Book, Paragraph

  1  II, 2 |                                  2~But evidently there is a
  2 III, 1 |        or to more sciences, and (2) whether such a science
  3 III, 2 |                                  2~(1) First then with regard
  4 III, 2 |     these causes severally.~But (2), taking the starting-points
  5  IV, 2 |                                  2~There are many senses in
  6  IV, 4 |          accidental to man. But (2) Socrates is musical, not
  7  IV, 5 |  generation at all belongs.~And (2) similarly some have inferred
  8  IV, 6 |         the same time true, and (2) what consequences follow
  9   V, 1 |        the contrary directions. (2) That from which each thing
 10   V, 2 |                                  2~"Cause" means (1) that from
 11   V, 2 |    classes which include these. (2) The form or pattern, i.e.
 12   V, 2 |     include this (e.g. the ratio 2:1 and number in general
 13   V, 2 |      health, and both "the ratio 2:1" and "number" are causes
 14   V, 3 |     middle, are of this nature.~(2) People also transfer the
 15   V, 4 |         the "u" in phusis long. (2) That immanent part of a
 16   V, 5 |      that he may get his money.-(2) The compulsory and compulsion,
 17   V, 6 |       which is one by accident, (2) that which is one by its
 18   V, 6 |          called so in this way. (2) Of things that are called
 19   V, 7 |         in an accidental sense, (2) by their own nature.~(1)
 20   V, 7 |          predicated, itself is.~(2) The kinds of essential
 21   V, 8 |          is predicated of them.-(2) That which, being present
 22   V, 9 |      same in this sense, others (2) are the same by their own
 23   V, 9 |         in genus or by analogy; (2) to those whose genus is
 24   V, 10|       time to the same subject, (2) to the most different of
 25   V, 11|        prior in this sense, but (2) in another sense that which
 26   V, 12|       thing qua other, and also (2) the source of a thing’s
 27   V, 14| differentia of the essence, but (2) there is another sense
 28   V, 15|         that which is exceeded; (2) as that which can heat
 29   V, 15|     though not in the same way.~(2) Things that are active
 30   V, 16|         is a part proper to it.-(2) That which in respect of
 31   V, 17|     within which every part is; (2) the form, whatever it may
 32   V, 18|        good is the good itself, (2) the proximate subject in
 33   V, 18|      what it was to be Callias;-(2) whatever is present in
 34   V, 20|         having of what we have.-(2) "Having" or "habit" means
 35   V, 21|         all others of the kind.-(2) The actualization of these-the
 36   V, 22|          be "deprived" of eyes.-(2) If, though either the thing
 37   V, 23|          the clothes they wear.-(2) That in which a thing is
 38   V, 24|       statue comes from bronze.-(2) As from the first moving
 39   V, 25|         called a part of three.-(2) The elements into which
 40   V, 26|          naturally a whole, and (2) that which so contains
 41   V, 28|          goes on continuously".-(2) It is used with reference
 42   V, 28|    generation of the same kind, (2) in reference to the first
 43   V, 29|  something that does not exist.~(2) A false account is the
 44   V, 30|     Aegina.~"Accident" has also (2) another meaning, i.e. all
 45  VI, 2 |                                  2~But since the unqualified
 46 VII, 1 |      sense - (1) in definition, (2) in order of knowledge, (
 47 VII, 1 |  substance must be present. And (2) we think we know each thing
 48 VII, 2 |                                  2~Substance is thought to
 49 VII, 6 |         the essence of one, and (2) the one, so that to terms
 50 VII, 14|     expressions are absurd.~But (2) suppose the Form to be
 51 VII, 17|          go on to infinity. But (2) if it is a compound, clearly
 52 VIII, 2|                                  2~Since the substance which
 53 VIII, 3|          is of this nature. And (2) as, when one of the parts
 54  IX, 1 |       not a certain quality and (2) that which might naturally
 55  IX, 2 |                                  2~Since some such originative
 56  IX, 7 |       becoming is external. And (2) in the cases in which the
