Book, Paragraph

  1   I, 1  |          and above all others the sense of sight. For not only with
  2   I, 1  |          besides memory have this sense of hearing can be taught.~
  3  II, 2  |    another in two ways-not in the sense in which "from" means "after" (
  4  II, 2  |           from the morning-in the sense that it comes after the
  5 III, 1  |  potential or actual in any other sense than in reference to movement;
  6 III, 2  |           end, and a cause in the sense that for its sake the other
  7 III, 2  |           which is in the highest sense object of knowledge, the
  8 III, 2  |   mathematical sciences deal?-The sense in which we say the Forms
  9 III, 3  |           not easy to say in what sense these are to be taken as
 10 III, 4  |           we admit in the fullest sense that something exists apart
 11 III, 4  |         things will be objects of sense, and there will not be knowledge
 12  IV, 2  |          health, one thing in the sense that it preserves health,
 13  IV, 2  |  preserves health, another in the sense that it produces it, another
 14  IV, 2  |       produces it, another in the sense that it is a symptom of
 15  IV, 2  |       nature; for even these in a sense have one common notion.
 16  IV, 2  |          and are one thing in the sense that they are implied in
 17  IV, 2  |         and cause are, not in the sense that they are explained
 18  IV, 4  |           is musical, not in this sense, that both terms are accidental
 19  IV, 4  |          in this and some in that sense, (a) those which are accidental
 20  IV, 4  |          accidental in the latter sense, in which white is accidental
 21  IV, 4  | predicates are accidental in this sense, others are so in the sense
 22  IV, 4  |       sense, others are so in the sense in which "musical" is accidental
 23  IV, 5  |            we shall say that in a sense they speak rightly and in
 24  IV, 5  |       they speak rightly and in a sense they err. For "that which
 25  IV, 5  |         meanings, so that in some sense a thing can come to be out
 26  IV, 5  |       which is not, while in some sense it cannot, and the same
 27  IV, 5  |      which exists in the peculiar sense which we have explained;
 28  IV, 5  |        the object peculiar to the sense in question-is not false,
 29  IV, 5  |         that of the object of the sense in question, are not equally
 30  IV, 5  |          different times does one sense disagree about the quality,
 31  IV, 5  |      there would be no faculty of sense. Now the view that neither
 32  IV, 6  |     appears, and when, and to the sense to which, and under the
 33  IV, 6  |          yes, but not to the same sense and in the same part of
 34   V, 2  |       thing, and in no accidental sense (e.g. both the art of sculpture
 35   V, 2  |         of the conclusion, in the sense that they are that out of
 36   V, 2  |         and others in a posterior sense, e.g. both "the physician"
 37   V, 2  |          these; e.g. while in one sense "the sculptor" causes the
 38   V, 2  |     causes the statue, in another sense "Polyclitus" causes it,
 39   V, 4  |    extension of meaning from this sense of "nature" every essence
 40   V, 4  |         in the primary and strict sense is the essence of things
 41   V, 4  |          this. And nature in this sense is the source of the movement
 42   V, 5  |           as it is. And from this sense of "necessary" all the others
 43   V, 5  |          what is necessary in the sense of compulsory, only when
 44   V, 5  |  demonstration in the unqualified sense; and the causes of this
 45   V, 5  |         in the primary and strict sense is the simple; for this
 46   V, 6  |         other; and similarly in a sense "musical Coriscus" is one
 47   V, 6  |         are called one in another sense because their substratum
 48   V, 6  |      whose kind is indivisible to sense. The substratum meant is
 49   V, 6  | definition is not one.~While in a sense we call anything one if
 50   V, 6  |     quantity and continuous, in a sense we do not unless it is a
 51   V, 7  |          be" (1) in an accidental sense, (2) by their own nature.~(
 52   V, 7  |      nature.~(1) In an accidental sense, e.g. we say "the righteous
 53   V, 7  |       accident of a man. (In this sense, too, the not-pale is said
 54   V, 7  |          is said in an accidental sense to be another, this is either
 55   V, 9  |         the same in an accidental sense, e.g. "the pale" and "the
 56   V, 9  |       said to be the same in this sense, others (2) are the same
 57   V, 10 |          so called in the primary sense), and so are those things
 58   V, 11 |          are called prior in this sense, but (2) in another sense
 59   V, 11 |         sense, but (2) in another sense that which is prior for
 60   V, 11 |       prior and posterior in this sense, others (4) in respect of
 61   V, 11 |           complete reality.) In a sense, therefore, all things that
