Book, Paragraph

  1  II, 2 |             nor can the sources of movement form an endless series (
  2 III, 1 |         sense than in reference to movement; for these questions also
  3 III, 2 |          we know the source of the movement; and this is other than
  4 III, 4 |           things perish and are in movement. But if there is nothing
  5 III, 4 |         Further, if generation and movement exist there must also be
  6 III, 4 |            also be a limit; for no movement is infinite, but every movement
  7 III, 4 |    movement is infinite, but every movement has an end, and that which
  8  IV, 2 |          rest belongs to unity and movement to plurality. And nearly
  9  IV, 5 |         substance to which neither movement nor destruction nor generation
 10  IV, 5 |         this world of nature is in movement and that about that which
 11  IV, 5 |       rather than that they are in movement; for there is nothing into
 12  IV, 8 |          who say all things are in movement. For if all things are at
 13   V, 1 |          to be, and from which the movement or the change naturally
 14   V, 1 |           the knowledge and of the movement of many things.~
 15   V, 2 |         the other as source of the movement), and that things can be
 16   V, 2 |         and the other as source of movement).-Again, the same thing
 17   V, 2 | privation-are causes as sources of movement.~All the causes now mentioned
 18   V, 4 |      source from which the primary movement in each natural object is
 19   V, 4 |   themselves, as such, a source of movement; for the matter is called
 20   V, 4 |         sense is the source of the movement of natural objects, being
 21   V, 5 |          for it is contrary to the movement which accords with purpose
 22   V, 6 |          has by its own nature one movement and cannot have any other;
 23   V, 6 |            have any other; and the movement is one when it is indivisible,
 24   V, 6 |          than the leg, because the movement of the leg need not be one.
 25   V, 6 |           and not one, because its movement may be either simultaneous
 26   V, 6 |           of weight and another of movement. But everywhere the one
 27   V, 11|          Other things are prior in movement; for that which is nearer
 28   V, 12|     Potency" means (1) a source of movement or change, which is in another
 29   V, 12|           in general, of change or movement in another thing or in the
 30   V, 12|        mean that which can begin a movement (or a change in general,
 31   V, 12|        that which only can produce movement and to that which can produce
 32   V, 13|         quanta in the way in which movement and time are so; for these
 33   V, 13|          because that is a quantum movement also is a quantum, and because
 34   V, 14|       indicate differentiae of the movement or activity, according to
 35   V, 15|     actualizations in the sense of movement they have not. Of relations
 36   V, 17|          is that towards which the movement and the action are, not
 37   V, 17|        which and that to which the movement is, i.e. the final cause); (
 38   V, 20|    has-something like an action or movement. For when one thing makes
 39  VI, 1 |           has the principle of its movement and rest present in itself,
 40 VII, 9 |           product. The heat in the movement caused heat in the body,
 41 VII, 16|       because they have sources of movement in something in their joints;
 42 VIII, 6|         something which caused the movement from potency into actuality.
 43  IX, 2 |           an originative source of movement; therefore, while the wholesome
 44  IX, 2 |           an originative source of movement; so that the soul will start
 45  IX, 3 |            views do away with both movement and becoming. For that which
 46  IX, 3 |       thought to be identical with movement. And so people do not assign
 47  IX, 3 |            so people do not assign movement to non-existent things,
 48  IX, 6 |        potency which is related to movement, let us discuss actuality-what,
 49  IX, 6 |           or to D; for some are as movement to potency, and the others
 50  IX, 6 |            making them thin are in movement in this way (i.e. without
 51  IX, 6 |          already that at which the movement aims), this is not an action
 52  IX, 6 |           is not an end); but that movement in which the end is present
 53  IX, 6 |       other actualities. For every movement is incomplete-making thin,
 54  IX, 6 |        actuality, and the former a movement.~
 55  IX, 7 |           and not "ambulation" or "movement" but "walking" or "moving",-
 56  IX, 8 |         general every principle of movement or of rest. For nature also
 57  IX, 8 |           shown in the treatise on movement), he who is learning must,
 58  IX, 8 |        those in which the end is a movement. And so, as teachers think
 59  IX, 8 |          cases, and in general the movement is in the thing that is
 60  IX, 8 |            exist. Nor does eternal movement, if there be such, exist
 61  IX, 8 |          which makes it capable of movement in various directions).
