 4 | of whom he is the natural vassal-what is all this confusion and
6584 Timae Intro| through the person. In their vaster conceptions of Chaos, Erebus,
6585 Phaedo Text | is a chasm which is the vastest of them all, and pierces
6586 Repub 6 | perceive, I said, that you are vastly amused at having plunged
6587 Laws 3 | then prevailed. Also the vastness of the Persian armament,
6588 Charm PreF | by Messrs. Davies and Vaughan, and the Translation of
6589 Laws 12 | burial shall be an oblong vaulted chamber underground, constructed
6590 Phaedo Text | damp Oft seen in charnel vaults and sepulchres, Lingering,
6591 Repub 3 | husband, or striving and vaunting against the gods in conceit
6592 Repub 3 | also nature, animal and vegetable-in all of them there is grace
6593 Craty Intro| and variety. The laws of vegetation are invariable, but no two
6594 Timae Intro| speaking in the person of Velleius the Epicurean, he severely
6595 Phaedo Intro| who have only committed venial sins are first purified
6596 Lysis Intro| enough of the Scimus et hanc veniam petimusque damusque vicissim.
6597 Euthyd Text | ecstasy at their wisdom, gave vent to another peal of laughter,
6598 Euthyd Text | may appear ridiculous in venturing to advise you, I think that
6599 Gorg Text | together, their ipsissima verba are laws?~SOCRATES: Ho!
6600 Repub 10 | waste destitute of trees and verdure; and then toward evening
6601 Phileb Intro| hover for a time on the verge of a great truth, we have
6602 Parme Intro| this slight touch Plato verifies the previous description
6603 Euthyp Intro| out of the difficulty of verifying them. There is no measure
6604 Sympo Text | the proverb says, ‘In vino veritas,’ whether with boys, or
6605 States Intro| respecter of persons: king and vermin-taker are all alike to the philosopher.
6606 States Intro| ought to be is (‘Was ist vernunftig, das ist wirklich’); and
6607 Laws 3 | ignorant, even though he be versed in calculation and skilled
6608 Phaedr Intro| little touch about the two versions of the story, the ironical
6609 Laws 3 | that “he is not to disturb vested interests”—declaring with
6610 States Intro| a former chaos; ‘a muddy vesture of decay’ was a part of
6611 Repub 5 | the command of experienced veterans who will be their leaders
6612 Craty Text | endusis) sorrow; in achthedon (vexation) ‘the word too labours,’
6613 Phaedr Text | afraid of the lover, for his vexations are many, and he is always
6614 Laws 5 | reformation and wholly evil, the vials of our wrath should be poured
6615 Phileb Text | other affections which vibrate through both soul and body,
6616 Phileb Text | guess the pitch of each vibrating note, and is therefore mixed
6617 Criti Text | which still exist in the vicinity, but in those days the fountain
6618 Repub 4 | the other of meanness and viciousness, and both of discontent. ~
6619 Lysis Intro| veniam petimusque damusque vicissim. The sweet draught of sympathy
6620 Menex Text | men, or changing with the vicissitude of their fortune,—has his
6621 Laws 10 | sun and moon, in all the vicissitudes of life, not as if they
6622 Repub 5 | nobler than that of Olympic victors-is the life of shoemakers,
6623 Apol Intro| sed magister aut dominus videretur esse judicum’ (Cic. de Orat.);
6624 Repub 1 | evil acting at any time vigorously together, is not strictly
6625 Gorg Text | declaim against the utter vileness of the city: —do you think
6626 Repub 9 | be the flatterer of the vilest of mankind. He has desires
6627 Repub 1 | for had they been whole villains, and utterly unjust, they
6628 Apol Text | to suffer the penalty of villainy and wrong; and I must abide
6629 Repub 10 | upon tyrannies and similar villanies, he do irremediable wrongs
6630 Timae Text | But true and exact reason, vindicating the nature of true being,
6631 Gorg Intro| of punishment is partly vindictive, partly corrective. In the
6632 Laws 2 | their cultivation of the vine will be the most limited
6633 Repub 1 | But you can cut off a vine-branch with a dagger or with a
6634 Repub 1 | it, then the art of the vine-dresser? ~Clearly. ~And when you
6635 Thaeet Intro| they both right? Is not a vine-grower a better judge of a vintage
6636 Thaeet Text | ludicrous!~SOCRATES: And the vinegrower, if I am not mistaken, is
