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| Alphabetical [« »] duration 1 dyad 14 e 9 e.g. 352 each 241 each-and 1 ear 1 | Frequency [« »] 386 substance 365 has 358 with 352 e.g. 351 man 337 something 325 number | Aristotle Metaphysics IntraText - Concordances e.g. |
Book, Paragraph
1 I, 1 | though they cannot be taught, e.g. the bee, and any other race 2 I, 1 | were ill of this disease, e.g. to phlegmatic or bilious 3 II, 1 | the other things as well (e.g. fire is the hottest of things; 4 II, 2 | from matter, ad infinitum (e.g. flesh from earth, earth 5 III, 1 | all men base their proofs, e.g. whether it is possible at 6 III, 1 | or the highest genera, e.g. is animal or man the first 7 III, 2 | reason some of the Sophists, e.g. Aristippus, used to ridicule 8 III, 2 | in the industrial arts, e.g. in carpentry and cobbling, 9 III, 2 | all the kinds of causes, e.g. the moving cause of a house 10 III, 2 | know what the thing is, e.g. what squaring a rectangle 11 III, 2 | men base their proofs); e.g. that everything must be 12 III, 3 | constituents of a thing; e.g. it is the primary parts 13 III, 3 | consist are principles; e.g. Empedocles says fire and 14 III, 3 | examine the parts of which, e.g. a bed consists and how they 15 III, 3 | something apart from them (e.g. if two is the first of numbers, 16 III, 4 | of all the individuals, e.g. of all men, be one? This 17 III, 4 | different for different things (e.g. since this particular syllable 18 III, 4 | philosophers take a different line; e.g. Empedocles-as though reducing 19 III, 4 | objects of mathematics, e.g. a plane or a line, added 20 IV, 4 | in the upward direction; e.g. Socrates the white has not 21 IV, 4 | another term accidental to it, e.g. "musical". For this is no 22 V, 1 | which one would start first, e.g a line or a road has a beginning 23 V, 1 | would best be originated, e.g. even in learning we must 24 V, 1 | that which changes changes, e.g. the magistracies in cities, 25 V, 1 | beginning of the thing, e.g. the hypotheses are the beginnings 26 V, 2 | thing comes into being, e.g. the bronze is the cause 27 V, 2 | classes which include this (e.g. the ratio 2:1 and number 28 V, 2 | from change first begins; e.g. the adviser is a cause of 29 V, 2 | sake of which a thing is; e.g. health is the cause of walking. 30 V, 2 | the process in motion, as e.g. thinning or purging or drugs 31 V, 2 | in no accidental sense (e.g. both the art of sculpture 32 V, 2 | be causes of one another (e.g. exercise of good condition, 33 V, 2 | absent, with the contrary, e.g. we impute the shipwreck 34 V, 2 | cause as the substratum (e.g. the parts), others as the 35 V, 2 | others in a posterior sense, e.g. both "the physician" and " 36 V, 2 | classes which include these; e.g. while in one sense "the 37 V, 2 | accidental cause are also causes, e.g. "man"-or in general "animal"- 38 V, 2 | to act, others as acting; e.g. the cause of the house’s 39 V, 2 | to the effects of causes; e.g. a thing may be called the 40 V, 2 | spoken of in combination; e.g. we may say not "Polyclitus" 41 V, 2 | of which they are causes, e.g. this particular man who 42 V, 3 | in kind into other kinds; e.g. the elements of speech are 43 V, 4 | from its own potency, as e.g. bronze is said to be the 44 V, 4 | these exists by nature, e.g. the animals and their parts; 45 V, 4 | or the first in general; e.g. in the case of works in 46 V, 5 | condition, a thing cannot live; e.g. breathing and food are necessary 47 V, 5 | rid or be freed of evil; e.g. drinking the medicine is 48 V, 6 | or of any universal name, e.g. if one says that man is 49 V, 6 | accidents of some individual, e.g. Coriscus. Both, however, 50 V, 6 | because they are continuous, e.g. a bundle is made one by 51 V, 6 | each part of the body is, e.g. the leg or the arm. Of these 52 V, 6 | those which cannot be bent; e.g. the shin or the thigh is 53 V, 6 | other hand, all juices, e.g. oil and wine, are said to 54 V, 6 | the differentiae is one (e.g. horse, man, and dog form 55 V, 6 | above the proximate genera; e.g. the isosceles and the equilateral 56 V, 6 | they do not admit of it; e.g. if two things are indistinguishable 57 V, 6 | unless