 62   V, 11 |          reference to this fourth sense; for some things can exist
 63   V, 12 |       potent" or "capable" in one sense will mean that which can
 64   V, 12 |      itself qua other; and in one sense that over which something
 65   V, 12 |        such a potency; and in one sense that which has a potency
 66   V, 12 |          but if privation is in a sense "having" or "habit", everything
 67   V, 12 |          if privation is not in a sense "habit", "capable" is used
 68   V, 12 |       thing is capable in another sense because neither any other
 69   V, 12 |          others are so in another sense; i.e. both dunaton and adunaton
 70   V, 12 |        The possible, then, in one sense, as has been said, means
 71   V, 13 |         some are so called in the sense in which it was said that
 72   V, 14 |          but (2) there is another sense in which it applies to the
 73   V, 14 |       objects of mathematics, the sense in which the numbers have
 74   V, 15 |         that which is cut, in the sense that they actually do these
 75   V, 15 |          actualized except in the sense which has been elsewhere
 76   V, 15 |     stated; actualizations in the sense of movement they have not.
 77   V, 16 |           complete in the primary sense.~
 78   V, 18 |      which", then, in the primary sense is the form, and in a secondary
 79   V, 18 |          form, and in a secondary sense the matter of each thing
 80   V, 22 |         this means having it in a sense imperfectly), e.g. "kernel-less";
 81   V, 24 |         lowest species; e.g. in a sense all things that can be melted
 82   V, 24 |         come from water, but in a sense the statue comes from bronze.-(
 83   V, 24 |           for this is a different sense from that in which the statue
 84   V, 25 |           e.g. two is called in a sense a part of three. It means (
 85   V, 25 |         of the parts in the first sense, only those which measure
 86   V, 25 |         is why two, though in one sense it is, in another is not,
 87   V, 25 |        species, though in another sense the species is part of the
 88   V, 26 |         is true of a whole in the sense that it contains many things
 89   V, 27 |         to be mutilated, for in a sense a number has unlike parts (
 90   V, 28 |          3) There is genus in the sense in which "plane" is the
 91   V, 29 |       applied to a triangle. In a sense there is one account of
 92   V, 29 |          of its essence, but in a sense there are many, since the
 93   V, 29 |        with an attribute are in a sense the same, e.g. Socrates
 94   V, 29 |   anything, except in a qualified sense). Hence Antisthenes was
 95  VI, 1  |      study even soul in a certain sense, i.e. so much of it as is
 96  VI, 2  |       name. And so Plato was in a sense not wrong in ranking sophistic
 97  VI, 2  |       things which are in another sense come into being and pass
 98  VI, 2  |   necessity (not necessity in the sense of compulsion but that which
 99  VI, 2  |   accident", and while there is a sense in which he makes it, in
100  VI, 2  |      makes it, in the unqualified sense he does not. For to other
101  VI, 4  |        since that which is in the sense of being true, or is not
102  VI, 4  |      being true, or is not in the sense of being false, depends
103  VI, 4  |        which is or is not in this sense. But since the combination
104  VI, 4  |         and that which is in this sense is a different sort of "
105  VI, 4  |       things that are in the full sense (for the thought attaches
106  VI, 4  |          and that which is in the sense of being true must be dismissed.
107 VII, 1  |      senses of words;’ for in one sense the "being" meant is "what
108 VII, 1  |          a "this", and in another sense it means a quality or quantity
109 VII, 1  |          which is in this primary sense, others qualities of it,
110 VII, 1  |           i.e. not in a qualified sense but without qualification,
111 VII, 1  |       substance is first in every sense - (1) in definition, (2)
112 VII, 1  |          that is which is in this sense.~
113 VII, 3  |       thought to be in the truest sense its substance. And in one
114 VII, 3  |         its substance. And in one sense matter is said to be of
115 VII, 3  |           And matter also is in a sense manifest. But we must inquire
116 VII, 4  |           What a thing is" in one sense means substance and the "
117 VII, 4  |           not however in the same sense, but to one sort of thing
118 VII, 4  |         is" belongs in the simple sense to substance, but in a limited
119 VII, 4  |       substance, but in a limited sense to the other categories.
120 VII, 4  |      thing is",-not in the simple sense, however, but just as, in
121 VII, 4  |       primarily and in the simple sense to substance, and in a secondary
122 VII, 4  |         not essence in the simple sense, but the essence of a quality