6637 Laws 6 | may we not suppose that vines appeared, which had previously
6638 Laws 2 | no city will need many vineyards. Their husbandry and their
6639 Sympo Text | as the proverb says, ‘In vino veritas,’ whether with boys,
6640 Sympo Text | massive garland of ivy and violets, his head flowing with ribands. ‘
6641 Sympo Text | been bitten by a more than viper’s tooth; I have known in
6642 Craty Intro| the fun, fast and furious, vires acquirit eundo, remind us
6643 Sophis Intro| the form of the maxim is virtually self-contradictory, for
6644 Repub 6 | proportion and likeness of virtue-such a man ruling in a city which
6645 Timae Text | maladies that may occur more virulent than those already mentioned.
6646 Repub 5 | of regularity: the dark visage is manly, the fair are children
6647 Repub 7 | existence, he has a clearer vision-what will be his reply? And you
6648 Laws 9 | human malady, nor yet a visitation of heaven, but a madness
6649 Protag Text | matters proceed? Have you been visiting him, and was he gracious
6650 Laws 12 | visits will be rare, and the visitor should be at least fifty
6651 Thaeet Text | had really persuaded his visitors that neither a prophet nor
6652 Sympo Intro| anonymously by Plutarch, Pelop. Vit. It is observable that Plato
6653 Lysis Intro| amicitiam usque ad extremum vitae permanere’? Is not friendship,
6654 Phileb Intro| uncertainty about the word vitiates all the applications of
6655 Sympo Text | or not?’~The company were vociferous in begging that he would
6656 Phaedo Intro| form seas and rivers and volcanoes. There is a perpetual inhalation
6657 Thaeet Intro| sensation, reflection, or volition. As there are various degrees
6658 Meno Intro| intellect, in the denial of the voluntariness of evil (Timaeus; Laws)
6659 Gorg Intro| he tells the disconcerted volunteer that he has mistaken the
6660 Menex Text | but she allowed exiles and volunteers to assist him, and they
6661 Phaedr Text | effect, and I can give a vomit and also a purge, and all
6662 Criti Text | is the largest and most voracious of all. Also whatever fragrant
6663 Phaedo Text | And thus one man makes a vortex all round and steadies the
6664 Laws 12 | should be heard, and the votings and delays, and all the
6665 Repub 2 | which Musaeus and his son vouchsafe to the just; they take them
6666 Repub 3 | actually performed this vow; or that he dragged Hector
6667 Phaedo Text | And they were said to have vowed to Apollo at the time, that
6668 Thaeet Text | letters, again, are neither vowel-sounds nor noises. Thus letters
6669 Meno Text | you are very wise in not voyaging and going away from home,
6670 Repub 9 | is full of meanness and vulgarity-the best elements in him are
6671 Protag Text | and father and tutor are vying with one another about the
6672 Parme Text | ocean of words I have to wade at my time of life. But
6673 Menex Text | praise are they also who waged this war, and are here interred;
6674 Sophis Intro| to be regarded as a mere waif or stray in human history,
6675 Repub 3 | rid of the weepings and wailings of famous men? ~They will
6676 Apol Text | reproach you. If you had waited a little while, your desire
6677 Repub 8 | any way, but is ready to waive his rights in order that
6678 Euthyp Intro| may be liked by another? Waiving this last, however, Socrates
6679 Repub 3 | athletes, who are to be like wakeful dogs, and to see and hear
6680 Laws 7 | particulars as the duty of wakefulness in those who are to be perpetual
6681 Sympo Intro| winter’s night. When he wakes at cockcrow the revellers
6682 Repub 7 | sound from their neighbor's wall-one set of them declaring that
6683 Phaedo Intro| and not a mere retainer or wand-bearer: and he refers to passages
6684 Phaedo Intro| they said, ‘Many are the wand-bearers but few are the mystics.’ (
6685 Phileb Text | possessing the minds of fools and wantons becomes madness and makes
6686 Repub 3 | whole life is passed in warbling and the delights of song;
6687 Laws 3 | acting in concert, had warded off the impending yoke,
6688 1Alci Text | certain Dinomache, whose whole wardrobe is not worth fifty minae—
6689 Timae Text | particles at the other exit grow warmer, the hotter air inclining
6690 Lache Text | regard me as one of your warmest friends. You ought to have
