Book, Paragraph

  1 III, 1  |          substances alone should be said to exist or others also
  2 III, 1  |          the Pythagoreans and Plato said, are not attributes of something
  3 III, 2  |            these sciences should be said to be that which we seek,
  4 III, 2  |         like that of the people who said there are gods, but in human
  5 III, 4  |      themselves, yet what they have said about the very application
  6 III, 4  |          substance. We have already said why this result follows
  7 III, 5  |             first principles. As we said, then, if these are not
  8 III, 5  |           For besides what has been said, the questions of generation
  9 III, 5  |             exist (for it cannot be said that the point, which is
 10  IV, 2  |             in which a thing may be said to "be", but all that "is"
 11  IV, 2  |           kind of thing, and is not said to "be" by a mere ambiguity.
 12  IV, 2  |          senses in which a thing is said to be, but all refer to
 13  IV, 2  |     starting-point; some things are said to be because they are substances,
 14  IV, 2  |          senses in which a thing is said to be one, these terms also
 15  IV, 4  |           There are some who, as we said, both themselves assert
 16  IV, 4  |             be assumed then, as was said at the beginning, that the
 17  IV, 4  |            say the same as what was said before, that it would follow
 18  IV, 4  |            one, as has been already said, and man and God and trireme
 19  IV, 4  |          and not-a-man. But, as was said, there is no one who does
 20  IV, 5  |         statement can be made, they said that of course, regarding
 21  IV, 6  |           this man. And as has been said before, they must make everything
 22  IV, 7  |          what is nor what is not is said to be or not to be.-Again,
 23  IV, 8  |          the light of what has been said.-But against all such views
 24  IV, 8  |            we must postulate, as we said above,’ not that something
 25   V, 4  |           essence. Those things are said to grow which derive increase
 26   V, 4  |          potency, as e.g. bronze is said to be the nature of a statue
 27   V, 4  |         essence.~From what has been said, then, it is plain that
 28   V, 5  |             derived; for a thing is said to do or suffer what is
 29   V, 6  |           one the one hand, wine is said to be one and water is said
 30   V, 6  |         said to be one and water is said to be one, qua indivisible
 31   V, 6  |              e.g. oil and wine, are said to be one, and so are all
 32   V, 6  |            the higher genus that is said to be the same (if they
 33   V, 7  |                        7~Things are said to "be" (1) in an accidental
 34   V, 7  |         sense, too, the not-pale is said to be, because that of which
 35   V, 7  |              Thus when one thing is said in an accidental sense to
 36   V, 9  |          man" and "the musical" are said to be the same as "the musical
 37   V, 9  |         every man".~Some things are said to be the same in this sense,
 38   V, 9  |           whose essence is one, are said to be the same. Clearly,
 39   V, 10 |           is receptive of both, are said to be opposed,-either themselves
 40   V, 12 |           in one sense, as has been said, means that which is not
 41   V, 13 |           the sense in which it was said that the musical and the
 42   V, 14 |             they change, bodies are said to alter. (4) Quality in
 43   V, 15 |             for we should then have said the same thing twice. Similarly
 44   V, 15 |             the same thing would be said twice,-’the sight is of
 45   V, 22 |            have it; e.g. a plant is said to be "deprived" of eyes.-(
 46   V, 23 |           impulse; so that fever is said to have a man, and tyrants
 47   V, 23 |        something receptive of it is said to have the thing; e.g.
 48   V, 23 |           contained; for a thing is said to be held by that in which
 49   V, 23 |     according to its own impulse is said to hold it, as pillars hold
 50   V, 23 |            holds things together is said to hold the things it holds
 51   V, 24 |              Some things, then, are said to come from something else
 52   V, 26 |            the parts of which it is said to be naturally a whole,
 53   V, 26 |             of a whole class and is said to hold good as a whole (
 54   V, 26 |          which are so by art, as we said in the case of unity also,
 55   V, 27 |      quantitative thing that can be said to be "mutilated"; it must
 56   V, 27 |             these things can all be said to be mutilated, for in
 57   V, 28 |      differentiae the qualities are said to be "Genus" then is used
 58   V, 28 |            matter.~Those things are said to be "other in genus" whose
 59   V, 28 |         some of the things that are said to "be" signify essence,
 60  VI, 2  |        usual exists, can nothing be said to be always, or are there