123 VII, 4  |       ambiguously nor in the same sense, but just as we apply the
124 VII, 4  |         in the primary and simple sense belong to substances. Still
125 VII, 4  |           only not in the primary sense. For if we suppose this
126 VII, 4  |        now "that which is" in one sense denotes a "this", in another
127 VII, 4  |         white man, but not in the sense in which there is a definition
128 VII, 5  |        there is, it is in another sense, as we have said.~But there
129 VII, 5  |        said to have more than one sense. Therefore in one sense
130 VII, 5  |           sense. Therefore in one sense nothing will have a definition
131 VII, 5  |        substances, but in another sense other things will have them.
132 VII, 5  |  primarily and in the unqualified sense.~
133 VII, 6  |           are white, so that in a sense the accident and its essence
134 VII, 6  |    essence are the same, and in a sense they are not; for the essence
135 VII, 6  |          explained, then, in what sense each thing is the same as
136 VII, 6  |           its essence and in what sense it is not.~
137 VII, 7  |         even contraries have in a sense the same form; for the substance
138 VII, 7  |    Therefore it follows that in a sense health comes from health
139 VII, 8  |        the substratum in the full sense of the word. (I mean that
140 VII, 8  |           sphere; and that in the sense that out of this, which
141 VII, 8  |           the Forms (taken in the sense in which some maintain the
142 VII, 9  |           has been said that in a sense every product of art is
143 VII, 9  |           the seed comes has in a sense the same name as the offspring
144 VII, 9  |           the offspring only in a sense, for we must not expect
145 VII, 10 |           quantity". But let this sense be set aside; let us inquire
146 VII, 10 |           even the matter is in a sense called part of a thing,
147 VII, 10 |       part of a thing, while in a sense it is not, but only the
148 VII, 10 |          this is spoken of in the sense of the form. (For the form,
149 VII, 10 |         segments are parts in the sense of matter on which the form
150 VII, 10 |      produced in bronze. But in a sense not even every kind of letter
151 VII, 10 |          the syllable only in the sense that it is its perceptible
152 VII, 10 |          segments; for there is a sense of "circle" in which involves
153 VII, 10 |     concrete thing these are in a sense prior, but in a sense they
154 VII, 10 |           a sense prior, but in a sense they are not. For they cannot
155 VII, 10 |      angle, then the whole in one sense must be called posterior
156 VII, 10 |       posterior to the art in one sense, i.e. to the parts included
157 VII, 11 |    substances as well, since in a sense the inquiry about perceptible
158 VII, 11 |        the essence is and in what sense it is independent, has been
159 VII, 11 |          of the substance in that sense, but of the concrete substance;
160 VII, 11 |         but of this there is in a sense a formula, and in a sense
161 VII, 11 |         sense a formula, and in a sense there is not; for there
162 VII, 13 |         some to be in the fullest sense a cause, and a principle;
163 VII, 13 |   definition of anything; or in a sense there can be, and in a sense
164 VII, 13 |      sense there can be, and in a sense there cannot. And what we
165 VII, 14 |         of sensible things in the sense in which some maintain their
166 VII, 15 |          substances in the former sense are capable of destruction (
167 VII, 15 | destruction of the formula in the sense that it is ever in course
168 VIII, 1 |     substance, and this is in one sense the matter (and by matter
169 VIII, 1 |            this"), and in another sense the formula or shape (that
170 VIII, 1 |      between becoming in the full sense and becoming in a qualified
171 VIII, 1 |           becoming in a qualified sense has been stated in our physical
172 VIII, 2 |          is the substance, in the sense of actuality, of sensible
173 VIII, 3 |            if substances are in a sense numbers, they are so in
174 VIII, 3 |      numbers, they are so in this sense and not, as some say, as
175 VIII, 3 |           substance is one in the sense which we have explained,
176 VIII, 3 |    neither does substance, in the sense of form, but if any substance
177 VIII, 3 |      so-called substances in what sense it is possible and in what
178 VIII, 3 |           is possible and in what sense impossible—and of the reduction
179 VIII, 6 |        being" or "one" nor in the sense that being and unity can
180  IX, 1  |          potency in the strictest sense, which is, however, not
181  IX, 1  |         if potency in the primary sense.-And again these so-called
182  IX, 1  |    implied.~Obviously, then, in a sense the potency of acting and
183  IX, 1  |         acted on by it), but in a sense the potencies are different.