6691 Laws 1 | heard you assailed, I became warmly attached to you. And I always
6692 Phaedr Intro| romances, who reject the warnings of their friends or parents,
6693 Charm Text | speaking of a fair youth, he warns some one ‘not to bring the
6694 Thaeet Intro| perplexed by doubts which warred against the plainest facts.~
6695 Repub 8 | in the abstinence of the warriorclass from agriculture, handicrafts,
6696 Repub 8 | the waging of everlasting wars-this State will be for the most
6697 Repub 4 | I know that they have a washed-out and ridiculous appearance. ~
6698 Craty Text | Apollo the purifier, and the washer, and the absolver from all
6699 Craty Text | medicinal, as well as their washings and lustral sprinklings,
6700 Phaedo Text | their own, such as bees or wasps or ants, or back again into
6701 Laws 7 | suggest; for I deem that thou wast not brought up without the
6702 Repub 5 | to be the guardians and watch-dogs of the herd. ~True. ~Let
6703 Repub 3 | explain, I replied. To keep watchdogs, who, from want of discipline
6704 Gorg Intro| in all his opinions; he watches the countenance of both
6705 Repub 2 | would have been his own watchman, because afraid, if he did
6706 Laws 7 | who are to be perpetual watchmen of the whole city; for that
6707 Phileb Intro| of a philosopher, not the watchword of an army. For in human
6708 Sophis Text | many kinds and names, and water-animal hunting, or the hunting
6709 Timae Text | And next, they ordered the water-courses of the body in a manner
6710 Repub 8 | flute; then he becomes a water-drinker, and tries to get thin;
6711 States Intro| management of land-herds and of water-herds:— I need not say with which
6712 Criti Intro| difficulty in contriving the water-supply of the centre island: (10)
6713 States Text | the various arts of making water-tight which are employed in building,
6714 Phaedr Text | bough or a bunch of fruit is waved. For only hold up before
6715 Thaeet Intro| lifting up of the mist. It wavered between object and subject,
6716 Lache Text | when they beheld the weapon waving in the air, suspended from
6717 Laws 3 | any matter. And the nation waxed in all respects, because
6718 Sympo Text | that shore he grows and waxes strong, and at last the
6719 Repub 8 | he said. ~Is not this the way-he is the son of the miserly
6720 Repub 9 | garments of some nightly wayfarer; next he proceeds to clear
6721 Phileb Intro| duties towards others, but weakens our recognition of their
6722 Laws 11 | take care of the common weal, cannot order at the same
6723 Repub 8 | maintained was excess of wealth-am I not right? ~Yes. ~And
6724 Gorg Intro| who, like Odysseus, have wearied of ambition and have only
6725 Phaedo Intro| or happiness which never wearies by monotony? Earthly pleasures
6726 Criti Text | varied, and it would be wearisome to recount their several
6727 Phaedr Text | all their indelicacy and wearisomeness when he is drunk.~And not
6728 Phaedo Text | like manner that every soul wears out many bodies, especially
6729 1Alci Text | the rest of the world were wearying you with their attentions,
6730 Repub 2 | builder, someone else a weaver-shall we add to them a shoemaker,
6731 Repub 2 | cattle, and curriers and weavers fleeces and hides-still
6732 Repub 3 | proceed to get rid of the weepings and wailings of famous men? ~
6733 Laws 7 | be pleased, but, when he weeps and cries out, then he is
6734 Protag Text | And do you, like a skilful weigher, put into the balance the
6735 Craty Text | him Talantatos (the most weighted down by misfortune), disguised
6736 7Lett Text | consults me about any of the weightiest matters affecting his own
6737 Laws 2 | himself the greatest injury by welcoming evil dispositions, and the
6738 Timae Text | restored—these they took and welded them together, not with
6739 Criti Text | obedient to the laws, and well-affectioned towards the god, whose seed
6740 Craty Intro| called from her healthy well-balanced nature, dia to artemes,
6741 Meno Text | and industry, and who is a well-conditioned, modest man, not insolent,
6742 Repub 4 | they can never grow up into well-conducted and virtuous citizens. ~
6743 7Lett Text | much effort give birth in a well-constituted mind to knowledge of that
