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 1 2 |          some are predicable of a subject, and are never present in
 2 2 |        and are never present in a subject. Thus "man" is predicable
 3 2 |         and is never present in a subject.~By being "present in a
 4 2 |            By being "present in a subject" I do not mean present as
 5 2 |     existence apart from the said subject.~Some things, again, are
 6 2 |           again, are present in a subject, but are never predicable
 7 2 |         are never predicable of a subject. For instance, a certain
 8 2 |          is not predicable of any subject; or again, a certain whiteness
 9 2 |          are both predicable of a subject and present in a subject.
10 2 |          subject and present in a subject. Thus while knowledge is
11 2 |          are neither present in a subject nor predicable of a subject,
12 2 |       subject nor predicable of a subject, such as the individual
13 2 |          is never predicable of a subject. Yet in some cases there
14 2 |           such being present in a subject. Thus a certain point of
15 2 |         knowledge is present in a subject.~
16 3 |         be predicable also of the subject. Thus, "man" is predicated
17 3 |          differentiae also of the subject.~
18 5 |           neither predicable of a subject nor present in a subject;
19 5 |          subject nor present in a subject; for instance, the individual
20 5 |         must be predicable of the subject. For instance, "man" is
21 5 |     things which are present in a subject, it is generally the case
22 5 |        and one more proper to the subject, by stating the species
23 5 |        species is to the genus as subject is to predicate, since the
24 5 |          it is never present in a subject. For primary substance is
25 5 |           is neither present in a subject nor predicated of a subject;
26 5 |       subject nor predicated of a subject; while, with regard to secondary
27 5 |         they are not present in a subject. For "man" is predicated
28 5 |         but is not present in any subject: for manhood is not present
29 5 |           a thing is present in a subject, though the name may quite
30 5 |        definition, applies to the subject: we should use both the
31 5 |  substance cannot be present in a subject.~Yet this is not peculiar
32 5 |     present in the whole, as in a subject, should not make us apprehensive
33 5 |        phrase "being present in a subject", we stated’ that we meant "
34 5 |       propositions have for their subject either the individual or
35 5 |         be predicated also of the subject. Similarly, the definition
36 5 |       predicable of more than one subject.~Yet species and genus do
37 5 |      these remarks suffice on the subject of substance.~
38 6 |          come about that the same subject can admit contrary qualities
39 7 |       same time as the perceiving subject, for it comes into existence
40 10|        have reference to the same subject. Thus, sight and blindness
41 10|         be predicated of the same subject; but though a man is said
42 10|           needs be present in the subject in which they naturally
43 10|           an intermediate are not subject to any such necessity. It
44 10|       very well be present in the subject. We proved, moreover, that
45 10|      constitutive property of the subject, as it is a constitutive
46 10|          should be present in the subject; for fire cannot be cold,
47 10|         needs be present in every subject receptive of these qualities,
48 10|       qualities, but only in that subject of which the one forms a
49 10|           is not necessary that a subject receptive of the qualities
50 10| constitution of every appropriate subject. For when a thing has reached
51 10|      present in every appropriate subject, but only that in certain
52 10|         into the other, while the subject retains its identity, unless
53 10|     constitutive property of that subject, as heat is of fire. For
54 10|          and "privatives", if the subject does not exist at all, neither
55 10|          is true, but even if the subject exists, it is not always
56 10|         and negation, whether the subject exists or not, one is always
57 11|           health require as their subject the body of an animal; white
58 11|        injustice require as their subject the human soul.~Moreover,
59 14|        process of increase or was subject to some other sort of motion
60 14|         of motion, necessarily be subject to alteration also. But