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| Alphabetical [« »] till 3 timber 1 timbers 2 time 162 timeliness 1 times 13 timotheus 2 | Frequency [« »] 166 true 164 way 163 essence 162 time 161 principles 160 again 159 cause | Aristotle Metaphysics IntraText - Concordances time |
Book, Paragraph
1 II, 2 | of the other.~At the same time it is impossible that the 2 II, 2 | gone through in a finite time.~ 3 II, 3 | absurd to seek at the same time knowledge and the way of 4 III, 1 | whether he has at any given time found what he is looking 5 III, 1 | is possible at the same time to assert and deny one and 6 III, 2 | thing cannot at the same time be and not be, and all other 7 III, 2 | topics.-And, at the same time, in what way can there be 8 III, 2 | healthy-itself.—And at the same time not even this is true, that 9 III, 4 | which the matter is at any time coming to be, should exist; 10 III, 4 | unreasonable.-At the same time, how does the matter become 11 III, 4 | things. And at the same time Empedocles mentions no cause 12 III, 4 | assert its rights as the time was fulfilled~Which is fixed 13 III, 5 | perishing, when they at one time exist and at another do 14 III, 5 | be given of the "now" in time; for this also cannot be 15 IV, 3 | attribute cannot at the same time belong and not belong to 16 IV, 3 | should belong at the same time to the same subject (the 17 IV, 3 | the same man at the same time to believe the same thing 18 IV, 3 | contrary opinions at the same time. It is for this reason that 19 IV, 4 | for anything at the same time to be and not to be, and 20 IV, 4 | same thing can at the same time be and not be a man in name, 21 IV, 4 | thing should not at that time be a two-footed animal; 22 IV, 4 | it should be at the same time true to say the same thing 23 IV, 4 | that it is also at the same time a not-man, unless he is 24 IV, 4 | to this; and at the same time we have drawn the distinction, 25 IV, 4 | be predicated at the same time.~Again, if all contradictory 26 IV, 4 | same subject at the same time, evidently all things will 27 IV, 4 | in error.-And at the same time our discussion with him 28 IV, 4 | thing truly at the same time. But perhaps they might 29 IV, 4 | true, and not at the same time also not true. But if all 30 IV, 4 | for he says at the same time both "yes" and "no." And 31 IV, 5 | statements must be at the same time true and false. For many 32 IV, 5 | contraries are true at the same time, because they see contraries 33 IV, 5 | same thing can at the same time be in being and not in being-but 34 IV, 5 | potentially at the same time two contraries, but it cannot 35 IV, 5 | same way:~For as at each time the much-bent limbs are 36 IV, 5 | things also are at the same time "both so and not so". And 37 IV, 5 | that things at the same time are and are not, should 38 IV, 5 | senses never says at the same time of the same object that 39 IV, 5 | one’s body changed, at one time sweet and at another time 40 IV, 5 | time sweet and at another time not sweet; but at least 41 IV, 6 | argument, and at the same time demand to be called to account 42 IV, 6 | for the reasons named some time ago say that what appears 43 IV, 6 | appearances at the same time (for touch says there are 44 IV, 6 | conditions and at the same time", so that what appears will 45 IV, 6 | statements are not at the same time true, and (2) what consequences 46 IV, 6 | contradictories should be at the same time true of the same thing, 47 IV, 6 | cannot belong at the same time to the same thing. For of 48 IV, 6 | and deny truly at the same time, it is also impossible that 49 IV, 6 | to a subject at the same time, unless both belong to it 50 IV, 8 | which cannot be at the same time true-nor on the other hand 51 IV, 8 | statement, himself at one time was not and again will not 52 V, 2 | does not perish at the same time as the builder.~ 53 V, 6 | indivisible in respect of time. Those things are continuous 54 V, 6 | separate them either in time or in place or in definition, 55 V, 10 | cannot be present at the same time in that which is receptive 56 V, 10 | do not belong at the same time to the same thing; hence 57 V, 10 | cannot belong at the same time to the same subject, (2) 58 V, 11 | Other things are prior in time; some by being farther from 59 V, 12 | capacity, or even at the time when it would naturally 60 V, 13 | way in which movement and time are so; for these also are 61 V, 13 | because this is a quantum time is one.~ 62 V, 15 | imply particular periods of time, e.g. that which has made 63 V, 16 | parts; e.g. the complete time of each thing is that outside 64 V, 16 | not possible to find any time which is a part proper to 65 V, 24 | coming after a thing in time, e.g. night comes from day 66 V, 24 | because they are successive in time, e.g. the voyage took place " 67 V, 30 | place and at a particular time, whatever attaches to a 68 V, 30 | was this subject, or the time this time, or the place 69 V, 30 | subject, or the time this time, or the place this place, 70 VI, 2 | quality, quantity, place, time, and any similar meanings 71 VI, 2 | will perhaps at the same time become clear why there is 72 VI, 3 | if C happens. And thus if time is constantly subtracted 73 VI, 3 | from a limited extent of time, one will obviously come 74 VII, 1 | order of knowledge, (3) in time. For (3) of the other categories 75 VII, 4 | e.g. for quality, quantity, time, place, and motion), we 76 VII, 6 | are Forms. (At the same time it is clear that if there 77 VII, 13 | neither in formula nor in time nor in coming to be can 78 VII, 14 | existence, and at the same time make the Form consist of 79 VII, 14 | will belong at the same time to it although it is one 80 VII, 16 | many places at the same time, but that which is common 81 VII, 16 | many places at the same time; so that clearly no universal 82 VIII, 2 | certain way); and others by time, e.g. dinner and breakfast; 83 IX, 3 | arts if one has not at some time learnt and acquired them, 84 IX, 3 | or by some accident or by time; for it cannot be by the 85 IX, 4 | impossible.