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 1 5 |      capable of admitting contrary qualities. From among things other
 2 5 |      capable of admitting contrary qualities. The same individual person
 3 5 |          substances admit contrary qualities. It is thus that that which
 4 5 |      capable of admitting contrary qualities. But statements and opinions
 5 5 |      capable of admitting contrary qualities; for it is by itself changing
 6 5 |      capable of admitting contrary qualities, his contention is unsound.
 7 5 |       itself of admitting contrary qualities. In short, there is nothing
 8 5 |      capable of admitting contrary qualities.~But it is by reason of
 9 5 |      capable of admitting contrary qualities; for a substance admits
10 5 |      capable of admitting contrary qualities.~To sum up, it is a distinctive
11 5 |      capable of admitting contrary qualities, the modification taking
12 6 |         subject can admit contrary qualities at one and the same time,
13 6 |        nature as to admit contrary qualities at one and the same moment.
14 6 |            nothing admits contrary qualities at one and the same moment.
15 6 |      capable of admitting contrary qualities, yet no one is at the same
16 8 |      category is that of affective qualities and affections. Sweetness,
17 8 |            blackness are affective qualities. It is evident that these
18 8 |          is evident that these are qualities, for those things that possess
19 8 |           things which admit these qualities are affected in any way.
20 8 |          cold are called affective qualities, not because those things
21 8 |           meant is that these said qualities are capable of producing
22 8 |          is with the rest of these qualities.~Whiteness and blackness,
23 8 |           not said to be affective qualities in this sense, but —because
24 8 |   affections, are called affective qualities. For pallor and duskiness
25 8 |           of complexion are called qualities, inasmuch as we are said
26 8 |           removed, are called, not qualities, but affections: for we
27 8 |         are called affections, not qualities.~In like manner there are
28 8 |         manner there are affective qualities and affections of the soul.
29 8 |   altogether permanent, are called qualities, for in virtue of them men
30 8 |         are called affections, not qualities. Suppose that a man is irritable
31 8 |          are therefore termed, not qualities, but affections.~The fourth
32 8 |           curvedness and any other qualities of this type; each of these
33 8 |       enumerated.~These, then, are qualities, and the things that take
34 8 |            such in virtue of these qualities, may be contrary the one
35 8 |           and such colours, though qualities, have no contraries.~If
36 8 |           the category of quality.~Qualities admit of variation of degree.
37 8 |           with regard to all those qualities which are dispositions.
38 8 |           which they possess these qualities, and that this is the case
39 8 | grammatical learning and all those qualities which are classed as dispositions.
40 8 |           which in virtue of these qualities are said to be what they
41 8 |            another, and so on.~The qualities expressed by the terms "
42 8 |       compared. Thus it is not all qualities which admit of variation
43 8 |           and such, are themselves qualities, and are not relative. Further,
44 10|           other.~Some intermediate qualities have names, such as grey
45 10|       substance, receptive of such qualities, should be either black
46 10|         subject receptive of these qualities, but only in that subject
47 10|           subject receptive of the qualities should always have either