Book, Paragraph

  1   I, 1  |              except in an incidental way, but Callias or Socrates
  2  II, 1  | investigation of the truth is in one way hard, in another easy. An
  3  II, 2  |           which are infinite in this way, and of the infinite in
  4  II, 2  |            that are infinite in this way? For this is not like the
  5  II, 3  |          same time knowledge and the way of attaining knowledge;
  6 III, 2  |            at the same time, in what way can there be a science of
  7 III, 2  |             straight or round in the way in which he defines "straight"
  8 III, 4  |              or a line, added in one way will increase what they
  9 III, 4  |             added to, but in another way will not do so, and a point
 10 III, 4  |              or a unit does so in no way. But, since his theory is
 11 III, 4  |            thing can exist in such a way as to have a defence even
 12 III, 6  |             manner. If in some other way, there will be something
 13  IV, 2  |              in no merely accidental way, and similarly is from its
 14  IV, 4  |              who judges in the other way, being will already be of
 15  IV, 4  |             one happens to be in his way? Why do we observe him guarding
 16  IV, 5  |      doctrines proceed from the same way of thinking. But the same
 17  IV, 5  |        expresses himself in the same way:~For as at each time the
 18  IV, 5  |          necessary cannot be in this way and also in that, so that
 19  IV, 6  |           but do not give it in this way, they will soon find themselves
 20  IV, 7  |             will be so either in the way in which grey is between
 21  IV, 7  |         really intermediate, in this way too there would have to
 22  IV, 7  |              When it connects in one way by assertion or negation,
 23  IV, 7  |           when it does so in another way, what is false.-Again, there
 24   V, 2  |            not, however, in the same way, but the one as matter and
 25   V, 2  |            not, however, in the same way, but the one as end and
 26   V, 4  |        throughout. For it is in this way that people call the elements
 27   V, 6  |            belong to him in the same way, but one presumably as genus
 28   V, 6  |      accident, are called so in this way. (2) Of things that are
 29   V, 6  |           that are continuous in any way called one, even if they
 30   V, 6  |            animals), and indeed in a way similar to that in which
 31   V, 6  |         sometimes called one in this way, but sometimes it is the
 32   V, 6  |            line, that which is in no way divisible in quantity is
 33   V, 12 |            it has it in a particular way. The same is true of the
 34   V, 13 |           and some are quanta in the way in which movement and time
 35   V, 14 |           can be moved or act in one way is good, and that which
 36   V, 14 |              in another—the contrary—way is vicious. Good and evil
 37   V, 15 |            number, and so in another way are the equal and the like
 38   V, 15 |               though not in the same way.~(2) Things that are active
 39   V, 15 |              made. For it is in this way that a father is called
 40   V, 15 |           been acted on in a certain way. Further, some relative
 41   V, 15 |           But according to the other way of speaking the same thing
 42   V, 16 |             adapted to it or in some way or other involve a reference
 43   V, 23 |       philosophers also say. In this way also that which holds things
 44   V, 25 |           which a quantum can in any way be divided; for that which
 45   V, 29 |            call things false in this way, then,-either because they
 46   V, 29 |          indeed, but there is also a way in which it may be done
 47   V, 30 |            he was carried out of his way by a storm or captured by
 48  VI, 1  |              essence, but some other way of exhibiting it. And similarly
 49  VI, 1  |    philosophy, and universal in this way, because it is first. And
 50  VI, 2  |          attributes. And in the same way the geometer does not consider
 51 VII, 2  |              and by going on in this way he multiplies the kinds
 52 VII, 3  |        passing, as has been said, by way of those very things which
 53 VII, 4  |             to others in a secondary way, so too "what a thing is"
 54 VII, 4  |        substance, and in a secondary way to the other categories
 55 VII, 4  |             meaning of "are" (in the way in which that which is not
 56 VII, 5  |           either it is in some other way or, as we definition and
 57 VII, 6  |            terms are not in the same way identical with the middle
 58 VII, 6  |              in no merely accidental way, as is evident both from
 59 VII, 7  |              is produced in the same way. I mean, for instance, if
 60 VII, 7  |               then, that we use this way of speaking.~
 61 VII, 8  |            shall make it in the same way, and the processes of making
 62 VII, 9  |             itself in the particular way required, while other matter
 63 VII, 9  |           but not in some particular way, e.g. that of dancing. The
 64 VII, 9  |              moved in the particular way required, except by something
 65 VII, 9  |       something else, but in another way they can move themselves-and
 66 VII, 9  |            is productive in the same way as the things that work
 67 VII, 9  |          moved even by itself in the way in which the seed usually
 68 VII, 10 |              at any rate not in this way. Therefore these materials
 69 VII, 11 |              stated universally in a way which is true of every case,
 70 VII, 13 |          being a "this"-which is the way in which an animal underlies
 71 VII, 13 |           cannot be substance in the way in which the essence is
 72 VII, 13 |            in it and present in this way, which Democritus describes
 73 VII, 17 |              and is a short and easy way with the question). But
 74 VIII, 1 |        substratum. Again, in another way the genus seems more substantial
 75 VIII, 2 |            being placed in a certain way); and others by time, e.g.
 76 VIII, 2 |        solidified in such and such a way. And the being of some things
 77 VIII, 2 |        solidified in such and such a way", and harmony is "such and
 78  IX, 1  |              since "being" is in one way divided into individual
 79  IX, 1  |          quantity, and is in another way distinguished in respect
 80  IX, 1  |         which yields in a particular way can be crushed; and similarly
 81  IX, 1  |        either (a) in some particular way, e.g. when it has not it
 82  IX, 2  |      privation, only not in the same way; and in a sense it applies