6744 Protag Text | of them. And what sort of well-doing makes a man a good physician?
6745 Repub 2 | nothing need be imported is well-nigh impossible. ~Impossible. ~
6746 Sympo Text | finds a fair and noble and well-nurtured soul, he embraces the two
6747 Repub 6 | try to find a naturally well-proportioned and gracious mind, which
6748 Sympo Intro| more than is natural in a well-regulated mind. The Platonic Socrates (
6749 Sophis Text | like unto the fullness of a well-rounded sphere, Evenly balanced
6750 Craty Intro| language as of any other. A few well-selected questions may lead the student
6751 Repub 10 | and rhythm, he speaks very well-such is the sweet influence which
6752 Ion Text | so that the nave of the well-wrought wheel may not even seem
6753 Laws 11 | or bad, because they are wellborn and bred; but still more
6754 Repub 6 | perchance some noble and welleducated person, detained by exile
6755 Repub 4 | in an ill-ordered or in a wellordered State; for in the former
6756 Repub 4 | eating and drinking and wenching and idling, nether drug
6757 Phaedo Text | that I covered my face and wept, not for him, but at the
6758 Thaeet Intro| accepted by Christian and Western nations. Yet in modern times
6759 Charm PreS | University College, now Dean of Westminster, who sent me some valuable
6760 Craty Intro| falling short of Plato. Westphal holds that there are three
6761 Repub 5 | her own child; and other wet-nurses may be engaged if more are
6762 Timae Text | earth he kneaded it and wetted it with marrow, and after
6763 Phileb Text | SOCRATES: Add to them drier, wetter, more, less, swifter, slower,
6764 Protag Text | always in front, and they wheeled round and took their places
6765 7Lett Text | state of apprehension. But when-to summarise great events which
6766 Phaedr Intro| may better understand the whereabouts of truth, and therefore
6767 2Alci Text | having occasionally the whim that what is worst is best?~
6768 Repub 3 | self-control, he will be always whining and lamenting on slight
6769 Euthyp Intro| banished from the state, or whipped out of the assembly, as
6770 Laws 6 | chastise them with goads and whips, and make their souls three
6771 Phileb Intro| century B.C.; what eddies and whirlpools of controversies were surging
6772 Gorg Intro| men, and skulk in corners, whispering to a few admiring youths,
6773 Repub 9 | black with gray instead of white-can you wonder, I say, at this? ~
6774 Laws 6 | phratria have inscribed on a whited wall the names of the successive
6775 Repub 10 | the third (Venus) has the whitest light; the fourth (Mars)
6776 Ion Text | in discussions about the wholesomeness of food, when many persons
6777 Repub 6 | said to be useless but not wicked-and, when we have done with
6778 Euthyp Text | father (Cronos) because he wickedly devoured his sons, and that
6779 Repub 3 | himself to be a master in wickedness-when he is among his fellows,
6780 Repub 3 | is convinced that similar wickednesses are always being perpetrated
6781 Lysis Text | they took out of little wicker baskets. There was also
6782 Criti Intro| find in it a vestige of a widely-spread tradition. Others, adopting
6783 Phileb Intro| the experience of life to widen and deepen. The good is
6784 Meno Intro| Alexandrian and Roman times widens into a lake or sea, and
6785 Timae Intro| only may create a deep and widespread enthusiasm, how the forms
6786 Gorg Intro| Odysseus in Homer saw him~‘Wielding a sceptre of gold, and giving
6787 Phaedr Text | he would like him to be wifeless, childless, homeless, as
6788 Gorg Intro| charge of man only made him wilder, and more savage and unjust,
6789 Laws 1 | mankind in general into the wildest pleasure and licence, and
6790 Laws 10 | But if the world moves wildly and irregularly, then the
6791 Laws 7 | ground and on consecrated wilds he shall not be permitted;
6792 Laws 8 | the law. For let no one wilfully remove the boundaries of
6793 Craty Intro| such as that of Bishop Wilkins, are chiefly useful in showing
6794 Repub 9 | things, much against his will-he will have to cajole his
6795 Laws 7 | unpunished lest they become self–willed; and a like rule is to be
6796 Gorg Intro| the first to-morrow.’ Sir William W. Hunter, Preface to Orissa.)~
6797 Laws 7 | Telemachus, some things thou wilt thyself find in thy heart,