 62  IX, 8 |         tire in this activity; for movement is not for them, as it is
 63  IX, 8 |         that the continuity of the movement should be laborious; for
 64  IX, 8 |        active; for they have their movement of themselves and in themselves.
 65   X, 1 |          unity and is prior, whose movement is more indivisible and
 66   X, 1 |           of this sort because its movement is one and indivisible in
 67   X, 1 |           by nature a principle of movement that is of the first kind (
 68   X, 1 |         the first kind (i.e. local movement) and the first in that kind (
 69   X, 1 |           that kind (i.e. circular movement), this is in the primary
 70   X, 1 |          because in some cases the movement, in others the thought or
 71   X, 1 |            which has any amount of movement and that which has an excess
 72   X, 1 |        that which has an excess of movement; for even the slow has a
 73   X, 1 |      measure. And indeed they know movement too by the simple movement
 74   X, 1 |         movement too by the simple movement and the quickest; for this
 75   X, 1 |       measure (for they assume the movement of the heavens to be uniform
 76   X, 2 |           and in quantities and in movement, in all cases the number
 77  XI, 1 |            the field of action and movement; and it is the first mover-for
 78  XI, 1 |         themselves a principle. of movement and rest), nor yet to the
 79  XI, 3 |          or a transient state or a movement of it, or something else
 80  XI, 3 |          but rather qua sharing in movement; while dialectic and sophistic
 81  XI, 6 |       change.~Further, if there is movement, there is also something
 82  XI, 7 |           science the principle of movement is in the producer and not
 83  XI, 7 |           in practical science the movement is not in the thing done,
 84  XI, 7 |          themselves a principle of movement. It is clear from these
 85  XI, 7 |           that have a principle of movement in themselves; mathematics
 86  XI, 9 |           or the like. There is no movement apart from things; for change
 87  XI, 9 |             and as regards spatial movement one is "upwards" and the
 88  XI, 9 |         there are as many kinds of movement and change as of being.
 89  XI, 9 |          of the potential as such, movement. That what we say is true,
 90  XI, 9 |         leaping, ageing, ripening. Movement takes when the complete
 91  XI, 9 |        itself, but qua movable, is movement. By qua I mean this: bronze
 92  XI, 9 |          bronze qua bronze that is movement. For it is not the same
 93  XI, 9 |           bronze would have been a movement. But it is not the same. (
 94  XI, 9 |          and as potential, that is movement. That it is this, and that
 95  XI, 9 |          That it is this, and that movement takes place when the complete
 96  XI, 9 |            building, and this is a movement. And the same account applies
 97  XI, 9 |          what all others say about movement, and from the fact that
 98  XI, 9 |          The reason why people put movement in these classes is that
 99  XI, 9 |     categories. And the reason why movement is thought to be indefinite
100  XI, 9 |            of necessity moved, and movement is thought to be an actuality,
101  XI, 9 |           it is hard to grasp what movement is; for it must be classed
102  XI, 9 |            existing.~And evidently movement is in the movable; for it
103  XI, 9 |        which is capable of causing movement. And the actuality of that
104  XI, 9 |        which is capable of causing movement is no other than that of
105  XI, 9 |        thing is capable of causing movement because it can do this,
106  XI, 10|            then is its rest or its movement? It will either rest everywhere,
107  XI, 10|        exhibited in distance or in movement or in time, but the posterior
108  XI, 10|      relation to the prior; i.e. a movement is called infinite in virtue
109  XI, 10|    distance covered by the spatial movement or alteration or growth,
110  XI, 10|            infinite because of the movement which occupies it.~
111  XI, 11|           the mover; for it causes movement either in an accidental
112  XI, 11|     something that directly causes movement; and there is something
113  XI, 11|           are the terminals of the movement of moving things, are unmovable,
114  XI, 11|           it is not heat that is a movement, but heating. Change which
115  XI, 11|            has several senses, and movement can attach neither to that
116  XI, 11|           so, generation cannot be movement; for that which is not is
117  XI, 11|      somewhere. Nor is destruction movement; for the contrary of movement
118  XI, 11|      movement; for the contrary of movement is rest, but the contrary
119  XI, 11|            generation. Since every movement is a change, and the kinds
120  XI, 11|          positive into positive is movement. And the positives are either
121  XI, 12|    quantity, of place. There is no movement in respect of substance (
122  XI, 12|       change at all,-so that their movement is accidental), nor of agent
123  XI, 12|         moved, because there is no movement of movement nor generation