 61 VII, 1  |             in which a thing may be said to "be", as we pointed out
 62 VII, 1  |            And all other things are said to be because they are,
 63 VII, 1  |          senses in which a thing is said to be first; yet substance
 64 VII, 3  |          And in one sense matter is said to be of the nature of substratum,
 65 VII, 3  | qualification, passing, as has been said, by way of those very things
 66 VII, 4  |            each thing is what it is said to be propter se. For being
 67 VII, 4  |            of cloak? But, it may be said, this also is not a propter
 68 VII, 4  |           which is not known may be said to be known),-the truth
 69 VII, 5  |           another sense, as we have said.~But there is also a second
 70 VII, 5  |           same thing will have been said twice, concave-nose nose;
 71 VII, 5  |      definition and essence must be said to have more than one sense.
 72 VII, 6  |       substance, and the essence is said to be the substance of each
 73 VII, 6  |             even from what has been said; for it is not by accident
 74 VII, 7  |           produced, some things are said, when they have been produced,
 75 VII, 7  |            And a healthy man is not said to be that from which he
 76 VII, 7  |          man and an invalid), it is said to come rather from its
 77 VII, 7  |          the healthy subject is not said to he an invalid, but to
 78 VII, 7  |            be a man, and the man is said to be healthy. But as for
 79 VII, 7  |           there also a thing is not said to be that from which it
 80 VII, 7  |              here the statue is not said to be wood but is said by
 81 VII, 7  |          not said to be wood but is said by a verbal change to be
 82 VII, 7  |            golden, and the house is said to be not bricks but bricken (
 83 VII, 8  |            then, from what has been said, that that which is spoken
 84 VII, 9  |             also from what has been said that in a sense every product
 85 VII, 9  |         health itself. And so it is said to cause health, because
 86 VII, 10 |           as having form, should be said to be the thing, but the
 87 VII, 10 |             by itself must never be said to be so.) And so the formula
 88 VII, 11 |            the circle? It cannot be said, "because these parts are
 89 VII, 11 |     individual circles, as has been said before; for while one kind
 90 VII, 12 |             and two-footed" we have said nothing other than "animal
 91 VII, 12 |          when "two-footed" has been said. But there is no order in
 92 VII, 13 |        substratum, of which we have said that it underlies in two
 93 VII, 13 |           synthesis of units, as is said by some; for two is either
 94 VII, 15 |           being shared.~As has been said, then, the impossibility
 95 VII, 15 |              that what has now been said is true.~
 96 VII, 17 |          thing, substance should be said to be, taking once more
 97 VII, 17 |        either to inquire—as we have said why the man is musical,
 98 VIII, 1 |          arising from what has been said, and compute the sum of
 99 VIII, 1 |             to our inquiry. We have said that the causes, principles,
100 VIII, 2 |            then, from what has been said, what sensible substance
101 VIII, 3 |            certain timeliness. They said that the "what" cannot be
102 VIII, 5 |         e.g. points, if they can be said to be, and in general forms (
103 VIII, 5 |         hard to say why wine is not said to be the matter of vinegar
104 VIII, 5 |             why a living man is not said to be potentially dead.
105 VIII, 6 |           reality. But, as has been said, the proximate matter and
106  IX, 1  |            that the others also are said to be-quantity and quality
107  IX, 1  |         concept of substance, as we said in the first part of our
108  IX, 3  |    actuality of that of which it is said to have the capacity. I
109  IX, 6  |              But all things are not said in the same sense to exist
110  IX, 6  |          and all similar things are said to exist potentially and
111  IX, 7  |         then, when a thing is to be said to exist potentially and
112  IX, 8  |         that definite kind which is said to be a principle of change
113  IX, 8  |            exists actually. We have said in our account of substance
114  IX, 8  |             potency; and as we have said, one actuality always precedes
115  IX, 8  |        precise sense in which it is said that it possibly may not
116   X, 1  |                           1~WE have said previously, in our distinction
117   X, 1  |             what sort of things are said to be one, and what it is
118   X, 1  |             perception, as has been said already-only to perception,
119   X, 1  |           all things", as if he had said "the man who knows" or "
120   X, 2  |            a substance, as has been said our discussion of substance
121   X, 5  |            This is why "whether" is said with reference to both,