6798 Thaeet Intro| comparing his conceptions to wind-eggs, asserting an hereditary
6799 Craty Text | aetorroun), in the sense of wind-flux (pneumatorroun); and because
6800 Thaeet Text | difficulty is looking in at the window.~THEAETETUS: What is it?~
6801 Repub 4 | fireside, passing round the wine-cup, while their wheel is conveniently
6802 Repub 9 | perfumes and garlands and wines, and all the pleasures of
6803 Ion Text | Muses; they, like the bees, winging their way from flower to
6804 Craty Text | orizousin) the summers and winters and winds and the fruits
6805 Thaeet Text | at this point; and having wiped out of your memory all that
6806 Repub 1 | you to snivel, and never wipes your nose: she has not even
6807 States Intro| ist vernunftig, das ist wirklich’); and he ought to be and
6808 7Lett Text | could possibly attain to wisdom-human nature is not capable of
6809 Repub 3 | not the vicious, man has wisdom-in my opinion. ~And in mine
6810 Repub 1 | ignorant, I must learn from the wise-that is what I deserve to have
6811 Repub 7 | mode of operation on this wise-the sense which is concerned
6812 Gorg Text | then you will know what a wiseacre you are in your admonition
6813 Repub 5 | means of effecting their wishes-that is a matter which never
6814 7Lett Text | auspices to carry out his wishes-what these were, you have heard
6815 Repub 4 | general, and again willing and wishing-all these you would refer to
6816 Menex Text | might have a pretence for withdrawing from us. About the other
6817 Timae Text | which experience gradual withdrawings and emptyings of their nature,
6818 7Lett Text | of their proceedings, and withdrew from any connection with
6819 Phaedr Intro| own. They seem to see the withering effect of criticism on original
6820 Phaedr Text | improbable, ought to be withheld, and only the probabilities
6821 Laws 9 | legislator alone among writers to withhold his opinion about the beautiful,
6822 Repub 8 | provocation, a commotion may arise within-in the same way wherever there
6823 Phaedo Text | speaking the truth; or if not, withstand me might and main, that
6824 Repub 3 | every hole, bending like a withy and getting out of the way
6825 Phaedr Text | wise will receive, and the witling disbelieve. But first of
6826 Laws 7 | the most insidious, sharp–witted, and insubordinate of animals.
6827 Sophis Intro| never saw pen and ink, very wittily said to a niece of King
6828 Repub 3 | sorrowful." ~Or again: ~"Woe is me that I am fated to
6829 Criti Text | honourable race was in a woeful plight, and wanting to inflict
6830 Ion Text | be, and about him only, woke up and was attentive and
6831 Repub 8 | from being a man become a wolf-that is, a tyrant? ~Inevitably. ~
6832 1Alci Text | not by a good-for-nothing woman-nurse, but by the best of the
6833 Criti Text | maiden had already reached womanhood, when her father and mother
6834 Laws 12 | unseemly supplications or womanish laments. But they shall
6835 Repub 5 | a degree of meanness and womanishness in making an enemy of the
6836 States Text | other metals, and all that wood-cutting and shearing of every sort
6837 Menex Text | sung, and which are still wooing the poet’s muse. Of these
6838 Repub 1 | replied, "suppose" is not the word-I know it; but you will be
6839 Phaedr Text | come; the great Byzantian word-maker also speaks, if I am not
6840 Gorg Intro| times, such as Goethe or Wordsworth, who have not forgotten
6841 Timae Intro| Pythagorean philosophers and their wordy strife. He finds nothing
6842 Repub 6 | before he departs. ~A great work-yes; but not the greatest, unless
6843 Protag Text | stealth into the common workshop of Athene and Hephaestus,
6844 Repub 10 | are beds and tables in the world-plenty of them, are there not? ~
6845 Repub 8 | they are and walk about the world-the gentleman parades like a
6846 Repub 7 | the material and visible world-this power is given, as I was
6847 Gorg Intro| top of his bent’ by the worldliness of Callicles. But he is
6848 1Alci Text | refutation; the old argument is a worn-our garment which you will no
6849 Repub 3 | turn upon the sheep and worry them, and behave not like
6850 Repub 9 | Yes, said Glaucon, far worse-I will answer for him. ~Has
6851 Laws 4 | ancestral Gods, who are worshipped as the law prescribes in
6852 Laws 6 | generation to another, and worshipping the Gods according to law