it has unity of form; e.g. if we saw the parts of a 58 V, 6 | found when the former are; e.g. things that are one in number 59 V, 7 | In an accidental sense, e.g. we say "the righteous doer 60 V, 7 | affirmation and of negation; e.g. "Socrates is musical" means 61 V, 9 | in an accidental sense, e.g. "the pale" and "the musical" 62 V, 10 | infima species of the genus (e.g. man and horse are indivisible 63 V, 11 | place or by certain people; e.g. things are prior in place 64 V, 11 | place determined by nature (e.g. the middle or the last place), 65 V, 11 | the first mover is prior (e.g. the boy is prior to the 66 V, 11 | according to some rule, e.g. in the chorus the second 67 V, 11 | accident is prior to the whole, e.g. "musical" to "musical man", 68 V, 11 | things are called prior, e.g. straightness is prior to 69 V, 11 | respect of complete reality, e.g. in potency the half line 70 V, 11 | in respect of generation, e.g. the whole without the parts, 71 V, 11 | respect of dissolution, e.g. the part without the whole. 72 V, 12 | the same thing qua other; e.g. the art of building is a 73 V, 12 | even in lifeless things, e.g. in instruments; for we say 74 V, 12 | contrary is of necessity true, e.g. that the diagonal of a square 75 V, 12 | that the contrary is false, e.g. that a man should be seated 76 V, 13 | nature, others incidentally; e.g. the line is a quantum by 77 V, 13 | some are so as substances, e.g. the line is a quantum (for " 78 V, 13 | this kind of substance, e.g. much and little, long and 79 V, 14 | differentia of the essence, e.g. man is an animal of a certain 80 V, 14 | have a certain quality, e.g. the composite numbers which 81 V, 14 | each is what it is once, e.g. that of is not what it is 82 V, 14 | of substances that move (e.g. heat and cold, whiteness 83 V, 15 | numbers themselves or to 1. E.g. the double is in a definite 84 V, 15 | actualizations of the potencies; e.g. that which is capable of 85 V, 15 | particular periods of time, e.g. that which has made is relative 86 V, 15 | and terms of this sort, e.g. "invisible".~Relative terms 87 V, 15 | include them are of this sort; e.g. medicine is a relative term 88 V, 15 | them are called relative, e.g. equality is relative because 89 V, 15 | are relative by accident; e.g. a man is relative because 90 V, 16 | even one, of its parts; e.g. the complete time of each 91 V, 16 | be excelled in its kind; e.g. we have a complete doctor 92 V, 18 | substance of each thing, e.g. that in virtue of which 93 V, 18 | an attribute to be found, e.g. colour in a surface. "That 94 V, 18 | in reference to position, e.g. "at which he stands" or " 95 V, 18 | the essence of each thing, e.g. Callias is in virtue of 96 V, 18 | is present in the "what", e.g. Callias is in virtue of 97 V, 18 | or in one of its parts; e.g. a surface is white in virtue 98 V, 20 | reference to something else; e.g. health is a "habit"; for 99 V, 21 | a thing can be altered, e.g. white and black, sweet and 100 V, 22 | would not naturally have it; e.g. a plant is said to be "deprived" 101 V, 22 | attribute, it has it not; e.g. a blind man and a mole are 102 V, 22 | in a sense imperfectly), e.g. "kernel-less"; or because 103 V, 22 | not easily or not well (e.g. we call a thing uncuttable 104 V, 23 | said to have the thing; e.g. the bronze has the form 105 V, 23 | it is as in a container; e.g. we say that the vessel holds 106 V, 24 | respect of the lowest species; e.g. in a sense all things that 107 V, 24 | first moving principle; e.g. "what did the fight come 108 V, 24 | the form from its part, e.g. man from "two-footed" and 109 V, 24 | part of that other thing; e.g. the child comes from its 110 V, 24 | coming after a thing in time, e.g. night comes from day and 111 V, 24 | are successive in time, e.g. the voyage took place "from" 112 V, 25 | always called a part of it, e.g. two is called in a sense 113 V, 25 | that which has the form; e.g. of the bronze sphere or 114 V, 26 | each, and by all of them, e.g. man, horse, god, being severally 115 V, 26 | but whose form does not, e.g. wax or a coat; they are 116 V, 27 | number has unlike parts (e.g. two and three) as well as 117 V, 27 | position makes no difference, e.g. water or fire, none can 118 V, 27 | irrespective of their position; e.g. a cup is not mutilated if 119 V, 28 | same form is continuous, e.g. "while the race of men lasts" 120 V, 28 | race-name from the female, e.g. "the descendants of Pyrrha".