122   X, 6  |           the "many" are in a sense said to be also "much", it is
123   X, 6  |          called. For each number is said to be many because it consists
124   X, 6  |           smallness" he should have said "and in fewness"; for they
125   X, 6  |            contrary, but as we have said some relative terms are
126   X, 6  |           are contrary, as has been said, because the former is divisible
127   X, 7  |             white and black must be said to be composed of the genus,
128   X, 7  |             things than which it is said to have more and less respectively
129   X, 10 |     imperishable. Yet the Forms are said to be the same in form with
130  XI, 1  |           of sciences must these be said to be?~Further, does Wisdom
131  XI, 1  |            we are seeking should be said to deal with the principles
132  XI, 3  |        Everything that is, then, is said to "be" in this same way;
133  XI, 3  |          way; each thing that is is said to "be" because it is a
134  XI, 4  |            primary science, we have said, deals with these, only
135  XI, 5  |          But in any case if what is said by him is true, not even
136  XI, 5  |           appears to refute what is said by those who raise such
137  XI, 6  |         views we have mentioned; he said that man is the measure
138  XI, 6  |             difficulty; for we have said in our works on physics
139  XI, 6  |          evident from what has been said.~It is manifest, therefore,
140  XI, 8  |          the most part. Now we have said what the accidental is,
141  XI, 9  |        movements.~That what we have said is right is evident from
142  XI, 10 |             if so, then (as we have said) it cannot be it that is
143  XI, 11 |          which "the musical" may be said to walk, and others are
144  XI, 11 |             to walk, and others are said, without qualification,
145  XI, 12 |          virtue of which a thing is said to be acted on or to be
146 XII, 3  |           was not far wrong when he said that there are as many Forms
147 XII, 5  |         causes and elements, as was said; the causes of things that
148 XII, 7  |             then from what has been said that there is a substance
149 XII, 8  |           by others, that they have said nothing about the number
150 XII, 8  |            many numbers, nothing is said with any demonstrative exactness.
151 XII, 10 |         must be denied. And we have said how this must be done. Further,
152 XIII, 1 |         must first consider what is said by others, so that, if there
153 XIII, 1 |         held on this subject; it is said that the objects of mathematics-i.
154 XIII, 1 |           objects (and this also is said by some); or if they exist
155 XIII, 2 |            artificial one, has been said already in our discussion
156 XIII, 2 |            separately. This we have said already. But, further, it
157 XIII, 4 |             of mathematics; we have said that they exist and in what
158 XIII, 6 |         these ways; only no one has said all the units are inassociable.
159 XIII, 6 |         have magnitude, as has been said before. It is clear from
160 XIII, 7 |          principles or elements are said to be principles and elements
161 XIII, 7 |          first holder of the theory said, from unequals (coming into
162 XIII, 7 |          none of these thinkers has said the units are inassociable
163 XIII, 7 |            to be Ideas; as has been said before. For the Form is
164 XIII, 8 |          even to numbers quality is said to belong after quantity.
165 XIII, 8 |      impossible results, as we have said, follow. But either this
166 XIII, 8 |         starting-point? As has been said, the right angle is thought
167 XIII, 9 |             but the first; for 2 is said to be a "first plurality".
168 XIII, 9 |          out of which the units are said to be made are indivisible
169 XIII, 9 |        Epicharmus: "as soon as "tis said, "tis seen to be wrong."~
170 XIII, 9 |       impulse to this theory, as we said in our earlier discussion,
171 XIII, 10|         which individual things are said to be separate, we shall
172 XIV, 1  |             substance, what we have said must be taken as sufficient.
173 XIV, 1  |        accident of quantity, as was said, not its matter, since something
174 XIV, 2  |           is also why it used to be said that we must assume something
175 XIV, 2  |           besides this the false is said not to be, and so is the
176 XIV, 2  |          the relative (as if he had said "the qualitative"), which
177 XIV, 2  |          much more necessary, as we said, if he was inquiring how
178 XIV, 2  |             sensible things, as was said before.~
179 XIV, 3  |       maintain that they are, as we said before. And it is evident
180 XIV, 3  |          mathematical, neither have said nor can say how mathematical
181 XIV, 5  |        comes from another, and then said in which sense number comes
182 XIV, 5  |         number does not? Nothing is said about this. Yet whether