6853 7Lett Text | of these slanders I was worsted. When Dionysios tried to
6854 Gorg Intro| drive me away. ‘I mean the worthier, the wiser.’ You mean to
6855 States Text | and airiest of creation,’ ‘worthiest and laziest of creation.’)~
6856 Timae Intro| to their patients of the worthlessness of drugs. For we ourselves
6857 7Lett Text | though how he acquired it-God wot, as the Theban says; for
6858 Phaedo Text | the coat which he himself wove and wore, and which remains
6859 Thaeet Intro| of them, and ‘leave not a wrack behind;’ or they may survive
6860 States Text | include all, and then we may wrap up the Statesman with the
6861 Sophis Intro| world. We appear to be only wrapping up ourselves in our own
6862 7Lett Text | banishments and executions, and of wreaking their vengeance on their
6863 Phaedr Text | with a still more violent wrench drags the bit out of the
6864 Sympo Text | to the palaestra; and he wrestled and closed with me several
6865 Repub 8 | most exact. ~Then, like a wrestler, he replied, you must put
6866 Repub 9 | must, that a tyranny is the wretchedest form of government, and
6867 Repub 3 | every crooked turn, and wriggle into and out of every hole,
6868 Timae Text | contracting every part makes it wrinkled and rough; and twisting
6869 Laws 7 | perfect beauty or quickness in writinig, if nature has not stimulated
6870 Euthyp Intro| course of an argument. His wrong-headedness, one-sidedness, narrowness,
6871 Repub 4 | citizen," you will not be far wrong-hereafter, if you like, we will carry
6872 7Lett Text | guilt is attached to each wrongful deed, and that the offender
6873 Repub 3 | assented. But Agamemnon was wroth, and bade him depart and
6874 Sympo Text | or doings which have been wrung from his agony. For I have
6875 Meno Text | committed to the care of Xanthias, and the other of Eudorus,
6876 Laws 12 | use harsh words, such as xenelasia or banishment of strangers,
6877 7Lett Text | the displeasure of Zeus Xenios, and made myself clear of
6878 Craty Text | as psuchron (shivering), xeon (seething), seiesthai, (
6879 Laws 12 | BOOK XII~If a herald or an ambassador
6880 Gorg Intro| examples Psalms xviii. and xix.). Whether such a use of
6881 Charm PreS | Reynolds’ Lectures: Disc. xv.).~There are fundamental
6882 Gorg Intro| compare for examples Psalms xviii. and xix.). Whether such
6883 Phaedo Intro| mystics.’ (Compare Matt. xxii.: ‘Many are called but few
6884 States Text | or division in wool and yarn, which is effected in one
6885 Repub 6 | torpid state, and are apt to yawn and go to sleep over any
6886 Charm Text | catches the infection of yawning from him, so did he seem
6887 Charm Text | one person when another yawns in his presence catches
6888 Lysis Text | say the best horse or dog. Yea, by the dog of Egypt, I
6889 Timae Intro| human faculties seemed to yearn for enlargement. We know
6890 Repub 10 | tenfold; or once in a hundred years-such being reckoned to be the
6891 7Lett Text | straight for the walls, yelling out an unintelligible and
6892 Repub 10 | color like one another, and yellower than the preceding; the
6893 Repub 10 | such as the saying of "the yelping hound howling at her lord,"
6894 Repub 9 | can hardly avoid saying, Yes-can he, now? Not if he has any
6895 Repub 2 | while upon beds strewn with yew or myrtle. And they and
6896 Timae Text | the son of Helios, having yoked the steeds in his father’
6897 Euthyd Text | mean, Socrates, that the youngster said all this?~SOCRATES:
6898 Repub 7 | dear delight too early; for youngsters, as you may have observed,
6899 Sophis Text | can possibly answer the younker’s question?~THEAETETUS:
6900 Laws 3 | of them which existed in yourland.And this third part has
6901 Craty Text | always have life (di on zen aei pasi tois zosin uparchei).
6902 Phaedr Intro| rhetoricians is described as in the zenith of his fame; the second
6903 Craty Text | Yes;—meaning the same as zetein (to enquire).~SOCRATES:
6904 Thaeet Intro| eoe, to ergon e os nun zeteitai prostatteis.~f. Lastly,
6905 Craty Text | sentence, signifying on ou zetema (being for which there is
6906 Meno Intro| enquiry (ouden dei to toiouto zeteseos). Characteristic also of
6907 1Alci Text | Alcibiades, for a tutor Zopyrus the Thracian, a slave of
6908 Craty Text | di on zen aei pasi tois zosin uparchei). There is an irreverence,