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 1 1 |                     1~Things are said to be named "equivocally"
 2 1 |       the other hand, things are said to be named "univocally"
 3 1 |         in the other.~Things are said to be named "derivatively",
 4 2 |         existence apart from the said subject.~Some things, again,
 5 5 |         plain from what has been said that both the name and the
 6 5 |       same quality, moreover, is said to subsist in a thing in
 7 5 |          A body, being white, is said to be whiter at one time
 8 5 |       before, or, being warm, is said to be warmer or less warm
 9 5 |       time. But substance is not said to be more or less that
10 5 |     circumstances. What has been said of statements applies also
11 5 |      statements and opinions are said to have this capacity, not
12 5 |      themselves, these cannot be said to be capable of admitting
13 5 |       itself that a substance is said to be capable of admitting
14 5 |         in this sense that it is said to be capable of admitting
15 6 |       the parts of number may be said to possess a relative order,
16 6 |        one period of time is not said to be more truly time than
17 6 |          aforesaid quantities is said to be equal or unequal.
18 6 |       For instance, one solid is said to be equal or unequal to
19 7 |    relative, which, being either said to be of something else
20 7 |  inaccurate, for the wing is not said to be relative to the bird
21 7 |        the word "boat" cannot be said to find its explanation
22 7 |         Further, if one thing is said to be correlative with another,
23 7 |    correlative of "the slave" is said to be "the master", then,
24 7 |     irrelevant attributes of the said "master", such as "biped", "
25 7 |         a master that a slave is said to be the slave. On the
26 7 |         of "the slave" should be said to be "the man", or the
27 8 |       virtue of which people are said to be such and such.~Quality
28 8 | knowledge, but volatile, are not said to have such and such a "
29 8 |       some specific habit may be said also, in virtue of that
30 8 |      possess them are themselves said to be such and such by reason
31 8 |      What is meant is that these said qualities are capable of
32 8 |       the other colours, are not said to be affective qualities
33 8 |    qualities, inasmuch as we are said to be such and such in virtue
34 8 |       For in the same way we are said to be such and such because
35 8 |       affections: for we are not said to be such virtue of them.
36 8 |     blushes through shame is not said to be a constitutional blusher,
37 8 |        becomes pale through fear said to be constitutionally pale.
38 8 |     constitutionally pale. He is said rather to have been affected.~
39 8 |        and so on: for people are said to be mad or irascible in
40 8 |        in virtue of them men are said to be such and such.~Those,
41 8 |          somewhat, but rather is said to be affected. Such conditions
42 8 |          quadrangular a thing is said to have a specific character,
43 8 |       way dependent on them, are said to be qualified in some
44 8 |      state that those things are said to be possessed of some
45 8 |          things, also, which are said to be such and such in virtue
46 8 |    virtue of these qualities are said to be what they are vary
47 8 |     possess them; for one man is said to be better versed in grammar,
48 8 |        not applicable, cannot be said to differ from one another
49 8 |          genera; thus grammar is said be the knowledge of something,
50 8 |         of knowledge that we are said to be such and such. It
51 8 |        of which we are sometimes said to be such and such, are
52 9 |         more about them than was said at the beginning, that in
53 10|    opposite" is used. Things are said to be opposed in four senses: (
54 10|     subject; but though a man is said to be blind, he is by no
55 10|         blind, he is by no means said to be blindness.~To be in
56 10|  propositions; yet these two are said to be opposed in the same
57 10|       Similarly blindness is not said to be blindness of sight,
58 10|         in the case of which the said necessity does not obtain.
59 10|          sight is natural is not said either to be blind or to
60 10|     capable of sight, it will be said either to see or to be blind,
61 12|        in which one thing can be said to be "prior" to another.
62 12|           Secondly, one thing is said to be "prior" to another
63 12|    better and more honourable is said to have a natural priority.
64 12|          cause may reasonably be said to be by nature "prior"
65 13|       the other. Such things are said to be simultaneous in point
66 13|        within the same genus are said to be "simultaneous" in
67 13|     Those things, therefore, are said to be "simultaneous" in
68 15|        other quality, for we are said to "have" a piece of knowledge
69 15|          man’s height; for he is said to "have" a height of three
70 15|          to apparel, a man being said to "have" a coat or tunic;
71 15|         a jar and wine; a jar is said to "have" wine, and a corn-measure
72 15|        has been acquired; we are said to "have" a house or a field.
73 15|        or a field. A man is also said to "have" a wife, and a