124  XI, 12|            there is no movement of movement nor generation of generation,
125  XI, 12|         change. For there might be movement of movement in two senses; (
126  XI, 12|         there might be movement of movement in two senses; (1) movement
127  XI, 12|        movement in two senses; (1) movement might be the subject moved,
128  XI, 12|            so that on this showing movement, too, may be either heated
129  XI, 12|            incidentally. For every movement is change from something
130  XI, 12|      certain ways while the other, movement, is into things opposed
131  XI, 12|         that which is capable of a movement is also capable of the contrary
132  XI, 12|            capable of the contrary movement and rest, and that which
133  XI, 12|            what is it that becomes movement or becoming, as body or
134  XI, 12|           into? For it must be the movement or becoming of something
135  XI, 12|       becoming. Since there is not movement either of substance or of
136  XI, 12|         passivity, it remains that movement is in respect of quality
137  XI, 12|            for rest is contrary to movement, so that it must be a privation
138  XI, 12|         that which is receptive of movement.~Things which are in one
139 XII, 1 |            physics (for they imply movement); but the third kind belongs
140 XII, 3 |          Now art is a principle of movement in something other than
141 XII, 3 |       positive state towards which movement takes place; and again,
142 XII, 4 |            which acts as producing movement or rest is a principle and
143 XII, 6 |          But it is impossible that movement should either have come
144 XII, 6 |       after if time did not exist. Movement also is continuous, then,
145 XII, 6 |           either the same thing as movement or an attribute of movement.
146 XII, 6 |        movement or an attribute of movement. And there is no continuous
147 XII, 6 |         And there is no continuous movement except movement in place,
148 XII, 6 |         continuous movement except movement in place, and of this only
149 XII, 6 |            will not necessarily be movement; for that which has a potency
150 XII, 6 |           to act, there will be no movement. Further even if it acts,
151 XII, 6 |          there will not be eternal movement, since that which is potentially
152 XII, 6 |      ensues. For how will there be movement, if there is no actually
153 XII, 6 |           they say there is always movement. But why and what this movement
154 XII, 6 |    movement. But why and what this movement is they do say, nor, if
155 XII, 6 |              Further, what sort of movement is primary? This makes a
156 XII, 6 |           say that there is always movement, e.g. Leucippus. Therefore
157 XII, 7 |       indivisible (for it produces movement through infinite time, but
158 XII, 8 |         primary eternal and single movement. But since that which is
159 XII, 8 |      itself unmovable, and eternal movement must be produced by something
160 XII, 8 |     something eternal and a single movement by a single thing, and since
161 XII, 8 |         besides the simple spatial movement of the universe, which we
162 XII, 8 |          planets has more than one movement. But as to the actual number
163 XII, 8 |           beneath this and has its movement in the circle which bisects
164 XII, 8 |            spheres involved in the movement of the planets themselves
165 XII, 8 |         only those involved in the movement of the lowest-situated planet
166 XII, 8 |            there can be no spatial movement which does not conduce to
167 XII, 8 |          as being a final cause of movement; but there cannot he other
168 XII, 8 |          which is moved, and every movement belongs to something that
169 XII, 8 |        something that is moved, no movement can be for the sake of itself
170 XII, 8 |            of itself or of another movement, but all the movements must
171 XII, 8 |            For if there is to be a movement for the sake of a movement,
172 XII, 8 |         movement for the sake of a movement, this latter also will have
173 XII, 8 |          regress, the end of every movement will be one of the divine
174 XII, 9 |            this would be already a movement. First, then, if "thought"
175 XII, 10|          not that, at least not of movement. Further, how is extension,
176 XIII, 3|       precise if it abstracts from movement, but if it takes account
177 XIII, 3|         but if it takes account of movement, it is most precise if it
178 XIII, 3|          it deals with the primary movement, for this is the simplest;
179 XIII, 3|          and of this again uniform movement is the simplest form.~The
180 XIII, 5|             for they cause neither movement nor any change in them.
181 XIII, 5|          is something to originate movement; and many other things come
182 XIII, 8|      decade. For some things, e.g. movement and rest, good and bad,
183 XIV, 1 |       generation or destruction or movement, as in respect of quantity
184 XIV, 3 |      limits. For even walking, and movement in general, has a limit,