-( 121 V, 28 | both into the same thing (e.g. form and matter are different 122 V, 29 | cannot be put together, e.g. "that the diagonal of a 123 V, 29 | things that do not exist, e.g. a sketch or a dream; for 124 V, 29 | that of which it is true; e.g. the account of a circle 125 V, 29 | are in a sense the same, e.g. Socrates and musical Socrates ( 126 V, 29 | which it may be done truly; e.g. eight may be described as 127 V, 30 | of necessity nor usually, e.g. if some one in digging a 128 VI, 1 | the snub in their nature; e.g. nose, eye, face, flesh, 129 VI, 2 | figures of predication (e.g. the "what", quality, quantity, 130 VI, 2 | all with the accidental; e.g. the question whether "musical" 131 VI, 2 | always or for the most part, e.g. that honey-water is useful 132 VI, 2 | the thing does not happen, e.g.’on the day of new moon’; 133 VI, 3 | be, will be of necessity; e.g. it is necessary that he 134 VI, 3 | has come into existence, e.g. the presence of contraries 135 VII, 1 | when we know what it is, e.g. what man is or what fire 136 VII, 2 | or of the whole bodies), e.g. the physical universe and 137 VII, 2 | in number and more real; e.g. Plato posited two kinds 138 VII, 4 | substratum for each category, e.g. for quality, quantity, time, 139 VII, 4 | there belongs an essence, e.g. "white man". Let the compound 140 VII, 4 | with another determinant, e.g. if in defining the essence 141 VII, 4 | expressed in the formula, e.g. if "cloak" meant "white 142 VII, 4 | precisely what some "this" is, e.g. white man is not precisely 143 VII, 5 | by adding a determinant. E.g. there is the nose, and concavity, 144 VII, 5 | explained without this; e.g. white can be explained apart 145 VII, 5 | addition of a determinant, e.g. the qualitative is defined 146 VII, 6 | thought to be different, e.g. white man would be thought 147 VII, 6 | turn out to be the same, e.g. the essence of white and 148 VII, 6 | the same as its essence? E.g. if there are some substances 149 VII, 6 | But of an accidental term, e.g.’the musical’ or "the white", 150 VII, 6 | besides the original one, e.g. to the essence of horse 151 VII, 7 | that which is produced, e.g. a plant or an animal, has 152 VII, 7 | the opposite substance, e.g. health is the substance 153 VII, 7 | this must first be present, e.g. a uniform state of body, 154 VII, 7 | be not that but "thaten"; e.g. the statue is not gold but 155 VII, 7 | which we call its matter (e.g. what becomes healthy is 156 VII, 7 | rather from its privation (e.g. it is from an invalid rather 157 VII, 7 | is obscure and nameless, e.g. in brass the privation of 158 VII, 8 | else; for this was assumed. E.g. we make a brazen sphere; 159 VII, 8 | happens contrary to nature, e.g. the production of a mule 160 VII, 9 | spontaneously as well as by art, e.g. health, while others are 161 VII, 9 | health, while others are not, e.g. a house. The reason is that 162 VII, 9 | in some particular way, e.g. that of dancing. The things, 163 VII, 9 | matter is of this sort, e.g. stones, cannot be moved 164 VII, 9 | itself which shares its name (e.g. the house is produced from 165 VII, 9 | substance which produces it, e.g. an animal if an animal is 166 VII, 10 | formula of the form consists. E.g. of concavity flesh (for 167 VII, 10 | formula of the syllable, e.g. particular waxen letters 168 VII, 10 | the matter taken together, e.g. the snub, or the bronze 169 VII, 10 | is immediately present, e.g. perhaps the heart or the 170 VII, 10 | come to the concrete thing, e.g. this circle, i.e. one of 171 VII, 11 | eliminate it in thought. E.g. the form of man is always 172 VII, 11 | is the Form are the same, e.g. "two" and the Form of two; 173 VII, 11 | formulae of the wholes; e.g. why are not the semicircles 174 VII, 11 | substance other than these, e.g. numbers or something of 175 VII, 11 | concrete substance is derived; e.g. concavity is a form of this 176 VII, 11 | the concrete