 57  IX, 8 |         knowledge of the other.~(2) In time it is prior in
 58   X, 1 |        indivisible and simpler. (2) That which is a whole and
 59   X, 2 |                                  2~With regard to the substance
 60   X, 3 |       same numerically"; again, (2) we call a thing the same
 61   X, 4 |         the greatest); but also (2) the things in the same
 62   X, 6 |      called:-(1) as contraries; (2) as knowledge to thing known,
 63   X, 7 |         they stand between.~But (2) all intermediates stand
 64   X, 7 |       all in the same genus and (2) intermediate between contraries,
 65  XI, 2 |                                  2~Further, must we suppose
 66  XI, 12|     change is not a subject. Or (2) some other subject might
 67 XII, 2 |                                  2~Sensible substance is changeable.
 68 XII, 4 |          in substance. Further, (2) how can all things have
 69 XII, 5 |     peculiar form), and further (2) something else outside,
 70 XII, 5 |       common to all things; and (2) the causes of substances
 71 XII, 7 |      account of the matter, and (2) if it were not true, the
 72 XIII, 1|       mathematical numbers, and (2) some recognize both as
 73 XIII, 2|                                  2~That it is impossible for
 74 XIII, 4|          common: for why should "2" be one and the same in
 75 XIII, 4|       the same in the perishable 2’s, or in the 2’s which are
 76 XIII, 4|        perishable 2’s, or in the 2’s which are many but eternal,
 77 XIII, 4|         and not the same in the "2 itself" as in the individual
 78 XIII, 4|     itself" as in the individual 2? But if they have not the
 79 XIII, 6|      some not; e.g. suppose that 2 is first after 1, and then
 80 XIII, 6|          e.g. those in the first 2 are associable with one
 81 XIII, 6|   numbers; but the units in the "2-itself" are inassociable
 82 XIII, 6|         is counted thus-after 1, 2 (which consists of another
 83 XIII, 6|         thus-after 1, a distinct 2 which does not include the
 84 XIII, 6|       which does not include the 2 and the rest of the number
 85 XIII, 6|     number series similarly. Or (2) one kind of number must
 86 XIII, 6|       units taken at random make 2. All who say the 1 is an
 87 XIII, 7|   posterior to the numbers.~But (2) if the units are inassociable,
 88 XIII, 7|          it be ideal number. For 2 will not proceed immediately
 89 XIII, 7| successive numbers, as they say "2,3,4" for the units in the
 90 XIII, 7|         it will be prior also to 2 the composed of these; for
 91 XIII, 7|          will be a third unit in 2 before 3 exists, and a fourth
 92 XIII, 7|       first 1, and also that the 2’s should if there is a first
 93 XIII, 7|       should if there is a first 2; for after the first it
 94 XIII, 7|          the ideal 1, and that a 2 is first after it, is impossible.)
 95 XIII, 7|         and a third, and a first 2, but not also a second and
 96 XIII, 7|           that there should be a 2-itself and a 3-itself; and
 97 XIII, 7|        counted by addition, e.g. 2 by adding another 1 to the
 98 XIII, 7|          generate them, from the 2 and the 1; for 2 becomes
 99 XIII, 7|        from the 2 and the 1; for 2 becomes part of 3 and 3
100 XIII, 7|        say 4 came from the first 2 and the indefinite which
101 XIII, 7|    indefinite which makes it two 2’s other than the 2-itself;
102 XIII, 7|        it two 2’s other than the 2-itself; if not, the 2-itself
103 XIII, 7|        the 2-itself; if not, the 2-itself will be a part of
104 XIII, 7|          part of 4 and one other 2 will be added. And similarly
105 XIII, 7|          be added. And similarly 2 will consist of the 1-itself
106 XIII, 7|          cannot be an indefinite 2; for it generates one unit,
107 XIII, 7|           not, as the indefinite 2 does, a definite 2.~Again,
108 XIII, 7|    indefinite 2 does, a definite 2.~Again, besides the 3-itself
109 XIII, 7|     besides the 3-itself and the 2-itself how can there be
110 XIII, 7|       can there be other 3’s and 2’s? And how do they consist
111 XIII, 7|          there cannot be a first 2 and then a 3-itself. Yet
112 XIII, 7|        not consist of any chance 2’s; for the indefinite as