184  IX, 2  |         in the same way; and in a sense it applies to both, but
185  IX, 2  |         applies to both, but in a sense it applies rather to the
186  IX, 2  |            and to the other, in a sense, accidentally. For it is
187  IX, 3  |           actuality in the strict sense is thought to be identical
188  IX, 6  |           use the word in another sense, which is the reason of
189  IX, 6  |          are not said in the same sense to exist actually, but only
190  IX, 6  |           actually in a different sense from that which applies
191  IX, 6  |          exist potentially in the sense that it will ever actually
192  IX, 7  |          potentially (in the full sense of that word) the thing
193  IX, 8  |           time it is prior in one sense, and in another not.~(1)
194  IX, 8  |           which is in the primary sense potential is potential because
195  IX, 8  |          time it is prior in this sense: the actual which is identical
196  IX, 8  |         that actuality is in this sense also, viz. in order of generation
197  IX, 8  |      theorize except in a limited sense, or because they have no
198  IX, 8  |  actuality is prior in a stricter sense also; for eternal things
199  IX, 8  |    perishable, either in the full sense, or in the precise sense
200  IX, 8  |          sense, or in the precise sense in which it is said that
201  IX, 8  |          or quality; "in the full sense" means "in respect of substance".
202  IX, 8  |        then, which is in the full sense imperishable is in the full
203  IX, 8  |       imperishable is in the full sense potentially existent (though
204  IX, 10 |  nonactuality, and thirdly in the sense of true and false. This
205  IX, 10 |         is, save in an accidental sense; and the same holds good
206   X, 1  |            this is in the primary sense one extended thing. Some
207   X, 1  |        must be one in the primary sense. "One", then, has all these
208   X, 1  |  definition of the word. For in a sense fire is an element (and
209   X, 1  |     nature the element), but in a sense it is not; for it is not
210   X, 1  |        all these are ones in this sense—not that "one" is something
211   X, 1  |  something predicable in the same sense of all of these, but in
212   X, 1  |          all of these, but in the sense we have mentioned.~But the
213   X, 1  |            unity in the strictest sense, if we define it according
214   X, 2  |      cannot be a substance in the sense of a one apart from the
215   X, 2  |          one substance. That in a sense unity means the same as
216   X, 3  |    meanings. And the other in one sense is the opposite of the same (
217   X, 3  |      everything else). In another sense things are other unless
218   X, 3  |            The other in the third sense is exemplified in the objects
219   X, 6  |         while the "many" are in a sense said to be also "much",
220   X, 6  |         are divisible; in the one sense it means a plurality which
221   X, 6  |        deficient), and in another sense it means number, in which
222   X, 6  |         it means number, in which sense alone it is opposed to the
223   X, 6  |        the measure. It is in this sense also that multiples are
224   X, 6  |           not to the few. In this sense, then, even two is many-not,
225   X, 6  |         many-not, however, in the sense of a plurality which is
226   X, 6  |           one and number are in a sense opposed, not as contrary,
227   X, 6  |           knowledge, because in a sense knowledge is measured by
228   X, 6  |           nor to the one in every sense; but in the one sense these
229   X, 6  |       every sense; but in the one sense these are contrary, as has
230   X, 6  |     indivisible, while in another sense they are relative as knowledge
231   X, 8  |      called the genus, not in the sense in which we speak of the
232   X, 9  |        certain way, or is there a sense in which it does? For why
233  XI, 5  |           is no proof in the full sense, though there is proof ad
234  XI, 5  |           proof of it in the full sense. But he who wants to prove
235  XI, 5  |          these things in the full sense, there is a proof which
236  XI, 6  |          works on physics in what sense things that come to be come
237  XI, 6  |         which is not, and in what sense from that which is.~But
238  XI, 8  |           that which "is" in this sense. Evidently none of the traditional
239  XI, 8  |   necessity (necessity not in the sense of violence, but that which
240  XI, 8  |         to that which "is" in the sense of being true or of being
241  XI, 8  |           that which "is" in this sense, but of that which is outside
242  XI, 8  |            but in the unqualified sense a cause of nothing. It is
243  XI, 10 |           this corresponds to the sense in which the voice is "invisible"),
244  XI, 10 |   infinite is not the same in the sense that it is a single thing