substance, e.g. a snub nose or Callias, 177 VII, 11 | case of primary substances, e.g. curvature and the essence 178 VII, 12 | present in man are many, e.g. endowed with feet, two-footed, 179 VII, 12 | that are taken with it, e.g. the first may be "animal", 180 VII, 12 | differentia and the other genus; e.g. in "two-footed animal" " 181 VII, 12 | differentia of the diferentia; e.g. "endowed with feet" is a 182 VII, 12 | to accidental qualities, e.g. if we were to divide that 183 VII, 12 | order of such definitions, e.g. of that of man, saying " 184 VII, 13 | can be present in this; e.g. "animal" can be present 185 VII, 13 | more; for the universal, e.g. "animal", will be the substance 186 VII, 13 | potentially two, they can be one (e.g. the double line consists 187 VII, 14 | also of which he consists, e.g. "animal" and "two-footed", 188 VII, 15 | besides the thing defined; e.g. if one were defining you, 189 VII, 15 | also to both the elements; e.g. "two-footed animal" belongs 190 VII, 15 | which the Idea consists, e.g. "animal" and "two-footed", 191 VII, 15 | removal the sun would survive, e.g. "going round the earth" 192 VII, 15 | belong to another subject; e.g. if another thing with the 193 VII, 17 | an inquiry into nothing). E.g. why does it thunder? This 194 VII, 17 | in some cases is the end, e.g. perhaps in the case of a 195 VII, 17 | expressly predicated of another (e.g. when we inquire "what man 196 VII, 17 | is some definite thing; e.g. why are these materials 197 VII, 17 | present in it as matter; e.g. a and b are the elements 198 VIII, 1 | which underlies the changes, e.g. in respect of place that 199 VIII, 2 | composition of their matter, e.g. the things formed by blending, 200 VIII, 2 | by being bound together, e.g. bundle; and others by being 201 VIII, 2 | by being glued together, e.g. a book; and others by being 202 VIII, 2 | by being nailed together, e.g. a casket; and others in 203 VIII, 2 | and others by position, e.g. threshold and lintel (for 204 VIII, 2 | way); and others by time, e.g. dinner and breakfast; and 205 VIII, 2 | breakfast; and others by place, e.g. the winds; and others by 206 VIII, 2 | proper to sensible things, e.g. hardness and softness, density 207 VIII, 2 | the other differentiae; e.g. the hand or the foot requires 208 VIII, 2 | of the being of things), e.g. the things characterized 209 VIII, 2 | resembles full actuality. E.g. if we had to define a threshold, 210 VIII, 2 | combined form and matter. E.g. what is still weather? Absence 211 VIII, 3 | or the actuality or form, e.g. whether "house" is a sign 212 VIII, 3 | true in all other cases; e.g. if the threshold is characterized 213 VIII, 3 | the individual instances, e.g. house or utensil. Perhaps, 214 VIII, 3 | but of what sort a thing, e.g. silver, is, they thought 215 VIII, 4 | a matter proper to each, e.g. for phlegm the sweet or 216 VIII, 4 | is matter for the other; e.g. phlegm comes from the fat 217 VIII, 4 | difference in the moving cause; e.g. from wood may be made both 218 VIII, 4 | their matter different; e.g. a saw could not be made 219 VIII, 4 | substratum is the substance. E.g what is the cause of eclipse? 220 VIII, 4 | does not include the cause. E.g. what is eclipse? Deprivation 221 VIII, 5 | to be and ceasing to be, e.g. points, if they can be said 222 VIII, 5 | to its contrary states. E.g. if the body is potentially 223 VIII, 5 | go back to their matter; e.g. if from a corpse is produced 224 VIII, 6 | is he one and not many, e.g. animal + biped, especially 225 VIII, 6 | well as one of actuality; e.g. the circle is "a plane figure". 