113 XIII, 7|       say, received the definite 2 and made two 2’s; for its
114 XIII, 7|          definite 2 and made two 2’s; for its nature was to
115 XIII, 7|       received.~Again, as to the 2 being an entity apart from
116 XIII, 7|        to the units of which the 2 or the 3 consists; but as
117 XIII, 7|          are prior and posterior 2 and similarly with the other
118 XIII, 7|       other numbers. For let the 2’s in the 4 be simultaneous;
119 XIII, 7|        those in the 8 and as the 2 generated them, they generated
120 XIII, 7|           Therefore if the first 2 is an Idea, these 2’s also
121 XIII, 7|        first 2 is an Idea, these 2’s also will be Ideas of
122 XIII, 7|       for the units in the first 2 generate the four in 4,
123 XIII, 7|    numbers. If not, not even the 2 in the 10-itself will be
124 XIII, 7|       makes two, a unit from the 2-itself and one from the
125 XIII, 7|         the 3-itself will make a 2. Now (a) this will consist
126 XIII, 7|         is simultaneous with the 2. And we, for our part, suppose
127 XIII, 7|         are equal or unequal, is 2, e.g. the good and the bad,
128 XIII, 7|      that not even two units are 2.~If the number of the 3-
129 XIII, 7|         greater than that of the 2, this is surprising; and
130 XIII, 7|        number in it equal to the 2, so that this is not different
131 XIII, 7|        is not different from the 2-itself. But this is not
132 XIII, 7|     units are not different, the 2’s and the 3’s also will
133 XIII, 7|          when we count thus – "1,2"-we do not proceed by adding
134 XIII, 7|         when we count and say —1,2,3-we count by addition or
135 XIII, 8|           as they say, but not a 2 which is first of 2’s, nor
136 XIII, 8|        not a 2 which is first of 2’s, nor a 3 of 3’s; for the
137 XIII, 8|         so, there must also be a 2 which is first of 2’s, and
138 XIII, 8|         be a 2 which is first of 2’s, and similarly with the
139 XIII, 8|        and there must be a first 2 and 3 and numbers must not
140 XIII, 8|        peculiar to himself. And (2) he must also admit all
141 XIII, 8|          equalized, how will the 2 which is a single thing,
142 XIII, 8|         the unit is prior to the 2; for when it is destroyed
143 XIII, 8|         when it is destroyed the 2 is destroyed. It must, then,
144 XIII, 8|   produced; in another way, when 2 operates, the numbers got
145 XIII, 8|      indivisible, line, then the 2 &c.; these entities also
146 XIII, 8|        which is prior—1, or 3 or 2? Inasmuch as the number
147 XIII, 8|        at the same time prior to 2; and again posterior, 2
148 XIII, 8|          2; and again posterior, 2 being treated as a whole,
149 XIII, 8|          unity, and a form. But (2) because they were seeking
150 XIII, 8|         starting-point), and the 2 is divisible but the unit
151 XIII, 8|      liker the 1-itself than the 2 is. But if the unit is liker
152 XIII, 8|          to the unit than to the 2; therefore each of the units
153 XIII, 8|   therefore each of the units in 2 must be prior to the 2.
154 XIII, 8|        in 2 must be prior to the 2. But they deny this; at
155 XIII, 8|          least they generate the 2 first. Again, if the 2-itself
156 XIII, 8|       the 2 first. Again, if the 2-itself is a unity and the
157 XIII, 8|         is one also, both form a 2. From what, then, is this
158 XIII, 8|         From what, then, is this 2 produced?~
159 XIII, 9|   nothing, e.g. between those in 2 or in 3 one might ask whether
160 XIII, 9|       the terms that succeed it, 2 or either of the units in
161 XIII, 9|        or either of the units in 2 is prior.~Similar difficulties
162 XIII, 9|        we apprehend the unity in 2, or in general in a number,
163 XIII, 9|    plurality, but the first; for 2 is said to be a "first plurality".
164 XIV, 1 |          always predicated, e.g. 2 (which cannot be many, for
165 XIV, 2 |                                  2~We must inquire generally,
166 XIV, 5 |    capable of intermixture, and (2) that which is produced
167 XIV, 5 |         must have position; and (2) he who thinks of number
168 XIV, 5 |         triangle and square. Or (2) is it because harmony is