~At the same time it is clear that if, when 86 IX, 4 | if A is real both at the time when and in the way in which 87 IX, 5 | of something and at some time in some way (with all the 88 IX, 5 | contrary effects at the same time; but this is impossible. 89 IX, 5 | contrary things at the same time, one will not do them; for 90 IX, 5 | of doing both at the same time, since one will do the things 91 IX, 6 | these predicates can at some time be also truly asserted without 92 IX, 6 | action. E.g. at the same time we are seeing and have seen, 93 IX, 6 | not true that at the same time we are learning and have 94 IX, 6 | been cured). At the same time we are living well and have 95 IX, 6 | not true that at the same time a thing is walking and has 96 IX, 6 | same thing that at the same time has seen and is seeing, 97 IX, 7 | is not at any and every time. E.g. is earth potentially 98 IX, 8 | in substantiality; and in time it is prior in one sense, 99 IX, 8 | knowledge of the other.~(2) In time it is prior in this sense: 100 IX, 8 | actually so, are prior in time; but prior in time to these 101 IX, 8 | prior in time; but prior in time to these are other actually 102 IX, 8 | order of generation and of time, prior to potency.~But ( 103 IX, 8 | be, and is, at the same time as the house.~Where, then, 104 IX, 8 | always precedes another in time right back to the actuality 105 IX, 8 | potency is at one and the same time a potency of the opposite; 106 IX, 9 | is present at the same time; but contraries cannot be 107 IX, 9 | cannot be present at the same time, and the actualities also 108 IX, 9 | cannot be present at the same time, e.g. health and illness. 109 IX, 10 | possible for it to be at one time correct and at another erroneous; 110 IX, 10 | opinions are not at one time true and at another false, 111 IX, 10 | be no error in respect of time, if we assume them to be 112 IX, 10 | not suppose that at one time its angles are equal to 113 IX, 10 | angles while at another time they are not (for that would 114 X, 1 | indivisible in place and time; so that evidently if a 115 X, 1 | for this occupies least time. And so in astronomy a " 116 X, 4 | done so either at a certain time or in a certain part (e.g. 117 X, 10 | both, and even at the same time if it is a universal (e.g. 118 X, 10 | though not at the same time, pale and dark. Yet pale 119 XI, 5 | cannot at one and the same time be and not be, or admit 120 XI, 5 | not be at one and the same time, but shall not seem to be 121 XI, 5 | can at one and the same time both be and not be. For 122 XI, 6 | are not true at the same time, as these thinkers assert 123 XI, 6 | the same subject at one time, nor can contrary statements, 124 XI, 8 | that the sophist spends his time on non-being.~That a science 125 XI, 8 | this way if we subtract time from the limited time between 126 XI, 8 | subtract time from the limited time between now and to-morrow 127 XI, 10 | distance or in movement or in time, but the posterior among 128 XI, 10 | alteration or growth, and a time is called infinite because 129 XI, 11 | that is moved, also the time in which it is moved, and 130 XI, 12 | changes, then, at the same time from health into illness, 131 XI, 12 | determinate change each time; and that new change will 132 XI, 12 | coming to be, so that at that time it was not yet coming to 133 XI, 12 | with difficulty in a long time or begins slowly, or that 134 XII, 1 | by quantity. At the same time these latter are not even 135 XII, 3 | sphere exists at the same time as the bronze sphere. (But 136 XII, 5 | same thing exists at one time actually and at another 137 XII, 6 | always have existed), or that time should. For there could 138 XII, 6 | a before and an after if time did not exist. Movement 139 XII, 6 | then, in the sense in which time is; for time is either the 140 XII, 6 | sense in which time is; for time is either the same thing 141 XII, 6 | not exist for an infinite time, but the same things have 142 XII, 7 | and enjoy for but a short time (for it is ever in this 143 XII, 7 | movement through infinite time, but nothing finite has 144 XII, 9 | is in a certain period of time (for it does not possess 145 XII, 9 | only in a whole period of time), so throughout eternity 146 XIII, 2 | things, and at the same time that the doctrine in question 147 XIII, 2 | nor spatial magnitude nor time. And if this is impossible, 148 XIII, 7 | are generated at the same time, whether, as the first holder 149 XIII, 7 | both things at the same time, that a unit is first and 150 XIII, 8 | outnumber them. At the same time it is clear that if in this 151 XIII, 8 | definition and the other in time. In which way, then, is 152 XIII, 8 | their inquiry at the same time from the standpoint of mathematics 153 XIII, 8 | numbers and at the same time prior to 2; and again posterior, 154 XIII, 8 | cannot belong at the same time to the same thing.~If the 155 XIII, 9 | make the Forms at the same time also numbers, but did not 156 XIII, 9 | might survey at the same time their way of thinking and 157 XIII, 9 | fall. For they at the same time make the Ideas universal 158 XIII, 10| elements and at the same time claim that apart from the 159 XIV, 2 | that which has lasted for a time so long that it has no limit. 160 XIV, 3 | things, while at the same time number, according to him, 161 XIV, 4 | not those who are first in time, e.g. Night and Heaven or 162 XIV, 6 | 2X5X3X6 and at the same time that of water 2X3.~If all