226 IX, 1 | potency is in the agent, e.g. heat and the art of building 227 IX, 1 | in some particular way, e.g. when it has not it completely, 228 IX, 2 | power produces one effect; e.g. the hot is capable only 229 IX, 3 | acting it "cannot" act, e.g. that he who is not building 230 IX, 3 | assign some other predicates. E.g. they say that non-existent 231 IX, 6 | applies to many other things, e.g. to that which sees or walks 232 IX, 6 | are relative to the end, e.g. the removing of fat, or 233 IX, 6 | is present is an action. E.g. at the same time we are 234 IX, 7 | not at any and every time. E.g. is earth potentially a man? 235 IX, 7 | nothing external hinders it. E.g. the seed is not yet potentially 236 IX, 7 | something else but "thaten"-e.g. a casket is not "wood" but " 237 IX, 7 | after it in this series. E.g. a casket is not "earthen" 238 IX, 7 | this is prime matter; e.g. if earth is "airy" and air 239 IX, 7 | substratum of modifications is, e.g. a man, i.e. a body and a 240 IX, 8 | for it to become active; e.g. I mean by "capable of building" 241 IX, 8 | actually existing thing, e.g. man from man, musician by 242 IX, 8 | form and in substantiality (e.g. man is prior to boy and 243 IX, 8 | exercise is the ultimate thing (e.g. in sight the ultimate thing 244 IX, 8 | things a product follows (e.g. from the art of building 245 IX, 8 | thing that is being made, e.g. the act of building is in 246 IX, 8 | is present in the agents, e.g. the act of seeing is in 247 IX, 8 | being so in some respect, e.g. potentially of a certain 248 IX, 8 | are involved in change, e.g. earth and fire. For these 249 IX, 9 | alike capable of contraries, e.g. that of which we say that 250 IX, 9 | present at the same time, e.g. health and illness. Therefore, 251 IX, 10 | them to be unchangeable. E.g. if we suppose that the triangle 252 IX, 10 | attribute and another has not; e.g. while we may suppose that 253 X, 1 | sometimes there are several; e.g. the quarter-tones (not to 254 X, 1 | every "one" is indivisible e.g. a foot and a unit; the latter 255 X, 2 | colours the one is a colour, e.g. white, and then the other 256 X, 2 | comprised within any category (e.g. it is comprised neither 257 X, 3 | definition and in number, e.g. you are one with yourself 258 X, 3 | primary essence is one; e.g. equal straight lines are 259 X, 3 | they are the same in form; e.g. the larger square is like 260 X, 3 | the prominent qualities; e.g. tin is like silver, qua 261 X, 4 | time or in a certain part (e.g. at a certain age or in the 262 X, 4 | the generic-contraries, e.g. the one and the many; for 263 X, 5 | not to one of the two (e.g. "whether it is greater or 264 X, 6 | it is with a difference; e.g. water is much but not many. 265 X, 6 | being fewer than something, e.g. than two; for if one is 266 X, 7 | changes must change first; e.g. if we were to pass from 267 X, 7 | genus and the differentiae. (E.g. if white and black are contraries, 268 X, 7 | and their differentiae. (E.g. all colours which are between 269 X, 8 | this must belong to both; e.g. if it is an animal other 270 X, 8 | to the different things, e.g. not only must both be animals, 271 X, 8 | also be different for each (e.g. in the one case equinity, 272 X, 8 | and the other another, e.g. one a horse and the other 273 X, 9 | species and another does not, e.g. "with feet" and "with wings" 274 X, 10 | time if it is a universal (e.g. man can be both pale and 275 X, 10 | certain things by accident (e.g. both those now mentioned 276 XI, 2 | evidently not separable, e.g. in the case of a house.~ 277 XI, 3 | which have an intermediate, e.g. unjust and just-in all such 278 XI, 3 | the sensible qualities, e.g. weight and lightness, hardness 279 XI, 4 | matter which it has detached, e.g. lines or angles or numbers 280 XI, 8 | who are to use the house (e.g. whether they have a painful 281 XI, 8 | but merely as it chances; e.g. there might be cold in the 282 XI, 9 | subjects in either of two ways (e.g. "this-ness"-for one kind 283 XI, 9 | sometimes actual, sometimes not, e.g. the buildable qua buildable; 284 XI, 10 | from contrary to contrary, e.g. from hot to cold.~Further, 285 XI, 10 | have the same proper place, e.g. the whole earth and part 286 XI, 10 | rather than anywhere else? E.g. if there were a clod which 287 XI, 10 | if the All is infinite), e.g. fire or water would be infinite, 288 XI, 11 | moving things, are unmovable, e.g. knowledge or heat; it is 289 XI, 11 | by an affirmative term, e.g. "naked" or "toothless" or " 290 XI, 12 | other form of existence (e.g. a man from disease into 291 XI, 12 | happens only incidentally; e.g. there is a change from the 292 XI, 12 | be true of the earlier; e.g. if the simple coming to 293 XI, 12 | that which it succeeds, e.g. lines in the case of a line, 294 XII, 1 | least we say even these are, e.g. "there is a not-white". 