245  XI, 11 |           change in an accidental sense, like that in which "the
246  XI, 11 |           either in an accidental sense or in respect of a part
247  XI, 11 |         that which is in the full sense (true, the not-white or
248 XII, 1  |        not even being in the full sense, but are qualities and movements
249 XII, 3  |         that which is in the full sense substance); the nature,
250 XII, 3  |        effects, but causes in the sense of definitions are simultaneous
251 XII, 4  |         different things are in a sense different, but in a sense,
252 XII, 4  |         sense different, but in a sense, if one speaks universally
253 XII, 4  |          are wont to put it, in a sense they have and in a sense
254 XII, 4  |          sense they have and in a sense they have not; e.g. perhaps
255 XII, 4  |           the hot, and in another sense the cold, which is the privation;
256 XII, 4  |         the same elements in this sense, but only analogically;
257 XII, 4  |      contrary, there will be in a sense three causes, while in a
258 XII, 4  |          three causes, while in a sense there are four. For the
259 XII, 4  |        the medical art is in some sense health, and the building
260 XII, 5  |           except in an analogical sense; and those of things in
261 XII, 5  |        not in species, but in the sense that the causes of different
262 XII, 5  |         same or analogous in this sense, that matter, form, privation,
263 XII, 5  |      causes of all things in this sense, that when substances are
264 XII, 5  |        all things. But in another sense there are different first
265 XII, 5  |        many they are, and in what sense they are the same and in
266 XII, 5  |          are the same and in what sense different.~
267 XII, 6  |          continuous, then, in the sense in which time is; for time
268 XII, 6  |          actuality, then, is in a sense right, and in a sense not;
269 XII, 6  |           a sense right, and in a sense not; and we have specified
270 XII, 7  |           good, and it is in this sense a first principle. For the
271 XII, 7  |           thinking in the fullest sense with that which is best
272 XII, 7  |      which is best in the fullest sense. And thought thinks on itself
273 XII, 10 |           the medical art is in a sense health. It is paradoxical
274 XIII, 1 |        exist only in some special sense. So that the subject of
275 XIII, 2 |    realities, from the objects of sense and again from those of
276 XIII, 2 |          and the other objects of sense, will exist apart; for why
277 XIII, 2 |           for it already has in a sense completeness. But how can
278 XIII, 2 |         all or exist in a special sense and therefore do not "exist"
279 XIII, 3 |         the beautiful) as in some sense a cause. But we shall speak
280 XIII, 4 |       that they exist and in what sense they exist, and in what
281 XIII, 4 |           they exist, and in what sense they are prior and in what
282 XIII, 4 |        they are prior and in what sense not prior. Now, regarding
283 XIII, 6 |          first considered, in the sense that objects of perception
284 XIII, 7 |           and inassociable in the sense that any is inassociable
285 XIII, 8 |        who speak of number in the sense of "Forms".~The Pythagorean
286 XIII, 8 |     number acts as form. And in a sense the right angle is prior
287 XIII, 8 |          its definition; but in a sense the acute is prior, because
288 XIII, 8 |           each of the two is in a sense one-in truth each of the
289 XIII, 8 |           of a number, as in this sense also a part of the number.
290 XIII, 9 |         what they say and in what sense they say it.~Those who posit
291 XIII, 10|          destroy substance in the sense in which we understand "
292 XIII, 10|         yet the statement is in a sense true, although in a sense
293 XIII, 10|         sense true, although in a sense it is not. For knowledge,
294 XIII, 10|     substance. But evidently in a sense knowledge is universal,
295 XIII, 10|  knowledge is universal, and in a sense it is not.~
296 XIV, 1  |         of all things in the full sense; the first principle is
297 XIV, 1  |          and in the latter to the sense); which implies that the
298 XIV, 2  |           is it non-being in this sense that the things that are
299 XIV, 2  |   evidently is, how being, in the sense of "the substances", is
300 XIV, 2  |          inquire how being in the sense of the "what" is many, and
301 XIV, 4  |  principle-and a principle in the sense of an element-and generating
302 XIV, 5  |            and then said in which sense number comes from its first
303 XIV, 5  |       certain things means in one sense that these are still to
304 XIV, 5  |          that they are not; which sense does number come from these
305 XIV, 6  |        the first principles. In a sense, however, they make it plain