 83  IX, 2  |               though not in the same way, and it is in a soul which
 84  IX, 4  |             the time when and in the way in which it was supposed
 85  IX, 4  |           also must then and in that way be real.~
 86  IX, 5  |             and at some time in some way (with all the other qualifications
 87  IX, 5  |              the patient meet in the way appropriate to the potency
 88  IX, 5  |           the passive object, in the way appropriate to the potency
 89  IX, 6  |  qualification or in some particular way, but also use the word in
 90  IX, 6  |      existence of a thing not in the way which we express by "potentially";
 91  IX, 6  |              are in movement in this way (i.e. without being already
 92  IX, 8  |             can move another in this way can also move it not in
 93  IX, 8  |             also move it not in this way, i.e. if it acts according
 94  IX, 10 |            still present in the same way as in the previous cases.
 95  IX, 10 |            it exists in a particular way, and if it does not exist
 96  IX, 10 |            it does not exist in this way does not exist at all. And
 97   X, 1  |        things, then, are one in this way, qua continuous or whole,
 98   X, 1  |            But it is not in the same way that every "one" is indivisible
 99   X, 4  |              differ in genus have no way to one another, but are
100   X, 4  |       general or in some determinate way, either that which is quite
101   X, 4  |            But the cases differ in a way already described; in one
102   X, 5  |      privatively predicated are in a way limited; for they must be
103   X, 5  |         phrases are used in the same way, so that that which is neither
104   X, 7  |              except in an incidental way, as from colour to figure.
105   X, 7  |              to be a genus in such a way that it is something prior
106   X, 8  |              in no merely accidental way, whether conceived as matter
107   X, 9  |             it is other in a certain way, or is there a sense in
108   X, 9  |          being acted on in a certain way. We have stated, then, what
109  XI, 1  |            its differentiae, in this way it would seem that we should
110  XI, 3  |              seems to be used in the way we have mentioned, like "
111  XI, 3  |               Terms are used in this way by virtue of some kind of
112  XI, 3  |          called healthy in a similar way; one thing because it is
113  XI, 3  |            said to "be" in this same way; each thing that is is said
114  XI, 5  |           Heraclitus himself in this way one might have forced him
115  XI, 8  |             if C occurs; and in this way if we subtract time from
116  XI, 11 |            and of these those in the way of generation and destruction
117  XI, 12 |            things opposed in another way.) A thing changes, then,
118  XI, 12 |             or form or in some other way) and has nothing of the
119 XII, 3  |          forms, but it is in another way that the house apart from
120 XII, 5  |             body.~And in yet another way, analogically identical
121 XII, 5  |      potentiality applies in another way to cases where the matter
122 XII, 6  |              the world moves in this way or that, do they tell us
123 XII, 6  |            fact a thing moves in one way by nature, and in another
124 XII, 6  |           remain, acting in the same way. And if there is to be generation
125 XII, 6  |          This must, then, act in one way in virtue of itself, and
126 XII, 7  |              of thought move in this way; they move without being
127 XII, 7  |             actually, this can in no way be otherwise than as it
128 XII, 7  |           can exist only in a single way.~On such a principle, then,
129 XII, 9  |           and themselves only by the way. Further, if thinking and
130 XII, 10 |          also is refuted in the same way; for the one matter which
131 XII, 10 |              except according to our way of stating the case; for,
132 XIII, 1 |              themselves in a general way, and only as far as the
133 XIII, 2 |            and the line. And in this way also it is both more complete
134 XIII, 3 |             too proceeds in the same way. Therefore if we suppose
135 XIII, 4 |             not connecting it in any way with the nature of numbers,
136 XIII, 5 |            is possible, both in this way and by more abstract and
137 XIII, 6 |         number no one unit is in any way different from another.
138 XIII, 6 |       perception (not however in the way which we first considered,
139 XIII, 6 |          enough; for there can be no way besides those mentioned.
140 XIII, 7 |             are inassociable in this way, but according to their
141 XIII, 7 |            should be so even in this way, though in truth it is impossible.
142 XIII, 7 |       differentiate the units in any way is an absurdity and a fiction;
143 XIII, 8 |             ways. But neither is the way in which some others speak
144 XIII, 8 |           Pythagorean version in one way affords fewer difficulties
145 XIII, 8 |         before named, but in another way has others peculiar to itself.
146 XIII, 8 |            of an even number; in one way, when 1 operates on an even
147 XIII, 8 |              is produced; in another way, when 2 operates, the numbers
148 XIII, 8 |             are produced; in another way, when the odd numbers operate,
149 XIII, 8 |             is clear that if in this way the 3 is man-himself, the
150 XIII, 8 |              other in time. In which way, then, is 1 the starting-point?
151 XIII, 9 |             in one another in such a way that the "broad and narrow"
152 XIII, 9 |        survey at the same time their way of thinking and the difficulty
153 XIII, 10|              be separate, and in the way in which individual things
154 XIV, 1  |              weight; and in the same way in all cases, in qualities
155 XIV, 3  |             why if numbers are in no way present in sensible things
156 XIV, 3  |              then, are wrong in this way, in wanting to unite the
157 XIV, 3  |               for they cannot in any way generate numbers other than
158 XIV, 4  |              primarily in some other way than as a good. But indeed
159 XIV, 5  |            put it among them in this way, evidently the principles
160 XIV, 5  |             things that come in this way come also from something
161 XIV, 5  |           determined at all in which way numbers are the causes of
162 XIV, 5  |          bone is number only in this way, "three parts of fire and
163 XIV, 6  |              we inspect them in this way, to vanish; for none of
164 XIV, 6  |             of numbers and can in no way make a system of them, seems