295 XII, 1 | particular things as substances, e.g. fire and earth, not what 296 XII, 1 | by all men, and includes e.g. plants and animals), of 297 XII, 2 | that which is actually, e.g. from potentially white to 298 XII, 3 | are matter and substratum, e.g. fire, flesh, head; for these 299 XII, 3 | is composed of these two, e.g. Socrates or Callias. Now 300 XII, 3 | the composite substance, e.g. the form of house does not 301 XII, 3 | nothing to prevent this; e.g. the soul may be of this 302 XII, 4 | is composed of elements, e.g. b or a cannot be the same 303 XII, 4 | therefore, of the intelligibles, e.g. being or unity, is an element; 304 XII, 4 | in a sense they have not; e.g. perhaps the elements of 305 XII, 4 | of the hot and the cold, e.g. flesh or bone; for the product 306 XII, 4 | different for each class; e.g. in colour they are white, 307 XII, 5 | at another potentially, e.g. wine or flesh or man does 308 XII, 5 | matter, and the privation, e.g. darkness or disease; but 309 XII, 5 | the same but different; e.g. the cause of man is (1) 310 XII, 5 | are not in the same class, e.g. of colours and sounds, of 311 XII, 6 | something present to move it; e.g. as a matter of fact a thing 312 XII, 6 | there is always movement, e.g. Leucippus. Therefore chaos 313 XII, 7 | but the complete being; e.g. we must say that before 314 XII, 8 | and the same definition, e.g. that of man, applies to 315 XIII, 2 | apart from the substances (e.g. a "mobile" or a pale’), 316 XIII, 3 | what is accidental to it (e.g. not with the pale, if the 317 XIII, 3 | of each such character; e.g. there are attributes peculiar 318 XIII, 3 | degree. And since these (e.g. order and definiteness) 319 XIII, 4 | definitions apply to the Forms, e.g. that "plane figure" and 320 XIII, 4 | in the essence are Ideas, e.g. "animal" and "two-footed". 321 XIII, 5 | therefore several Forms; e.g. "animal" and "two-footed", 322 XIII, 5 | things come into being (e.g. a house or a ring) of which 323 XIII, 6 | associable and some not; e.g. suppose that 2 is first 324 XIII, 6 | each number are associable, e.g. those in the first 2 are 325 XIII, 7 | is one Idea of each thing e.g. one of man-himself and another 326 XIII, 7 | named when we count them; e.g. there will be a third unit 327 XIII, 7 | be counted by addition, e.g. 2 by adding another 1 to 328 XIII, 7 | that follow are no less. E.g. in the 10-itself their are 329 XIII, 7 | Ideas will be composite, e.g. one might say that animals 330 XIII, 7 | equal or unequal, is 2, e.g. the good and the bad, or 331 XIII, 8 | Forms will soon run short; e.g. if 3 is man-himself, what 332 XIII, 8 | is an Idea of something, e.g. of "horse" or of "white", 333 XIII, 8 | decade. For some things, e.g. movement and rest, good 334 XIII, 8 | beyond a definite number; e.g. the first, the indivisible, 335 XIII, 9 | which there is nothing, e.g. between those in 2 or in 336 XIII, 9 | of the "great and small"; e.g. lines from the "long and 337 XIII, 10| separate entity. But if, e.g. in the case of the elements 338 XIV, 1 | distinct nature of its own, e.g. in the scale a quarter-tone, 339 XIV, 1 | the things it measures, e.g. if the things are horses, 340 XIV, 1 | few, is always predicated, e.g. 2 (which cannot be many, 341 XIV, 1 | which is absolutely many, e.g. 10 is many (if there is 342 XIV, 4 | those who are first in time, e.g. Night and Heaven or Chaos 343 XIV, 4 | mythical language throughout, e.g. Pherecydes and some others, 344 XIV, 4 | of the later sages also, e.g. both Empedocles and Anaxagoras, 345 XIV, 4 | potentially each thing, e.g. that of actual fire is that 346 XIV, 5 | the contrary destroys it, e.g. "strife" destroys the "mixture" ( 347 XIV, 5 | was the number of what (e.g. one of man and another of 348 XIV, 5 | the number is the matter. E.g. the essence of flesh or 349 XIV, 6 | numbers, not by mere numbers; e.g. it is "three parts to two", 350 XIV, 6 | or is this not certain? E.g. the motions of the sun have 351 XIV, 6 | the same form of number; e.g. sun and moon would have 352 XIV, 6 | there are many such cases, e.g. that the middle strings